A matter of human dignity

A matter of human dignityCredit: The Times: Friday, May 24, 2013

Hatred, violence, suppression and denial of basic human rights are poisonous substances that can destroy the peace and tranquillity of an entire society. Moreover, they attack human values, so much so that people become so very cruel and hardhearted that they even fail to understand the basics of what it means being a human.

The situation in Syria is worsening every day. Thousands people have been slain and thousands have been injured.

The tyrannical rulers have no compassion for their citizens and, instead, they are mercilessly killing their own people and forcing others to leave the country in a desperate attempt to save their lives.

The rebels are armed as they stand up to their rulers, fighting for their rights and freedom.

These are very cruel acts and finding a solution to save the Syrian nation, now on the brink of disaster, is crucial.

An incident that took place recently must have surely disturbed every sane person around the world. A video on the internet, featured a rebel leader tearing open the chest of a dead Syrian soldier, cutting out his heart and biting it, shouting Allahu Akbar (God is the Greatest). Not even a trace of decency and this in the name of God the Merciful.

This is an extremely grave and horrendous act and reminds me of a similar incident that took place 1,400 years ago during the battle of Uhud between Muslims and tribes of Quraish of Mecca, many acts of barbarous mutilation were committed on the slain.

Hinda, the wife of a Quraish leader, gloated over the body of Hamza, the uncle of the Prophet Muhammad. Tearing out his liver, she chewed it, thus fulfilling her savage vow.

She also strung his nails and pieces of his skin together to bedeck her arms and legs.

That was indeed a grave incident but one should also bear in mind that it happened at a time when people were not very educated, civilised or enlightened and were living in remote areas. Yet an incident like that was already extremely unacceptable at the time! How can anything similar be tolerated today, the 21st century?

Before the advent of Islam, people used to disrespect and dishonour the dead bodies of their enemies and used to tear them into pieces. Islam strongly condemned such actions and vehemently banned them from engaging in such atrocities. It also taught followers to treat the dead with extreme dignity and honour and this not only in relation to their own but also in the case of each and every human being who passes away.

 Once, when a funeral procession went by the Holy Prophet Muhammad, peace be on him, he stood up to show dignity and respect and those accompanying him followed his example. Someone pointed out that it was the corpse of a Jew. He replied: “Was this person not given life by God? Was he not a creation of God? Remember, in things that are common to man, we must show respect, irrespective of one’s religion, race or creed”.

The Syrian incident is a worse kind of barbarism, brutality and viciousness; it is an inhuman act. I condemn it categorically and unreservedly. It is not just an incident. I think it is matter of human dignity and human honour. And such acts should never be tolerated and should never be allowed for any reason, whatsoever.

The irony is that this act was committed by a Muslim, who claims to be the follower of the Holy Prophet Muhammad, who categorically rejected the mutilation of the dead and said that such acts are forbidden forever. He had described a true Muslim as “the one from whose hands and tongue all human beings are safe”.

Let me quote a non-Muslim scholar, K. S. Ramakrishna Rao, who very rightly describes the example of the Prophet Muhammad for Muslims to follow.

This is what he said: “To the Arabs, who had fought for forty years on the slight provocation that a camel belonging to the guest of one tribe had strayed into the grazing land belonging to another tribe and both sides had fought till 70,000 lives had been lost, threatening the extinction of both the tribes; to such furious Arabs the Prophet of Islam taught self‑control and discipline to the extent of praying even on the battlefield.

“In an age of barbarism, the battlefield itself was humanized and strict instructions were issued not to cheat, not to break trust, not to mutilate, not to kill a child or woman or an old man, not to hew down date palm nor to burn it, not to cut a fruit tree, not molest any person engaged in worship.

“His own treatment with his bitterest enemies is the noblest example for his followers.”

The atrocities in Syria need to be tackled urgently for the sake of peace of the country and the entire region. And people should adopt the qualities of compassion, sympathy and kind-heartedness and leave every kind of ruggedness and harshness.

I conclude with a quote by Prophet Muhammad. He said: “Allah is gentle and He loves gentleness and He rewards for gentleness what He does not recompense for harshness; and He does not reward any other virtue like He rewards gentleness.”

I am certain that if the values of respect and honour are given the foremost importance, the seeds of love and compassion are sown, and violence, aggression, ruggedness and harshness are uprooted once and forever. It will lead to the practice of the true sense of human dignity and peace on the earth. 

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ISLAM: A Religion A Way Of Life

Loyalty to the countryIslam and Misconceptions

The Youth Reach – a youth group invited Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta to give presentation about Islam and Misconceptions about it. The event was held on Thursday 2nd May, 2013. 

In a two hours long gathering, Mr. Atif give a presentation to the audience and answered their questions. Audience asked different questions including Islamic Shariah Law, women’s rights, terrorism, situation in Muslim world, loyalty to the country, Mother Mary in the Holy Quran, etc. 

All the attendees enjoyed this event.

The event started with a prayer and ended up with a prayer.

Presentation: Islam & Misconceptions

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Ahmadiyya hosted peace symposium 2013

Peace symposium - 3The Ahmadiyya Muslim Jamaat Malta organised its annual peace symposium on Friday 26th April at the Phoenicia Hotel, Valletta. In this peace symposium, Lord Ahmad of Wimbledon, UK, gave a very informative and interesting presentation on The Astonishing Story of the Prophet Muhammad. Audience also put their questions to the speaker and expressed their comments. People from different sections of the society attended this event.

In the beginning, Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat, Malta, welcomed all the distinguished guests to this symposium and explained that the Ahmadiyya Community organises similar meetings all around the world, as well as in Malta. The aim of such gatherings is to share knowledge, teachings, opinions and experiences on different subjects that can be helpful for the establishment of lasting peace in the world.

Respected Abdullah Wagishauser, the National President of the Ahmadiyya Community in Germany presented a brief introduction about the Ahmadiyya Muslim Jamaat.

In his presentation, Lord Tariq Ahmad gave a comprehensive and very interesting glimpse of the life and Character of the Holy Prophet Muhammadsa; and highlighted many important aspects of his life and his message. Peace symposium - 2

Some publications in reference to the peace symposium, to read please click on the link below:

Jesus and Mary in the Holy Quran

Muhammad the Liberator of Women

Selected Sayings of the Holy Prophet (sa)

The Holy Prophet Muhammad (sa) in the eyes of non-Muslims

Respect for all religions and Holy Personages – the Means to World Peace

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Peace Symposium 2013

Peace Symposium 2013
The Sunday Times Logo : Sunday, April 21, 2013 

The Ahmadiyya Community Malta is organising its annual peace symposium on Friday at the Phoenicia Hotel, Valletta. Lord Ahmad of Wimbledon, UK, will be giving a presentation on The Astonishing Story of the Prophet Mohammed.

The event, which is free and open to all, will be in English. Those interested, should confirm their participation by calling 7932 0139 or 2734 2401 or by e-mailing amjmalta@gmail.com at least two days prior to the programme.  Find more:

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The Muslims’ contribution

Laiq Ahmed Atif | Times of Malta | Tuesday 16 April 2013

The Muslims living in Malta have a religious duty to love Malta and remain loyal to it

Love is a powerful weapon that unites and brings people, communities, nations,  religions and countries closer. In the same way, hatred and malice are the instruments of division and conflict.

The editorial of The Times of April 4, ‘Maltese perception of Muslims’ shed light on the recent study of racism in Europe. It said all the stakeholders “have a responsibility to ensure discrimination on grounds of race or religion is eliminated”.

As a citizen of this country, I think it is my duty to contribute something towards the elimination of discrimination and for the establishment of a harmonious and tolerant, inclusive society. These values and principles are crucial for the wellbeing, prosperity and security of the country at large.

To make this a reality, a two-way process is urgently required and all stakeholders including the Muslim community have to play their role.

It is not only the responsibility of the local community – the migrant Muslim community must exhibit a true sense of duty and responsibility. Without the contribution of both communities, local and migrant, this noble cause cannot be made a reality.

I would like to draw the attention of the Muslim community to some basic principles that will help in the formation of an equal and tolerant society.

The most basic and fundamental principle that a Muslim has to remember and practice as a citizen of a country is to remain loyal and faithful. The Muslims living in Malta have a religious duty to love Malta and remain loyal to it; and to keep in mind that true loyalty requires a relationship built on sincerity, honesty and integrity.

Thus, all Muslims are required to establish a relationship of genuine loyalty and faithfulness to their nation and country of residence.

The Holy Prophet Muhammad instructed that the “Love of one’s country of residence is part of faith”. Thus, sincere patriotism is a basic requirement in Islam. To truly love God and have faith requires a person to love his nation.

Muslims are expected to make every effort to reach the highest standards of love and loyalty to their chosen countries.

Obedience to the law of the land is also a religious duty and the Holy Quran commands Muslims to remain faithful not only to God and Prophet but also the authority they live under. It says: “O ye who believe! Obey Allah, and obey His Messenger and those who are in authority over you (Ch.4: V.60).”

The words “those in authority” also include such non-Muslims as may happen to be in authority over Muslims. The head of the Ahmadiyya Community elaborates this commandment further and says: “Islam also teaches that under no circumstances should any individual take the law into his own hands and nor should he partake in any schemes or conspiracies against his country. This is an absolutely clear and unequivocal command given by Islam…

“A true Muslim can never raise his voice in hatred against his fellow citizens, nor for that matter against the ruling authority or government of the time. It is the responsibility of a true Muslim that he should remain loyal and fully abide by the laws of the land of which he is a subject.’’

Moreover, mutual cooperation should be encouraged. The common values of tolerance and acceptance should be practised. We should not preach mere words of tolerance and respect for others, but practice them fully. It is not tolerance to be respectful towards those who agree with you, but tolerance is “the willingness to accept or tolerate somebody or something, especially opinions or behaviour that you may not agree with, or people who are not like you.” Contribution towards the betterment and prosperity of the country should also be an integral part of a Muslim’s life, as should contribution in social and humanitarian sectors.

Muslims should try to become an asset for the country and not a burden on the national economy; and should try to render sincere services to the nation and carry out a positive and effective integration into the local community. We must offer our heartfelt gratitude and pray for the welfare of this country.

Let me also make it clear that I am not saying that these values are not being practiced. What I mean to say is that a collective effort, with a collective wisdom, in this direction will be more effective and fruitful.

I am convinced that, if all Muslims living in Malta strive to adopt these principles fully in their daily life, it will represent a great effort on their part towards the elimination of discrimination and will lead to the building of a vibrant, tolerant and harmonious society.

These sincere and loyal practices will help to change the current perceptions and misconceptions into an affective, diverse and inclusive community.

These efforts will be translated into a loyal and sincere relationship, because love, respect and loyalty are true instruments of unity and friendship.

Laiq Ahmed Atif is President, Ahmadiyya Muslim Jamaat Malta. amjmalta@gmail.com

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Peace Symposium 2013 – the public is invited

The Ahmadiyya Muslim Jamaat Malta

CORDIALLY INVITES YOU TO THE

Peace Sympsoium 2013 - English

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World Muslim Leader congratulates Pope Francis and Catholic Church

Khalifa of Islam & Pope Francis1Hadhrat Mirza Masroor Ahmad prays for unity and inter-faith harmony

The Ahmadiyya Muslim Jamaat would like to offer its congratulations to the Roman Catholic Church and its members across the world upon the election of His Holiness, Pope Francis I.

The World Head of the Ahmadiyya Muslim Jamaat and Fifth Khalifa of the Promised Messiah, His Holiness, Hadhrat Mirza Masroor Ahmad has said:

“First of all, I would like to offer congratulations to Pope Francis I and to Catholics across the world. May the appointment of the new Pope prove to be blessed not just for Christians but for all people across the globe. May the new Pope lead the Church towards the true teachings of Christianity.

I hope and pray that in the forthcoming era the Pope uses his influence to develop peace and harmony in the world. There is a great need to join together upon our common teachings and particularly upon the Unity of God.

Rather than increase division, the world desperately needs unity and compassion. This is something that I wrote to Pope Benedict XVI in a letter I sent to him in 2011.

In my letter to the Pope I also requested him to use his great influence to bring the people of the world together towards peace, reconciliation and mutual understanding and to strive to prevent the world from destruction. I send the same message to the new Pope as well. 

In terms of the Ahmadiyya Muslim Jamaat, we have always been at the forefront of promoting inter-faith harmony and striving for peace. We always co-operate with all people and organisations who desire peace and tolerance and will forever continue to do so.

Once again I congratulate Pope Francis and the Catholic Church and pray that the appointment proves to be a source of peace for the entire world.”

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Muslims for Peace, Culture & Dialogue

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Ahmadiyya Condemns Burning Of Christians Homes

The Ahmadiyya Muslim Jamaat Malta strongly rejects, and unreservedly condemns the attacks on Christians and burning their homes in Lahore, Pakistan. 

The Ahmadiyya Community condemns the attack in strongest terms, and demands the authorities to bring the culprits in front of justice as soon as possible; and give full protection and security to all the citizens living in the country irrespective of their colour, creed, politics and faith. 

The Ahmadiyya Muslim Jamaat is a peace loving community, which believes in love, respect, tolerance, harmony and brotherhood. It respects the sentiments of the believers of all the faiths. And believes that all mankind is like a family and it can only look after the peace and security of each member, only if it lives like a close-knit family. 

The Ahmadiyya Muslim Jamaat believes in the Quranic teachings of freedom of faith, and rejects any kind of violence and force in the matters of faith. The Holy Quran states:

“There is no compulsion in religion.” (The Holy Quran – 2:257)

The Holy Prophet Muhammad, peace be on him, in his Farewell Address once again underlined this very principle and said:

0 men, lend me an attentive ear for I know not whether I will stand before you again in this valley and address you as I address you now. Your lives and your possessions have been made immune by God to attacks by one another until the Day of Judgment… Even as this month is sacred, this land inviolate, and this day holy, so has God made the lives, property and honor of every man sacred. To take any man’s life or his property, or attack his honor, is as unjust and wrong as to violate the sacredness of this day, this month, and this territory. What I command you today is not meant only for today. It is meant for all time. You are expected to remember it and to act upon it until you leave this world and go to the next to meet your Maker. (Farewell Address of the Holy Prophet Muhammad, peace be on him)

The Holy Prophet Muhammad, peace be on him, wrote a series of letters to various kings and communities declaring his intention for peace and cooperation. One such letter was written to the monks of the St. Catherine Monastery of Mt. Sinai in 628 A.D. and known today as the “Charter of Privileges.” In this letter he declared very clearly that the lives and properties of Christians living under Muslim governments should be protected.

The letter reads:

This is a message from Muhammad, son of Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them. No compulsion is to be on them. Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses. Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate. No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian it married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation of (Muslims) is to disobey the covenant till the Last Day (end of the world).”

As far as the issue of blasphemy is concerned, Islam promotes respect and dignity for all the prophets and founders of different religion, however, does not prescribe any worldly punishment for disrespecting them. Please read this article for more information.  

http://www.timesofmalta.com/articles/view/20120926/opinion/Time-to-repeal-blasphemy-law.438446

 We, the members of Ahmadiyya Muslim Jamaat Malta express our sincere wishes to all the families who suffered from these attacks. And we hope for swift action against the perpetrators of this heinous, inhuman and barbaric act. And we pray to God the Almighty that He makes this world a haven of peace, tolerance, harmony, liberty and universal brotherhood. Amen

Di-Ve.com  

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Hatred is a Poison!

Published: The Malta Independent: Monday, February 25, 2013, by Laiq Ahmed Atif

As the love is a powerful weapon of unity and friendship, hatred is of disarray and animosity. Love and affection can change a bitter and blood-thirsty enemy into a warm and loyal friend, and hatred and loathing can convert a trustworthy and faithful friend into an acrimonious and hostile opponent.

The human experience is testimony to this point; that hate can do no good, but unfortunately, we still find hatred in our societies. More worryingly, it is increasing very rapidly and constantly amongst different societies, communities, nations, countries, religions and ideologies.

In some countries, it has spread so wildly that people don’t even think twice before killing the people who disagree with their ideology or faith. Two recent incidents in which members of the Hazara community were killed in Quetta, Pakistan are clear examples to prove this argument. In January, more than 100 Hazara Shiites were  killed as a result of two consecutive bomb blasts and on 16 February, once again, the Shiite community was targeted leaving nearly 100 Shiites dead and another 100 injured. The victims were mostly innocent women and children and according to reports, more than 1000 kilograms of explosives were used.

I think it was not only explosive material, but also a hatred substance which boiled and resulted in the death of innocent people. It was the result of the seeds of hatred sown by the people of Pakistan and their leaders throughout the years; which had affected the entire fabric of the society. Now, there is no one who can claim safety and security.

Hate against Christians, Hindus and even Muslims — like the Shiites and Ahmadis — thrives on Pakistani walls and streets. Mega size banners, billboards, graffiti and hours-long fiery sermons calling for ”death of the infidel” are no secret. Pamphlets inciting hatred and violence against other religious groups are openly and widely published and distributed throughout the country.

Such extremists are openly known, but they are feared by the state and their atrocities are allowed to continue. They are forcing their beliefs and ideology on others; they want to force Christians, Hindus and even other Muslim denominations to believe in their brand of religion. They have thrown away every shred of decency, kindness, human right, respect, soft-heartedness and civility, and have adopted rigidness, extremism, violence, bloodshed, intolerance and stern behaviour for others instead.

Freedom of having an opinion, ideology or religion is a fundamental human right. The Universal Declaration of Human Rights’ article 18 clearly states that: ‘Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.’

Islam also believes in this freedom and declares that ‘there is no compulsion in religion’. Moreover, the killing of any human being is mentioned in the Quran as a grave crime. It states:

“Whosoever killed a person — it shall be as if he had killed all mankind; and whoso gave life to one, it shall be as if he had given life to all mankind.” (5:33)

These declarations categorically condemn such action of Muslims who force others in the matters of religion. If they force others to believe in their faith, or use violence against those who denounce their faith, or impose their ideology on other denomination, all such acts are condemnable as grave crimes.

Unfortunately, this hatred is not limited to Pakistan alone, but is now spreading throughout the world and many societies and individuals are becoming victims of this hate. I am afraid that if this hate is not stopped, it may ruin the peace of the entire world.

A universal effort is required to sweep out this hatred once and for all. We need to raise awareness as to the dangerous consequences of this kind of hate; we need to speak out that hatred is a poison which is ruing our societies; we need to stand up and be counted for the cause of love and affection, and against atrocities fuelled by hatred. Time demands of all of us to extend the message of love for all and hatred for none across the world.

I shall conclude with a quote by Martin Luther King, who very rightly describes love as the remedy to this hate. He says:

“Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”

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Loving and respectful treatment of the elderly

Published: The Malta Independent, Wednesday 13 February 2013. By Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta, amjmalta@gmail.com

Life is one continuous change; new generations replace the older generations; yesterday’s children are today’s youth, and today’s youth are tomorrow’s aged people, and thus life goes one. This is a natural circle of life which human beings experience during their life time.

The elderly people are an integral part of our society and they need our special attention and care. It is highly essential and we all need to learn that charity begins at home and therefore for many of us or rather for all of us, our passion for service must begin at home. Looking after the needs of our parents or elderly people and treating them with love and respect is an excellent example of service.

It is very important to take care of the elderly, paying them due respect, and never neglecting them. It is our moral, social and religious duty to always be at their service and give them a helping hand during their old age.

Some people describe the elderly as a burden on society and on the national economy, and some even feel their parents or elderly impinge on their family life and thus, they leave them in old houses and rarely pay them a visit.

I believe that elderly people are not a burden but their existence in our homes and societies is a blessing. Their prayers, good wishes, exemplary character become a role model for the young generation. Their presence with young generation teaches them how to face the hardships of life and how to face the challenges of life.

with an elderly at st. Vincent de PaulBut a brief analysis will make it clear that the responsibility for care of the elderly is gradually shifting to the state alone. Nonetheless, the state can never buy them peace and contentment. The most terrible feeling of having been rejected, left out and abandoned, and the most painful realisation of a growing void of loneliness within, are problems beyond the reach of many to resolve.

In today’s societies, the need for homes for the elderly grows with the passage of time. Yet, it is not always possible for every state to allocate enough money to provide for them even the minimum requirements of a decent life. Physical ailments are much easier to cure or alleviate but the deep psychological traumas from which a considerable number of elderly members of modern societies are suffering, are far more difficult to treat.

A very close friend of mine once recounted to me a story which he experienced first-hand. He regularly used to visit his mother, who was residing at a home for the elderly. He said once he was with his mother, assisting her, giving her food and massaging her legs. An elderly woman, who was near, told him that he and his mother are both very lucky and blessed. He said that he wondered why she was saying so, and asked her the reason.

She called him near and told him to look under her bed. He looked down and found a bag. She told him to open it. And when he opened it there were a few old and torn cloths. She said this was all that she had in this world, adding that she used to be a very rich woman and had her own house. When her husband passed away, her only son asked her to sign some documents to transfer this property onto his name. She, who loved her son so much, signed those documents for him. She said that after a few days he packed that same bag and asked her to go with him. He took her to the elderly residence, left her there and never returned.

While she was narrating this, her eyes were filled with tears and the trauma and loneliness she was passing through, were apparent on her face.

This narration is really heart-rending, and one who hears it, does not remain without feeling extreme pain in his heart.

This real-life story demands from all of us to pay the due respect and attention to our parents and all the elderly people of our society. We should give them our time, share with them our good moments and never let them with feelings that they are abandoned or marginalised; on the contrary, let us make them an integral, loving and respectful part of our societies and communities and give them all that they really deserve. Let us pray for them, as the Holy Quran (17:25) sates:

“Incline thy arms with tenderness of affection and respectfulness before your parents and pray for them to God ‘O my Lord have compassion on my parents in their old age, as they brought me up lovingly when I was small’. ”

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Ahmadiyya present gifts to elderly

03Laiq Ahmed Atif president of the Ahmadiyya Muslim Jamaat Malta visited the St. Vincent de Paul Elderly Residency on Monday and presented gifts and food hampers to 150 most vulnerable residents – many amongst them are those to whom no one visits them.

Mr. James Carabott, Hospital’s Planning Manager and Mr. Kenneth Cremona, In-charge entertainment, accompanied Mr. Atif while meeting with the residents. Laiq Ahmed Atif admired the great services of all the workers and staff of the residency.

Ahmadiyya Muslim Jamaat pays a great importance to serving mankind and looking after the old and elderly people. This activity of the Ahmadiyya Community is a clear manifestation of its love and care for the old and elderly people of the society.

The Community believes that serving old and elderly is a way to win the pleasure of God the Almighty, and the elderly people are precious and much respected and are the integral members of the family and society. They are not a burden on the society but they are very respectful members and deserve fair and respectful treatment and services.

Find more through the links:   www.Di-Ve.Com     MaltaStar.com   www.SundayTimes

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The Challenge of Extremism!

 Jihad against extremism and oppression!Challenge of Extremism!BY: LAIQ AHMED ATIF, January 30, 2013

In today’s modern, full of technological inventions and civilised world, extremism is increasing rapidly. The overwhelming presence of violence, aggression and extremism in the world has become one of the most crucial and core issues of today.

Despite the fact that having every possible means to counter this problem, the recent history is a bear witness to this fact that we have seen a very considerable amount of attacks by those who adhere to this ideology of extremism, and these are increasing every day.

The restlessness, dissatisfaction, agitation and anxiety among the people bears witness that mankind is not at peace.

The challenge of extremism did not start with 9/11 and neither did it end with the Arab Spring, and with the increasing international tensions its hold on the world is growing stronger by the day. From the recent shooting of Malala Yousafzai in Pakistan for her unequivocal right to education, to the conflicts and wars that continue to engulf the world, extremism is perhaps the biggest challenge of our time.

Such incidents clearly show that the liberal and secular voices are under huge threat from extremists.

At present, there are many countries that are at the risk of civil wars, and in fact, some countries are already passing through such hard times. Syria is a clear example of that, where government is killing its own people and people are struggling for their basic and fundamental human rights.

In some countries their revolutions are seem to be hijacked and being translated into violence and aggression. Situation in some African and Middle East countries such as Nigeria, Mali, Libya, Algeria and Egypt is very critical. The situation in Afghanistan, Iraq and Pakistan is also not ideal for their people, where not a single day passes without dozens of deaths, attacks and brutal killings.

This situation is not only threatening for these countries, but it is precarious for the entire world; because this extremism seems to be spreading across the borders.

The online Wikipedia very comprehensively explains that: “Extremism is any ideology or political act far outside the perceived political centre of a society; or otherwise claimed to violate common moral standards. In democratic societies, individuals or groups that advocate the replacement of democracy with an authoritarian regime are usually considered to be extremists, in authoritarian societies the opposite typically applies. Extremism is usually contrasted with moderation, and extremists with moderates.”

I believe that time has come to realise this reality that extremism of any kind is dangerous for the existence of peaceful and serene societies, and moderation is the way forward.

Extremism of any kind is bad, be it religious, political, ethnical or otherwise. Some extremists use religion to inflict extremism in their followers; and they prepare jihadist kind of extremism. They should have made a better use of religion to serve mankind and establish cooperation between different people, but, very unfortunately, they are poisoning the minds of people and filling their hearts with extreme hatred and violence.

I think those who believe in justice and equality must raise their voices against this extreme ideology. Because if some people or powers yield to the extremists for the sake of apparent political benefit or gaining some favour then their countries will no doubt become immersed in strife. If someone allows such groups to spread then it will lead to nothing but a moral decline, and to a social destruction.

The time has come to take all the necessary steps to counsel against all forms of extremism. We must join hands to combat extremism and to engage ourselves in jihad against extremism and oppression, and in jihad of serving mankind and spreading the message of peace and hope.  I think that any form of extremism had to be outlawed, otherwise the consequences would be grave. 

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The history of religious persecution

From the Archives: This article was published in The Times Logo on Saturday, June 19, 2010 by Laiq Ahmed Atif, president of Ahmadiyya Muslim Jamaat, Malta.
 

The history of persecution is as old as human life on this earth. The religious history is full of examples of force and violence used in the name of religion by people who had no religion. People were tortured because of their love for God by those who had not the faintest clue about God. Every prophet and messenger of God and their people suffered from persecution and violence. And their enemies always raised the voices against them.

God gives the example of the prophet Shuaib, peace be on him, when the persecutors told him: “Assuredly we will drive you out and the believers with you from our town or you shall have to return to our religion.” (7:89)

Shuaib’s reply to the threats typifies the attitude of all God’s prophets. He said: “Even though we be unwilling?” (7:89).

Is it possible to change hearts by force? Can a man be reconverted to a religion he has discarded after discovering the truth of a new religion?

No dictator has ever been able to escape this logic. The historical fact is that the sword has never ruled and will never rule men’s hearts. If the human body can be subdued by force, then the soul cannot. Belief is a thing of the heart.

The history of religious persecution, as told by the Quran, clearly shows that followers of true religion are the victims of violence. The Quran gives the examples of Noah, Abraham, Lot, Shuaib, Moses, Jesus and Muhammad, peace be on them all, who called the people to God by using love, sympathy and humility.

The Holy Quran narrates the story of the people of the cave, the Christians who were persecuted for 300 years. They used to be kept in the places for torture, the amphitheatres intended for gladiatorial combat with bulls and lions. It was in these places that naked Christians were thrown to hungry wild animals. The animals howled and made short shrift of the defenceless Christians. Sometimes these “apostates” were thrown to bulls which had been starved for several days. The starving creatures bellowed and snorted and, with hissing screeches, attacked. The Christians were gored or trampled to death.

The history of persecution repeated itself when early Muslims were laid out in the blazing sun. Burning stones were put on their chests; they were dragged through the streets of Mecca like dead animals. They were shunned and kept hungry and thirsty. They were thrown into dungeons, their belongings were seized and their families were broken up. Pregnant women were thrown off camels, their inevitable deaths the cause of merriment. Their dead bodies were cut asunder; the liver of the Prophet’s uncle was even eaten. They were pierced by arrows and cut down with swords.

The Prophet was stoned by ruffians and vagabonds and was chased and pelted by urchins till the cobblestones of Taif ran red with his blood. This bloodshed and persecution took place in the name of religion.

The painful history of persecution still continues today. In many countries, Ahmadiyya Muslim Jamaat, which is a peace-loving community that believes in love, peace, respect, harmony, tolerance and universal brotherhood, is suffering through violence and persecution. On May 28, in Lahore, Pakistan, two mosques of an Ahmadiyya community were attacked during Friday prayer. More than 95 innocent Ahmadis were killed and 125 were injured in these barbaric and inhuman attacks.

This persecution has been going on for a long time. Ahmadis are being persecuted in many countries; even certain governments and authorities are involved in this violence and persecution and laws have been made against Ahmadis.

In many cities of Pakistan, every day conferences are being held where speeches are made, banners are displayed, discussions are held and printed posters carry the message that Ahmadis “wajibul katl” – they should be killed. They should be taken out of Pakistan, given three days to repent and change their ways and faith or else put into a firing line. Posters in this sense have been printed and are on record.

All of this is happening under the eyes and nose of the authorities.

A glance at the history of religions would more than prove that true religion does not cause hatred, persecution, repression or the suppression of thought. It is their enemies who are persecuting and using violence against the followers of that true religion.

When will man understand and stop persecution and violence against others?

amjmalta@gmail.com

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The Holy Quran – A Guidance For All Mankind

A brief introduction about the Holy Quran – A Guidance For All Mankind, in Maltese language. (To read, please click on the links below)

Il-Koran Imqaddes – Gwida għall-Umanità Kollha

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The Holy Prophet Muhammad sa – The Messenger for all Mankind

A brief introduction of the Holy Prophet Muhammad, peace be upon him – The Messenger For All Mankind, in Maltese language. (To Read please click on the link below)

Il-Qaddis Profeta Muħammad – Il-Messaġġier tal-Umanità Kollha

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The Promised Messiah – The Reformer of this Era

Promised Messiah as

Il-Messija Mwiegħed – Ir-Riformatur għal din l-Era 

A brief introduction of Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Imam Mahdi (as), in Maltese language. (Click on the link below to read)

Il-Messija Mwiegħed – Ir-Riformatur għal din l-Era

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Integration: Don’t let us be misunderstood

Credit: “M” Magazine Malta / by Sandy Calleja Portelli (December 2012, issue 38)

For centuries, foreigners have landed on our shores looking to build a new life. Whether they arrived here by choice or chance, their presence impacts our community in ways we seldom stop to ponder. 

As a nation, we pride ourselves on being hospitable, which means foreigners must find it easy to settle down in Malta – but do they?

Laiq Ahmed Atif's interview in 'M' MagzineLAIQ AHMED ATIF is President of the Ahmadiyya Muslim Jamaat Malta and has been living here in that capacity since coming to Malta in 2007 after a short posting in Germany. 

“Living in Germany was a positive experience but coming to Malta was completely different – I felt at home as soon as I landed. The fact that English is so widely spoken here makes it easy to settle down – moreover, people are very friendly. 

“The more I came to know Malta, the more I realised that there are many similarities between the Maltese and Pakistani people. The social and legal structures are very different of course, but I find that morally the people are very similar. The ethics of friendliness, generosity, and care for one’s neighbours are the same in both countries and this makes me feel very welcome.”

Atif’s first task on arriving here was to acquaint himself with the island and learn Maltese. Five years on, he speaks and writes Maltese fluently, an accomplishment he is justifiably proud of.

Atif and his wife – who joined him here 18 months after his arrival – have made a lot of Maltese friends. “We have more Maltese friends than from Asia or Pakistan,” they say.

The couple has two children – their son Nauman is the eldest and has just started primary school while two-year-old Muskan will start kindergarten in a couple of years.

“My wife and I want our children to grow up here feeling that this is their home. At the moment they only know Malta and we tell them that this is our country and that we have a duty to serve this country and its people.”

Pakistan is slightly more than a quick flight away and I wonder what Atif and his wife miss from home.

“We can freely follow our beliefs and culture unhindered but, apart from our families, we miss being home during Ramadan. Back home, Ramadan is shared by the whole community whereas here, of course, it is not and we miss the atmosphere at that time of year. Life is not without its sacrifices and when I dedicated my life to the community, I knew I would have to make sacrifices.”

“An important point about integration is that I believe that each party – both migrant and host country – should consider their responsibility and obligation before their rights. Migrants who come here should respect the laws, people, religion and customs of the country that has welcomed them, while seeking to give a valid contribution to society. The host nation, on the other hand, should respect the migrant’s religion, customs, positive behaviour and contribution. Such mutual respect and cooperation improves both the economy and security of the country.”

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Ahmadiyya & Peace: Ways to establish Peace!

(Radio): Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta, was interviewed on Radio Malta by Ivan Bartolo on Friday 28 December 2012, where they discussed about peace, extremism, services of Ahamdiyya for peace and the ways to establish peace.

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Ahmadiyya Malta Contributes to L-Istrina 2012

L-Istrina 2012Ahmadiyya Muslim Jamaat Malta contributed in the annual charity event L-Istrina 2012 

The annual charity fund raising marathon L-Istrina got underway today and activities started in Malta at midday.

Laiq Ahmed Atif, president Ahmadiyya Community Malta presented the cheque to the First Lady of Malta – the wife of His Excellency Dr. George Abela, the President of Malta.

According to L-Istrina website, it is Malta’s major charity event, and the 12-hour TV marathon in aid of charity aired on the 26th December, on all local TV stations, TVM, Net Television, One, Favourite Channel, Smash from 1205hrs onwards.

At the last check the  L-Istrina website was reporting donations totaling €3,294,997 thus far.

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Il-Festi t-Tajba!

Il-Festi t-Tajba!

 

Mill-Komunità Aħmadija Musulmana f’Malta 

L-Isbaħ xewqat għall-Milied u s-Sena l-Ġdida Mimlijin barka, sliem, risq u ferħ

Saħħiet!

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Head of Ahmadiyya Muslim Jamaat calls for peace

Head of Ahmadiyya Muslim Jamaat calls for peace during Press Conference at European Parliament

On 4 December 2012, the World Head of the Ahmadiyya Muslim Jamaat and Fifth Khalifa, Hadhrat Mirza Masroor Ahmad answered questions from a range of media outlets during a forty-minute Press Conference in the Press Room of the European Parliament.

The Press Conference took place prior to the Khalifa addressing the European Parliament. A number of global media organisations including from the UK, Spain, France, Belgium, Pakistan and other countries attended.

In response to a question from the BBC about Islam’s role in the world, Hadhrat Mirza Masroor Ahmad explained that Islam’s core message was of peace.

His Holiness said: “Islam’s message of peace is universal, which is why our motto is Love for All, Hatred for None.”

Responding to a question from a representative of the Spanish media, Hadhrat Mirza Masroor Ahmad said that all of the major religions in their original form taught a message of peace and so true Muslims believed in all of the Prophets. Each Prophet he said brought the message that there is One God.

In response to a question from a representative of Malta’s media, Hadhrat Mirza Masroor Ahmad said that the duty of Ahmadi Muslims was to bring mankind closer to God and to make the people of the world aware of their duty to safeguard each other’s rights.

Hadhrat Mirza Masroor Ahmad said that in an effort to promote inter-faith harmony he had recently sent a hand-delivered letter to Pope Benedict saying that people of different faiths should look at the common factors that unite them, rather than focusing only on differences.

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Khalifa of Islam calls for peace through unity

Khalifa of Islam makes historic address at European Parliament

Hadhrat Mirza Masroor Ahmad calls for peace through unity

European Parliament-03

On 4 December 2012, the World Head of the Ahmadiyya Muslim Jamaat and Fifth Khalifa, Hadhrat Mirza Masroor Ahmad delivered an historic keynote address at the European Parliament in Brussels to a packed audience of more than 350 guests representing 30 countries.

The event was hosted by the newly launched ‘European Parliament Friends of Ahmadiyya Muslims Group’, whose Chair and Vice-Chairs all took to the stage to welcome Hadhrat Mirza Masroor Ahmad. Martin Schulz MEP and President of the European Parliament also came to meet with His Holiness.

During his thirty-five minute address, Hadhrat Mirza Masroor Ahmad called on the European Union to preserve its unity; addressed the issue of increased immigration to Western countries; advocated for equality in international relations and spoke at length about Islam’s key teachings in relation to developing world peace.

Hadhrat Mirza Masroor Ahmad said that in the modern world many people viewed Islam as a religion that promoted violence and extremism and blamed it for many of the conflicts taking place in various parts of the world. He said that such allegations were particularly unjust given that “the very meanings of the world Islam are ‘peace’ and ‘security’.”

The Khalifa spoke about widespread concerns over increasing levels of immigration to Western countries.

European Parliament-04

In a detailed analysis, His Holiness said the issue was leading to the spread of ‘restlessness and anxiety’. His Holiness blamed both the immigrants and the indigenous people for the state of conflict, whereby many immigrants provoked locals by refusing to integrate, whilst certain segments of the local society were intolerant to outsiders. He said the consequences of such division were far reaching and so he called on all parties to work together to resolve the issues.

Hadhrat Mirza Masroor Ahmad said:

“Governments need to make policies that establish and protect mutual respect, through which hurting the sentiments of others or causing them any type of harm should be outlawed. With regard the immigrants, they must enter with a willingness to integrate with the local people, whilst the locals should be ready to open their hearts and display tolerance.”

About the European Union, Hadhrat Mirza Masroor Ahmad said:

“The formation of the European Union has been a great achievement on the part of the European countries, for it has been a means of uniting this Continent. And so you should make all possible efforts to preserve this unity… Remember that the strength of Europe lies in it remaining united and together as one. Such unity will not only benefit you here in Europe but at a global level will be the means for this Continent to maintain its strength and influence.”

The Khalifa spoke of the need not just for co-operation within Europe, but called for global unity. His Holiness said:

“Speaking from an Islamic perspective, we should strive for the entire world to unite together. In terms of currency the world should be united. In terms of business and trade the world should be united. And in terms of freedom of movement and immigration, cohesive and practical policies should be developed, so that the world can become united.”

The Khalifa said that in the modern world countries could no longer afford to remain isolated and even global powers like the United States were dependent on international trade and foreign relations.

He said developed countries ought not to exploit weaker nations but should seek to help them develop and succeed.

Hadhrat Mirza Masroor Ahmad also spoke about conflicts in the Arab World and Middle East. He said that whilst the Western world had openly expressed ‘outrage and concern’ at the situations in Syria and Libya, they did not seem as concerned about the plight of the Palestinian people.

Hadhrat Mirza Masroor Ahmad said:

“This perceived double standard is causing grievances and malice to increase in the hearts of people from Muslim countries against the major powers of the world. This anger and animosity is extremely dangerous and could boil over and explode at any time… 

Let it be clear that I am not speaking in support or favour of any particular individual country. What I wish to say is that all forms of cruelty, wherever they exist, must be eradicated and stopped, regardless of whether they are perpetrated by the people of Palestine, the people of Israel or the people of any other country.”

The Khalifa also criticised the principle of veto power within international institutions. He said that the voting history of the permanent members of the United Nations Security Council showed that on certain occasions veto powers had been misused to assist cruelty, rather than to prevent it.

Hadhrat Mirza Masroor Ahmad concluded by calling for justice and equality. He said:

“Always remember that peace can only be established by helping both the oppressed and the oppressor in a manner that is completely impartial, free from vested interests and devoid of all enmity. Peace is made by giving all parties an equal platform and playing field.” 

Before the keynote address a number of MEPs took to the stage and spoke of their admiration of peaceful Islam as advocated by the Ahmadiyya Muslim Jamaat.

Dr Charles Tannock MEP, Chair of the European Parliament Friends of Ahmadiyya Muslims Group, said ‘Ahmadi Muslims are a welcome example of tolerance in the world.’ He condemned the persecution of Ahmadi Muslims in Pakistan and said ‘the Ahmadi motto of Love for All, Hatred for None is a welcome antidote to the extremist Jihadists’.

Tunne Kelam MEP, Vice-Chair of the European Parliament Friends of Ahmadiyya Muslims Group, said he was attending the event because it was an opportunity to ‘join in an aspiration for peace’. He praised the Ahmadiyya Muslim Jamaat for ‘rejecting all violence and terrorism’ and pledged to support the Jamaat globally.

Baroness Sarah Ludford MEP, Vice-Chair of the European Parliament Friends of Ahmadiyya Muslims Group, spoke of her long term relationship with the Ahmadiyya Muslim Jamaat in the United Kingdom. She said that the Jamaat’s motto was ‘an inspiration which we desperately need in the modern world.’

Claude Moraes MEP, Vice-Chair of the European Parliament Friends of Ahmadiyya Muslims Group, said the event had ‘attracted a bigger turnout than we get to any meetings at the European Parliament’.

Jean Lambert MEP, Chair of European Parliament’s South Asia Delegation, said that she would pursue with the Pakistani Government the issue of Ahmadi Muslim voting rights. She said it was necessary that all parties had the right to vote freely and without discrimination.

The President of the Ahmadiyya Muslim Jamaat in the United Kingdom, Rafiq Hayat, also took to the stage to express his pleasure that the ‘European Parliament Friends of Ahmadiyya Muslims Group’ had been launched.

The historic event concluded at 4.35pm with a silent prayer led by Hadhrat Mirza Masroor Ahmad.

European Parliament-05

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Il-problema tal-obeżità fit-tfal

Credit: Torċa: Il-Ħadd, 25 ta’ Novembru, 2012: minn laiq ahmed atif 

Il-futur ta’ kull nazzjon jiddependi fuq it-tfal u ż-żgħażagħ, għax it-tfal u ż-żgħażagħ tal-lum huma l-mexxejja ta’ għada. Għalhekk huwa mportanti wisq li huma jieħdu ħsieb kull aspett ta’ ħajjithom. U anke għandhom jieħdu ħsieb sew saħħithom.

Il-piż żejjed u l-obeżità huma problemi li nsibu madwar id-dinja kollha, fl-etajiet kollha, partikolarment fis-soċjetajiet tal-Punent. Malta mhix eċċez-zjoni u fil-fatt għandha din it-tendenza. Madankollu naraw kif it-tfal u ż-żgħażagħ tagħna għandhom din il-problema wkoll. 

Skont l-WHO (Organizzaz-zjoni Dinija tas-Saħħa) fl-2008, iktar minn 1.4 biljun adult kellu piż żejjed. U fl-2010 iktar minn 40 miljun tifel u tifla taħt l-età ta’ ħames snin kellhom piż żejjed, li huwa verament persentaġġ kbir wisq.

F’Malta, kwart tat-tfal ta’ età bejn ħames u sitt snin huma kkonsidrati li għandhom piż żejjed u allura l-obeżità. Skont l-aħħar studju fuq it-tfal tal-iskola fl-2006, 27.7% tifel u tifla ta’ ħdax-il sena kienu b’dil-problema; waqt li 30.95% ta’ 13-il sena kellhom l-istess problema. 

Għalhekk, meta nħarsu lejhom, dawn huma rati ferm kbar, u naħseb li din hija prob-lema li għandha ndirizzata malajr kemm jista’ jkun, u l-awtoritajiet għandhom jieħ-du passi neċessarji f’dan ir-rigward. 

L-ikel tax-xaħam, in-nuqqas ta’ attivitajiet fiżiċi, in-nuqqas ta’ eżerċizzju, l-ikel żejjed, u fast food huma kollha fatturi bażiċi tal-obeżità. Illum, fil-ħajja moderna sirna komdi u naraw ħafna televiżjoni waqt li nużaw il-kompjuter ħafna li wkoll qed jgħin biex din il-problema tiżdied.

Għandna bżonn urġenti biex inbiddlu l-istil ta’ ħaj-jitna ta’ kuljum, nagħmlu ħajjitna bilanċjata, u naraw x’nieklu. L-eżerċezzju u l-mixi nagħmluhom parti integrali ta’ ħajjitna. Jekk nistgħu nnaqqsu l-użu tal-karrozzi u nipprovaw naqdu ċerti qadi viċin tagħna bil-mixi.

Nemmen li jekk kull wie-ħed u kull waħda minna, nibdew nieħdu dan il-pass importanti u niddeċiedu li se nsolvu din il-problema, għandna l-kapaċità kollha biex nagħmluha. 

Ninsab ottimist li dan mhux fil-bogħod, iżda kulħadd irid jagħmel il-parti tiegħu. Il-Malti jgħid, ‘Għin ruħek biex Alla jgħinek’. 

amjmalta@gmail.com

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Mayor of London invites Khalifa of Islam to City Hall

On 19 November 2012, Boris Johnson, Mayor of London, welcomed Hadhrat Mirza Masroor Ahmad, Fifth Khalifa and World Head of the Ahmadiyya Muslim Jamaat, to City Hall.

During the 45-minute meeting the Head of the Ahmadiyya Muslim Jamaat and the Mayor discussed various issues, including the establishment of world peace, the true peaceful teachings of Islam, the efforts of the Ahmadiyya Muslim Jamaat in fighting extremism and the persecution faced by the Jamaat in certain countries.

Praising the Ahmadiyya Muslim Jamaat’s motto of ‘Love for All, Hatred for None’ the Mayor said that such a message ‘ought to be the foundation for London’. Hadhrat Mirza Masroor Ahmad said that it ought to be the basis not only for London but for the ‘entire world’.

The Mayor congratulated the Ahmadiyya Muslim Jamaat on raising more than £350,000 for UK based charities in the past year and also for its efforts in supporting the Diamond Jubilee celebrations. Boris Johnson said the efforts of the Jamaat under the leadership of Hadhrat Mirza Masroor Ahmad were ‘truly wonderful’.

The Mayor also spoke of his delight at the various London Bus advertising campaigns conducted by the Ahmadiyya Muslim Jamaat in which Islamic teachings of ‘peace, justice and equality’ had been promoted.

Hadhrat Mirza Masroor Ahmad explained the theological differences between Ahmadi Muslims and non-Ahmadi Muslims. He said the basic difference is that the Ahmadiyya Muslim Jamaat believes its Founder, Hadhrat Mirza Ghulam Ahmad of Qadian, to be the Promised Messiah and Imam Mahdi.

His Holiness said that after the demise of the Promised Messiah, the institution of Khilafat had begun and he himself was the Fifth Khalifa (Successor) of the Promised Messiah. His Holiness said that though he was a direct descendent of the Promised Messiah, Khilafat was not in any way a hereditary institution.

The leaders discussed the persecution faced by the Ahmadiyya Muslim Jamaat in Pakistan. Hadhrat Mirza Masroor Ahmad informed how he had spent 11 days in jail, prior to his election, on charges that proved to be entirely false. His Holiness described the conditions of the jail to be hostile and extremely overcrowded.

Hadhrat Mirza Masroor Ahmad said that in all areas Ahmadi Muslims were persecuted in Pakistan and due to State legislation and provisions they were unable to even exercise the basic civil right to vote.

The Mayor spoke of how he had found the address given Hadhrat Mirza Masroor Ahmad at the Peace Symposium 2012 to be ‘extremely thought provoking’. He said he had been interested to hear the view of the Khalifa about the risks of a nuclear war and world peace.

His Holiness said that he remained extremely concerned that nuclear weapons could fall into the hands of extremists and thus cause huge destruction to the world.

Hadhrat Mirza Masroor Ahmad was pleased to see that a copy of the Holy Qur’an on the bookshelf of the Mayor had actually been translated into English and published by the Ahmadiyya Muslim Jamaat.

The meeting ended with the Mayor stating that he would continue to offer his ‘full support’ to the Ahmadiyya Muslim Jamaat in all respects. Hadhrat Mirza Masroor Ahmad thanked him on behalf of the worldwide Jamaat and said he hoped the mutual friendship would continue to develop.

Following the conclusion of the meeting the Mayor escorted His Holiness to an outside balcony to view the London skyline. After an exchange of gifts both the Mayor and His Holiness answered questions for MTA International.

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Ahmadiyya Malta participated in Annual Book Fair 2012

The Ahmadiyya Muslim Jamaat Malta also participated in National Annual Book Fair 2012, held between Wednesday 7th and Sunday 11th November, at the Mediterranean Conference Centre, Valletta, Malta. The Book Fair was inaugurated by the Education Minister, Dolores Cristina, on Tuesday evening. She also visited the stand of the Ahamdiyya Muslim Jamaat Malta where she was welcomed and briefed by the president of Malta Jamaat, Laiq Ahmed Atif, and Mr. Hamid Ahmad. The Minister was also presented with publication in Maltese language by the Malta Jamaat.

His Excellency, Dr. George Abela, the President of Malta, Hon. Dr. Lawrence Gonzi, the Prime Minster of Malta, Hon. Dr. Joseph Muscat, the Leader of the Opposition in Malta, His Grace Paul Cremona, the Archbishop of Malta, Hon. Evarist Bartolo, Member of Parliament, Hon. Owen Bonnici, Member of Parliament, Hon. Mario De Marco, Minister for Culture and Tourism, Hon. Marlene Farrugia, Member of Parliament, also visited this Book Fair and the Stand of the Ahmadiyya Muslim Jamaat Malta. Laiq Ahmed Atif president Malta Jamaat briefed them about the Ahmadiyya Stall, and presented them a folder of different books in Maltese language, including the introduction of Ahmadiyya Community, the True Concept of Islamic Jihad, and Global Crisis and Islamic Perspective.

This Book Fair was very successful and attracted people from different walks of life. The last three days were very busy and the Mediterranean Conference Centre remained packed with people. Some pictures of the dignitaries who visited Ahmadiyya Stand. 

Please!Click on pictures to enlarge.

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Responding to the Challenge of Extremism! [Conference at EU Parliament]

The Ahmadiyya Muslim Community cordially invites you to the “RESPONDING TO THE CHALLENGE OF EXTREMISM CONFERENCE”, being held on Tuesday 4th December 2012 at the European Parliament, Brussels. For more information please check the links below or contact: amjmalta@gmail.com

Responding to the Challenge of Extremism!

Invitation to an historic event

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Peace and service to humanity

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Is hate speech a right?

Source/Credit: The Times Logo Saturday, October 20, 2012 by Laiq Ahmed Atif

Freedom of speech, expression and conscience is a noble value and is vital to spread a message and to restore the dignity of man. Freedom of speech is also a pillar of democracy. Moreover, such freedom is both essential and crucial for a society to register progress.

Thus, such freedom should not be compromised and people should not be deprived of this basic and fundamental human right.

I also believe that one must be very responsible when practising this freedom. And, as the world has become a global village, it is very important for the greater benefit and the common good of the entire world that we all consider the sensitivities of the immense diversity and pluralism in our global village when practising this right for free speech.

According to Wikipedia, “freedom of speech is the political right to communicate one’s opinions and ideas. The term freedom of expression is sometimes used synonymously but includes any act of seeking, receiving and imparting information or ideas, regardless of the medium used”.

It is very important that we must differentiate between freedom of speech and vulgarity, indecency and hate speech. And we must not forget that any irrational and insensitive action when practising freedom of speech can be exploited by fundamentalists and terrorists who are always there to destroy the peace of our global society.

So, a huge responsibility lies on our shoulders as a global family when freedom of speech comes into play.

Unfortunately, we find many cases around the world where freedom of speech and expression is grossly misused and abused and there are many who would want to make this an absolute and unquestionable right. Of course, it is not possible to take everything as an absolute and humans enjoy no right that is totally unconditional.

Wikipedia states: “In practice, the right to freedom of speech is not absolute in any country and the right is commonly subject to limitations, as with libel, slander, obscenity, sedition (including, for example, inciting ethnic hatred), copyright violation, revelation and incitement to commit a crime”.

The recent notorious case of an anti-Islam film and caricatures of Prophet Muhammed attracted different reactions from people from all walks of life and were condemned by many, including by US President Barack Obama, who said: “I believe its message must be rejected by all who respect our common humanity. It is an insult not only to Muslims but America as well.”

UN Secretary-General Ban Ki-Moon said: “My position is that freedom of expression, while it is a fundamental right and privilege, should not be abused by such people, by such a disgraceful and shameful act”.

The head of the global Ahmadiyya Muslim Community also condemned these insulting actions together with the violent reaction of Muslims around the world. He expressed concern over such inappropriate, divisive and derisive resort to freedom of speech and highlighted how hurtful and abusive the ‘free speech’ of the anti-Islam film is to the sentiments of the 1.5 billion Muslims.

I believe that hurting one’s sentiments, injuring feelings, humiliating, malice and spreading hate do not fall within the ambit of freedom of speech and expression. And when insulting holy personages and sacred people of different faiths, it becomes even harsher and more painful.

The head of our community said that the law on freedom of speech is not heavenly scripture and that there can be flaws in man-made laws; some aspects can be missed while legislating because man does not possess the knowledge of the unseen.

While a law on freedom of speech gives an individual freedom, which is fine, there is no law against injuring the sentiments of others. To treat freedom of speech as paramount at the expense of world peace and harmony was a flawed concept. He said: “Let it not be that, in the name of freedom of speech, the peace of the entire world be destroyed.”

As mentioned above, the law about free speech is commonly subject to limitations. Thus, it would be nice if there are also laws to respect the sentiments of each other and promote respect and honour for the founders of all the religions of the world, without any discrimination.

I firmly believe that nobody should denigrate or encourage disrespect to such noble personages as Buddha, Moses, Jesus, and Muhammad. Likewise, no law can heighten their nobility, honour and dignity. However, laws can prevent hurting each other’s feelings and lay the foundation of reconciliation, harmony and tolerance between all religions. Furthermore, extremists will not have an excuse to destroy the peace of our beautiful global village.

Let me also make it clear that I am not saying that people should be stopped from criticising religions. My point is that everyone has a right to criticise, speak and ask questions about any religion but one should express one’s opinions in a decent and respectful manner. Yet, the film and caricatures mentioned above were clearly intended to mock and insult. Their purpose was neither education nor discussion. They were simply an outburst of prejudice and hatred. They were the extreme example of hate speech.

Both the film and the cartoons were insulting but violence can never be justified. Responsible free speech is good and gives us the opportunity to express ourselves. Thus, freedom of expression should and must be guaranteed and protected when it is used for the common good. But hate is evil and brings out the worst in people.

We must learn that swords can win territories but not hearts; force can bend heads but not minds. We need to remember that, at the end, love conquers and hate divides, so hate needs to go.

The author is president of Ahmadiyya Muslim Jamaat Malta. amjmalta@gmail.com

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Peace and service to humanity a response to anti-Islam film

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Imħabba Vera Għall-Qaddis Profeta Muħammad

TRUE LOVE FOR THE HOLY PROPHET MUHAMMADsa

Maltese Translation of the Friday Sermon delivered by Hazrat Mirza Masroor Ahmad Khalifatul Masih V aba, Head of the worldwide Ahmadiyya Muslim Community, on 21st September 2012 from the Baitul Futuh Mosque, London.

In response to the crude film depicting the Holy Prophet Muhammadsa in the most offensive manner and in light of Muslim and non-Muslim reaction to the film worldwide, His Holiness explained how an Ahmadi—a true Muslim—should react and how true love for the Holy Prophetsa should be displayed by all Muslims worldwide. He also drew the attention of the world towards its responsibilities.

Please read full translation in Maltese language through the links below:

IMĦABBA VERA GĦALL-QADDIS PROFETA MUĦAMMADsa

True Love for the Holy Prophet Muhammad
https://ahmadiyyamalta.org/wp-content/uploads/2012/10/true-love-for-the-holy-prophet-muhammad.pdf
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Battle against extremist mindsets

Source:  by Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta

The extremist, fundamentalist, fanatic and terrorist have once again proven that they will target anything that comes in their way, and they care least for shedding blood of innocent people – even if it is of an innocent 14-year-old girl.

The news about the terrorist attack on a school van, which left three school girls injured, among whom was Malala Yousafzai, in Swat, Pakistan, spread like wildfire. This incident of target killing was one of the worst of its kind. This attack is widely being condemned.

The attack was inhuman, cruel, brutal, satanic, vicious and barbaric. And those who did it are being called humans. I wonder if they have a heart, and if it was beating when they were fulfilling their vicious intentions.

We condemn this attack unreservedly and categorically; violence has no justification at all. Violence must be rejected and condemned unreservedly.

These terrorists hold a mentality that they have every right to enforce their ideology on others, and for that they are using guns, weapons and bombs. They find some vulnerable and illiterate children and then brainwash them, showing them beautiful gardens of heavens, and that they will be welcomed by angels and will become very close to the Almighty God.

Malala Yousafzai won international recognition for highlighting Taliban atrocities in Swat through writing a diary for the BBC three years ago, when militants and hardliners destroyed girls’ schools in the area claiming that it is non-Islamic to send girls to school. And they threatened that if people will not abide by their principles, they should become ready to face harsh circumstances.

During those difficult and hard days, she stood up and started writing with her pen name. Her biggest concern was the ban on education, and she decided to raise her voice against this grave injustice. She describes those days as a ‘bad dream’.

After the military operation in Swat, and when the situation ameliorated, she started a scheme for the education of women and for that she also gave interviews on television. And she was seen as a hope for the better. She also expressed that she will work for the education of women and to achieve that goal she will do her utmost and will leave no stone unturned.

In 2011, she received the first national peace award from the government of Pakistan, and was also nominated for the International Children’s Peace Prize by advocacy group Kids Rights Foundation.

Malala is recognised as ambassador of peace and as a symbol of bravery and determination. She was the voice for all those who wished to carry on with their education, she stood against the atrocities and resisted the compulsion of extremists. She fought them with her power of pen, instead of weapons. She took a bold stance in the line of fire, and didn’t care for her life.

I firmly believe all this, and Malala’s story is clear evidence that the extremist mindset needs to be changed, and this kind of ideology should be discarded by society. And for this change, the candle of education which was lit by Malala should be kept illuminated. Education, a non-violent approach, true interpretation of religion, and a united action and battle against this mindset is very crucial and has become a need of the time.

All the stakeholders should join for this noble cause. The responsibility also lies on the shoulders of religious leaders and representatives who should stand up and speak loud and clear against this mindset and show the true face of religion. Do not let these people use the name of religion for their inhuman atrocities. This element of violence and hatred should be nipped in the bud.

Killing any human being is a grave crime; it is terrorism, it is barbarism and inhuman – every religion, society and good-natured person condemns it. These terrorists are using the name of Islam, but in reality Islam does not teach such atrocities. Islam categorically rejects and condemns every form of terrorism. It does not provide any cover or justification for any act of violence, be it committed by an individual, a group or a government. These terrorist acts have nothing to do with Islam or humanity. These people are the worst enemies of Islam and mankind.

The Holy Quran states:

“Whosoever killed a person… it shall be as if he had killed all mankind; and who so gave life to one, it shall be as if he had given life to all mankind.” (5:33)

I think these so-called Muslims should also read the Farewell Address of the Holy Prophet Muhammad, when he stood before a large gathering of Muslims and said; “God has made the lives, property and honour of every man sacred.”

I want to convey my message to such mindsets that swords can win territories, not hearts. Force can bend heads, not minds. To win hearts, this violent ideology must stop.

Malala is in hospital and is in a very critical condition. We hope and pray for her speedy recovery and to regain complete health. May she get well soon. Long live Malala – the ambassador of peace and symbol of bravery.

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Muhammad a mercy for all mankind

Allah and His angels send blessings on the Prophet. O ye who believe! you also should invoke blessings on him and salute him with the salutation of peace. Verily, those who malign Allah and His Messenger — Allah has cursed them in this world and in the Hereafter, and has prepared for them an abasing punishment. [The Holy Quran – 33:57-58]

The Prophet Muhammadsa was the Mohsin-e-Insaaniyyat (Benefactor of Mankind), the Rahmatullil Alameen (Mercy of all Mankind) and the Beloved of God who would stay awake all night in deep anguish that humanity be saved from ruin. He would express such agony and sorrow to alleviate the pains of mankind that the God of the Heavens, addressing the Holy Prophetsa stated, “So haply thou wilt grieve thyself to death for sorrow after them if they believe not in this discourse.”(Holy Quran, Ch.18:V.7)

“The life of the Holy Prophet, peace be on him, was a life of grand success. In his high moral qualities, his spiritual power, his high resolve, the excellence and perfection of his teaching, his perfect example and the acceptance of his prayers, in short, in every aspect of his life, he exhibited such bright signs that even a person of low intelligence, provided he is not inspired by unreasonable rancour and enmity, is forced to confess that he was a perfect example of the manifestation of Divine qualities and was a perfect man.” (The Promised Messiah, Al-Hakam, 10th April, 1902, p. 5)

Read more about the excellent character and personality of the Holy Prophet Muhammad, peace and blessings of Allah be upon him. Click on the links below:

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