Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta was interviewed by Mr. Ivan Bartolo during his programme “Stenbaħ” on Friday 3rd February 2012.

Attack will not deter Ahmadi Muslims from completing the Mubarak Mosque

However, the role of a father in upbringing of a child is not less important than mother. And for the better future of a child the role of both parents is highly essential and important and both the parents should set positive and valuable examples for their children.

Every parent wants their children to be successful people, to be outstanding people in society, to have a good job and a better life. And it is also true that almost all children, regardless of their age, pick parents as their number one role model. So see, how important is it for the parents to lead by examples and become a real role model for their children.

Research has found that the best adjusted children, particularly in terms of social competence, have parents with an authoritative, moderate parenting style. These parents are able to balance clearly stated, high demands with emotional responsiveness and respect for their child’s autonomy. And children with disturbed and troubled family life are more likely to involve in crimes and drugs and they do not have the capabilities to compete and contribute positively in society.

This reminds me of a joke which clearly shows that how parents set examples to their children and how children learn and form themselves while seeing their parents. It is not only a joke but also a very sad and painful reality which may make some people laugh yet move some others to tears. However, the aim is to show that parent’s attitude has a great influence on their children.

Once a child observed with much pain and unease the ill-treatment of his grandfather at the hands of his father and that left a great impact on him. The grandfather was gradually transferred from a well-provided and comfortable main bedroom to a smaller and less convenient accommodation until it was finally decided to remove the grandfather to the servant’s quarters. During an exceptionally severe winter, the grandfather complained of his room being too chilly and his quilt being too thin to make him feel warm and comfortable. The father started looking for an extra blanket from a stock of old, useless rags and finally found him an old and mended blanket.

This left a great impact on child’s memory and he also started storing old things in a bag. One day his father saw him and asked the reason why he is storing these old cloths and mended blankets etc in a bag?

The child replied that a few days ago you gave similar old and mended blanket to your old and retired father when he was in need. So, I thought that I should also store some old items so can also provide you from these old cloths etc when you will be in need at your old and retired age.

This innocent expression of a child shows clearly that parents set examples for their children. So, for a great generation, parents must set positive and the best possible examples.

The Ahmadiyya Muslim Jamaat Malta president Laiq Ahmed Atif presented a donation during a television programme ‘Affari Taghna’, dedicated for collecting donations for the Puttinu Cares, on 15 April 2011. Puttinu Cares Children’s Cancer Support Group was officially set up in 2002. It is a non governmental , non profit-making organisation. For more info:  http://www.puttinucares.org       ;     http://www.ahmadiyyamalta.org/

Each year, with the start of December, many discussions, publications, activities are directly focused on the topic of ‘Christmas’; in brief, Christmas becomes the talk of the town. Streets become brighter with different lights and decorations; homes, shops and offices are also very well decorated, in order to welcome Christmas.

The Holy Quran gives great honor and respect to Jesus and Mary (peace be on them), and both are mentioned repeatedly in the Holy Quran. A chapter of the Holy Quran is named after mother Mary and the name of Jesus is actually mentioned more often in the Holy Quran than of the Holy Prophet Muhammad, may peace be on him.  Allah Almighty says:

When the angels said, ‘O Mary, Allah gives thee glad tidings of a word from Him; his name shall be the Messiah, Jesus, son of Mary, honored in this world and in the next, and of those who are granted nearness to God. (3:46) 

And We gave Jesus, son of Mary, clear proofs and strengthened him with the Spirit of holiness. (2:254) 

The Holy Quran also extended great honor and respect to Mary, to such a high extent that God has named an entire chapter of the Holy Quran by her name, ‘Sura Maryam’, and Maryam is an Arabic name for Mary. The Holy Quran speaks of her righteousness and states:

And remember when the angels said, ‘O Mary, Allah has chosen thee and purified thee and chosen thee above the women of all peoples. (3:43) 

The Holy Quran also mentioned about her piety and God cleared her from allegations which were raised against her, by the people of the time. It states that: “Then she brought him (Jesus) to her people, carrying him. They said, ‘O Mary, thou hast brought forth a strange thing. (19:28) 

Furthermore:

And the example of Mary, the daughter of ‘Imran, who guarded her private parts — so We breathed into him of Our Spirit — and she fulfilled in her person the words of her Lord and His Books and was one of the obedient.” (66:13)

And We made the son of Mary and his mother a Sign, and gave them refuge on an elevated land of green valleys and springs of running water. (23:51) 

These verses, just to mention a few, are clear evident to the reality that Islam pays a great honor, respect and dignity to beloved Jesus and Mary (peace be on them). And having affection and respect for such great and noble personalities and to follow their footsteps is part and parcel of Islamic faith. Christmas is a time to remember the work and accomplishment of Jesus; it is a reminder for following their footsteps.

The Prophets and Islam:

Two of the six fundamental articles of Muslim faith are, to believe in all the Prophets of God – the Divine Teachers and to believe in all Divine Books and Scriptures. Therefore, Muslims believe that all prophets were sent by God and that the scriptures in their original form were Divine revelations. It also clearly informs us that in every region of the world and in every age, God did raise messengers and prophets. It sates:

And for every people there is a Messenger. (10:48)

There is no people to whom a Warner has not been sent. (35:25)

There is no denying the fact that the Holy Quran makes it incumbent on every Muslim to believe in all the prophets, but as Hadhrat Mirza Tahir Ahmad beautifully says:

When he speaks of Jesus Christ or Moses or Krishna or Buddha with veneration and love, he does so because he has no other option. It is a part of the fundamental article of his faith to extend not just a human courtesy, but to genuinely believe in their truth and honor. In the light of this, this article of faith appears to hold an importance of global scale. It establishes inter- religious peace and harmony and genuinely creates an atmosphere of mutual trust and love. Like the Unity of God it holds the intrinsic quality of being irreplaceable — there is no alternative. (An Elementary Study of Islam, P: 23)

The Holy Quran states:

“This Messenger of Ours believes in that which has been revealed to him from his Lord, and so do the believers: all of them believe in Allah, and in His angels, and in His Books, and in His Messengers, saying, ‘We make no distinction between any of His Messengers.” (2:286) 

“Say ye: ‘We believe in Allah and what has been revealed to us, and what was revealed to Abraham and Ishmael, and Isaac, and Jacob and his children, and what was given to Moses and Jesus, and what was given to all other Prophets from their Lord. We make no difference between any of them; and to Him we submit ourselves.” (2:137) 

The Founder of the Ahmadiyya Community, Mirza Ghulam Ahmad Qadiani, may peace be on him, has summarized the Islamic belief in all the prophets, he writes:

One of the principles which forms the basis of my belief refers to the established religions of the world. These religions have met with wide acceptance in various regions of the earth. They have acquired a measure of age, and have reached a stage of maturity. God has informed me that none of these religions were false at their source and none of the prophets impostors. (Tohfa Qaisariya, Roohani Khazain Vol. 12 p.256) 

Again he says:

This is a beautiful principle, which promotes peace and harmony, and which lays the foundation for reconciliation, and which helps the moral condition of man. All prophets that have appeared in the world, regardless of whether they dwelt in India or Persia or China, or in some other country, we believe in the truth of them, one and all.(Tohfa Qaisariya, Roohani Khazain Vol. 12 p.259) 

We hold great respect and affection for Jesus and Marry in our hearts. We wish “Marry Christmas” to all our Christen brothers and sisters. Also a blessed and prosperous New Year; peace and blessings of Allah be upon the entire humanity.

Some time ago, during a discussion with friend, we came to know of a woman from Australia, who’s sole mission was to unite all mankind at one point. I asked him that does she believe in a single entity, the central focus of the universe, – the Almighty God. If not, then how can she bring together and unite the entire humanity at one single point. Because unity requires a unit, an absolute single central point, extreme oneness, where mankind can be united, and that central unit is the Almighty God. As whole human body depends on its central unit – the heart, the entire mankind depends on the Unity and Oneness of God.

Can a state run when there is more than one leader? Can a human body function with more than one heart? Can a country have more than one capital city? Absolutely not, and any such system cannot be successful and will be a massive disaster. Similarly, there cannot be more than one central point that can unite people besides God Almighty. That is a philosophy and extreme reality that Islam presents when it speaks about the existence, absolute Unity and Oneness of God. The Holy Quran says:

If there had been in them (the heavens and the earth) other gods besides Allah, then surely both would have gone to ruin. Glorified then be Allah, the Lord of the Throne, above what they attribute. (21:23) 

Unity means that if God is Unique and One, then in His entire universe such unity will be visible. There will not be any need or presence of anything else, and consequently there willbe no clases., So as result, a complete system is present. And in light of this, extreme unity is visble in every respect of our universe.  To believe in more than one Creator, Master or God is a weakness in itself because it shows that the Creator/Master/God couldn’t create the universe on its own and needed the help on another creator.  Can the Creator/Master/God, who needed help to create the universe, be the Creator/Master/God of the well organised universe? Can a less powerful God help the weak and vulnerable? No, not at all! A weak and less powerful cannot be the Almighty and Supreme Master of the entire universe. Islam presents the absolute Unity and Oneness of God, the one Most Powerful, All Knowing, Almighty and unique in His attributes.  The Holy Quran states:

In the name of Allah, the Gracious, the Merciful. Say, ‘He is Allah, the One; ‘Allah, the Independent and Besought of all. ‘He begets not, nor is He begotten; ‘And there is none like unto Him. (The Holy Quran Chapter 112) 

The Holy Quran speaks about unique attributes of the oneness of God, as, ‘“Allah has the power to do all that He wills” (2:21); “Allah is of exceeding bounty” (2:106); “Allah sees all that you do.” (2:111), ‘All Knowing’, ‘Ever Merciful’, ‘Most Powerful’, ‘All Hearing’, etc. it states:

Allah — there is no God but He, the Living, the Self-Subsisting and All-Sustaining. Slumber seizes Him not, nor sleep. To Him belongs whatsoever is in the heavens and whatsoever is in the earth. Who is he that will intercede with Him except by His permission? He knows what is before them and what is behind them; and they encompass nothing of His knowledge except what He pleases. His knowledge extends over the heavens and the earth; and the care of them burdens Him not; and He is the High, the Great. (2:256) 

Dost thou not know that the kingdom of the heavens and the earth belongs to Allah alone? And there is no protector or helper for you beside Allah. (2:108) 

Islam presents such a great and merciful God, that there is none like Him. He is not as some believe that he used to listen and speak to human beings and now He has stopped, nor it presents the God who cannot afford to forgive the sins of His people. He is All Loving; His love for mankind is everlasting and un-ending. Not only did He speak and guide mankind in the past, but He will always speak and guide mankind in the present and future. Can a loving and caring shepherd ever leave his flock of sheep to go astray or die out of hunger or thirst? Then how can the All-Loving and Most Merciful God can stop speaking and guiding mankind and to let them go astray and to die without spiritual and divine guidance?

The Messiah, Mirza Ghulam Ahmad Qadiani beautifully summarizes the Unity and Oneness of God, and His everlasting attributes, he writes:

The Qur’an teaches that by virtue of His excellences God is One, without associate.He suffers from no defect. He comprehends all good qualities and manifests all holy powers. He is the Originator of all creation and is the fountainhead of all grace. He is the Master of all recompense and everything returns to Him. He is near and yet far, and He is far and yet near. He is above all, but it cannot be said that there is someone below Him. He is more hidden than everything else is but it cannot be said that there is something more manifest than Him. He is Self-Existing in His Being and everything is alive through Him. He is Self-Sustaining and everything is sustained by Him. He supports everything and there is nothing that supports Him. There is nothing that has come into being on its own, or can live without Him on its own. He comprehends everything, but it cannot be said what is the nature of that comprehension. He is the Light of everything in heaven and earth and every light has shone forth from His hand and is a reflection of His Being. He is the Providence of the universe. There is no soul that is not sustained by Him and exists by itself. No soul has any power which it has not obtained from Him and which exists by itself.   [Lecture Lahore, Ruhani Khaza’in, Vol. 20, pp. 152-153] 

The superiority of Islam lies in this absolute Unity and Oneness of God, with all His attributes; a God who is most Powerful, Mighty and Omnipotent, the Supreme Master and Creator of all other beings.   The Messiah, Mirza Ghulam Ahmad Qadiani writes about the beauty of God and appeals to mankind to come, recognise and love the Merciful and Gracious God. He says:

Our paradise lies in our God. Our highest delight is in our God for we have seen Him and have found every beauty in Him. This wealth is worth procuring though one might have to lay down one’s life to procure it. This ruby is worth purchasing though one may have to lose oneself to acquire it. O ye, who are bereft! run to this fountain and it will satisfy you. It is the fountain of life that will save you. What shall I do, and how shall I impress the hearts with this good news, and by beating what drum shall I make the announcement that this is our God, so that people might hear? What remedy shall I apply to the ears of the people so that they should listen? [Kashti Nuh, Ruhani Khaza’in, Vol. 19, pp. 21-22] 

“Lack of justice leading to increased terrorism and sectarianism” – Hadhrat Mirza Masroor Ahmad

Laiq Ahmad Atif, President Ahmadiyya Muslim Jamaat Malta presented a donation of 500 Euro to His Excellency Dr. George Abela, the President of Malta, in L-Istrina 2011, on 26th December. Ahmadiyya Muslim Jamaat is always willing to extend its support for those in need. The Messiah, Mirza Ghulam Ahmad Qadiani, the Founder of the Ahmadiyya Muslim Jamaat says: “MY DESIRED OBJECTIVE IS TO SERVE MANKIND”. To know more about L-Istrina and Malta Community Chest Fund, please log on: http://maltacommunitychestfund.org/

A string of bombs struck churches in five Nigerian cities on Sunday, leaving dozens dead and wounded on Christmas day – a time of celebration and religious activities; a very special day for all the Christians around the world. 

The blasts mark the second holiday season that bombs have hit Christian houses of worship in the West African nation. These acts of violence and hatred against innocent citizens are provocative and inhuman. 

The Ahmadiyya Muslim Jamaat, Malta strongly rejects, and unreservedly and categorically condemns such violent attacks on Churches – the places of worship, in Nigeria. 

The community said that these are no doubt, inhuman, heinous and cruel attacks, which should be condemned at every level. The Ahmadiyya Community condemns the attack in strongest terms, and demands the authorities to bring the culprits in front of justice as soon as possible”.

“We believe that, in this age, when certain powers, organisations and ideologies are engaged in destroying peace and when ill-feelings against each other are being sparked unnecessarily and walls of hatred are being erected in every part of the world and at every level possible, the objective of caring for the sentiments of each other, respecting other faiths, showing mutual tolerance and harmony and interreligious cooperation is all the more important. “

The Head of the Ahmadiyya Muslim Community, Laiq Ahmed Atif calls all the people to exhibit their kindness to one another, to show love and affection and for renewing ties of brotherhood and kinship so that peace in the best possible manner can be established in our societies. He also says:

“There is no religion in the world – be it Islam, or Christianity, or Hinduism or for that matter any other faith – that advocates the destruction of peace. Each person likes peace and hates disorder. Every heart is inclined towards good deeds and every good-natured person wants the peace should be established in the world. Everyone is restless in attaining this objective of peace.”

The community expressed their deepest condolences to the victims’ families in this difficult time and pray for the health of those who were injured in this attack. 

Malta Star:                The Times:                 Malta Today:   

Hon. Silvio Parnis Member of Parliament, speaks about the motto of the Ahmadiyya Muslim Jamaat “Imħabba Għal Kulħadd, Mibegħda Għal Ħadd”, and described it most beautiful and said it is the most beautiful and most important principle that one can practice.

Lealtà Ħelsien Rispett Ugwaljanza u PAĊI: Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta was interviewed by Mr. Ivan Bartolo in his morning show “Stenbaħ” on Favourite Channel on 20.12.2011. In this interview the campaign of Peace Leaflets was discussed and Atif, the Ahmadiyya President Malta explained about this campaign and the message of Loyalty, Freedom, Respect, Equality and PEACE.

The Ahmadiyya Muslim Jamaat Malta would like to wish you all a very Blessed and Happy Festive Season.

 IL-FESTI T-TAJBA!

May joy, love, happiness and peace be with you all during this festive season and always.

God bless you forever!

Also find it on TVM: Time starting at 9:25

Minn Laiq Ahmed Atif President – Ahmadiyya Muslim Jamaat Malta│Source: It-TORĊA: Il-Ħadd, 18 ta’ Diċembru, 2011 

Fid-dinja tal-lum il-bniedem kiseb suċċess kbir f’kull qasam. Il-progress fit-teknoloġija hu enormi u l-ħajja tal-bniedem inbidlet kompletament. Dawn l-inven-zjonijiet huma kollha tajbin u għamlu l-bniedem iktar progressiv, soċjevoli u ċivilizzat.

Imma, sfortunatament, mill-banda l-oħra niltaqgħu ma’ elementi negattivi fil-ħajja tal-lum, fid-dinja moderna. Naraw żieda sostanzjali fix-xorb, fit-tipjip u fl-użu tad-drogi. Issib nies ta’ kull età u minn klassijiet soċjali differenti li huma dipendenti fuq xi vizzju. Anki ż-żgħażagħ li huma l-futur tas-soċjetà, huma wkoll involuti fis-sigaretti, fix-xorb kif ukoll fid-drogi.

L-użu ħażin tad-drogi hu problema kbira ħafna li d-dinja qiegħda tiffaċċja llum. Issib żgħażagħ li jitilfu ħajjithom minħabba d-drogi, it-tipjip u x-xorb. Numru ta’ familji jiġġarrfu u l-kriminalità qiegħda tiżdied.

Hemm ħafna nies li jaħsbu li x-xorb u t-tipjip m’għandhomx x’jaqsmu mad-drogi. Iżda jekk nanalizzaw is-sitwazzjoni mill-qrib u nkunu realistiċi, nistgħu ngħidu li l-problemi l-kbar tad-drogi jibdew mit-tipjip u mix-xorb. In-nies li huma nvoluti f’xi sitwazzjoni ħażina minħabba d-drogi, bdew mill-affarijiet żgħar u fl-aħħar spiċċaw f’qagħda ferm agħar.

Kull sena iktar minn sitt triljun sigarett jinbiegħu. U iktar minn sitt miljun ruħ imutu minħabba t-tipjip mad-war id-dinja; kull 6.5 sekondi jmut wieħed li jpejjep. Huwa stmat li kważi 1.3 biljun ruħ ipejpu madwar id-dinja. Possibbilment in-numru se jiżdied sa 6.5 miljun ruħ fl-2015 u 8.3 miljun fl-2030. 

Fl-Amerika biss hemm 46 miljun ruħ li jpejpu; u kważi 443,000 Amerikani jmutu minħabba t-tipjip kull sena. U fiċ-Ċina kważi 1.2 miljun persuna jmutu minħabba t-tipjip kull sena, jiġifieri 2,000 persuna kuljum. Mhux it-tipjip biss jagħmel ħsara lis-saħħa l-bniedem imma d-duħħan huwa wkoll perikoluż ħafna għal saħħitna. 

L-użu ħażin tal-alkoħol huwa fattur ta’ riksju kbir għall-mewt prematura u d-diżabilità fid-dinja. Skont ‘l-Organizzazzjoni Dinjija tas-Saħħa’ kważi 1.8 miljun persuna jmutu minħabba l-alkoħol madwar id-dinja. U madwar 2.5 miljun ruħ imutu mid-drogi direttament jew indirettament, kull sena madwar id-dinja.

Il-gvernijiet qegħdin jonfqu flus kbar biex jindrizzaw din il-problema u jiġġieldu l-gwerra kontra d-drogi u l-użu ħażin tagħhom. Imma sfor-tunatament huma ma jidhrux li qegħdin jirbħu din il-gwerra u n-numru ta’ nies li jabbużaw mid-drogi qed jiżdied kuljum. 

Ix-xorb, it-tipjip u d-drogi jagħmlu ħsara kbira fis-soċjetà, lis-saħħa, u lill-ekonomija tal-pajjiż. Nafu li l-abbuż huwa ħażin, imma l-mistoqsija hi: Għaliex in-nies qegħdin jersqu iktar lejn dawn il-vizzji aktar minn qatt qabel?

Hemm rapport dwar l-Ingilterra li juri li l-ġenituri jib-żgħu ħafna iktar li wliedhom jaqbdu l-vizzju tad-drogi milli jekk ikollhom xi arma. Erbgħa minn kull għaxar ġenituri qalu li l-użu tad-drogi huwa l-ikbar biża’ tagħhom għal uliedhom. 

L-istudji dwar id-drogi juru li n-nies jersqu lejhom minħabba dawk ir-raġunijiet: tiċħid u nuqqas ta’ xogħol, abbużi emozzjonali u fiżiċi, trawma, uġigħ, tensjoni, pressjoni, dwejjaq, sikkatura, kur-żità, esperimentazzjoni b’xi ħaġa ġdida, vizzju, drogi rħas u minħabba xi disponibbilità faċli għalihom. 

Dawn ir-raġunijiet juru li hemm vojt kbir fil-ħajja ta’ dawk li jaqgħu fil-vizzju. U n-nies jaħsbu li dan il-vizzju tat-tipjip, tax-xorb u tad-drogi se jagħtihom il-mistrieħ u s-serħan tal-moħħ. 

Però, fir-realtà huma jżidu l-problemi tagħhom u ma jnaqqsu xejn mill-problemi u mill-mard tagħhom; l-uġigħ tagħhom jibqa’ hemm, anki jiżdied.

Nemmen, li jekk l-użu eċċessiv ta’ xi ħaġa huwa ħażin, importanti li jkollna sens ta’ bilanċ u ma nħallux dawn id-drogi jeqirdu s-soċjetajiet tagħna. U kif ngħidu bl-Ingliż ‘nip the evil in the bud’; ejjew nagħmlu l-gwerra kontra tagħhom u ngħinu lil kull min għandu problema bl-alkoħol, bid-droga jew bit-tipjip biex itejjeb il-kwalità tal-ħajja kif inhu xieraq illum stess.

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Unity and solidarity are the strength of a nation. And for the promotion and establishment of such high qualities a noble and great leadership is required. A leadership that can motivate its people about national matters, a leadership that can deliver.

On December 4, the streets of Malta witnessed a great sense of unity and solidarity behind the strong leadership of President George Abela. He once again proved that he is really a man of commitment and deliverance. For the third consecutive year he united the whole of Malta for a noble cause to show solidarity with needy brothers and sisters.

A record-breaking 11,000 people gathered on the streets to make this event a success. The enthusiasm, encouragement, readiness and high aims were seen clearly on every face. People of all ages, classes and backgrounds including families, couples, individuals, colleagues, friends and communities took part in the noble cause.

Everyone was ready and willing to extend his favours to others. Our benevolence is extended in such a manner that we consider it to be our duty or obligation and not a favour to others.

May God bless Dr Abela with a long, healthy and peaceful life. He said a few days ago that the spirit and joy of people filled him with great happiness and he was glad to see the entire nation united.

We pray, in his words, “J’Alla nibqgħu dejjem hekk!” Amen.

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The Head of the Ahmadiyya Muslim Jamaat, Hadhrat Mirza Masroor Ahmad has sent a direct message to Pope Benedict XVI calling for the Pope to use his influence to encourage religious tolerance and the establishment of human values throughout the world.

The message was delivered personally by the President of the Ahmadiyya Muslim Jamaat in Kababir, Muhammad Sharif Odeh, who met the Pope as part of an official delegation of renowned Israeli religious scholars.

In his message, Hadhrat Mirza Masroor Ahmad, spoke of the perilous state of the world. He said:

“It is with regret that if we now observe the current circumstances of the world closely, we find that the foundation for another world war has already been laid. As a consequence of so many countries having nuclear weapons, grudges and enmities are increasing and the world sits on the precipice of destruction.

I believe it is essential, that we urgently increase our efforts to save the world from this destruction. There is an urgent need for mankind to recognise its Creator as this is the only guarantor for the survival of humanity.”

Hadhrat Mirza Masroor Ahmad also said that the world should judge religions on their true teachings, not on the misguided acts of individuals or groups. He said:

“If a person does not follow a particular teaching properly whilst claiming to subscribe to it, then it is he who is in error, not the teaching.

From cover to cover, the Holy Qur’an teaches love, affection, peace, reconciliation and the spirit of sacrifice. Hence, if anybody portrays Islam as an extreme and violent religion filled with teachings of bloodshed, then such a portrayal has no link with the real Islam.”

Speaking about the role of the Ahmadiyya Muslim Community, Hadhrat Mirza Masroor Ahmad said:

“The Ahmadiyya Muslim Community practises only the true Islam and works purely to please God Almighty. If any Church or other place of worship stands in need of protection, they will find us standing shoulder to shoulder with them. If any message resonates from our mosques it will only be that of Allah is great and that we bear witness that there is none worthy of worship except Him and Muhammad (peace be upon him) is the Messenger of Allah.”

His Holiness concluded by praying for world peace and urging all other parties to play their respected roles for this all important pursuit. He said:

“It is my prayer that we all understand our responsibilities and play our role in establishing peace and love, and for the recognition of our Creator in the world. We ourselves have prayer, and we constantly beseech Allah that may this destruction of the world be avoided. I pray that we are saved from the destruction that awaits us.”

The Malta Council for the Voluntary Sector which is the National Coordinating Body for the European Year of Volunteering 2011 hosted as its highlight activity the European Tour, which was touring all European cities and finally came to a close in Malta. The tour consisted of various events, exhibitions, discussions, demonstrations and other activities. The event was organised by having a tent at the Old Bus Terminus, Valletta, Malta, between Monday 28^th November and the 5^th December, 2011.

The Ahmadiyya Muslim Jamaat Malta also participated in this event by setting a Book Stall for two days on Saturday 3^rd and Sunday 4^th December, 2011. Many people attended the event and showed their interest and got books.

The visitors were also offered booklets about the introduction and activities of Ahmadiyya Muslim Community in Malta, together with the leaflets with the message of Loyalty, Freedom, Respect, Equality and Peace. 

President George Abela was at the forefront of the run, whilst First Lady Margaret Abela lead a walk from Santa Venera.

The Ahmadiyya Muslim Jamaat Malta also showed its solidarity and participated in the President’s Charity Fun Run 2011. The Ahmadiyya Muslim Jamaat has a wonderful slogan of “Love for All, Hatred for None”, believes in serving mankind, and always tries its best to contribute for this noble cause.

Service to mankind is the essence of Islam. The Holy Quran places great emphasis on charitable works. The Holy Prophet Muhammad, peace be on him, has said he was sent for two missions: “One for service of Allah and the other for the service of mankind”.

The Holy Quran states: “And do not forget to do good to one another” (2:233)

Part 2:  http://www.youtube.com/watch?v=PULyn3d-Fl8&feature=channel_video_title

The Muslims celebrate Eid twice a year, Eid-ul-Fitr and the other, which comes about 10 weeks later, is called Eid-ul-Adha.

Eid-ul-Adha (Festival of Sacrifice) is a festival comes about ten weeks after Eid-ul-Fitr, and marks the completion of Hajj (Holy pilgrimage to Mecca). It is the festival of Sacrifice that commemorate the obedience of Hadhrat Ibrahim and his son Hadhrat Ismail to the commandment of Allah. Hadhrat Ibrahim had a series of dreams in which he saw himself sacrificing his eldest son Ismail. He inferred that it was perhaps the will of God that he should sacrifice the life of his son.

Hadhrat Ibrahim, being most obedient to God, was about to sacrifice the life of his son Ismail, when God commanded him to stop and gave him the good news that he had indeed fulfilled His command. God was so pleased with Ibrahim because of his obedience that He multiplied his progeny into billions. He was also given the great honor of being the forefather of the Holy Prophet of Islam . On the day of Eid those Muslims who can afford to sacrifice an animal are enjoined to do so after Eid Prayer.

The Ahmadiyya Muslim Jamaat Malta, wishes a very happy, prosperous and blessed Eid Mubarak to all the Muslims around the globe and to those living in Malta. May this Eid bring prosperity, peace and brotherhood. Ameen

Kull soċjetà hija magħmula minn nies ta’ klassi, valuri u età differenti; u kulħadd għandu r-rwol importanti, essenzjali u kruċjali fis-soċjetà tal-lum u tal-futur. U dan huwa dmir ta’ kull membru tas-soċjetà biex jieħu sehem biex tissaħħaħ is-soċjetà. U s-soċjetà hija bħala bukkett fjuri fejn kull fjura tipparteċipa biex tagħmel buk-kett mill-isbaħ, u kull fjura għandha kulur, riħa u daqs differenti imma flimkien huma l-bukkett u għalhekk jidhru isbaħ.

Iż-żgħażagħ huma parti mill-bukkett tas-soċjetà, iżda r-rwol tagħhom huwa iktar importanti mill-oħrajn. Huma parti integrali u essenzjali tas-soċjetà u mingħajrhom is-soċjetà mhijiex kompleta. Għalhekk jgħidu li: ‘Iż-żgħa-żagħ tal-lum huma l-forza, it-tama u l-mexxejja ta’ għada’, għax huma l-futur tas-soċjetà, tal-pajjiż u tal-komunità. Iż-żgħażagħ huma l-forza tal-bidla u jistgħu jħeġġu l-gvernijiet biex jiddikjaraw il-prijo-ritajiet tagħhom. Iż-żgħażagħ għandhom ir-responsabbiltajiet importanti lejn pajjiżhom. Huwa importanti li nitgħallmu mill-passat u ngħixu bit-tama għal futur aħjar, għal futur li jixraq lil uliedna u lill-ġene-razzjonijiet ġejjiena.

Il-ġenerazzjoni futura għandha dover biex tkun onesta, ġenwina, ta’ valuri tajba u biex taħdem lejl u nhar biex is-soċjetà u l-pajjiż jimxu ’l quddiem. Iż-żgħażagħ għandhom dmir biex jużaw il-kapaċitajiet, il-qawwa, il-kreattività u l-imaġinazzjoni tagħhom biex iservu l-pajjiż u n-nazzjon mill-aqwa, kemm jistgħu. Dawn huma ż-żgħa-żagħ li jistgħu jagħmlu d-diffe-renza, għax huma s-sinsla tan-nazzjon u jistgħu jibnu futur sabiħ għas-soċjetà b’valuri u mġiba kuraġġuża.

Iż-żgħażagħ għandhom jiffokaw fuq l-istudji tagħhom, għax l-edukazzjoni hi l-aqwa strument lejn is-suċċess u l-futur li jixraq lil pajjiżna. Għandhom jiddedikaw ħin biżżejjed għall-istudji tagħ-hom. L-edukazzjoni fiżika u l-isport huwa wkoll importanti, u ż-żgħażagħ għandhom jipprattikaw xi sport għax is-saħħa hija wkoll importanti għall-progress. Jekk iż-żgħa-żagħ ikunu b’saħħithom, jistgħu jagħmlu iktar xogħol u iktar ħidma għall-fejda tal-pajjiż.

Il-ħin huwa prezzjuż u l-ħela tiegħu hija l-ħsara tal-futur, għalhekk, iż-żgħażagħ iridu jagħmlu minn kollox biex jużaw il-ħin prezzjuż tagħhom bil-għaqal. Ħafna drabi naraw li ż-żgħażagħ jaħlu l-ħin tagħ-hom mingħajr bżonn; joħorġu għal ħafna ħin bla bżonn, dan mhux tajjeb għax kull minuta tal-ħajja tagħhom hija impor-tanti. Għalhekk, nista’ ngħid li ż-żgħażagħ tal-lum huma l-unika tama ta’ għada, u għandhom dmir biex jifhmu l-importanza tagħhom u jaħdmu skont il-bżonn tal-ħin.

Iż-żgħażagħ tal-gżejjer tagħna mhumiex anqas miż-żgħa-żagħ ta’ pajjiżi oħrajn u huma kapaċi ħafna u għandhom opportunitajiet varji. Huma għandhom il-ħila, il-kapaċità, l-attitudni, is-saħħa, l-għerf u l-abbiltà kollha biex jagħmlu l-futur tal-pajjiż mill-aqwa.

Nemmen li l-ħajja u s-suċ-ċess tan-nazzjonijiet u l-futur ta’ suċċess kbir jinsab f’idejn il-ġenerazzjoni taż-żgħażagħ tal-lum. U jekk iż-żgħażagħ tal-lum għandhom valuri sodi, edukazzjoni mill-aqwa, saħħa tajba, prijorijatijiet sewwa, kompetenza u sinċerità kollha, allura nistgħu ngħidu li l-futur hu sabiħ. U jekk, sfortunatament iż-żgħażagħ tal-lum ma jippreparawx biżżejjed, ma nistgħux ngħidu li l-futur se jkun isbaħ mil-lum. Bini tajjeb għandu bażi tajba.

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The death of Libyan ruler Muammar Gaddafi has closed a chapter of four decades’ rule and opened a new chapter of freedom and democracy. The new beginning has started and now the Libyan people have to focus on establishing peace, freedom, democracy and human rights for all with equality and justice.

No doubt, as Prime Minister Lawrence Gonzi said, “news of someone’s death is always ugly but for the Libyan people it means the start of a new chapter that we hope will translate into a better life”. Yes, that’s absolutely true and we hope for a flourishing, happy, free, equal and democratic new beginning for Libya.

My intention to write this piece is based on the support and solidarity offered by Dr Gonzi to the Libyan people. As he said: “The Maltese will help according to our capabilities”.

Malta’s strategic and geographical position in the Mediterranean plays an essential, crucial and important role in the region, economically, socially and politically. And Malta has always played its important role whenever certain situations cropped up. In the recent situations and conflicts in the neighbouring countries, Malta once again proved its strategic importance and played a great and sensible role – a role that is highly recognised and admired by the international communities and countries.

The US Secretary of State Hillary Rodham Clinton recognised this role by saying “Malta may be a small nation in size (but) its contributions to regional peace and security are significant”. UK Foreign Secretary William Hague expressed his gratitude and said: “How grateful we are for all the assistance we have received this year, humanitarian assistance, particularly during the evacuation of British nationals from Libya”. These are just to name a few, since this role and assistance was recognised and appreciated by many countries around the world.

Malta’s humanitarian support for the Libyan people was enormous, with a sense of sincerity, affection and service to mankind. And Malta has once again proved that a friend in need is a friend indeed! Throughout the conflict the Maltese people and their government played a vital role.

In the very beginning of the conflict Malta helped with the safe evacuation of people of different nationalities from Libya. The humanitarian aid given in the shape of food, water and medicine and the provision of medical treatment and assistance to the injured people in Maltese hospitals are really highly admirable.

Malta’s role in saving the lives of two pilots who fled to Malta after having refused to bomb their own people was also highly admired. It was a great step taken by the Maltese government when it refused to return the Mirage fighters and pilots back to Libya and granted them refuge in the country.

In brief, the Maltese government and people left no stone unturned to help and support the Libyan people. This great and sincere support should be written in golden words and remembered forever. 

Read Original Post on The Times:

This wonderful document duty-bounds all those nations and states, who have signed and endorsed this valuable document, to follow all its articles including 18, which states: ‘Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.’ This article not only speaks about the free choice of religion, but also, clearly endorses the freedom to change any religion without any fear and punishment.

But, very unfortunately some Muslim-majority countries, despite the fact that they are the members of United Nations and have signed this document, impose the death penalty on those who disbelieve Islam and convert to any other religion. Recently, an Iranian court sentenced to death a Christian Pastor Yousef Nadarkhani, born in Muslim family, for apostasy. This case was appealed in the Supreme Court of Iran which ordered to retrial the case.

The irony is that there are many ordinary Muslims as well as their leaders and clerics who agree that a fellow Muslim who changes or abandons his or her faith should be hanged. And many even speak loudly, publicly also in media declaring those who change their faith liable to death.

Pastor Nadarkhani was arrested in October 2009 and has been held in Lakan Prison, Rasht, since being declared guilty of apostasy in September 2010. Nadarkhani was told that the death sentence would be annulled if he recanted his faith and returned to Islam. In appeal hearings, however, the pastor has refused to give up his Christian faith.

I believe that Nadarkhani should not have to pay any price for his freedom of faith; instead he should be released immediately and should be free to practice any faith he wishes. It is extremely amazing and frustrating that how can these Iranian (or any other Muslim) clerics enforce someone to believe in the religion they have chosen for themselves with their free will. Isn’t this so strange that when God did not force anyone to believe in any religion and declared ‘there should be no compulsion in religion’ and these clerics are imposing their ideas on others and are depriving others from their freedom and free will.

The Iranian courts are not only violating laws of their country as their being no such crime under Iran’s penal code, and their religion but they are also violating the international law. Their acts are also in violation of the ‘Universal Declaration of Human Rights’, the document Iran has signed and is duty-bound to abide by all its articles, morally and legally; and is a grave injustice. So, we appeal and call upon the Iranian government to stop itself from such injustices and violation of human dignity, rights and freedom and to release Pastor Yousef Nadarkahni and honour his freedom and liberty.

(By: Laiq Ahmed Atif – amjmalta@gmail.com ; laiqatif@gmail.com)

(By: Laiq Ahmed Atif)

“Relate of your dead only that which is good, and refrain from speaking ill of them.” (Holy Prophet Muhammad, sa)

Death is an integral part of life and death is as real as life. Nothing is so certain as the fact that for all of us there will come a time when our life on this earth will end and our minds will no longer function. The life of a human being is limited on this earth and everyone has to leave this world to join the hereafter. Allah Almighty says:

“Allah has created death and life that He may try which of you is best in conduct. He is the Mighty, the Most Forgiving.” (Holy Quran 67:3) “God replied, ‘I will inflict My punishment on whom I will; but My mercy encompasses all things.” (Holy Quran 7:157)

Janaza Service (Funeral service)

The transitions from this world to the next and the disposal of a deceased are serious matters in all cultures and religions. In Islam death is treated with great respect and dignity. A deceased Muslim is due utmost respect and his body is handled according to the Sunnah (action) of the Holy Prophet, peace be on him. The body is given a ritual bath, and wrapped in two white sheets before being put in a coffin. Once it is prepared, the funeral service is held. The Imam leads the Funeral prayer, with the mourners standing in rows behind him. After this, the body is buried in a graveyard. Cremation is not permitted in Islam.

Before the advent of Islam people used to disrespect and dishonour the dead bodies of their enemies, they used to tear the dead bodies into pieces. Islam strongly condemned such actions and declared strong prohibition of any such actions. And taught its followers to show extreme dignity and honour to the dead, not only to their own but to each and every human being who dies.

Once when a funeral procession went by the Holy Prophet, peace be on him, he stood up to show dignity and respect, and those with him followed his example. Someone said: Messenger of Allah, this is the funeral cortege of a Jewish woman. He observed: Death is a matter of grief and awe, therefore, when you see any funeral passing you should stand up as a token of respect.

This is a true teaching of Islam and beautiful conduct of its Holy Founder. Below are some saying of the Holy Prophet (peace be on him), in reference to the dignity of dead. He said:

1. “You are bound to be overtaken by death and then you will be either distressed or happy.
2. When a person dies, all his actions cease except through a charity, the benefit of which is continuous, or a legacy of knowledge which benefits others, or righteous progeny who pray for him.
3. Relate of your dead only that which is good, and refrain from speaking ill of them.
4. Speak not ill of the dead or you will cause pain to the living.
5. Do not sit over a grave, nor face towards it when you are praying.
6. He who joins a funeral procession and takes three turns to help carry the bier has discharged his obligation to the dead.” (Wisdom of the Holy Prophet: P.64)

(By: Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat, Malta)

The issue of blasphemy is a hot issue that remains in news particularly in Pakistan. In 2010, a Christian woman Asia Bibi, who was charged with blasphemy in Pakistan, made the international headlines. But charging Asia Bibi under the blasphemy law did not apparently quench the radical thirst of the clerics of Pakistan. A Muslim cleric offered $6,000 to a person who would kill Asia Bibi. Tragically, the late governor of Punjab, Salman Taseer, who visited Asia Bibi in prison, was later gunned down by his own security guard, Mumtaz Qadri. Salman Taseer’s crime was to speak up for the victims of blasphemy law. The insanity continued unabated when after few weeks of the murder of Salman Taseer, a Catholic and Minister for minorities, Shahbaz Bhatti, was assassinated allegedly over his stance on blasphemy laws. The issue of blasphemy has once again reared its ugly head: the death penalty imposed by antiterrorism court against Mumtaz Qadri, the murderer of Salman Taseer, has been reversed.

The issue of blasphemy is not a new phenomenon. The instances of blasphemy are found throughout recorded human history. The Holy Quran, for example, points out very clearly that all the prophets and messengers of God were persecuted, harmed, abused and mocked, not only during their life time but also after their demise. “Alas for My servants! There comes not a Messenger to them but they mock at him.” (36:31) “Then We sent Our Messengers one after another. Every time there came to a people their Messenger, they treated him as a liar.” (23:45) Noah, Abraham, Lot, Saleh, Shuaib, Moses and Jesus, peace be on them all, just to name a few, were all mocked and blasphemed by their enemies and opponents.

Questions naturally arise: How did Prophets react to blasphemy? Did they ever punish the blasphemers? What was the end of those mockers and blasphemers?

The Holy Quran clearly speaks about the treatment of those mockers and enemies of God’s prophets; “And surely, Messengers have been mocked at before thee; but I granted respite to those who disbelieved. Then I seized them, and how was then My punishment!” (13:23) “And Messengers indeed have been rejected before thee; but notwithstanding their rejection and persecution they remained patient until Our help came to them. There is none that can change the words of Allah.” (6:35)

These verses make it abundantly clear and manifest that all the messengers observed extreme patience whenever they were blasphemed and they never tried to punish or respond to those blasphemers violently. All those mockers, blasphemers and enemies faced deadly consequences.

Another common element in their stories is that all the enemies were punished by God, and this is one supreme reality that can never change; “There is none that can change the words of Allah” (6:35).

Alas! This blasphemy did not stop even at the time when the sun of eternal truth rose over the skies of the Arab peninsula and the world was soon to bask in the light of the message of Muhammad, may peace be on him. The one waited for thousands of years, prophesied by thousands of prophets, and for whom the whole world was created and who was the clear manifestation and reflection of the full glory of the Creator. The one who was titled by the Almighty God as “mercy for all the worlds”, our beloved Master and Lord, the Holy Prophet Muhammad (saw), endured every form of punishment, torture, persecution, blasphemy, mockery and torment suffered by the earlier prophets and messengers. He was called “the one most mean” (63:9), he was treated as a ‘liar’ (35:26), he was labelled as a ‘fabricator’ (16:102) and he was called as ‘madman’ (15:7).

He was also physically tortured, persecuted and blasphemed. “The Prophet was stoned by ruffians and vagabonds and was chased and pelted by urchins till the cobblestones of Taif ran red with his blood. And at the battle-ground of Uhud the Prophet was seriously wounded.” (Murder in the Name of Allah p. 6)

His followers were severely persecuted and the land became very tight and narrow for them… They were laid out in the blazing sun, heavy stones were put on their chests, they were dragged through the streets like dead animals and chattels, they were socially boycotted, and they were forced to live in a valley for three long and hard years. They were deprived of all their freedom, property and belongings. Their dead bodies were cut asunder; the liver of the Prophet’s uncle Hamzah, may Allah be pleased with him, was even eaten. Pregnant women were thrown off camels.

The Holy Quran states: “Verily, those who malign Allah and His Messenger — Allah has cursed them in this world and in the Hereafter, and has prepared for them an abasing punishment. And those who malign believing men and believing women for what they have not earned shall bear the guilt of a calumny and a manifest sin.” (33:58-59)

How clearly the Holy Quran has mentioned the fate of the opponents of God and His Messenger that God alone has the authority to punish those who malign, mock or blaspheme God and His prophets. God did not permit anyone, not even the Holy Prophet Muhammad (saw) to punish such people.

Unfortunately, many people around the world including many Muslims believe that blasphemy is a worldly punishable act, and Muslims are duty-bound to punish mockers and blasphemers. They believe that if someone speaks against God, the Holy Prophet Muhammad (saw), the Holy Quran and Islam he must be punished with death penalty.

However, the reality completely differs from such concepts and the Islam taught by our beloved Master Muhammad (saw) speaks of no worldly punishment whatsoever against blasphemy. No question of death or anything else for that matter. The Holy Quran has provided a clear guidance on this matter and states: “…when you hear the Signs of Allah being denied and mocked at, sit not with them until they engage in a talk other than that; for in that case you would be like them” (Ch.4 v.141)

It should be noted that instead of punishing the blasphemers, believers are advised to leave the company of such people until they change their discussion.

The Holy Prophet Muhammad (saw) through his practices made it absolutely clear that there is no worldly punishment for blasphemy and the matter rests in the hands of Almighty Allah.

The Holy Prophet Muhammad (saw) once owed money to a Jew. The Jew came to him mistakenly thinking that the amount was overdue, and confronted the Holy Prophet (saw) and demanded his money using very harsh and blasphemed words and accused him of not honoring his promise. He also insulted the Holy Prophet (saw) and also his tribe. Hadhrat Umar (ra), who was also there, extremely annoyed and perhaps was about to strike him. The Holy Prophet (saw) stopped him for doing so and said: “Umar (ra), you should have behaved differently”. He didn’t even let Umar (ra) to speak harsh words to the Jew. This was the Holy Prophet’s (saw) behavior when openly insulted and blasphemed in the company of his companions.

As mentioned earlier, when the Holy Prophet (saw) went to Taif for preaching them the message of God, they mocked at him, blasphemed him and tortured him and his whole body was ripped red with blood. God sent his angle to ask him if he wishes the whole village should be tore into pieces. That was an opportunity for him to say yes to teach a lesson to the rest that if anyone blasphemes him, he can be punished or destroyed. But, our beloved Master Muhammad (saw) instead punishing those mockers and blasphemers prayed for them to God “My Lord! Forgive them, because they don’t recognise me”.

The history of mankind also witnessed those moments when the Holy Prophet (saw) – the King of Peace, entered into Mecca as a victorious and declared an open forgiveness::

“By God, you will have no punishment today and no reproof” (Hisham). He forgave all his enemies including Ikrama son of Abu Jehal the leader of opponents and Hinda who tore the chest of the Holy Prophet’s (saw) uncle Hamzah (ra) and ate his liver out of spite, after he was martyred during the battle of Uhad. He also forgave Habbar who had murdered several Muslims including the murder of the Holy Prophet’s (saw) daughter Zainab (ra). He also pardoned Abu Sufyan, one of his greatest enemies who also led many wars against him..

One cannot describe in detail the enormities, atrocities, blasphemous behaviour committed against Islam and the Holy Prophet (saw). Yet how easily the Holy Prophet (saw) forgave them!

Let me also quote a particular incident which took place during the life of the Holy Prophet (saw), also briefly recorded in the Holy Quran, and alone can refute the idea of punishing the blasphemers. No Muslim can claim to know Islam more than the Holy Prophet (saw), so, let us have the true understanding of this issue from him directly and let us see how he treated with blasphemers.

“Before the Holy Prophet’s (sa) arrival in Medina, there was a prominent leader who by the consensus of Medinite, was rising to be their joint leader. His name was Abdullah Bin Obey Bin Salul. After the Prophet’s (sa) arrival things gradually changed and instead of Abdullah, the Holy Prophetsa was accepted by the common consensus of people as their new leader. This made Abdullah Bin Obey Bin Salul extremely jealous. He went on giving voice to his injured feelings in one way or another. His behaviour was such that the other Muslims referred to him as the chief monaafiq, meaning the chief of hypocrites. 

Once, when returning from an expedition which was overall a failure and all participants were extremely tired and disappointed, this man Abdullah, thought it a fit time to take his revenge. In the presence of a few people, he declared that upon returning to Medina, the noblest among them would turn out in disgrace the meanest of them. The message was clear and everyone knew what he meant. Hadhrat Umar (ra), upon hearing this, asked permission of the Holy Prophet (sa) to kill this man; he said that the insult on the person of the Holy Prophet (sa) was far too much for them to tolerate. But the Holy Prophet (sa) did not allow any retribution. 

It is reported that after this, Abdullah’s own son also approached the Holy Prophet (sa) and said: “Oh Messenger of God, perhaps you thought that if you had permitted someone else to kill my father, I being his son, may harbour a private sense of revenge. However my father deserves this punishment for the insult he has hurled against you, so please permit me to slay him.” The Holy Prophet (sa) smiled and said: “No, there is nothing to be done. Your father will not be punished by anyone.” 

They all returned to Medina and for many years this man lived in peace under the full protection of the Holy Founder (sa) of Islam, against whom he had blasphemed. When he died, the Holy Prophet (sa) decided to lead his funeral prayers. This was a bit too much for some of his companions. Umar (ra) reports that he blocked his passage and said: “Is he not the leader of the hypocrites? Is he not the one about whom God has said that even if you ask forgiveness for him seventy times, he would not be forgiven? Then why O Prophet of God, who is the recipient of all these revelations, have you decided to lead his funeral prayer?’; The answer was: “Umar, get aside; if God has informed me that he would not forgive the hypocrites even if I prayed for them seventy times, I would pray much more than that in the hope that Allah will ultimately forgive them”. 

Such was the character of the Holy Founder (sa) of Islam. He was a man of extreme compassion, a man of principles, a man who lived a life of truth and nothing but the truth.” (The Seal of Prophets Pages 33-34; edition 2003)

The teachings of the Holy Quran and the examples of the life of the Holy Prophet (saw) refute all the misconceptions and misunderstanding about the punishment of blasphemy by any human being or any state; and entirely leave the authority in the hands of God, and this is a supreme reality and commandment of God and ‘there is none that can change the words of Allah.’

Article 1: All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2: Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3: Everyone has the right to life, liberty and security of person.

Article 4: No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5: No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6: Everyone has the right to recognition everywhere as a person before the law.

Article 7: All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8: Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9: No one shall be subjected to arbitrary arrest, detention or exile.

Article 10: Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11: (1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence. (2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12: No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13: (1) Everyone has the right to freedom of movement and residence within the borders of each state. (2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14: (1) Everyone has the right to seek and to enjoy in other countries asylum from persecution. (2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15: (1) Everyone has the right to a nationality.  (2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16: (1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution. (2) Marriage shall be entered into only with the free and full consent of the intending spouses.  (3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17: (1) Everyone has the right to own property alone as well as in association with others. (2) No one shall be arbitrarily deprived of his property.

Article 18: Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19: Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20: (1) Everyone has the right to freedom of peaceful assembly and association. (2) No one may be compelled to belong to an association.

Article 21: (1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives. (2) Everyone has the right of equal access to public service in his country. (3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22: Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23: (1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment. (2) Everyone, without any discrimination, has the right to equal pay for equal work. (3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection. (4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24: Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25: (1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control. (2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26: (1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit. (2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace. (3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27: (1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits. (2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28: Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29: (1) Everyone has duties to the community in which alone the free and full development of his personality is possible. (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society. (3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30: Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Source/Credit: http://www.un.org/en/documents/udhr/

Blasphemy means behavior or language that shows disrespect for any prophet or any religion. Blasphemy not only hurts the religious sensibilities of others, but it also disturbs the peace and harmony of any society and even causes law and order problems. No doubt, the freedom of speech is necessary for the progress and development of a society. But this freedom must not be used to insult religions. That is why Islam forbids blasphemy but does not prescribe any worldly punishment for it. The Holy Qur’an tells us that there has been no Prophet in respect of whom derogatory words were not used.

“But there never came to them a Prophet but they mocked at him.” (Ch.43 v.8)

“Then We sent Our Messengers one after another. Every time there came to a people their Messenger; they treated him as a liar …” (Ch.23 v.45)

“Alas for My servants! There comes not a Messenger to them but they mock at him.” (Ch.36 v.31)

The Holy Qur’an mentions many blasphemous utterances of the nonbelievers and hypocrites against the Holy Prophet Muhammad (sa) without mentioning any physical punishment for perpetrators. Allah advised the Holy Prophet (sa):

“We will, surely, suffice thee against those who mock” (Ch.15 v.96)

“And follow not the disbelievers and the hypocrites, and leave alone their annoyance, and put thy trust in Allah; for Allah is sufficient as a Guardian.” (Ch.33 v.49)

“Bear patiently then what they say …” (Ch.20 v.131)

“You shall surely be tried in your possessions and in your persons and you shall surely hear many hurtful things from those who were given the Book before you and from those who set up equals to God. But if you show fortitude and act righteously, that indeed is a matter of strong determination.” (3:187)

Instead of killing the blasphemers, the believers were advised to leave the company of such men, until they change the topic of their talk.

“And He has already revealed to you in the Book that, when you hear the Signs of Allah being denied and mocked at, sit not with them until they engage in a talk other than that; for in that case you would be like them. Surely, Allah will assemble the hypocrites and the disbelievers in Hell, all together;” (Ch.4 v.141)

We have evidence in the traditions of the Holy Prophet (saw) where Abdullah bin Ubayyee (Chief of the hypocrites) continuously abused the Prophet (saw), and opposed him severely in Madinah.

When he passed away, the Prophet (saw) stood to offer his funeral prayers but was asked by one of his companions, “O Allah’s Apostle! Do you offer the prayer for this man although he said so-and-so on such-and-such-a day?” and “that he is a hypocrite!”
The Prophet (saw) ignored his statements and continued to offer the funeral prayers of the dead man. (Sahih Bukhari, Volume 6, Book 60, Number 192)

The above example shows that the Prophet (saw) never ordered any punishment for anyone who insulted or abused him or God; on the contrary he went to pray for them that they be guided aright.

If somebody uses foul language against any holy person or teaching, Islam advises to keep away from such people as The Holy Qur’an says,

“And when you see those who trifle with our signs then turn thou away from them until then engage in a discourse other than that and if Satan cause thee to forget then sit not, after recollection, with the unjust people.”   (Ch.6: V.69)

Hadhrat Mirza Tahir Ahmad (ra) the IV Caliph of the Ahmadiyya Muslim Community says:

“There is no such punishment for blasphemy in the Holy Quran or in the Traditions of the Holy Prophet of Islam. Blasphemy against God is mentioned in the Holy Quran in the following words: ‘And abuse not those whom they call upon besides Allah, lest they, out of spite abuse Allah in their ignorance.’ (Ch. 6:109)

No authorization has been granted to any man to inflict any punishment for blasphemy against God. Blasphemy was committed by Jews against Mary, the mother of Christ^as. It has been mentioned in the Holy Quran, where it says: ‘And for their disbelief and for their uttering against Mary a grievous calumny.’ (Ch.4:151)

Again no punishment other than by God Himself is prescribed.” (Murder in the name of Religion)

“What is sin? It is to go against the will of God and to violate His instructions given to mankind through prophets and especially through the Holy Prophet [Muhammad], sallallaho alaihi wa sallam. Sin is to reject boldly the guidance that is given to them and which they have understood properly. He who violates the commandments of God in connection with this guidance and acts mischievously attracts the wrath. The consequences of this temerity and boldness is not only this much that he will go to the hell in the next world; in this world also he will have to taste punishment and he will be humiliated.

Same is the case with the authorities that be in the worldly affairs. They promulgate a law and make it known to the people. Later on whoever is found violating it, he is charged and punished. But so far as the punishment of the worldly laws is concerned, one can manoeuver to leave that domain and go elsewhere and get rid of them. For example if one violates the law of the British Government, he can run to France or to the domain of Kabul and thus he can save himself from the punishment. But where can a man flee after the violation of the commandments of God, for, the earth and the sky that we see belong to Him. There is no earth and no sky elsewhere; belonging to someone else where one may seek refuge. This is why it is very essential that one must always have the fear of God and never show boldness in violating His commandments. Sin is a very bad thing and when a man becomes bold and does not fear the violation of the commandments, then the wrath of God descends on him in this world as well as in the next world.” (Malfoozat vol. 6, pg. 392)

“In order to become recipient of the blessings and Grace of God the Almighty it is very essential that one must have a clean heart. Nothing can be gained without it. What is really required is that when God peeps into the heart of the man, there should be no iota of hypocrisy in any nook and corner. It is only this state of the heart which attracts the Manifestation of God – and that makes the relations between God and man, very straight forward. For all this, one must be loyal and sincere as Hazrat Ibrahim [Abraham], peace be upon him, was; also, as the Holy Prophet, sallallaho alaihi wa sallam was. When a man walks on their footsteps he becomes a blessed man and is saved from every kind of humiliation; he is also provided amply and his circumstances are never straitened. Rather the doors of the Grace of God are opened for him and he joins the group of the people whose prayers are accepted by God. Such a person never dies the death of an accursed person; his end is always good.

In short, whoever is sincere and loyal to God, he is granted all his wishes – and he does not come across any disappointment.” (Malfoozat vol. 6, pg. 376)

MY AIM AND THE DESIRED OBJECTIVE IS TO SERVE MANKIND! (The Promised Messiah as)

“It is not righteousness that you turn your faces to the East or the West, but truly righteous is he who believes in Allah and the Last Day and the angels and the Book and the Prophets, and spends his money for love of Him, on the kindred and the orphans and the needy and the wayfarer and those who ask for charity, and for ransoming the captives.” (The Holy Quran 2:178)

Humanity First is a charitable organisation working under the fold of the Ahmadiyya Muslim Jamaat. Humanity First was founded by Hadhrat Mirza Tahir Ahmad(rah) Khalifatul Masih IV in 1994. It was conceived with the back drop of hunger crisis in Somalia in 1992 and the war in Bosnia. This was the time when the Ahmadiyya Muslim Jamaat tried to help the victims of these crises, but faced difficulties in serving them directly because of being a religious organization.

We were forced to hand over the food and supplies to other agencies working in those areas at the time. Hadhur was deeply touched by the situation. He perceived the need and opportunity for the Jamaat to establish an independent charitable organization to serve mankind, without any distinction of faith, race, or ethnicity. Humanity First was conceived and formally established as a result of this vision. Hadhur further advised the organizational leads that Humanity First should not limit itself to engaging Ahmadis alone, but be inclusive of other noble souls as well.

Today, Humanity First is registered in 33 countries across 6 continents, and has been working on human development projects and responding to disasters since 1995. These have included the earthquakes in Turkey, Pakistan, Japan and Iran, floods in Africa and Latin America, storms and tsunamis in the USA, Indonesia and Bangladesh, and conflicts in Eastern Europe. Over 93% of donated funds are spent directly on aid projects. With the majority of our labour including skilled engineers and clinicians being volunteers along with preferential rates for materials benefiting from global sourcing, Humanity First is often able to deliver a value of aid many times the value of donations provided. For more information please log on: http://humanityfirst.org/

This video gives a glimpse of the efforts of his holiness Hadhrat Mirza Masroor Ahmad (May Allah strengthen his hand) the 5th caliph of the Promised Messiah Hadhrat Mirza Ghulam Ahmad (peace be upon him) of Qadian towards world peace and in defense of Islam.

On Wednesday 7, September she met with some Muslim women living in Malta and had a round table discussion with them. In her presentation she introduced the audience about her long journey and hard work. She said she felt the need to work hard to give voice to women, and through her life experience she managed to do so. She also discussed some of the problems the women face in their daily life.

After her presentation the audience also took part in the discussion and highlighted some issues. This event was attended by women of different faiths and backgrounds and all they made their important contribution to this event. Mrs. Atif attended the event on behalf of women members of the Ahmadiyya Muslim Jamaat.

On Tuesday 6^th September at the US Embassy a programme titled “Let’s discuss gender: National and International Perspectives” was organised by the Labour Youth Forum (FZL).

Mrs. Tayyibah Taylor, the guest speaker visited from USA, delivered her talk about the “Gender: The International Perspective”. Mrs. Taylor is the chief editor of the Azizah magazine and was named to the 500 Most Influential Muslims in the World list by the Middle Eastern think tank The Royal Islamic Strategic Studies. She has also travelled to many countries and has experienced the situation of women in different societies.

She highlighted many important points regarding gender equality and women’s participation in social matters, and how women can play a greater role in society. She also discussed the case of Mukhtaran Mai, a familiar name to most Pakistanis. In 2002, she was raped by 4 men from a rival tribe as per the decision of local elders in a tribal jirga. The story of the jirga decision is a fascinating tale itself in how our judicial and extra-judicial systems sometimes work in rural Pakistan. She also discussed her struggle for the women’s rights.  Dr. Roberta Lepre, a lawyer by profession discussed the ‘Gender: The National Perspective’.

This was a very informative gathering. It was chaired by Ms. Veronica Barbara, the member of FZL. Mr. Elijah Waterman, the US Embassy Public Affairs Officer, concluded the event with his concluding Remarks.

Mr. Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta, Hon. Owen Bonnici, Member of Parliament, and other guests attended the event.

Find more details: Photos-FZL-ONE-News

Source: ONE NEWS: U f’dawn il-granet madwar id-dinja saru diversi attivitajiet biex fakkru l-ghaxar anniversarju mill-att terroristiku tal-hdax ta’ Settembru.Anke f’pajjizna, fi tmiem din il-gimgha, il-Kommunita Ahmadija Musulmana f’Malta organizzat attivita simbolika b’messagg ta’ paci fil-Floriana.

The 10th Anniversary of 9/11:

The Ahmadiyya Muslim Jamaat Malta extended its message of peace and loyalty to all the world and to Maltese people and distributed flyers with the message of “Loyalty, Freedom, Respect, Equality, Peace” on the 10th Anniversary of 9/11.

Laiq Ahmed Atif, the president of the Ahmadiyya Muslim Jamaat Malta said that we want to extend our message of peace towards all our Maltese brothers and sisters, because there can not be a better gift than peace at this time.

The Community held a peace activity in Floriana where they presented the peace flyers to the public, on Saturday 10 and Sunday 11, September 2011.

Source/Credit: One News: http://www.youtube.com/user/OneNewsBlog
Hafna qalu li dak li sehh fl-attakk fuq it-Twin Towers kellu effett enormi fuq id-dinja, li ghadna nhossuh sal-llum u se jibqa jaffettwa l-futur taghna.Ghas-serje ta’ servizzi biex nimmarkaw l-ghaxar anniversarju mill-attakki Illum ONE News janalizza r-riperkussjonijiet taghhom stess.

The 9/11 is known as a day of an extreme terrorism and heinous crime against humanity. Ten years ago on this day 3,000 people were put to death, and thousands of families and millions of peace loving people were left to feel a great pain and sorrow in their hearts and minds on this great human loss. And this year is the 10^th anniversary of these barbaric and heinous attacks. The worldwide Ahmadiyya Muslim Jamaat has since then condemned these terrorist attacks and has spread the message of peace and loyalty all around the world.

Terrorists caused death and destruction on Sept. 11, 2001. But they also hijacked the faith of Islam. By painting a violent, militant picture of the religion, terrorist extremists have created suspicion of all Muslims. But the truth is that terrorists do not represent Islam or Muslims.

The Ahmadiyya Muslim Community has, since its founding, upheld the sanctity of all life as emphasized by Islam. The Holy Quran teaches that life is sacred and reaffirms Biblical teaching that whoever unjustly kills a single person is as if he had killed all of mankind; and whoever saves the life of one person is as if he has saved the life of all of humanity (Quran: 5:33). In his Farewell Pilgrimage address, the Holy Prophet Muhammad (peace be upon him) said, “Even as this month, land and day of Pilgrimage are holy, so has God made the blood, property and honor of every human being sacred.”

Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta, said:

“The Ahmadiyya Muslim Jamaat Malta has also launched its nationwide campaign for peace and loyalty. The campaign includes ‘Peace Conferences’, ‘Inter-faith Dialogues’ and distribution of flyers by our members door-to-door and in public areas. On Saturday and Sunday 10-11, September the Community is distributing these flyers to the public. The Community in Malta believes in loyalty to Malta, in respect, in freedom and in peace. The community extremely believes in the sanctity of human life. It will also be appropriate to inform that our Community in USA has launched a campaign to collect 10,000 units of blood during these days; and the Community will hold blood drives at all its mosques and prayer centers across USA, and in collaboration with other community organizations. The goal is to collect enough blood to save 30,000 lives in honour of those who lost theirs on 9/11.” 

Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta, said:

“We do not justify terrorism of any kind whatsoever, whatever the colour, religion, sentiment or objective the terrorist may claim to represent. Islam does not approve of disorder in any form. Islam is far from teaching terrorism. It teaches rule of law, obedience to the authorities and does not let anyone take the law into his own hands. The Holy Quran states: “O ye who believe! Obey Allah, and obey His Messenger and those who are in authority over you.’ (Ch.4: V.60)

The words, those in authority, in their wider significance include even such non-Muslims as may happen to be in authority over Muslims. The practice of the Holy Prophet as well as his sayings make it clear that in secular matters Muslims should obey even such of their rulers as are not Muslims. And if some people say that it is not necessary for a Muslim to follow any non-Islamic government, this is utterly false and against Islamic teachings as mentioned above.

So, members of Ahmadiyya Community are loyal to the cause of peace and to the countries they live in. Our members in Malta are law abiding and extremely loyal to this country and we always try to serve this country as much as we can.

We pray may peace prevail in the world. Long live Malta!”

For more information:  amjmalta@gmail.com ; Call: +356-79320139

By: Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta

“Government of the people, by the people, for the people” these are the words of US president Abraham Lincoln to define democracy. The term democracy comes from the Greek language and means “rule by the (simple) people”. Philosophers have defined the essential elements of democracy as separation of powers, basic civil rights and human rights, religious liberty and separation of religion and state.

The online Wikipedia describes: “Democracy is a form of government in which all citizens have an equal say in the decisions that affect their lives. Ideally, this includes equal (and more or less direct) participation in the proposal, development and passage of legislation into law. It can also encompass social, economic and cultural conditions that enable the free and equal practice of political self-determination.”

A true democracy has two main pillars which make this system to progress more and in the right direction. First, democratic process of elections must be based on trust and integrity. So when one exercises his vote, he should vote for those who are most capable of discharging their national trust and are in themselves trustworthy. And second pillar is that whenever governments make decision; they should follow the principle of absolute justice. Be the matter political, religious, social or economic, justice may never be compromised. Hence no partisan interest or political consideration should be permitted to influence the process of decision-making. In the long run, every decision taken in this spirit is bound to be truly of the people, by the people and for the people. 

In brief, the real democracy is the government chosen by people and that reflects the people in its pristine purity, where people’s voices are heard, where people have an equal right to express their decisions, where everyone has an equitable and fair treatment. I believe that, inasmuch as God’s sovereignty extends over the whole universe, the ultimate ideal of a state is universal federation, or confederation, of autonomous states, associated together for upholding freedom of conscience and for the maintenance of peace and co-operation in promoting human welfare throughout the world.

When we ponder over the current prevailing situation in Arab states, we can easily find that most of the rulers are not chosen by people, people have no right to speak out their opinions, their voices are not heard in the avenues of the governments and there only seems one man or one ideology show. These rulers once came in power, and remained for ages and now when the people have announce their decision, still they are trying to prolong their era.

They have exercised violence, government bodies and the police, which is duty bound to maintain the law, are being used against people to make their voices unheard and to make them silent. They have used heavy weapons against opposition and other political parties to save their so-called governments. Hundreds of people since have been killed mercilessly, thousands have been injured, thousands have been left as widows and orphans and the loss to the economy is also not less than millions.

 This is totally unacceptable and absolutely against the basic freedom and fundamental rights of citizens of a country, and at large is against the country and its progress and competitiveness. I think they should have read what has been written on the wall, and they should have given the right to people to choose their leaders, and if they think that their existence is inevitable, still let the people decide and let the world judge how famous such leaders are.

This situation was unfolded in many countries; it started from Tunisia, moved to Egypt then translated into Libya, Bahrain, Yemen and Syria. This all happened because the rulers paid no attention to the problems of their people, their education and medical needs were not met according to the standards, their unemployment and job issues were not discussed properly.

I think a true democratic system of government should be a role model for these countries. And establishment of a government based on consultation, justice, equality and accountability is inevitable in these states. A mutual consultation is very important for a progressing and competitive government, as the essence of a true democracy is also mutual consultation. And when people will have the right of criticism and freedom of expression before the ruler, which are important features of democracy, then the government will progress smoothly and when government will be accountable, only then corruption can be stopped and fair dealing can be guaranteed.

The democracy in its letter and spirit is most certainly preferred to all other forms of government. However, there are many Arab lands exist under absolute monarchies or despotic rulers; or under dictatorships for decades. It is an irony of history that contemporary Arab states’ political thinkers and intellectuals, too, should now begin to see democracy as a model.

And time has come to give people their freedom and right to choose their leadership according to their choices and to decide their fate themselves and to choose democracy as their role model.

Today the world is facing great threats of terrorism. Thousands of innocent people have been killed and still there seems to be no end to this cruelty. Some blame Islam as a religion of grave terror and bloodshed. But, in reality, there is no connection between Islam and terrorism at all; Islam is as closely related to terrorism as light is to darkness or life is to death or peace is to war. Islam very strongly condemns terrorism and encourages establishing peace and order in the land.

However, one cannot deny that on many occasions some Muslims are found involved in terrorist activities either individually, on behalf of a group or on behalf of a country with a predominately Muslim population.

But let it be very clear that we do not justify terrorism of any kind whatsoever, whatever the colour, religion, sentiment or objective the terrorist may claim to represent. Islam does not approve of disorder in any form. Islam does far from teach terrorism. It teaches rule of law, obedience to the authorities and does not let anyone take the law into his own hands. The Holy Quran states:

“O ye who believe! Obey Allah, and obey His Messenger and those who are in authority over you.’ (Ch.4: V.60)

The word “obey”, which has been repeated before the words “Allah” and “Messenger” has been omitted before the words, those who are in authority, in order to point out that obedience to the authority properly constituted by law is in reality obedience to God and His Messenger.

The words, those in authority, in their wider significance include even such non-Muslims as may happen to be in authority over Muslims.

The practice of the Holy Prophet as well as his sayings make it clear that in secular matters Muslims should obey even such of their rulers as are not Muslims. And if some people say that it is not necessary for a Muslim to follow any non-Islamic government, this is utterly false and against Islamic teachings as mentioned above.

The Holy Quran further states that “those who create disorder in the earth, they are the real losers”; “and commit not iniquity in the earth, creating disorder”; “and Allah loves not disorder”. Such words and phrases are found in the Holy Quran repeatedly.

After this clear teaching such terrorist actions of some Muslim individuals or groups have no cover or justification at all, and they must be condemned widely. And those who are involved must be brought in front of justice.

As far as Islam is concerned, it categorically rejects and condemns every form of terrorism. It does not provide any cover or justification for any act of violence, be it committed by an individual, a group or a government.

The Ahmadiyya Muslim Community, which is a peace loving and law abiding community, strongly condemns all acts of terrorism anywhere in the world. The Ahmadiyya Community very boldly and loudly, without any fear, speaks against terrorism. We also call on all Muslims in the world to join us in condemning all actions of violence and terror caused or carried out by anyone whoever he or she may be. We call on all of them to boldly claim and express with their tongue and action that they are loyal and law-abiding and obedient citizens, and join us in spreading a message of peace, love, harmony, tolerance and brotherhood.

We reject and condemn all acts and forms of violence and terrorism unreservedly and totally, because it is our deeply rooted belief that not only Islam but also no true religion, whatever its name, can sanction violence and the bloodshed of innocent men, women and children in the name of God. 

God is love, God is peace!

Love can never beget hatred, and peace can never lead to war.

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The Muslims celebrate Eid twice a year, Eid-ul-Fitr and the other, which comes about 10 weeks later, is called Eid-ul-Adha.

Eid-ul-Fitr is a festival that marks the end of the Holy month of Ramadan. This joyous day is celebrated to give thanks for the blessings of Ramadhan. Muslims attend the Congregational Eid prayer service which is held in the morning. They wear new clothing, cook delicious food and invite friends and neighbors to celebrate with them. Fasting during Ramadhan inspires sympathy for the hungry and needy, and encourages Muslims to donate generously to the poor.

Ahmadiyya Muslim Jamaat Malta wishes all Muslim brothers and sisters living in Malta and worldwide, a very Peaceful, Blessed and Happy EID MUBARAK!

Laiq Ahmed Atif, president of the Ahmadiyya Muslim Jamaat Malta distributed packets of fruit to the families living at Ħal Far Refugee Camp on August 29, 2011. 

Ahmadiyya Muslim Jamaat is always committed to help those who are in need irrespective of their faith, creed, nationality or politics, on the basis of ‘humanity first’ and ‘love for all hatred for none’. It organises charity events for the vulnerable people of this planet, all around the year, and especially prior to the celebration of Eid festival in the end of Ramadan, a month of sacrifices, self purification and fasting. Fasting during Ramadan not only fosters discipline, strength and increased focus on worship; it also inspires sympathy for the hungry and poor and encourages Muslims to donate generously to those who need it the most.

The best example of kindness is that of the Holy Prophet (peace and blessings of Allah be upon him). His kindness was limitless and without any discrimination. Once on shaking hands with a labourer, he realized that his hands were rough and calloused form the hard work. The Holy Prophet (peace and blessings of Allah be upon him) took the hands in his own and massaged them gently repeating several times: These hands are very dear to Allah. The Holy Prophet (peace and blessings of Allah be upon him) showed appreciation to his fellow beings. He said:    One who is not grateful to mankind is not grateful to Allah. (Tirmidhi)

The Promised Messiah (peace be upon him) had great compassion for mankind. Love of humanity and forgiveness were two of his major characteristics. He wrote:

“I look upon no one as an enemy. I have the same love for all mankind as a mother has for her children. I am only an enemy of false beliefs and untruths. Sympathy for all is a moral obligation and a duty. (Arbaeen)

That religion is no religion that does not inculcate sympathy, nor does that man deserve to be called a man who does not have sympathy in him. (Message of peace)

“My aim and the desired objective is to serve the mankind”  (Promised Messiah as, the Founder of the Ahmadiyya Community)

Laiq Ahmed Atif, president of the Ahmadiyya Muslim Jamaat Malta presented food items together with milk and water to the Civil Protection Department, as a Humanitarian Aid for Libya. He met with the officers at duty and presented them the items and explained about the services of the Ahmadiyya Community for humanity.

Laiq Ahmed Atif prayed and said that, the Ahmadiyya Muslim Jamaat hopes and prays for the peace and security of Libyan people as they are passing from a hard and difficult time. May God bless them all and may peace prevail soon in Libya.

The Promised Messaih^(as) , the Founder of the Ahmadiyya Muslim Jamaat, declared more than hundred years ago, in his book, A Message of Peace’:

“Irrespective of whether we are Muslims or Non-Muslims, and although we have many differences, we believe in God Who has created this world and all that is contained in it. We also claim commonality as human beings. It is our duty that we should become friends with a clear conscience and honest intentions. We should sympathise with each other on all matters temporal or religious. My Friends! That faith is no faith that does not teach sympathy for mankind. A human being is not human unless he displays some element of sympathy. Our God has made no distinction in any nation. Whatever faculties were given to the ancient nations have been given to the Arab, Persian, Chinese, Japanese, European and American nations. The earth serves as a common ground for all and the Sun, the Moon and the Stars perform common service for all mankind. These divine manifestations teach us that we should also treat each other equally, with amity and with tolerance. Narrow-mindedness or hard-heartedness has no place in human relations.”

The Promised Messiah (peace be on him) had a great compassion for mankind. He said, “Sympathy for all mankind is a moral obligation and a duty (Arbaeen)…that religion is no religion which does no inculcate sympathy, nor does that man deserve to be called a man who does no have sympathy in him (message of peace).”

The Promised Messiah (peace be on him) said, “The teachings of the Holy Qurán can be divided into two major categories. The first being unity of God, love and obedience to Him. The second is to treat kindly your brothers and fellow beings… be kind and merciful to humanity…always work for the good of mankind.”

Taking the cue from the Promised Messiah (a.s.) you would note Ahmadi Muslims excel all others in their commitment to prayers, in praying for the needy and the suffering and serving mankind at every level and at every time, irrespective of faith, colour, nationality or politics.

Ahmadiyya Muslim Jamaat is always committed to help those who are in need irrespective of their faith, creed, nationality or politics, on the basis of ‘humanity first’ and ‘love for all hatred for none’.

It organises charity events for the needy people of this planet, all around the year, and especially prior to the celebration of Eid festival in the end of Ramadan, a month of sacrifices, self purification and fasting. Fasting during Ramadan not only fosters discipline, strength and increased focus on worship; it also inspires sympathy for the hungry and poor and encourages Muslims to donate generously to those who need it the most.

Islam pays a great importance to serving mankind and looking after the old and elderly people. This activity of the Ahmadiyya Community is a clear manifestation of its care for the old and elderly people of society. The Founder of Ahmadiyya Community has given a very clear message of kindness to humanity, to his followers, he says:

“The principle to which we adhere is that we have kindness at heart for the whole of mankind. If anyone sees the house of a Hindu neighbour on fire and does not come forward to help extinguish the fire, most truly I declare that he does not belong to me. If anyone of my followers, having seen someone attempting to murder a Christian does not endeavour to save him, I most truly declare that he does not belong to us. ……….. I love mankind with the love that a compassionate mother has for her children; even more so.”