Ahmadiyya Muslim Jamaat Malta

Each year, with the start of December, many discussions, publications, activities are directly focused on the topic of ‘Christmas’; in brief, Christmas becomes the talk of the town. Streets become brighter with different lights and decorations; homes, shops and offices are also very well decorated, in order to welcome Christmas.

The Holy Quran gives great honor and respect to Jesus and Mary (peace be on them), and both are mentioned repeatedly in the Holy Quran. A chapter of the Holy Quran is named after mother Mary and the name of Jesus is actually mentioned more often in the Holy Quran than of the Holy Prophet Muhammad, may peace be on him.  Allah Almighty says:

When the angels said, ‘O Mary, Allah gives thee glad tidings of a word from Him; his name shall be the Messiah, Jesus, son of Mary, honored in this world and in the next, and of those who are granted nearness to God. (3:46) 

And We gave Jesus, son of Mary, clear proofs and strengthened him with the Spirit of holiness. (2:254) 

The Holy Quran also extended great honor and respect to Mary, to such a high extent that God has named an entire chapter of the Holy Quran by her name, ‘Sura Maryam’, and Maryam is an Arabic name for Mary. The Holy Quran speaks of her righteousness and states:

And remember when the angels said, ‘O Mary, Allah has chosen thee and purified thee and chosen thee above the women of all peoples. (3:43) 

The Holy Quran also mentioned about her piety and God cleared her from allegations which were raised against her, by the people of the time. It states that: “Then she brought him (Jesus) to her people, carrying him. They said, ‘O Mary, thou hast brought forth a strange thing. (19:28) 

Furthermore:

And the example of Mary, the daughter of ‘Imran, who guarded her private parts — so We breathed into him of Our Spirit — and she fulfilled in her person the words of her Lord and His Books and was one of the obedient.” (66:13)

And We made the son of Mary and his mother a Sign, and gave them refuge on an elevated land of green valleys and springs of running water. (23:51) 

These verses, just to mention a few, are clear evident to the reality that Islam pays a great honor, respect and dignity to beloved Jesus and Mary (peace be on them). And having affection and respect for such great and noble personalities and to follow their footsteps is part and parcel of Islamic faith. Christmas is a time to remember the work and accomplishment of Jesus; it is a reminder for following their footsteps.

The Prophets and Islam:

Two of the six fundamental articles of Muslim faith are, to believe in all the Prophets of God – the Divine Teachers and to believe in all Divine Books and Scriptures. Therefore, Muslims believe that all prophets were sent by God and that the scriptures in their original form were Divine revelations. It also clearly informs us that in every region of the world and in every age, God did raise messengers and prophets. It sates:

And for every people there is a Messenger. (10:48)

There is no people to whom a Warner has not been sent. (35:25)

There is no denying the fact that the Holy Quran makes it incumbent on every Muslim to believe in all the prophets, but as Hadhrat Mirza Tahir Ahmad beautifully says:

When he speaks of Jesus Christ or Moses or Krishna or Buddha with veneration and love, he does so because he has no other option. It is a part of the fundamental article of his faith to extend not just a human courtesy, but to genuinely believe in their truth and honor. In the light of this, this article of faith appears to hold an importance of global scale. It establishes inter- religious peace and harmony and genuinely creates an atmosphere of mutual trust and love. Like the Unity of God it holds the intrinsic quality of being irreplaceable — there is no alternative. (An Elementary Study of Islam, P: 23)

The Holy Quran states:

“This Messenger of Ours believes in that which has been revealed to him from his Lord, and so do the believers: all of them believe in Allah, and in His angels, and in His Books, and in His Messengers, saying, ‘We make no distinction between any of His Messengers.” (2:286) 

“Say ye: ‘We believe in Allah and what has been revealed to us, and what was revealed to Abraham and Ishmael, and Isaac, and Jacob and his children, and what was given to Moses and Jesus, and what was given to all other Prophets from their Lord. We make no difference between any of them; and to Him we submit ourselves.” (2:137) 

The Founder of the Ahmadiyya Community, Mirza Ghulam Ahmad Qadiani, may peace be on him, has summarized the Islamic belief in all the prophets, he writes:

One of the principles which forms the basis of my belief refers to the established religions of the world. These religions have met with wide acceptance in various regions of the earth. They have acquired a measure of age, and have reached a stage of maturity. God has informed me that none of these religions were false at their source and none of the prophets impostors. (Tohfa Qaisariya, Roohani Khazain Vol. 12 p.256) 

Again he says:

This is a beautiful principle, which promotes peace and harmony, and which lays the foundation for reconciliation, and which helps the moral condition of man. All prophets that have appeared in the world, regardless of whether they dwelt in India or Persia or China, or in some other country, we believe in the truth of them, one and all.(Tohfa Qaisariya, Roohani Khazain Vol. 12 p.259) 

We hold great respect and affection for Jesus and Marry in our hearts. We wish “Marry Christmas” to all our Christen brothers and sisters. Also a blessed and prosperous New Year; peace and blessings of Allah be upon the entire humanity.

(By: Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat, Malta)

The issue of blasphemy is a hot issue that remains in news particularly in Pakistan. In 2010, a Christian woman Asia Bibi, who was charged with blasphemy in Pakistan, made the international headlines. But charging Asia Bibi under the blasphemy law did not apparently quench the radical thirst of the clerics of Pakistan. A Muslim cleric offered $6,000 to a person who would kill Asia Bibi. Tragically, the late governor of Punjab, Salman Taseer, who visited Asia Bibi in prison, was later gunned down by his own security guard, Mumtaz Qadri. Salman Taseer’s crime was to speak up for the victims of blasphemy law. The insanity continued unabated when after few weeks of the murder of Salman Taseer, a Catholic and Minister for minorities, Shahbaz Bhatti, was assassinated allegedly over his stance on blasphemy laws. The issue of blasphemy has once again reared its ugly head: the death penalty imposed by antiterrorism court against Mumtaz Qadri, the murderer of Salman Taseer, has been reversed.

The issue of blasphemy is not a new phenomenon. The instances of blasphemy are found throughout recorded human history. The Holy Quran, for example, points out very clearly that all the prophets and messengers of God were persecuted, harmed, abused and mocked, not only during their life time but also after their demise. “Alas for My servants! There comes not a Messenger to them but they mock at him.” (36:31) “Then We sent Our Messengers one after another. Every time there came to a people their Messenger, they treated him as a liar.” (23:45) Noah, Abraham, Lot, Saleh, Shuaib, Moses and Jesus, peace be on them all, just to name a few, were all mocked and blasphemed by their enemies and opponents.

Questions naturally arise: How did Prophets react to blasphemy? Did they ever punish the blasphemers? What was the end of those mockers and blasphemers?

The Holy Quran clearly speaks about the treatment of those mockers and enemies of God’s prophets; “And surely, Messengers have been mocked at before thee; but I granted respite to those who disbelieved. Then I seized them, and how was then My punishment!” (13:23) “And Messengers indeed have been rejected before thee; but notwithstanding their rejection and persecution they remained patient until Our help came to them. There is none that can change the words of Allah.” (6:35)

These verses make it abundantly clear and manifest that all the messengers observed extreme patience whenever they were blasphemed and they never tried to punish or respond to those blasphemers violently. All those mockers, blasphemers and enemies faced deadly consequences.

Another common element in their stories is that all the enemies were punished by God, and this is one supreme reality that can never change; “There is none that can change the words of Allah” (6:35).

Alas! This blasphemy did not stop even at the time when the sun of eternal truth rose over the skies of the Arab peninsula and the world was soon to bask in the light of the message of Muhammad, may peace be on him. The one waited for thousands of years, prophesied by thousands of prophets, and for whom the whole world was created and who was the clear manifestation and reflection of the full glory of the Creator. The one who was titled by the Almighty God as “mercy for all the worlds”, our beloved Master and Lord, the Holy Prophet Muhammad (saw), endured every form of punishment, torture, persecution, blasphemy, mockery and torment suffered by the earlier prophets and messengers. He was called “the one most mean” (63:9), he was treated as a ‘liar’ (35:26), he was labelled as a ‘fabricator’ (16:102) and he was called as ‘madman’ (15:7).

He was also physically tortured, persecuted and blasphemed. “The Prophet was stoned by ruffians and vagabonds and was chased and pelted by urchins till the cobblestones of Taif ran red with his blood. And at the battle-ground of Uhud the Prophet was seriously wounded.” (Murder in the Name of Allah p. 6)

His followers were severely persecuted and the land became very tight and narrow for them… They were laid out in the blazing sun, heavy stones were put on their chests, they were dragged through the streets like dead animals and chattels, they were socially boycotted, and they were forced to live in a valley for three long and hard years. They were deprived of all their freedom, property and belongings. Their dead bodies were cut asunder; the liver of the Prophet’s uncle Hamzah, may Allah be pleased with him, was even eaten. Pregnant women were thrown off camels.

The Holy Quran states: “Verily, those who malign Allah and His Messenger — Allah has cursed them in this world and in the Hereafter, and has prepared for them an abasing punishment. And those who malign believing men and believing women for what they have not earned shall bear the guilt of a calumny and a manifest sin.” (33:58-59)

How clearly the Holy Quran has mentioned the fate of the opponents of God and His Messenger that God alone has the authority to punish those who malign, mock or blaspheme God and His prophets. God did not permit anyone, not even the Holy Prophet Muhammad (saw) to punish such people.

Unfortunately, many people around the world including many Muslims believe that blasphemy is a worldly punishable act, and Muslims are duty-bound to punish mockers and blasphemers. They believe that if someone speaks against God, the Holy Prophet Muhammad (saw), the Holy Quran and Islam he must be punished with death penalty.

However, the reality completely differs from such concepts and the Islam taught by our beloved Master Muhammad (saw) speaks of no worldly punishment whatsoever against blasphemy. No question of death or anything else for that matter. The Holy Quran has provided a clear guidance on this matter and states: “…when you hear the Signs of Allah being denied and mocked at, sit not with them until they engage in a talk other than that; for in that case you would be like them” (Ch.4 v.141)

It should be noted that instead of punishing the blasphemers, believers are advised to leave the company of such people until they change their discussion.

The Holy Prophet Muhammad (saw) through his practices made it absolutely clear that there is no worldly punishment for blasphemy and the matter rests in the hands of Almighty Allah.

The Holy Prophet Muhammad (saw) once owed money to a Jew. The Jew came to him mistakenly thinking that the amount was overdue, and confronted the Holy Prophet (saw) and demanded his money using very harsh and blasphemed words and accused him of not honoring his promise. He also insulted the Holy Prophet (saw) and also his tribe. Hadhrat Umar (ra), who was also there, extremely annoyed and perhaps was about to strike him. The Holy Prophet (saw) stopped him for doing so and said: “Umar (ra), you should have behaved differently”. He didn’t even let Umar (ra) to speak harsh words to the Jew. This was the Holy Prophet’s (saw) behavior when openly insulted and blasphemed in the company of his companions.

As mentioned earlier, when the Holy Prophet (saw) went to Taif for preaching them the message of God, they mocked at him, blasphemed him and tortured him and his whole body was ripped red with blood. God sent his angle to ask him if he wishes the whole village should be tore into pieces. That was an opportunity for him to say yes to teach a lesson to the rest that if anyone blasphemes him, he can be punished or destroyed. But, our beloved Master Muhammad (saw) instead punishing those mockers and blasphemers prayed for them to God “My Lord! Forgive them, because they don’t recognise me”.

The history of mankind also witnessed those moments when the Holy Prophet (saw) – the King of Peace, entered into Mecca as a victorious and declared an open forgiveness::

“By God, you will have no punishment today and no reproof” (Hisham). He forgave all his enemies including Ikrama son of Abu Jehal the leader of opponents and Hinda who tore the chest of the Holy Prophet’s (saw) uncle Hamzah (ra) and ate his liver out of spite, after he was martyred during the battle of Uhad. He also forgave Habbar who had murdered several Muslims including the murder of the Holy Prophet’s (saw) daughter Zainab (ra). He also pardoned Abu Sufyan, one of his greatest enemies who also led many wars against him..

One cannot describe in detail the enormities, atrocities, blasphemous behaviour committed against Islam and the Holy Prophet (saw). Yet how easily the Holy Prophet (saw) forgave them!

Let me also quote a particular incident which took place during the life of the Holy Prophet (saw), also briefly recorded in the Holy Quran, and alone can refute the idea of punishing the blasphemers. No Muslim can claim to know Islam more than the Holy Prophet (saw), so, let us have the true understanding of this issue from him directly and let us see how he treated with blasphemers.

“Before the Holy Prophet’s (sa) arrival in Medina, there was a prominent leader who by the consensus of Medinite, was rising to be their joint leader. His name was Abdullah Bin Obey Bin Salul. After the Prophet’s (sa) arrival things gradually changed and instead of Abdullah, the Holy Prophetsa was accepted by the common consensus of people as their new leader. This made Abdullah Bin Obey Bin Salul extremely jealous. He went on giving voice to his injured feelings in one way or another. His behaviour was such that the other Muslims referred to him as the chief monaafiq, meaning the chief of hypocrites. 

Once, when returning from an expedition which was overall a failure and all participants were extremely tired and disappointed, this man Abdullah, thought it a fit time to take his revenge. In the presence of a few people, he declared that upon returning to Medina, the noblest among them would turn out in disgrace the meanest of them. The message was clear and everyone knew what he meant. Hadhrat Umar (ra), upon hearing this, asked permission of the Holy Prophet (sa) to kill this man; he said that the insult on the person of the Holy Prophet (sa) was far too much for them to tolerate. But the Holy Prophet (sa) did not allow any retribution. 

It is reported that after this, Abdullah’s own son also approached the Holy Prophet (sa) and said: “Oh Messenger of God, perhaps you thought that if you had permitted someone else to kill my father, I being his son, may harbour a private sense of revenge. However my father deserves this punishment for the insult he has hurled against you, so please permit me to slay him.” The Holy Prophet (sa) smiled and said: “No, there is nothing to be done. Your father will not be punished by anyone.” 

They all returned to Medina and for many years this man lived in peace under the full protection of the Holy Founder (sa) of Islam, against whom he had blasphemed. When he died, the Holy Prophet (sa) decided to lead his funeral prayers. This was a bit too much for some of his companions. Umar (ra) reports that he blocked his passage and said: “Is he not the leader of the hypocrites? Is he not the one about whom God has said that even if you ask forgiveness for him seventy times, he would not be forgiven? Then why O Prophet of God, who is the recipient of all these revelations, have you decided to lead his funeral prayer?’; The answer was: “Umar, get aside; if God has informed me that he would not forgive the hypocrites even if I prayed for them seventy times, I would pray much more than that in the hope that Allah will ultimately forgive them”. 

Such was the character of the Holy Founder (sa) of Islam. He was a man of extreme compassion, a man of principles, a man who lived a life of truth and nothing but the truth.” (The Seal of Prophets Pages 33-34; edition 2003)

The teachings of the Holy Quran and the examples of the life of the Holy Prophet (saw) refute all the misconceptions and misunderstanding about the punishment of blasphemy by any human being or any state; and entirely leave the authority in the hands of God, and this is a supreme reality and commandment of God and ‘there is none that can change the words of Allah.’

Some time ago, during a discussion with friend, we came to know of a woman from Australia, who’s sole mission was to unite all mankind at one point. I asked him that does she believe in a single entity, the central focus of the universe, – the Almighty God. If not, then how can she bring together and unite the entire humanity at one single point. Because unity requires a unit, an absolute single central point, extreme oneness, where mankind can be united, and that central unit is the Almighty God. As whole human body depends on its central unit – the heart, the entire mankind depends on the Unity and Oneness of God.

Can a state run when there is more than one leader? Can a human body function with more than one heart? Can a country have more than one capital city? Absolutely not, and any such system cannot be successful and will be a massive disaster. Similarly, there cannot be more than one central point that can unite people besides God Almighty. That is a philosophy and extreme reality that Islam presents when it speaks about the existence, absolute Unity and Oneness of God. The Holy Quran says:

If there had been in them (the heavens and the earth) other gods besides Allah, then surely both would have gone to ruin. Glorified then be Allah, the Lord of the Throne, above what they attribute. (21:23) 

Unity means that if God is Unique and One, then in His entire universe such unity will be visible. There will not be any need or presence of anything else, and consequently there willbe no clases., So as result, a complete system is present. And in light of this, extreme unity is visble in every respect of our universe.  To believe in more than one Creator, Master or God is a weakness in itself because it shows that the Creator/Master/God couldn’t create the universe on its own and needed the help on another creator.  Can the Creator/Master/God, who needed help to create the universe, be the Creator/Master/God of the well organised universe? Can a less powerful God help the weak and vulnerable? No, not at all! A weak and less powerful cannot be the Almighty and Supreme Master of the entire universe. Islam presents the absolute Unity and Oneness of God, the one Most Powerful, All Knowing, Almighty and unique in His attributes.  The Holy Quran states:

In the name of Allah, the Gracious, the Merciful. Say, ‘He is Allah, the One; ‘Allah, the Independent and Besought of all. ‘He begets not, nor is He begotten; ‘And there is none like unto Him. (The Holy Quran Chapter 112) 

The Holy Quran speaks about unique attributes of the oneness of God, as, ‘“Allah has the power to do all that He wills” (2:21); “Allah is of exceeding bounty” (2:106); “Allah sees all that you do.” (2:111), ‘All Knowing’, ‘Ever Merciful’, ‘Most Powerful’, ‘All Hearing’, etc. it states:

Allah — there is no God but He, the Living, the Self-Subsisting and All-Sustaining. Slumber seizes Him not, nor sleep. To Him belongs whatsoever is in the heavens and whatsoever is in the earth. Who is he that will intercede with Him except by His permission? He knows what is before them and what is behind them; and they encompass nothing of His knowledge except what He pleases. His knowledge extends over the heavens and the earth; and the care of them burdens Him not; and He is the High, the Great. (2:256) 

Dost thou not know that the kingdom of the heavens and the earth belongs to Allah alone? And there is no protector or helper for you beside Allah. (2:108) 

Islam presents such a great and merciful God, that there is none like Him. He is not as some believe that he used to listen and speak to human beings and now He has stopped, nor it presents the God who cannot afford to forgive the sins of His people. He is All Loving; His love for mankind is everlasting and un-ending. Not only did He speak and guide mankind in the past, but He will always speak and guide mankind in the present and future. Can a loving and caring shepherd ever leave his flock of sheep to go astray or die out of hunger or thirst? Then how can the All-Loving and Most Merciful God can stop speaking and guiding mankind and to let them go astray and to die without spiritual and divine guidance?

The Messiah, Mirza Ghulam Ahmad Qadiani beautifully summarizes the Unity and Oneness of God, and His everlasting attributes, he writes:

The Qur’an teaches that by virtue of His excellences God is One, without associate.He suffers from no defect. He comprehends all good qualities and manifests all holy powers. He is the Originator of all creation and is the fountainhead of all grace. He is the Master of all recompense and everything returns to Him. He is near and yet far, and He is far and yet near. He is above all, but it cannot be said that there is someone below Him. He is more hidden than everything else is but it cannot be said that there is something more manifest than Him. He is Self-Existing in His Being and everything is alive through Him. He is Self-Sustaining and everything is sustained by Him. He supports everything and there is nothing that supports Him. There is nothing that has come into being on its own, or can live without Him on its own. He comprehends everything, but it cannot be said what is the nature of that comprehension. He is the Light of everything in heaven and earth and every light has shone forth from His hand and is a reflection of His Being. He is the Providence of the universe. There is no soul that is not sustained by Him and exists by itself. No soul has any power which it has not obtained from Him and which exists by itself.   [Lecture Lahore, Ruhani Khaza’in, Vol. 20, pp. 152-153] 

The superiority of Islam lies in this absolute Unity and Oneness of God, with all His attributes; a God who is most Powerful, Mighty and Omnipotent, the Supreme Master and Creator of all other beings.   The Messiah, Mirza Ghulam Ahmad Qadiani writes about the beauty of God and appeals to mankind to come, recognise and love the Merciful and Gracious God. He says:

Our paradise lies in our God. Our highest delight is in our God for we have seen Him and have found every beauty in Him. This wealth is worth procuring though one might have to lay down one’s life to procure it. This ruby is worth purchasing though one may have to lose oneself to acquire it. O ye, who are bereft! run to this fountain and it will satisfy you. It is the fountain of life that will save you. What shall I do, and how shall I impress the hearts with this good news, and by beating what drum shall I make the announcement that this is our God, so that people might hear? What remedy shall I apply to the ears of the people so that they should listen? [Kashti Nuh, Ruhani Khaza’in, Vol. 19, pp. 21-22]