The Holy Quran – A Guidance For All Mankind

A brief introduction about the Holy Quran – A Guidance For All Mankind, in Maltese language. (To read, please click on the links below)

Il-Koran Imqaddes – Gwida għall-Umanità Kollha

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The Holy Prophet Muhammad sa – The Messenger for all Mankind

A brief introduction of the Holy Prophet Muhammad, peace be upon him – The Messenger For All Mankind, in Maltese language. (To Read please click on the link below)

Il-Qaddis Profeta Muħammad – Il-Messaġġier tal-Umanità Kollha

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The Promised Messiah – The Reformer of this Era

Promised Messiah as

Il-Messija Mwiegħed – Ir-Riformatur għal din l-Era 

A brief introduction of Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Imam Mahdi (as), in Maltese language. (Click on the link below to read)

Il-Messija Mwiegħed – Ir-Riformatur għal din l-Era

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Integration: Don’t let us be misunderstood

Credit: “M” Magazine Malta / by Sandy Calleja Portelli (December 2012, issue 38)

For centuries, foreigners have landed on our shores looking to build a new life. Whether they arrived here by choice or chance, their presence impacts our community in ways we seldom stop to ponder. 

As a nation, we pride ourselves on being hospitable, which means foreigners must find it easy to settle down in Malta – but do they?

Laiq Ahmed Atif's interview in 'M' MagzineLAIQ AHMED ATIF is President of the Ahmadiyya Muslim Jamaat Malta and has been living here in that capacity since coming to Malta in 2007 after a short posting in Germany. 

“Living in Germany was a positive experience but coming to Malta was completely different – I felt at home as soon as I landed. The fact that English is so widely spoken here makes it easy to settle down – moreover, people are very friendly. 

“The more I came to know Malta, the more I realised that there are many similarities between the Maltese and Pakistani people. The social and legal structures are very different of course, but I find that morally the people are very similar. The ethics of friendliness, generosity, and care for one’s neighbours are the same in both countries and this makes me feel very welcome.”

Atif’s first task on arriving here was to acquaint himself with the island and learn Maltese. Five years on, he speaks and writes Maltese fluently, an accomplishment he is justifiably proud of.

Atif and his wife – who joined him here 18 months after his arrival – have made a lot of Maltese friends. “We have more Maltese friends than from Asia or Pakistan,” they say.

The couple has two children – their son Nauman is the eldest and has just started primary school while two-year-old Muskan will start kindergarten in a couple of years.

“My wife and I want our children to grow up here feeling that this is their home. At the moment they only know Malta and we tell them that this is our country and that we have a duty to serve this country and its people.”

Pakistan is slightly more than a quick flight away and I wonder what Atif and his wife miss from home.

“We can freely follow our beliefs and culture unhindered but, apart from our families, we miss being home during Ramadan. Back home, Ramadan is shared by the whole community whereas here, of course, it is not and we miss the atmosphere at that time of year. Life is not without its sacrifices and when I dedicated my life to the community, I knew I would have to make sacrifices.”

“An important point about integration is that I believe that each party – both migrant and host country – should consider their responsibility and obligation before their rights. Migrants who come here should respect the laws, people, religion and customs of the country that has welcomed them, while seeking to give a valid contribution to society. The host nation, on the other hand, should respect the migrant’s religion, customs, positive behaviour and contribution. Such mutual respect and cooperation improves both the economy and security of the country.”

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Ahmadiyya & Peace: Ways to establish Peace!

(Radio): Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta, was interviewed on Radio Malta by Ivan Bartolo on Friday 28 December 2012, where they discussed about peace, extremism, services of Ahamdiyya for peace and the ways to establish peace.

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Ahmadiyya Malta Contributes to L-Istrina 2012

L-Istrina 2012Ahmadiyya Muslim Jamaat Malta contributed in the annual charity event L-Istrina 2012 

The annual charity fund raising marathon L-Istrina got underway today and activities started in Malta at midday.

Laiq Ahmed Atif, president Ahmadiyya Community Malta presented the cheque to the First Lady of Malta – the wife of His Excellency Dr. George Abela, the President of Malta.

According to L-Istrina website, it is Malta’s major charity event, and the 12-hour TV marathon in aid of charity aired on the 26th December, on all local TV stations, TVM, Net Television, One, Favourite Channel, Smash from 1205hrs onwards.

At the last check the  L-Istrina website was reporting donations totaling €3,294,997 thus far.

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Il-Festi t-Tajba!

Il-Festi t-Tajba!

 

Mill-Komunità Aħmadija Musulmana f’Malta 

L-Isbaħ xewqat għall-Milied u s-Sena l-Ġdida Mimlijin barka, sliem, risq u ferħ

Saħħiet!

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Head of Ahmadiyya Muslim Jamaat calls for peace

Head of Ahmadiyya Muslim Jamaat calls for peace during Press Conference at European Parliament

On 4 December 2012, the World Head of the Ahmadiyya Muslim Jamaat and Fifth Khalifa, Hadhrat Mirza Masroor Ahmad answered questions from a range of media outlets during a forty-minute Press Conference in the Press Room of the European Parliament.

The Press Conference took place prior to the Khalifa addressing the European Parliament. A number of global media organisations including from the UK, Spain, France, Belgium, Pakistan and other countries attended.

In response to a question from the BBC about Islam’s role in the world, Hadhrat Mirza Masroor Ahmad explained that Islam’s core message was of peace.

His Holiness said: “Islam’s message of peace is universal, which is why our motto is Love for All, Hatred for None.”

Responding to a question from a representative of the Spanish media, Hadhrat Mirza Masroor Ahmad said that all of the major religions in their original form taught a message of peace and so true Muslims believed in all of the Prophets. Each Prophet he said brought the message that there is One God.

In response to a question from a representative of Malta’s media, Hadhrat Mirza Masroor Ahmad said that the duty of Ahmadi Muslims was to bring mankind closer to God and to make the people of the world aware of their duty to safeguard each other’s rights.

Hadhrat Mirza Masroor Ahmad said that in an effort to promote inter-faith harmony he had recently sent a hand-delivered letter to Pope Benedict saying that people of different faiths should look at the common factors that unite them, rather than focusing only on differences.

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Khalifa of Islam calls for peace through unity

Khalifa of Islam makes historic address at European Parliament

Hadhrat Mirza Masroor Ahmad calls for peace through unity

European Parliament-03

On 4 December 2012, the World Head of the Ahmadiyya Muslim Jamaat and Fifth Khalifa, Hadhrat Mirza Masroor Ahmad delivered an historic keynote address at the European Parliament in Brussels to a packed audience of more than 350 guests representing 30 countries.

The event was hosted by the newly launched ‘European Parliament Friends of Ahmadiyya Muslims Group’, whose Chair and Vice-Chairs all took to the stage to welcome Hadhrat Mirza Masroor Ahmad. Martin Schulz MEP and President of the European Parliament also came to meet with His Holiness.

During his thirty-five minute address, Hadhrat Mirza Masroor Ahmad called on the European Union to preserve its unity; addressed the issue of increased immigration to Western countries; advocated for equality in international relations and spoke at length about Islam’s key teachings in relation to developing world peace.

Hadhrat Mirza Masroor Ahmad said that in the modern world many people viewed Islam as a religion that promoted violence and extremism and blamed it for many of the conflicts taking place in various parts of the world. He said that such allegations were particularly unjust given that “the very meanings of the world Islam are ‘peace’ and ‘security’.”

The Khalifa spoke about widespread concerns over increasing levels of immigration to Western countries.

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In a detailed analysis, His Holiness said the issue was leading to the spread of ‘restlessness and anxiety’. His Holiness blamed both the immigrants and the indigenous people for the state of conflict, whereby many immigrants provoked locals by refusing to integrate, whilst certain segments of the local society were intolerant to outsiders. He said the consequences of such division were far reaching and so he called on all parties to work together to resolve the issues.

Hadhrat Mirza Masroor Ahmad said:

“Governments need to make policies that establish and protect mutual respect, through which hurting the sentiments of others or causing them any type of harm should be outlawed. With regard the immigrants, they must enter with a willingness to integrate with the local people, whilst the locals should be ready to open their hearts and display tolerance.”

About the European Union, Hadhrat Mirza Masroor Ahmad said:

“The formation of the European Union has been a great achievement on the part of the European countries, for it has been a means of uniting this Continent. And so you should make all possible efforts to preserve this unity… Remember that the strength of Europe lies in it remaining united and together as one. Such unity will not only benefit you here in Europe but at a global level will be the means for this Continent to maintain its strength and influence.”

The Khalifa spoke of the need not just for co-operation within Europe, but called for global unity. His Holiness said:

“Speaking from an Islamic perspective, we should strive for the entire world to unite together. In terms of currency the world should be united. In terms of business and trade the world should be united. And in terms of freedom of movement and immigration, cohesive and practical policies should be developed, so that the world can become united.”

The Khalifa said that in the modern world countries could no longer afford to remain isolated and even global powers like the United States were dependent on international trade and foreign relations.

He said developed countries ought not to exploit weaker nations but should seek to help them develop and succeed.

Hadhrat Mirza Masroor Ahmad also spoke about conflicts in the Arab World and Middle East. He said that whilst the Western world had openly expressed ‘outrage and concern’ at the situations in Syria and Libya, they did not seem as concerned about the plight of the Palestinian people.

Hadhrat Mirza Masroor Ahmad said:

“This perceived double standard is causing grievances and malice to increase in the hearts of people from Muslim countries against the major powers of the world. This anger and animosity is extremely dangerous and could boil over and explode at any time… 

Let it be clear that I am not speaking in support or favour of any particular individual country. What I wish to say is that all forms of cruelty, wherever they exist, must be eradicated and stopped, regardless of whether they are perpetrated by the people of Palestine, the people of Israel or the people of any other country.”

The Khalifa also criticised the principle of veto power within international institutions. He said that the voting history of the permanent members of the United Nations Security Council showed that on certain occasions veto powers had been misused to assist cruelty, rather than to prevent it.

Hadhrat Mirza Masroor Ahmad concluded by calling for justice and equality. He said:

“Always remember that peace can only be established by helping both the oppressed and the oppressor in a manner that is completely impartial, free from vested interests and devoid of all enmity. Peace is made by giving all parties an equal platform and playing field.” 

Before the keynote address a number of MEPs took to the stage and spoke of their admiration of peaceful Islam as advocated by the Ahmadiyya Muslim Jamaat.

Dr Charles Tannock MEP, Chair of the European Parliament Friends of Ahmadiyya Muslims Group, said ‘Ahmadi Muslims are a welcome example of tolerance in the world.’ He condemned the persecution of Ahmadi Muslims in Pakistan and said ‘the Ahmadi motto of Love for All, Hatred for None is a welcome antidote to the extremist Jihadists’.

Tunne Kelam MEP, Vice-Chair of the European Parliament Friends of Ahmadiyya Muslims Group, said he was attending the event because it was an opportunity to ‘join in an aspiration for peace’. He praised the Ahmadiyya Muslim Jamaat for ‘rejecting all violence and terrorism’ and pledged to support the Jamaat globally.

Baroness Sarah Ludford MEP, Vice-Chair of the European Parliament Friends of Ahmadiyya Muslims Group, spoke of her long term relationship with the Ahmadiyya Muslim Jamaat in the United Kingdom. She said that the Jamaat’s motto was ‘an inspiration which we desperately need in the modern world.’

Claude Moraes MEP, Vice-Chair of the European Parliament Friends of Ahmadiyya Muslims Group, said the event had ‘attracted a bigger turnout than we get to any meetings at the European Parliament’.

Jean Lambert MEP, Chair of European Parliament’s South Asia Delegation, said that she would pursue with the Pakistani Government the issue of Ahmadi Muslim voting rights. She said it was necessary that all parties had the right to vote freely and without discrimination.

The President of the Ahmadiyya Muslim Jamaat in the United Kingdom, Rafiq Hayat, also took to the stage to express his pleasure that the ‘European Parliament Friends of Ahmadiyya Muslims Group’ had been launched.

The historic event concluded at 4.35pm with a silent prayer led by Hadhrat Mirza Masroor Ahmad.

European Parliament-05

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Il-problema tal-obeżità fit-tfal

Credit: Torċa: Il-Ħadd, 25 ta’ Novembru, 2012: minn laiq ahmed atif 

Il-futur ta’ kull nazzjon jiddependi fuq it-tfal u ż-żgħażagħ, għax it-tfal u ż-żgħażagħ tal-lum huma l-mexxejja ta’ għada. Għalhekk huwa mportanti wisq li huma jieħdu ħsieb kull aspett ta’ ħajjithom. U anke għandhom jieħdu ħsieb sew saħħithom.

Il-piż żejjed u l-obeżità huma problemi li nsibu madwar id-dinja kollha, fl-etajiet kollha, partikolarment fis-soċjetajiet tal-Punent. Malta mhix eċċez-zjoni u fil-fatt għandha din it-tendenza. Madankollu naraw kif it-tfal u ż-żgħażagħ tagħna għandhom din il-problema wkoll. 

Skont l-WHO (Organizzaz-zjoni Dinija tas-Saħħa) fl-2008, iktar minn 1.4 biljun adult kellu piż żejjed. U fl-2010 iktar minn 40 miljun tifel u tifla taħt l-età ta’ ħames snin kellhom piż żejjed, li huwa verament persentaġġ kbir wisq.

F’Malta, kwart tat-tfal ta’ età bejn ħames u sitt snin huma kkonsidrati li għandhom piż żejjed u allura l-obeżità. Skont l-aħħar studju fuq it-tfal tal-iskola fl-2006, 27.7% tifel u tifla ta’ ħdax-il sena kienu b’dil-problema; waqt li 30.95% ta’ 13-il sena kellhom l-istess problema. 

Għalhekk, meta nħarsu lejhom, dawn huma rati ferm kbar, u naħseb li din hija prob-lema li għandha ndirizzata malajr kemm jista’ jkun, u l-awtoritajiet għandhom jieħ-du passi neċessarji f’dan ir-rigward. 

L-ikel tax-xaħam, in-nuqqas ta’ attivitajiet fiżiċi, in-nuqqas ta’ eżerċizzju, l-ikel żejjed, u fast food huma kollha fatturi bażiċi tal-obeżità. Illum, fil-ħajja moderna sirna komdi u naraw ħafna televiżjoni waqt li nużaw il-kompjuter ħafna li wkoll qed jgħin biex din il-problema tiżdied.

Għandna bżonn urġenti biex inbiddlu l-istil ta’ ħaj-jitna ta’ kuljum, nagħmlu ħajjitna bilanċjata, u naraw x’nieklu. L-eżerċezzju u l-mixi nagħmluhom parti integrali ta’ ħajjitna. Jekk nistgħu nnaqqsu l-użu tal-karrozzi u nipprovaw naqdu ċerti qadi viċin tagħna bil-mixi.

Nemmen li jekk kull wie-ħed u kull waħda minna, nibdew nieħdu dan il-pass importanti u niddeċiedu li se nsolvu din il-problema, għandna l-kapaċità kollha biex nagħmluha. 

Ninsab ottimist li dan mhux fil-bogħod, iżda kulħadd irid jagħmel il-parti tiegħu. Il-Malti jgħid, ‘Għin ruħek biex Alla jgħinek’. 

amjmalta@gmail.com

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Mayor of London invites Khalifa of Islam to City Hall

On 19 November 2012, Boris Johnson, Mayor of London, welcomed Hadhrat Mirza Masroor Ahmad, Fifth Khalifa and World Head of the Ahmadiyya Muslim Jamaat, to City Hall.

During the 45-minute meeting the Head of the Ahmadiyya Muslim Jamaat and the Mayor discussed various issues, including the establishment of world peace, the true peaceful teachings of Islam, the efforts of the Ahmadiyya Muslim Jamaat in fighting extremism and the persecution faced by the Jamaat in certain countries.

Praising the Ahmadiyya Muslim Jamaat’s motto of ‘Love for All, Hatred for None’ the Mayor said that such a message ‘ought to be the foundation for London’. Hadhrat Mirza Masroor Ahmad said that it ought to be the basis not only for London but for the ‘entire world’.

The Mayor congratulated the Ahmadiyya Muslim Jamaat on raising more than £350,000 for UK based charities in the past year and also for its efforts in supporting the Diamond Jubilee celebrations. Boris Johnson said the efforts of the Jamaat under the leadership of Hadhrat Mirza Masroor Ahmad were ‘truly wonderful’.

The Mayor also spoke of his delight at the various London Bus advertising campaigns conducted by the Ahmadiyya Muslim Jamaat in which Islamic teachings of ‘peace, justice and equality’ had been promoted.

Hadhrat Mirza Masroor Ahmad explained the theological differences between Ahmadi Muslims and non-Ahmadi Muslims. He said the basic difference is that the Ahmadiyya Muslim Jamaat believes its Founder, Hadhrat Mirza Ghulam Ahmad of Qadian, to be the Promised Messiah and Imam Mahdi.

His Holiness said that after the demise of the Promised Messiah, the institution of Khilafat had begun and he himself was the Fifth Khalifa (Successor) of the Promised Messiah. His Holiness said that though he was a direct descendent of the Promised Messiah, Khilafat was not in any way a hereditary institution.

The leaders discussed the persecution faced by the Ahmadiyya Muslim Jamaat in Pakistan. Hadhrat Mirza Masroor Ahmad informed how he had spent 11 days in jail, prior to his election, on charges that proved to be entirely false. His Holiness described the conditions of the jail to be hostile and extremely overcrowded.

Hadhrat Mirza Masroor Ahmad said that in all areas Ahmadi Muslims were persecuted in Pakistan and due to State legislation and provisions they were unable to even exercise the basic civil right to vote.

The Mayor spoke of how he had found the address given Hadhrat Mirza Masroor Ahmad at the Peace Symposium 2012 to be ‘extremely thought provoking’. He said he had been interested to hear the view of the Khalifa about the risks of a nuclear war and world peace.

His Holiness said that he remained extremely concerned that nuclear weapons could fall into the hands of extremists and thus cause huge destruction to the world.

Hadhrat Mirza Masroor Ahmad was pleased to see that a copy of the Holy Qur’an on the bookshelf of the Mayor had actually been translated into English and published by the Ahmadiyya Muslim Jamaat.

The meeting ended with the Mayor stating that he would continue to offer his ‘full support’ to the Ahmadiyya Muslim Jamaat in all respects. Hadhrat Mirza Masroor Ahmad thanked him on behalf of the worldwide Jamaat and said he hoped the mutual friendship would continue to develop.

Following the conclusion of the meeting the Mayor escorted His Holiness to an outside balcony to view the London skyline. After an exchange of gifts both the Mayor and His Holiness answered questions for MTA International.

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Ahmadiyya Malta participated in Annual Book Fair 2012

The Ahmadiyya Muslim Jamaat Malta also participated in National Annual Book Fair 2012, held between Wednesday 7th and Sunday 11th November, at the Mediterranean Conference Centre, Valletta, Malta. The Book Fair was inaugurated by the Education Minister, Dolores Cristina, on Tuesday evening. She also visited the stand of the Ahamdiyya Muslim Jamaat Malta where she was welcomed and briefed by the president of Malta Jamaat, Laiq Ahmed Atif, and Mr. Hamid Ahmad. The Minister was also presented with publication in Maltese language by the Malta Jamaat.

His Excellency, Dr. George Abela, the President of Malta, Hon. Dr. Lawrence Gonzi, the Prime Minster of Malta, Hon. Dr. Joseph Muscat, the Leader of the Opposition in Malta, His Grace Paul Cremona, the Archbishop of Malta, Hon. Evarist Bartolo, Member of Parliament, Hon. Owen Bonnici, Member of Parliament, Hon. Mario De Marco, Minister for Culture and Tourism, Hon. Marlene Farrugia, Member of Parliament, also visited this Book Fair and the Stand of the Ahmadiyya Muslim Jamaat Malta. Laiq Ahmed Atif president Malta Jamaat briefed them about the Ahmadiyya Stall, and presented them a folder of different books in Maltese language, including the introduction of Ahmadiyya Community, the True Concept of Islamic Jihad, and Global Crisis and Islamic Perspective.

This Book Fair was very successful and attracted people from different walks of life. The last three days were very busy and the Mediterranean Conference Centre remained packed with people. Some pictures of the dignitaries who visited Ahmadiyya Stand. 

Please!Click on pictures to enlarge.

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Responding to the Challenge of Extremism! [Conference at EU Parliament]

The Ahmadiyya Muslim Community cordially invites you to the “RESPONDING TO THE CHALLENGE OF EXTREMISM CONFERENCE”, being held on Tuesday 4th December 2012 at the European Parliament, Brussels. For more information please check the links below or contact: amjmalta@gmail.com

Responding to the Challenge of Extremism!

Invitation to an historic event

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Peace and service to humanity

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Is hate speech a right?

Source/Credit: The Times Logo Saturday, October 20, 2012 by Laiq Ahmed Atif

Freedom of speech, expression and conscience is a noble value and is vital to spread a message and to restore the dignity of man. Freedom of speech is also a pillar of democracy. Moreover, such freedom is both essential and crucial for a society to register progress.

Thus, such freedom should not be compromised and people should not be deprived of this basic and fundamental human right.

I also believe that one must be very responsible when practising this freedom. And, as the world has become a global village, it is very important for the greater benefit and the common good of the entire world that we all consider the sensitivities of the immense diversity and pluralism in our global village when practising this right for free speech.

According to Wikipedia, “freedom of speech is the political right to communicate one’s opinions and ideas. The term freedom of expression is sometimes used synonymously but includes any act of seeking, receiving and imparting information or ideas, regardless of the medium used”.

It is very important that we must differentiate between freedom of speech and vulgarity, indecency and hate speech. And we must not forget that any irrational and insensitive action when practising freedom of speech can be exploited by fundamentalists and terrorists who are always there to destroy the peace of our global society.

So, a huge responsibility lies on our shoulders as a global family when freedom of speech comes into play.

Unfortunately, we find many cases around the world where freedom of speech and expression is grossly misused and abused and there are many who would want to make this an absolute and unquestionable right. Of course, it is not possible to take everything as an absolute and humans enjoy no right that is totally unconditional.

Wikipedia states: “In practice, the right to freedom of speech is not absolute in any country and the right is commonly subject to limitations, as with libel, slander, obscenity, sedition (including, for example, inciting ethnic hatred), copyright violation, revelation and incitement to commit a crime”.

The recent notorious case of an anti-Islam film and caricatures of Prophet Muhammed attracted different reactions from people from all walks of life and were condemned by many, including by US President Barack Obama, who said: “I believe its message must be rejected by all who respect our common humanity. It is an insult not only to Muslims but America as well.”

UN Secretary-General Ban Ki-Moon said: “My position is that freedom of expression, while it is a fundamental right and privilege, should not be abused by such people, by such a disgraceful and shameful act”.

The head of the global Ahmadiyya Muslim Community also condemned these insulting actions together with the violent reaction of Muslims around the world. He expressed concern over such inappropriate, divisive and derisive resort to freedom of speech and highlighted how hurtful and abusive the ‘free speech’ of the anti-Islam film is to the sentiments of the 1.5 billion Muslims.

I believe that hurting one’s sentiments, injuring feelings, humiliating, malice and spreading hate do not fall within the ambit of freedom of speech and expression. And when insulting holy personages and sacred people of different faiths, it becomes even harsher and more painful.

The head of our community said that the law on freedom of speech is not heavenly scripture and that there can be flaws in man-made laws; some aspects can be missed while legislating because man does not possess the knowledge of the unseen.

While a law on freedom of speech gives an individual freedom, which is fine, there is no law against injuring the sentiments of others. To treat freedom of speech as paramount at the expense of world peace and harmony was a flawed concept. He said: “Let it not be that, in the name of freedom of speech, the peace of the entire world be destroyed.”

As mentioned above, the law about free speech is commonly subject to limitations. Thus, it would be nice if there are also laws to respect the sentiments of each other and promote respect and honour for the founders of all the religions of the world, without any discrimination.

I firmly believe that nobody should denigrate or encourage disrespect to such noble personages as Buddha, Moses, Jesus, and Muhammad. Likewise, no law can heighten their nobility, honour and dignity. However, laws can prevent hurting each other’s feelings and lay the foundation of reconciliation, harmony and tolerance between all religions. Furthermore, extremists will not have an excuse to destroy the peace of our beautiful global village.

Let me also make it clear that I am not saying that people should be stopped from criticising religions. My point is that everyone has a right to criticise, speak and ask questions about any religion but one should express one’s opinions in a decent and respectful manner. Yet, the film and caricatures mentioned above were clearly intended to mock and insult. Their purpose was neither education nor discussion. They were simply an outburst of prejudice and hatred. They were the extreme example of hate speech.

Both the film and the cartoons were insulting but violence can never be justified. Responsible free speech is good and gives us the opportunity to express ourselves. Thus, freedom of expression should and must be guaranteed and protected when it is used for the common good. But hate is evil and brings out the worst in people.

We must learn that swords can win territories but not hearts; force can bend heads but not minds. We need to remember that, at the end, love conquers and hate divides, so hate needs to go.

The author is president of Ahmadiyya Muslim Jamaat Malta. amjmalta@gmail.com

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Peace and service to humanity a response to anti-Islam film

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Imħabba Vera Għall-Qaddis Profeta Muħammad

TRUE LOVE FOR THE HOLY PROPHET MUHAMMADsa

Maltese Translation of the Friday Sermon delivered by Hazrat Mirza Masroor Ahmad Khalifatul Masih V aba, Head of the worldwide Ahmadiyya Muslim Community, on 21st September 2012 from the Baitul Futuh Mosque, London.

In response to the crude film depicting the Holy Prophet Muhammadsa in the most offensive manner and in light of Muslim and non-Muslim reaction to the film worldwide, His Holiness explained how an Ahmadi—a true Muslim—should react and how true love for the Holy Prophetsa should be displayed by all Muslims worldwide. He also drew the attention of the world towards its responsibilities.

Please read full translation in Maltese language through the links below:

IMĦABBA VERA GĦALL-QADDIS PROFETA MUĦAMMADsa

True Love for the Holy Prophet Muhammad
https://ahmadiyyamalta.org/wp-content/uploads/2012/10/true-love-for-the-holy-prophet-muhammad.pdf
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Battle against extremist mindsets

Source:  by Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta

The extremist, fundamentalist, fanatic and terrorist have once again proven that they will target anything that comes in their way, and they care least for shedding blood of innocent people – even if it is of an innocent 14-year-old girl.

The news about the terrorist attack on a school van, which left three school girls injured, among whom was Malala Yousafzai, in Swat, Pakistan, spread like wildfire. This incident of target killing was one of the worst of its kind. This attack is widely being condemned.

The attack was inhuman, cruel, brutal, satanic, vicious and barbaric. And those who did it are being called humans. I wonder if they have a heart, and if it was beating when they were fulfilling their vicious intentions.

We condemn this attack unreservedly and categorically; violence has no justification at all. Violence must be rejected and condemned unreservedly.

These terrorists hold a mentality that they have every right to enforce their ideology on others, and for that they are using guns, weapons and bombs. They find some vulnerable and illiterate children and then brainwash them, showing them beautiful gardens of heavens, and that they will be welcomed by angels and will become very close to the Almighty God.

Malala Yousafzai won international recognition for highlighting Taliban atrocities in Swat through writing a diary for the BBC three years ago, when militants and hardliners destroyed girls’ schools in the area claiming that it is non-Islamic to send girls to school. And they threatened that if people will not abide by their principles, they should become ready to face harsh circumstances.

During those difficult and hard days, she stood up and started writing with her pen name. Her biggest concern was the ban on education, and she decided to raise her voice against this grave injustice. She describes those days as a ‘bad dream’.

After the military operation in Swat, and when the situation ameliorated, she started a scheme for the education of women and for that she also gave interviews on television. And she was seen as a hope for the better. She also expressed that she will work for the education of women and to achieve that goal she will do her utmost and will leave no stone unturned.

In 2011, she received the first national peace award from the government of Pakistan, and was also nominated for the International Children’s Peace Prize by advocacy group Kids Rights Foundation.

Malala is recognised as ambassador of peace and as a symbol of bravery and determination. She was the voice for all those who wished to carry on with their education, she stood against the atrocities and resisted the compulsion of extremists. She fought them with her power of pen, instead of weapons. She took a bold stance in the line of fire, and didn’t care for her life.

I firmly believe all this, and Malala’s story is clear evidence that the extremist mindset needs to be changed, and this kind of ideology should be discarded by society. And for this change, the candle of education which was lit by Malala should be kept illuminated. Education, a non-violent approach, true interpretation of religion, and a united action and battle against this mindset is very crucial and has become a need of the time.

All the stakeholders should join for this noble cause. The responsibility also lies on the shoulders of religious leaders and representatives who should stand up and speak loud and clear against this mindset and show the true face of religion. Do not let these people use the name of religion for their inhuman atrocities. This element of violence and hatred should be nipped in the bud.

Killing any human being is a grave crime; it is terrorism, it is barbarism and inhuman – every religion, society and good-natured person condemns it. These terrorists are using the name of Islam, but in reality Islam does not teach such atrocities. Islam categorically rejects and condemns every form of terrorism. It does not provide any cover or justification for any act of violence, be it committed by an individual, a group or a government. These terrorist acts have nothing to do with Islam or humanity. These people are the worst enemies of Islam and mankind.

The Holy Quran states:

“Whosoever killed a person… it shall be as if he had killed all mankind; and who so gave life to one, it shall be as if he had given life to all mankind.” (5:33)

I think these so-called Muslims should also read the Farewell Address of the Holy Prophet Muhammad, when he stood before a large gathering of Muslims and said; “God has made the lives, property and honour of every man sacred.”

I want to convey my message to such mindsets that swords can win territories, not hearts. Force can bend heads, not minds. To win hearts, this violent ideology must stop.

Malala is in hospital and is in a very critical condition. We hope and pray for her speedy recovery and to regain complete health. May she get well soon. Long live Malala – the ambassador of peace and symbol of bravery.

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Muhammad a mercy for all mankind

Allah and His angels send blessings on the Prophet. O ye who believe! you also should invoke blessings on him and salute him with the salutation of peace. Verily, those who malign Allah and His Messenger — Allah has cursed them in this world and in the Hereafter, and has prepared for them an abasing punishment. [The Holy Quran – 33:57-58]

The Prophet Muhammadsa was the Mohsin-e-Insaaniyyat (Benefactor of Mankind), the Rahmatullil Alameen (Mercy of all Mankind) and the Beloved of God who would stay awake all night in deep anguish that humanity be saved from ruin. He would express such agony and sorrow to alleviate the pains of mankind that the God of the Heavens, addressing the Holy Prophetsa stated, “So haply thou wilt grieve thyself to death for sorrow after them if they believe not in this discourse.”(Holy Quran, Ch.18:V.7)

“The life of the Holy Prophet, peace be on him, was a life of grand success. In his high moral qualities, his spiritual power, his high resolve, the excellence and perfection of his teaching, his perfect example and the acceptance of his prayers, in short, in every aspect of his life, he exhibited such bright signs that even a person of low intelligence, provided he is not inspired by unreasonable rancour and enmity, is forced to confess that he was a perfect example of the manifestation of Divine qualities and was a perfect man.” (The Promised Messiah, Al-Hakam, 10th April, 1902, p. 5)

Read more about the excellent character and personality of the Holy Prophet Muhammad, peace and blessings of Allah be upon him. Click on the links below:

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Ahmadiyya Malta reacts to the anti-Islam film:

Interview of Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta. (English)

Complete interview:

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Time to repeal blasphemy law

Credit: The Times Logo Wednesday, September 26, 2012 by Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta

Blasphemy remains a hot issue in the news particularly in Pakistan. In 2010, a Christian woman, Asia Bibi, who was charged with blasphemy in that country, made the international headlines. Many important incidents took place since then.

Tragically, the late governor of Punjab, Salman Taseer, who visited Bibi in prison, was later gunned down by his own security guard.

And, a few weeks later, a Catholic minister for minorities, Shahbaz Bhatti, was assassinated, allegedly over his stance on blasphemy law.

The issue of blasphemy has once again reared its ugly head. Very recently, two stories made the headlines in the international media and, once again, the debate about the blasphemy law of Pakistan was started. In July, a frenzied mob broke into a police station in Bahawalpur (South Punjab). The mob’s target was a malang (vagabond) who seemed to be mentally unstable and was being taken into custody by the police after some people accused him of desecrating the sanctity of the Muslim holy book, the Koran.

While the man was being questioned, announcements were made over mosque loudspeakers, urging residents to go to the police station and punish him.

Within hours, thousands gathered outside and demanded the ‘blasphemer’ be handed over to them. And, finally, they broke into the lock-up, got hold of the terrified malang, dragged him outside and began to beat him with fists, kicks, iron rods and sticks.

And, as if that were not enough to quench the crowd’s thirst for blood, it set the limp, bloodied body of the man on fire. In minutes, his body became ash, wtinessed by thousands of eyes.

On July 16, an 11-year-old Christian girl, Ramsha, was arrested after being accused of blasphemy by burning pages of the Koran in Pakistan’s capital, Islamabad. Two days later, a mob gathered near the area where Christians live and they threatened to burn down their houses. It is also reported that they wanted to burn the girl to give her a lesson.

The Christian families living in the area had fled, fearing for their lives, and they were not provided security and protection. Thus, because of a minor event – and it is still unclear what actually happened – the whole area became insecure without any peace.

Medical reports presented in court established that she was 11 years old and was not mentally mature enough.

A few days ago, the case took another angle when a Muslim cleric who denounced a mentally-challenged girl for blasphemy was arrested for allegedly framing her.

It is the latest bizarre twist in a case that sparked worldwide outcry. According to Pakistani law, the punishment for blasphemy is death.

Notwithstanding these latest developments, unfortunately, people are still talking about that underage girl but rarely does someone say something about the cleric who came up with the whole story.

The case is now in court and investigations are being held to establish the truth. But I believe that, more than this case, it is the law itself that should be on trial.

Since the blasphemy law was passed in 1987 by the military dictator and President Zia-ul-Haq it has devastated Pakistan like a virus, infecting and grievously weakening the whole fibre of society.

The seeds of prejudice, fanaticism, intolerance, animosity, sectarianism and hatred were sowed and sentiments of extremism and aggression grew.

The law was extremely misused and, even today, it is being used for personal gain. The religious leaders speak in its favour and say it is according to Islamic teachings.

I truly believe this law has no moral and religious grounds and should be revoked and repealed at the earliest because it spreads hatred.

This law grossly undermines fundamental human rights and, indeed, the teachings of Prophet Muhammad who, throughout his life, was mocked and blasphemed but he never punished anyone on such charges. Recently, I wrote a detailed piece on this issue, gave examples and made arguments against blasphemy law from quoting from the Holy Koran and the practices of Prophet Muhammad.

I strongly appeal to the authorities that this is the time to repeal this law and establish real values of tolerance, harmony, respect, love and brotherhood so society can have peace and security. Also, people should have mutual respect for others’ sentiments.

I would like to recall a brief quotation from the writings of the fourth head of our community who sums up blasphemy perfectly. He says:

“Blasphemy is condemned on moral and ethical grounds, no doubt, but no physical punishment is prescribed for blasphemy in Islam despite the commonly held view in the contemporary world.

“Having studied the Holy Quran extensively and repeatedly with deep concentration, I have failed to find a single verse which declares blasphemy to be a crime punishable by man.

“Although the Holy Quran very strongly discourages indecent behaviour and indecent talk, or the hurting of the sensitivity of others, with or without rhyme or reason, Islam does not advocate the punishment of blasphemy in this world nor vests such authority in anyone.”

Read original post: amjmalta@gmail.com

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Peace not violence

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Who was Muhammad? By Non Muslims

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Violent reaction is in itself an insult. Muhammad was the prince of peace

Wara l-ħruġ tal-film dwar il-Profeta Mohammed… Ir-reazzjoni vjolenti ta’ xi Musulmani hija insult ikbar minn dik provduta mill-film – Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta

minn joseph farrugia 

“Il-film dwar il-Profeta Muhammad huwa insult iżda hija insult ikbar ir-reazzjoni minn xi Musulmani biex jiġġustifikaw in-nuqqas ta’ qbil tagħhom dwar dan il-film. L-Iżlam tfisser paċi u fl-ebda ħin la l-Profeta Muhammad u lanqas il-Koran ma jappellaw għal din it-tip ta’ reazzjoni.”

Dan qalu Laiq Ahmed Atif, president tal-komunità Ahmadiyya f’Malta li hija fergħa mir-reliġjon Iżlamika. Il-film Amerikan dwar il-Profeta Muhammad, “The Innocence of Muslims”,  qajjem reazzjoni vjolenti fejn saħansitra  nqatel ambaxxatur Amerikan f’Benghazi fil-Libja. Iżda r-reazzjoni vjolenti nfirxet fl-Asja u fil-Lvant Nofsani, bl-ambaxxati Amerikani jkunu l-mira ewlenija.

Għall-Musulmani l-Profeta Muhammad huwa l-bażi tar-reliġjon Iżlamika. “Il-Profeta Muhammad huwa l-bażi tar-reliġjon tagħna għax kien mibgħut minn Alla bħala profeta biex imexxi l-messaġġ tiegħu. Il-Musulmani jemmnu fil-profeti u l-messaġġiera kollha li ntbagħtu minn Alla, inklużi Abraham, David, Mosè u Muhammad. U għall-Musulmani l-Profeta Muhammad huwa l-fundatur tal-Iżlam. Il-Koran huwa ġabra kompleta tal-messaġġi ta’ Alla kif żvelati lill-Profeta Muhammad permezz tal-Arkanġlu Gabriel.”

Din mhix l-ewwel darba li stqarrijiet jew filmati dwar il-Profeta Muhammad jew kontra l-Koran wasslu għal reazzjonijiet ta’ rabja u vjolenza fost il-komunità Iżlamika. Atif jgħid: “Fil-passat nafu x’ġara meta qassis ried jaħraq il-Koran jew fid-Danimarka meta tpinġiet karikatura dwar il-Profeta Muhammad. U din id-darba r-reazzjoni kienet l-istess. Irridu nammettu li l-film kien provokattiv u ried jumilja u jweġġa’ s-sentimenti tal-Musulmani u tar-reliġjon Iżlamika.

“Naħseb li l-intenzjonijiet tal-film kienu tlieta: Li jweġġa’ s-sentimenti tal-Musulmani; Li jipprovoka l-vjolenza u joħloq il-kunflitti fid-dinja u jagħmel ħsara lill-paċi tad-dinja; U biex jumilja lill-Profeta Muhammad u lill-persuni li jemmnu fit-tagħlim tiegħu.”
Mistoqsi allura jekk hemmx ħtieġa għal din it-tip ta’ reazzjoni kull meta jkun hemm xi ħaġa kontra l-Koran jew il-Profeta Muhammad, Atif mill-ewwel insista li ma jaqbilx mal-imġieba vjolenti.

Huwa qal: “Jekk il-film kien insult, il-vjolenza li qiegħda titwettaq bħala reazzjoni hija insult ikbar.Dak li qiegħed iseħħ huwa biss barbariżmu u la l-Profeta Muhammad u lanqas il-Koran ma jesiġu tagħlim ta’ dan it-tip.”

Huwa qal: “Il-Profeta Muhammad sofra attakki kontrieh u kien imżebblaħ ukoll iżda qatt ma uża l-vjolenza kontrihom u qatt ma pprotesta fit-toroq u qatt ma għamel ħsara lill-proprjetajiet pubbliċi jew privati. Qatt lanqas ma qatel lil xi ħadd minħabba insult jew umiljazzjoni. Barra minn hekk l-Iżlam jipproteġi l-ħajja umana għax jgħid: ‘Min joqtol bniedem… ikun bħallikieku qatel il-bnedmin kollha’.”

Ħafna jassoċjaw il-vjolenza Musulmana mal-Ġiħad, li għal ħafna tfisser gwerra qaddisa. Iżda Atif qal: “Ġiħad hija kelma Għarbija li tfisser tistinka biex tilħaq xi oġettiv partikolari. Il-Ġiħad jista’ jsir b’diversi modi iżda kollha biex jistabbilixxu u jippromwovu l-paċi fis-soċjetà. Il-Koran jenfasizza li l-Ġiħad isir bil-għaqal, bit-tolleranza u b‘rispett lejn l-oħrajn u t-twemmin tagħhom u jipprojbixxi l-użu tal-isfurzar fir-reliġjon. Il-Musulmani jistgħu jaqbdu l-armi biss biex jiddefendu lilhom infushom kontra moħqrija, theddid għal ħajjithom u persekuzzjoni għax ikunu pprattikaw ir-reliġjon tagħhom. Għalhekk l-iskop tal-Ġiħad huwa biex terġa’ tirrenja l-paċi.”

Mistoqsi dwar il-ħidma tal-komunità Ahmadiyya fir-reazzjoni għall-film dwar il-Profeta Muhammad, Atif qal: “Il-komunità Ahmadija tikkundanna dak kollu li sar mill-bidu. Nikkundannaw il-film għax kien provokattiv u bla bażi u nikkundannaw ir-reazzjoni vjolenti tal-Musulmani għax ma għandhom ebda dritt jattakkaw proprjetajiet u persuni oħrajn u wisq anqas joqtlu.”

Allura x’inhi l-ħidma tal-komunità Ahmadiyya f’dan kollu? Atif qal li l-komunità tiegħu taħdem ħafna għall-paċi u t-tolleranza u jwasslu l-messaġġ tagħhom billi jippriedkaw it-tagħlim tal-Profeta Mohammed fejn qatt ma ppromwova l-vjolenza. “Il-motto tal-komunità tagħna huwa  ‘Imħabba għal kulħadd u mibgħeda għal ħadd’. Dan billi kull Ahmadi fi kwalunkwe pajjiż ikun ċittadin tassew leali ta’ dak il-pajjiż, juri rispett lejn id-diversità, jirrispetta l-ugwaljanza u jippromwovi l-paċi. Fi żmien meta ċerti forzi huma involuti biex jagħmlu ħsara kbira lill-paċi tad-dinja, u meta qed iseħħu ċerti  konfrontazzjonijiet bla bżonn bħal fil-każ tal-film u l-ħitan tal-mibgħeda u l-intolleranza qegħdin jinbnew, l-oġġettiv tal-istabbilizzazzjoni għall-paċi u l-imħabba hija dejjem iktar importanti.

“Nemmen li ħruq ta’ bnadar, qtil jew attakki mhumiex aċċettabbli biex jipprotestaw u l-Iżlam estremament jiskoraġġixxi xi mġiba negattiva bħal din. U aħna bil-qawwa nikkundannaw xi reazzjoni bħal din li toħloq diżordni u timmina l-paċi tad-dinja. Din ir-reazzjoni ma tagħmilx ġieħ lill-Profeta Muhammad li huwa kompletament kontra t-tagħlim u l-prattiċi tiegħu.

“Il-komunità Ahmadiyya qatt ma użat vjolenza, imma r-reazzjoni tagħna kienet ta’ paċi u paċenzja. Nemmnu li bil-paċenzja u t-talb nuru lid-dinja l-karattru veru tal-Profeta Muhammad, li kien kien ħanin mal-popli kollha u favur il-paċi.”
Atif appella: “Nappellaw għal reċiproku dwar l-unur u d-dinjità u biex ikun stabbilit il-veru sens ta’ rispett u ġieħ għall-profeti u l-fundaturi tar-reliġjonijiet kollha.”
Il-komunità Ahmadiyya fl-Iżlam hija organizzazzjoni reliġjuża, b’fergħat aktar minn 202 pajjiżi mferrxin madwar l-Afrika, l-Amerika ta’ Fuq, l-Amerika t’Isfel, l-Asja, l-Awstralja u l-Ewropa. 

Twaqqfet minn Ħażrat Mirża Gulam Ahmad fl-1889, f’raħal żgħir u remot jismu Kadjan fil-Punġab, fl-Indja. Il-komunità li beda hi l-inkorporazzjoni tal-messaġġ benevolenti tal-Iżlam u l-purità oriġinali tiegħu li jippromwovi l-paċi u l-fraternità universali mibnija fuq twemmin f’Alla, Ħanin u li Dejjem Jaħfer. Din il-komunità hija denominazzjoni moderna, b’membri internazzjonali li jgħoddu l-miljuni.

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Response to anti-Islam film by Ahmadiyya Malta

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Respecting religious sentiments

Source/Credit: The Times Logo Tuesday, September 18, 2012 by: Laiq Ahmed Atif, president of the Ahmadiyya Muslim Jamaat Malta.

Respecting the feel­ings and sentiments of each other is a noble virtue. The basic ethics, morals, principles and decency are the assets of human beings. And every religion of the world – be it Islam, Christianity, Hinduism, or Judaism – they all teach, promote and highly recommend these noble virtues and ethics.

These values guarantee the promotion of love, harmony, tolerance, respect and brotherhood in the society, which will ultimately result in a serene, tranquil, secure and peaceful environment.

Every heart is inclined towards good and every good-natured person wants peace established in the world. And when we analyse and examine the current situation in the world we find that many are restless in attaining this objective of peace. Yet, we keep seeing certain individuals, organisations and powers engaged in destroying peace and spreading spite, animosity and malice, building walls and fences of hatred. And sometimes they even target and challenge the prophets of God and founders of religions. History of mankind is full of such people who have adopted a brazen attitude towards the messengers of God and holy personages of the world’s faiths.

Recently, certain elements using the slogans of liberty and freedom of speech have made a foul, provocative and false film about the Prophet Muhammad.

As a result of this, there has been a violent reaction among various organisations and countries. To vent their anger and displeasure, they have resorted to furious protests, often leading to arson and destruction of private and public property.

There were also attacks on foreign embassies and their staff, and in Libya the American ambassador together with three other staff members were killed.

I believe that killing, burning flags, creating general turmoil, or going on strike is not an acceptable way to protest. Like many other world religions, Islam also extremely discourages such actions.

We strongly condemn any reactions which create disorder and destroy peace. This reaction shows no respect to the Holy Prophet Muhammad. On the contrary, it goes completely against his teachings and practices.

A recent film which mocks the Prophet Muhammad hurt the feelings of Muslims. It was only intended to hurl insult and hurt the feelings and sentiments of Muslims. This attitude of prejudice, hatred and malice gained nothing except destroying peace.

The Ahmadiyya Muslim Jamaat strongly condemns the making of the extremely contemptible, provocative, and blasphemous film about the Holy Prophet Muhammad.

We believe that free speech is a valuable right – but not at the cost of the much higher value of, and right to life. We appeal for mutual respect, honour and dignity and to establish the true sense of respect and honour for all the prophets and founders of religions.

Let me make it clear that Islam does not prescribe any punishment for blasphemy in this world nor vests such authority in anyone. There is not a single verse in the Holy Koran or a single example from the practices of the Prophet Muhammad, for the punishment of blasphemy.

Islam teaches its followers to be kind, respectful to others and must take care of the feelings and sentiments of the people of other faiths. It strongly discourages indecent behaviour and indecent talk, or hurting the sensitivity of others. Muslims are required to remember they should abstain from any actions that may cause others to feel hurt. And they should never compromise the peace of the world.

As far as Islam is concerned, it sets a fundamental article of faith and that is to believe in all the prophets and messengers of God, without exception, and they are required that they should make no distinction between them by accepting some and rejecting others.

The Holy Koran states: “This Messenger of Ours believes in that which has been revealed to him from his Lord, and so do the believers: all of them believe in Allah, and in His angels, and in His Books, and in His Messengers, saying, ‘We make no distinction between any of His Messengers’.” (2:286)

I will conclude by quoting the founder of our community who summarised the Islamic belief of paying great respect and honour to all the messengers, prophets and founders of different religions:

“One of the principles which forms the basis of my belief refers to the established religions of the world. These religions have met with wide acceptance in various regions of the earth. They have acquired a measure of age, and have reached a stage of maturity. God has informed me that none of these religions were false at their source and none of the prophets impostors.

“This is a beautiful principle, which promotes peace and harmony, and which lays the foundation for reconciliation, and which helps the moral condition of man. All prophets that have appeared in the world, regardless of whether they dwelt in India or Persia or China, or in some other country, we believe in the truth of them, one and all.”

Read Original Article in The Times:

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Dark clouds of extremism and terrorism!

Source:  By: LAIQ AHMED ATIF, President Ahmadiyya Muslim Jamaat Malta amjmalta@gmail.com

The world is not at rest and much of it today is embroiled in wars, disorder and enmities. Some countries are threatened by foreign powers, while some are facing internal uncertainty. Tribes are fighting against tribes, religious entities and denominations are adopting intolerant way of doing things with those who confess to adhere to different beliefs or faith, countries are fighting against countries, nations are armed against nations, rulers are bombing their own people and public is out there to fight for their rights and freedom.

Religious, economic and political uncertainties have emerged in countries in the face of war or conflict. The financial crises which are looming over the world are making the situation worse. Greed, selfishness, thirst of power and superiority are creating many other problems and disorders in the world.

The situation in Afghanistan is still critical, and from time to time we witness certain attacks and killings by the extremists. It looks like there is a long way to go to establish certainty, credibility, real democracy and peace in Afghanistan. Also, the world is very conscious about the current situation in the Middle East and especially in Syria, and it is a reality that there is critical need and hard work to make their revolutions a success. Many people express their concerns about the current situation in these countries, and the situation in Syria is getting worse every day. The relations between Iran and Israel are also not trustworthy.

Violence against the Muslim minority in Burma, the attacks on churches and Christian community in Kenya, and clashes between Muslims and Christians in Nigeria are also worrying the millions of peaceful people around the world. The political situation in Iraq has not developed properly and from time to time we read news about certain attacks and suicides bombs. 

Thousands of innocent men, women and children have been killed in these horrific incidents around the world in recent years.

These occurrences are not new; however, 11 September is known as a day of human tragedy, when in few hours around 3,000 innocent human beings, including women and children, died. This year we are marking the 11th anniversary of these heinous and inhuman attacks.

Since the 9/11 attacks, the extremists have extended their activities to many parts of the world. In fact, extremism and terrorism do not only harm human beings physically, but also emotionally and physiologically. Moreover, terrorism and extremism have also shaken the world economy and a huge burden has been put on the world economy to combat these acts of terrorism. Billions have been invested on fighting against terrorism, extremism and fundamentalism, and there seems to be no end to these heinous and inhuman crimes and cruelties against humanity. Many countries are sparing a big portion of their annual budgets to combat this terrorism so that mankind can have a peaceful haven and environment.

In the EU’s Schengen area, Schengen Information System (SIS) was set up and it was felt that organised crime is becoming ever more sophisticated and regularly uses European or international networks for its activities. Terrorism has clearly shown that it can strike, with great brutality, anywhere in the world. And this system of information sharing will help to combat terrorism and extremism within the Schengen area. And through this system the competent authorities in the Member States are working in cooperation and it has become a vital factor in the smooth running of the area of security, freedom and justice.

Before I conclude this piece, I think that after so much hard work, investment, and loss of human lives, the world is still facing threats of terrorism and dark shades of terrorism are visible. Moreover, dark clouds of terrorism, extremism and fundamentalism are still looming over mankind.

It should be our goal to establish high values of tolerance, harmony, love, and respect, in every village, every town, every city, every country, every society and indeed, in every part of the world, to save humanity from such dark clouds of extremism and terrorism and thus the world becomes a haven of peace, love, brotherhood and friendship.

I will conclude by quoting from a speech of the Head of our community, delivered in the UK Parliament: 

“It is my fear, that in view of the direction in which things are moving today, the political and economic dynamics of the countries of the world may lead to a world war. It is not only the poorer countries of the world, but also the richer nations that are being affected by this. Therefore, it is the duty of the superpowers to sit down and find a solution to save humanity from the brink of disaster.”

 The article was published in the Malta Independent on 11 September 2012.

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Rest in peace ‘il-Perit’

By: Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta, amjmalta@gmail.com

Death is perhaps the most certain phenomenon in nature and is an integral part of life. The human life, as the life of other creatures, is limited on this earth and everyone has to leave this world one day to join the hereafter. Old generations pass and new generations take their place, thus this natural system goes on since the very beginning of human life on this planet. 

When a person dies he leaves his loved ones sad and mourning for days, but he starts his journey to another life. It is true that death physically separates a person from its family, dear and loved ones but they live on in the hearts of their loved ones and their legacy proves their existence in people. 

The news of death of the former Prime Minister of Malta, Honourable Dom Mintoff was spread so quickly over Malta, indeed all across Europe, and soon he became the talk of the town. And in few minutes all around Malta people became sad and started writing their messages of condolences to his family and friends. 

I never had the chance to meet him personally, but I always heard people talking about his strong character and commitments. This shows that he left great marks on the national politics and in the formation of this beautiful Island. Mostly people appreciate his reforms in the social sector and helping the poor and the needy people. Many people described him that he was not only the architect in his profession but he was also the architect of Maltese society and social reforms. 

We want to show our sincerest condolences to his family, friends and to all his dear ones. May God bless them with the patience and strength to deal with this tragedy. 

We pray may his soul rest in peace. Paċi tkun miegħek il-Perit.

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Ahmadiyya Muslim community donates to Hal Far Refugee Camp

President of the Ahmadiyya Muslim Jamaat Malta distributes fruit baskets to families and single women at Hal Far Refugee Camp ______________________________________________________________

The President of the Ahmadiyya Muslim Jamaat Malta Laiq Ahmed Atif distributed fruit hampers to families and single women living at Hal Far Refugee Camp as part of the Muslim celebration of Eid-ul-Fitr festival.

“Ahmadiyya Muslim Jamaat is always committed to helping those who are in need irrespective of their faith, creed, nationality or politics, based on the philosophy of ‘humanity first’ and ‘love for all hatred for none’,” Atif said.

In a statement today, Atif said that the Ahmadiyya Muslim Jamaat organizes charity events for vulnerable people all year round particularly prior to the celebration of Eid festival towards the end of Ramadan.

“Ramadan is a month of sacrifices, self purification and fasting which not only fosters discipline, strength and increased focus on worship. It also inspires sympathy for the hungry and poor, encouraging Muslims to donate generously to those in most need,” Atif said. 

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Embassy of the United States in Malta celebrates Iftar dinner

Her Excellency, Gina Abercrombie-Winstanley, Ambassador to the Republic of Malta celebrates the Islamic holy month of Ramadan by hosting an Iftar dinner at her residency at Villa Bologna Attard, Malta, on Thursday, August 16, 2012. 

Her Excellency said that America respects the freedom of religion and respects all the world religions. she said that there are millions of Muslims living in the United States of America and in Europe. The Imam of the mosque, Muhammad el-Sadi thanked the Ambassador and the staff of the US Embassy in Malta.

Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta thanked her Excellency for her kind gesture and honour for this Iftar dinner.

Here, I would also like to quote from the President Barak Obama’s Remarks at the White House Iftar Dinner on August 10. He said:

“Of all the freedoms we cherish as Americans, of all the rights that we hold sacred, foremost among them is freedom of religion, the right to worship as we choose. It’s enshrined in the First Amendment of our Constitution — the law of the land, always and forever. It beats in our heart — in the soul of the people who know that our liberty and our equality is endowed by our Creator. And it runs through the history of this house, a place where Americans of many faiths can come together and celebrate their holiest of days — and that includes Ramadan.

Now, every faith is unique. And yet, during Ramadan, we see the traditions that are shared by many faiths: Believers engaged in prayer and fasting, in humble devotion to God. Families gathering together with love for each other. Neighbors reaching out in compassion and charity, to serve the less fortunate. People of different faiths coming together, mindful of our obligations to one another — to peace, justice and dignity for all people — men and women. Indeed, you know that the Koran teaches, “Be it man or woman, each of you is equal to the other”.”

US Embassy celebrates Iftar

US Ambassador Gina Abercrombie-Winstanley and her husband Gerard Winstanley at the dinner.

US Ambassador Gina Abercrombie-Winstanley and her husband Gerard Winstanley at the dinner.

US Ambassador Gina Abercrombie-Winstanley recently hosted an Iftar reception at her residence in Attard. The Iftar signalled the breaking of the day-long fast in honour of the holy month of Ramadan, and was presided over by Imam Mohamed El Sadi.

Guests included Maltese dignitaries as well as a number of African migrants currently resident in Malta. This was the seventh Iftar dinner organised by the US embassy in Malta.

During the Iftar dinner, Mr El Sadi and Ms Abercrombie-Winstanley spoke about tolerance, interfaith dialogue and the positive aspects of diversity. Mr El Sadi explained that Ramadan emphasised peaceful reflection and goodwill and the importance of intercultural harmony.

Ms Abercrombie-Winstanley emphasised the common values of all religions adding that, “tonight’s Iftar dinner is a celebration of faith and the significance of mutual respect and tolerance”.

Source: THe Sunday Times Logo / Sunday, August 26, 2012 / Find Original Post of the Sunday Times:
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Fasting is observed in all world religions

 By: Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta – amjmalta@gmail.com: Malta Independent

Who can understand the importance of food and water more than those who have ever passed through hunger, thirst or any kind of famine during their lifetime? The month of Ramadan is also an exercise for having such hard and difficult experiences. And these experiences, at one side provide the opportunity to reform the spirituality and to increase in the love of God, and on the other, they are also a time to understand the sufferings and problems of those who do not have sufficient food or water for their life; and to develop great feelings for the vulnerable and destitute people of this planet. Indeed, the Ramadan is a clear understanding of the two basic principles of religion – rights of God and rights of people.

Fasting is a form of worship found universally in the world religions; for religious and spiritual reasons it has been a part of human custom since pre-history. Although there are differences regarding the mode of fasting and the conditions applied to it, the central idea of fasting is present everywhere. Fasting is clearly mentioned in the Holy Bible, in the Holy Quran as well as in the Mahabharata (Hindu Holy Book). Fasting in Judaism means completely abstaining from food and drink. Fasting is also a very integral part of Hinduism.

In Christianity, especially Roman Catholicism and Eastern Orthodoxy, they used to observe a 40-day fast during Lent, a spring period of penitence before Easter, and during Advent, a penitential period before Christmas. Among Roman Catholics the observance has been modified with mandatory fasting only on Ash Wednesday and Good Friday during Lent.

Islam also emphasises a lot on fasting, and it is obligatory for Muslims to fast one month every year during Ramadan. The Holy Quran states: “O ye who believe, fasting is prescribed for you during a fixed number of days as it was prescribed for those before you, so that you may safeguard yourselves against every kind of ill and become righteous.” (2:184)

The true purpose of fasting is to draw people closer to Allah and closer to mankind. Though normal pursuits and occupations are carried on as usual, the emphasis on moral and spiritual values and concentration on them are intensified, and everything is subordinated to the main purpose. The hearing, the sight, the tongue, the mind are all under stricter control. For instance, not only vain talk, but much talk is also eschewed, so that there should be greater concentration on remembrance of Allah and reflection upon His attributes.

It is indeed God’s promise that He guides those to Him who come towards Him with absolute sincerity, He runs to those who at least walk towards Him. A great source to attain nearness to God is fasting. Prophet Muhammad, peace be on him, said that Allah puts a distance of more than 70 years (Arabic idiom meaning a great deal) between the face of a person who fasts in the way of Allah seeking His blessings and the hell-fire. Indeed it is vital to fast in the quest of God’s grace and if the attainment of His pleasure is the sole objective, He not only saves one from the fire but also grants the paradise of His pleasure, in this world and the Hereafter.

And one who makes a solemn endeavour to seek Allah never fails. Because, if we can feel compassion for a student who works hard for school exams, how could God not have mercy and compassion to allow one who endeavours to seek him to come near Him? Certainly not!

Fasting in Islam begins everywhere at the first appearance of dawn, and ends with sunset. During this period, one is expected to abstain from all food and drink completely. Sacrificing self-desires and needs for the sake of the pleasure of God, and individual and congregational prayers, obligatory as well as optional, are very important factors of fasting. And it is not just physical hunger and thirst that constitute the fast, but it is expected to fill the nights with prayers and supplications. And a greater part of the night is thus spent in spiritual exercises which make up the very essence of fasting. During the day, apart from restraining oneself from food and water, all Muslims are particularly exhorted to avoid vain talk, quarrels and fights, or any such occupation as is below the dignity of a true believer.

Through fasting one learns what hunger, poverty, loneliness and discomfort mean to the less fortunate sections of society. Thus, one develops a great sense of sacrifice, almsgiving, helping those in need and serving the destitute and vulnerable fellow human beings. Therefore, charity and almsgiving are highly emphasised during Ramadan and it is required that those who help the needy during other periods of the year should try to redouble their charities for the needy.

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Holy Quran

Read the Holy Quran Online by clicking on the link below:

http://www.therealholyquran.com/holyquran.pdf

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Services of Ahmadiyya for peace

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