Head of Ahmadiyya delivers historic address at Dutch Parliament

On 6 October 2015, World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness, Hazrat Mirza Masroor Ahmad, delivered an historic address at a special session of the Standing Committee for Foreign Affairs at the Netherlands National Parliament in the country’s capital city of Den Haag (The Hague) in front of an audience of more than 100 dignitaries and guests.

Upon arrival at 4.35pm, Hazrat Mirza Masroor Ahmad was greeted by Harry van Bommel (Member of the House of Representatives and Deputy Chairman of the Standing Committee for Foreign Affairs), who escorted His Holiness to the Committee Room.

The formal session commenced as Mr van Bommel welcomed His Holiness to Parliament and introduced the committee members.

He also welcomed various foreign Parliamentarians, Ambassadors of State and dignitaries representing countries including Albania, Croatia, Ireland, Montenegro, Spain and Sweden.

Thereafter, Hazrat Mirza Masroor Ahmad delivered the keynote address during which he deemed the threat to the world’s peace and security to be the critical issue of this era.

His Holiness gave solutions to the problems faced by the world based on the teachings of the Holy Quran. He also called on world powers to support less economically developed nations and to refrain from exploitation.

Speaking about the increasing lack of peace in the world, Hazrat Mirza Masroor Ahmad said:

“In today’s world we see that certain issues are constantly being highlighted and labelled as the most significant problems of our time. If we analyse the situation objectively, we realise that world peace and security is indeed the most critical issue of our time. Unquestionably, with each day that passes the world is becoming increasingly unstable and dangerous and there are a number of potential causes of this.”

His Holiness said there were various factors affecting the world’s peace and security, including worldwide economic instability; a lack of justice and trust between governments and members of the public; and the increasing discrepancy between developed and developing nations.

The religious leader said that neither Islam, nor any other religion, could be blamed for the violent acts of extremists.

His Holiness stated that the notion that the Holy Quran or the Prophet of Islam (peace be upon him) ever advocated any form of extremism or terrorism was

“an injustice of the very highest order”.

Referring to the Ahmadiyya Muslim Community’s unwavering commitment to peace, Hazrat Mirza Masroor Ahmad said:

“I, and indeed all true Ahmadi Muslims, are not amongst those people who are creating or partaking in today’s disorder and unrest. Rather, we are the people who desire peace in the world. We are the people who seek to heal the world. We are the people who seek to unite mankind. We are the people who seek to transform all hatreds and enmities into love and affection. And most certainly, we are the people who make every possible effort towards establishing world peace.”

Hazrat Mirza Masroor Ahmad continued:

“As a religious leader, I wish to say that instead of blaming and provoking one another, we should focus upon building true and long-lasting world peace.”

 Later, Hazrat Mirza Masroor Ahmad cited a number of Quranic verses, which proved that Islam stood for religious freedom and universal human rights.

His Holiness also explained that the wars fought by the Holy Prophet (peace be upon him) and the early Muslims were entirely defensive in nature and were fought in order to protect the principles of freedom of religion and belief.

Hazrat Mirza Masroor Ahmad said:

 “In chapter 2, verse 194, Allah has commanded Muslims that they are not permitted to engage in any battle or war where religious freedom already exists. Therefore, no Muslim country, group or individual has the right to engage in any form of violence, warfare or lawlessness, either against the State or its people.”

Hazrat Mirza Masroor Ahmad continued:

 “Quite simply, in Europe and in the West, the governments are secular and so a Muslim can never have the right to violate the laws of the land, to violently oppose the government or to instigate any form of rebellion or insurgency.”

Speaking about the paramount importance of justice in international relations, Hazrat Mirza Masroor Ahmad said:

“Islam teaches that in all circumstances, no matter how difficult, you must remain firmly attached to the principles of justice and integrity… The truth is that sustainable peace can never be established until there is justice at every level of society.”

Referring to Islam’s commitment to universal religious freedom, Hazrat Mirza Masroor Ahmad said:

“In truth, Islam guarantees the freedom, liberty and protection of the people of all religions. Islam protects the right of every individual to follow his or her own chosen path or belief.”

Reiterating his concern about the world’s security, Hazrat Mirza Masroor Ahmad said:

 “The world stands in desperate need of peace and security. This is the urgent issue of our time. All nations and all peoples must come together for the greater good and unite in their efforts to stop all forms of cruelty, persecution and injustice perpetrated in the name of religion or in any other way. This includes the mockery of any religion which can incite frustrations and resentment and of course also includes the hateful activities of extremist groups who are falsely justifying their evil acts in the name of religion.”

Concluding, His Holiness called on the major powers to desist from all forms of exploitation of weaker nations.

Hazrat Mirza Masroor Ahmad said:

“Today, we are seeing many first-world countries increasing their investments in the poorer and developing nations. It is imperative that they act with justice and seek to help those nations and not merely utilise their natural resources and cheap labour forces for their own national gains and profit-making.”

 Hazrat Mirza Masroor Ahmad continued:

“They (affluent nations) should seek to re-invest the majority of what they earn in poorer countries and use the wealth to help the local people develop and to flourish. If the developed countries act in this way, it will not just be of benefit to the poorer nations but will prove mutually beneficial. It will increase trust and confidence and remove frustrations that are building up. it will be a means of improving the local economies and so in turn will elevate the world’s economy and financial health.”

Following the conclusion of his address, members of the Standing Committee were given the opportunity to ask His Holiness his views on a range of issues, including religious freedom, freedom of speech, the refugee crisis and the persecution of the Ahmadiyya Muslim Community.

Later, His Holiness personally met various dignitaries and guests and was also given a tour of certain historic rooms within the Parliament.

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Time for mankind to unite and work together

Holland-interviewOn October 5, 2015, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph) was interviewed by RTV, in Holland. Upon being asked about the responsibilities of the Khalifa (Caliph), Hazrat Mirza Masroor Ahmad said:

“The responsibility of a Khalifa [Caliph] is to continue the work and mission of a Prophet of God. It is his duty to spread the true message of Islam and to guide those who accept it towards goodness and righteousness. Thus, as Khalifa, I guide Ahmadi Muslims in all parts of the world and meet with members of the community on a daily basis. The bond between the Khalifa and an Ahmadi Muslim is a two-way love.”

Regarding his forthcoming address at the Dutch National Parliament, Hazrat Mirza Masroor Ahmad said:

“My message to the Parliamentarians will be that Islam is not a religion of extremism and that a violent Jihad is not permissible. I will tell them that all people should join hands and work together to establish love and peace in society.”

Upon being asked his views on the current migrant crisis that is affecting Europe, Hazrat Mirza Masroor Ahmad said:

“We believe that whoever is deprived or in danger should be given the opportunity to live his or her life with true freedom. Thus genuine refugees should be helped and given the opportunity to settle abroad but we should also seek to establish peace in their home countries so that eventually it is safe for them to return.” 

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Khalifa of Islam address in Dutch Parliament

Khalifa of Islam – the Head of Ahmadiyya Muslim Community, His Holiness Hazrat Mirza Masroor Ahmad (aba) will address the Dutch Parliament in Holland today, October 6, 2015, in the afternoon. The Live streaming of this event will be available today at 4:30 pm on the following link.

http://www.tweedekamer.nl/vergaderingen/livedebat/evenementenkanaal

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Ahmadiyya wishes to all a blessed Eid Mubarak!

The Ahmadiyya Muslim Jamaat Malta, wishes a very happy, prosperous and blessed Eid Mubarak to all the Muslims around the globe and to those living in Malta. May this Eid bring prosperity, peace and brotherhood. Ameen

Posted in Ahmadiyya: The True Islam, Islam | 1 Comment

Malta: Eid-ul-Azha 2015

The Muslims celebrate Eid twice a year, Eid-ul-Fitr and the other, which comes about 10 weeks later, is called Eid-ul-Adha.

Eid-ul-Azha (Festival of Sacrifice) is a festival comes about ten weeks after Eid-ul-Fitr, and marks the completion of Hajj (Holy pilgrimage to Mecca). It is the festival of Sacrifice that commemorate the obedience of Hadhrat Ibrahim and his son Hadhrat Ismail to the commandment of Allah. Hadhrat Ibrahim had a series of dreams in which he saw himself sacrificing his eldest son Ismail. He inferred that it was perhaps the will of God that he should sacrifice the life of his son.

Hadhrat Ibrahim, being most obedient to God, was about to sacrifice the life of his son Ismail, when God commanded him to stop and gave him the good news that he had indeed fulfilled His command. God was so pleased with Ibrahim because of his obedience that He multiplied his progeny into billions. He was also given the great honor of being the forefather of the Holy Prophet of Islam . On the day of Eid those Muslims who can afford to sacrifice an animal are enjoined to do so after Eid Prayer.

In Malta, the Eid-ul-Azha will be celebrated on Thursday, September 24, 2015 | 10:00AM | For more info, please contact, amjmalta@gmail.com

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Demystifying the veil

A debate on the wearing of the burqa in public places erupted in this country recently and many people from different segments of society commented and aired their opinions.

The subject of ‘veil’ and, particularly, ‘the Islamic veil’ hits the headlines from time to time. Often, the arguments made against the ‘Islamic veil’ or against the ‘burqa’ are the same: security, oppression, women’s dignity, cultural identity and so on.

To start with, the wearing of a veil is not unique to Islam and extraneous to the West. A veil, hijab or some head covering is a form of religious duty found universally in the world religions, societies and traditions.

Although there are vast differences regarding the mode of using a veil and the conditions applied to it, the central idea is everywhere. Where it is not mentioned clearly, it is likely that it may gradually have either been discontinued or the practice gradually faded away.

The Holy Bible also treats the wearing of veil as an inherently righteous undertaking). The Virgin Mary is often depicted in works of art with her head covered. In fact, for a time it was compulsory for Catholic women to have a headscarf while attending church service. Today, Christian nuns and Amish women continue to cover their heads.

Similarly, in many traditional Jewish and Hindu communities, women wear head coverings.

In Islam, the veil signifies modesty and is a means of dignity, honour and protection. The requirement of using a veil is not intended to imprison a woman or render her susceptible to male dominance. Rather, it is intended to enhance her God-given faculties.

What the Holy Quran directs is that women should avoid displaying their beauty and should not look at strange men. Those women who have to go out to fulfil their responsibilities may do so but they must guard their glances.

Similarly, for men, the Holy Quran also adopts an excellent position in this regard and says: “Say to the believing men that they restrain their eyes and guard their private parts. This is the act through which they will attain purification.”

The Islamic injunction that men and women should both restrain themselves in certain ways aims at safeguarding them against slipping, stumbling and be disposed towards vices and evils.

Another purpose of the veil is to protect women from unwarranted harm and safeguard their dignity and honour.

Islam advises women to take protective measures and says: “They should pull down upon them their outer cloaks from their heads over their faces. That is more likely that they may thus be recognised and not molested.”

Therefore, the veil is a physically-manifested barrier to unwarranted harassment. It is not a disgrace or a hindrance for a woman.

On the contrary, it honours her and frees her from the bondage of society and the obstacles that prevent her intellectual, moral and spiritual advancement.

Indeed, by electing to safeguard herself and her virtues, a woman protects society from social evils such as adultery, spread of disease, children born out of wedlock, rape and divorce.

As far as the issue of freedom and equality of Muslim women is concerned, a multitude of Quranic references attest to a woman’s equality to man. For example, the Quran unequivocally explains that men and women belong to the same species and possess identical aptitudes and propensities.

Islam also attributes great importance to the kind manner in which women should be treated and the Quran advises to “consort with them in kindness”.

Prophet Muhammad admonished: “The best of you is he who behaves best towards the members of his family”… “Paradise lies at the feet of your mothers”… “He who brings up his daughters well, and makes no distinction between them and his sons, will enter in Paradise.”

The observance of the veil is a religious duty for Muslim women, however, it should be observed with wisdom and moderation as Prophet Muhammad said: “In all things, moderation is best.”

The variations of the dress are purely cultural. Which style a Muslim woman chooses to wear depends on tradition and cultural variation.

It is true that some Muslim men and even governments insist that women cover themselves from head to toe at all costs and, sometimes, there is also oppression and compulsion in this regard.

Religious extremists have victimised Muslim women.

There are many sad stories about husbands, fathers or so-called leaders abusing and even murdering women because they were not covered enough. All such actions are completely wrong. This is oppression and not Islamic.

I think it is the foremost duty of religious leaders to educate their people positively and effectively through wisdom and moderation and also to provide them with the correct understanding of matters of a religious manner.

The veil does not prevent communication. Technological advances have made it easier for society to communicate virtually without ‘face-to-face’ dialogue. The face has never been the only essential tool for effective communication.

Religious and political leaders can communicate effectively with the public via the radio just as they can in person. Similarly, a Muslim woman can effectively communicate with others even while wearing her veil.

Quite obviously, it is the substance of what is said that counts more than the appearance of who said it.

With regard to the issue of security, as a true Muslim I believe that national security should be given foremost importance and it should not be compromised at any cost and for any reason whatsoever. However, it is equally necessary to analyse whether the veil is truly a hindrance to national security.

To my understanding, most of the extremist and suicidal attacks reported were committed by individuals who were not wearing a veil.

Moreover, for security reasons, the civil authorities have both the right and the duty to check the identification of the person wearing a veil and Muslim women should abide by any security instructions issued and are in duty bound to willingly identify themselves.

This is also their religious duty: to cooperate with the civil authorities and to assist them in maintaining peace and security within a country.

Prophet Muhammad instructed all Muslims that the “love of one’s country of residence is part of faith”.  The Times:

by Laiq Ahmed Atif  amjmalta@gmail.com

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Humanity washed ashore

Source: The Malta Independent www.independent.com.mt | Monday 7 September 2015, by Laiq Ahmed Atif | amjmalta@gmail.com 

The tragedies of migrants are not a new reality of the current times. Every year, hundreds of migrants die at sea on their way to find a better future.

Last year a tragic incident happed in the Mediterranean Sea and many lost their lives; nearly 28 bodies of the victims were brought to Malta and a funeral ceremony was held at Mater Dei. I was also present there and it left irremovable marks on my memory; those moments cannot be described in words.

The latest tragedy of migrants and the picture of a Syrian toddler washed up on a beach lying face down in the surf near Turkey’s fashionable resort town of Bodrum, has shaken the entire world, and the lovers of humanity were extremely moved by this heartbreaking incident. The picture of the young boy, which has gone viral on the social media, paints a thousand words; the beautiful angel’s lifeless body on the beach is like ‘humanity washed ashore’. The picture alone should be sufficient to shake the conscience of the world leaders.

I believe that the time has come to better understand the situation of migrants and not to turn our backs towards their misery. It is time to advocate a comprehensive approach to cater this human tragedy and demand the entire world to play their effective role in this regard; and to alleviate their sufferings and miseries in a loving, compassionate and humane manner.

It gives me great pain when such traumatic happenings do not awaken the Muslim world to come forward to play their role and offer assistance to those in need and to dedicate some of their God-gifted wealth for the welfare of humanity – which is one of the two basic principles of Islamic faith.

While explaining the qualities of virtuous people, the Holy Quran states: ‘And they feed, for love of God, the poor, the orphan, and the prisoner, saying, ‘We feed you for Allah’s pleasure only. We desire no reward nor thanks from you. Verily, we fear from our Lord a frowning and distressful day (76:9-11).’

This verse also signifies that the righteous believers give the poor wholesome and agreeable food. This implies that the Muslims are expected to give in the charity the things they love most. Elsewhere the Holy Quran says: ‘You cannot attain to righteousness unless you spend in the way of God out of that which you love most (3:93).’

The Holy Prophet Muhammad said, ‘All creatures are God’s family. So, Allah likes the person, from among all humans, who treats His family (creatures) well and looks after their needs. The Gracious God will be Merciful to those who show mercy to others. You show mercy to the dwellers of the earth, and the One in the heavens will have mercy on you.’

He said further that: ‘Whosoever helps remove the worldly anguish and suffering of others will have his anguish and suffering removed by Allah the Almighty on the Day of Judgment. Whosoever brings relief to a poor person and brings ease to him will have ease created for him by Allah the Almighty in the hereafter.’

Once the Holy Prophet Muhammad was sitting with his companions and he said on the day of Judgement Allah is going to ask you a question and the question will be “I was sick and you did not enquire about my health.” The person will say O God you are the honour of this universe, you are never sick. Allah will say no, one of my servants was sick and you would have enquired about his health, and you would have found me there. And then he will raise so many questions and he will ask I was hungry and you did no feed me, I was thirsty and you have not given me water. I did not have clothes and you did not cloth me. And every time the person will say O God you are honour of this universe, you have everything, you are never in need of these. God will say one of my servants had needed that. And then every time he will say if you could have done this you would have found me there.

In other words, the true Muslims have the responsibility to help the needy people, and those who do not pay attention to these commandments have no right to call themselves the ‘righteous’ people. To become truly virtuous it is highly recommended by Islam to serve humanity, feed the hungry, assist the weak, help the poor and become a true well-wisher of mankind.

I believe that, if the international community including the Muslim countries decide and show their sincere willingness and determination, the migrant crisis can not only be resolved effectively but also in much shorter period of time. Together with firm conviction and dedication this loss of human lives, and the washing of humanity ashore can be stopped.

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There is no compulsion in religion

M’hemmx sfurzar fir-Reliġjon!

Source: It-Torca | Sunday 6 September 2015 | by Laiq Ahmed Atif

Id-Dikjarazzjoni Universali tad-Drittijiet Umani tal-Ġnus Magħquda f’Artiklu 18 jinqara hekk: “Kulħadd għandu l-jedd għal-libertà tal-ħsieb, tal-kuxjenza u tar-reliġjon; dan il-jedd iħaddan il-libertà li wieħed ibiddel ir-reliġjon jew il-konvinzjoni tiegħu u li jkun ħieles, kemm waħdu kif ukoll ma’ oħrajn, fil-beraħ jew fil-privat, jistqarr ir-reliġjon jew il-konvinzjoni tiegħu fit-tagħlim, fl-għemejjel, fil-qima u fil-ħarsien tagħhom.”

Alla pprovda lill-bniedem il-mezzi kollha li bihom jista’ jsib il-mogħdija ġusta, u ġie mżejjen b’għajnejn kemm spiritwali kif ukoll fiżiċi ħalli jkun jista’ jagħraf bejn it-tajjeb u l-ħażin. Madankollu, Alla ħalla l-għażla tat-tiftix tat-triq f’idejn il-bniedem, skont ir-rieda ħielsa tiegħu, mingħajr l-ebda sfurzar. Alla jgħid fil-Koran Imqaddes: Aħna ma tajniehx żewġ għajnejn, u lsien u żewġ xofftejn? U Aħna wrejnieh iż-żewġ toroq prinċipali tat-tajjeb u l-ħażin. (90:9-11) Aħna wrejnieh it-Triq, minkejja li jista’ jkun grat jew ingrat. (76:04)

Madankollu, huwa allegat li fil-bidu l-Iżlam infirex taħt id-dell tax-xabla, li kienet tintrefa’ kontra kull individwu li kien jirrifjuta li jħaddan l-Iżlam, u li l-Musulmani kellhom imponuta fuqhom obbligazzjoni reliġjuża li jikkonvertu n-nies għall-Iżlam bis-setgħa tax-xabla.

Biex nifhmu dan il-punt, huwa meħtieġ li nistudjaw it-tagħlim ippreżentat mill-Iżlam dwar l-isfurzar fi kwistjonijiet reliġjużi. Fi kliem ieħor, huwa aċċettat – fid-dawl tat-tagħlim Iżlamiku – li n-nies jiġu kkonvertiti għall-Iżlam bil-forza, u li l-Iżlam għandu jixtered bl-użu tax-xabla?

L-Iżlam ma jippermettix l-użu tal-forza bħala strument għat-tixrid tal-Messaġġ tiegħu. Huwa jiddikjara: ‘M’għandu jkun hemm l-ebda sfurzar fil-kwistjoni tar-reliġjon’ (2:257).

Għaldaqstant m’hemm bżonn ta’ ebda ġegħil. Inħallu f’idejn il-bniedem biex jiddetermina fejn tinsab il-verità. Waqt li indirizza l-Fundatur Qaddis tal-Iżlam, Alla wissieh ċar u tond biex ma jsegwi l-ebda idea ta’ forza fit-tentattiv tiegħu li jirriforma s-soċjetà. Il-pożizzjoni tiegħu bħala riformatur hija mfissra b’mod espliċitu ħafna fil-versi li ġejjin:

“Għalhekk wissihom, għaliex inti m’intix ħlief il-wissej; inti m’għandek l-ebda awtorità biex tikkostrinġihom (88:22-23). Mhijiex ir-responsabbiltà tiegħek li ġġagħalhom jimxu fit-triq it-tajba; iżda Alla jiddirieġi lil min jixtieq Hu (2:273). Iżda jekk jitilqu ’l hemm, Aħna ma bgħatniekx bħala għassies fuqhom. Id-dmir tiegħek huwa li twassal il-Messaġġ. Ħalli f’idejn Alla biex jagħmel il-Messaġġ effettiv” (42:49).

Aktar minn hekk, Alla s-Setgħani jagħmilha kompletament ċara li jekk l-isfurzar ikollu jsir permessibbli fil-kwistjonijiet ta’ fidi, mela għalfejn Alla jkun ħalla l-affarijiet f’idejn in-nies, meta Huwa stess seta’ jisforza lin-nies biex jemmnu fir-reliġjon? Alla jistqarr li l-introduzzjoni tal-prinċipju tal-isfurzar fir-reliġjon qatt ma kienet parti mill-pjan tiegħu, u Huwa qatt ma ppermetta l-ebda konnessjoni bejn ir-reliġjon u l-kostrinġiment. Alla s-Setgħani jgħid:

“U jekk il-Mulej tagħkom kellu jimponi r-rieda Tiegħu, ċertament li dawk kollha li jinsabu fuq din l-art kienu jemmnu lkoll flimkien. Allura inti se ġġiegħel lill-bnedmin biex isiru kredenti?” (10:100)

U għidu, “Din hija l-verità mill-Mulej tagħkom; għalhekk ħallu lil dak li jrid, jemmen, u ħallu lil dak li jrid, ma jemminx” (18:30). Alla se jgħid: “Aħna żgur li wassalnielkom il-verità; iżda l-maġġoranza tagħkom kontu kuntrarju għall-verità.” (43:79)

Għidu, “O ja infidili! ‘Jiena ma nadurax dak li inti tadura’; ‘U lanqas tadura inti dak li nadura jien.’ ‘U jiena m’iniex se nadura dak li tadura inti’; ‘U inti m’intix se tadura dak li nadura jien. Għalik ir-reliġjon tiegħek, u għalija r-reliġjon tiegħi.” (109:1-7)

Jekk Alla Nnifsu ma jisfurzax lin-nies biex jemmnu, min aħna biex ngħollu x-xabla ħalli nġagħlu lill-oħrajn jemmnu?

Il-Qaddis Profeta Muħammad ippreżenta Dokument ta’ Libertà lill-Monasteru ta’ Santa Katarina fuq il-Muntanja Sinaj fis-sena 628, is-sitt sena tal-Ħeġira. Dak id-Dokument huwa, probabbli, l-aqwa eżempju tax-xewqa tiegħu għal-libertà tal-fidi u paċi interreliġjuża. Dan id-dokument monumentali qatt ma kien hemm bħalu qabel fl-istorja tal-umanità. Xi siltiet minn dan id-dokument huma kif ġej:

“Jiena nwiegħed li kull raħeb jew vjaġġatur li jfittex l-għajnuna tiegħi fil-muntanji, fil-foresti, deżerti jew abitazzjonijiet, jew postijiet ta’ adorazzjoni, jiena nbiegħed lill-għedewwa tiegħu bis-saħħa tal-ħbieb u l-ajjutanti tiegħi, tal-qraba kollha tiegħi u dawk kollha li jistqarru li se jsegwuni u niddefendihom, il-għaliex huma l-konvenzjoni tiegħi.

“L-ebda isqof mhu se jitkeċċa mill-veskovat tiegħu, l-ebda patri mill-monasteru tiegħu, l-ebda qassis mill-post ta’ adorazzjoni tiegħu, u l-ebda pellegrin mhu se jitwaqqaf fil-pellegrinaġġ tiegħu. Lanqas waħda mill-knejjes tagħhom jew postijiet oħra ta’ qima mhu se tiġi mitluqa, jew meqruda jew imġarrfa.

“Kull għajnuna se tingħata lilhom għat-tiswija tal-knejjes tagħhom. Se jkunu maħfura talli jilbsu l-armi. Se jkunu protetti mill-Musulmani. Araw li dan id-dokument jiġi onorat sa Jum il-Ġudizzju.”

Fil-qosor, l-Iżlam jissapportja l-libertà tal-fidi. It-tagħlim Koraniku jirribatti ċar u tond dawk l-allegazzjonijiet imqajma kontra l-Iżlam li jsostnu li dan jippermetti l-użu tal-forza, sfurzar u vjolenza f’isem ir-reliġjon, u li l-Iżlam inxtered bix-xabla u l-ġlied. Din l-allegazzjoni hija bla bażi mal-ewwel; il-pajjiżi, it-territorji u l-artijiet jistgħu jinħakmu bil-forza u l-popli jistgħu jiġu dominati u jsiru skjavi bix-xabla, iżda l-qlub qatt ma jistgħu jintrebħu bix-xabla. L-Iżlam rebaħ il-qlub tan-nies bis-saħħa tad-djalogu, tal-għarfien, tal-edukazzjoni, tal-persważjoni, tal-imħabba, tal-kompassjoni u bil-karattru nobbli u eżemplari tal-Qaddis Profeta Muħammad.

Ħażrat Mirża Taħir Aħmad, ir-Raba’ Kalif tal-Komunità Aħmadija Musulmana, jgħid: “L-ebda reliġjon b’messaġġ universali u ambizzjonijiet globali biex tgħaqqad lill-bniedem taħt bandiera waħda ma tista’ anke għal żmien qasir issostni l-idea li tuża l-forza biex ixxerred il-messaġġ tagħha. Ix-xwabel jistgħu jirbħu l-artijiet iżda mhux il-qlub. Il-forza tista’ tgħawweġ l-irjus iżda mhux l-imħuħ.”

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Ahmadiyya extends help to families in need

A large selection of food items of everyday use were donated to two families in need living in Mosta, by the Ahmadiyya Muslim Community Malta.

President of the Ahmadiyya community, Laiq Ahmed Atif, together with the Deputy Mayor of Mosta, Mr. Ivan Bartolo, visited the families and presented them the food stuff.

The Deputy Mayor of Mosta, Mr. Ivan Bartolo, discussed the matter with the Ahmadiyya Community after knowing the situation the families were living in.

Ahmadiyya Muslim Community is always committed to help those in need irrespective of their faith, creed, nationality or politics, on the basis of ‘humanity first’.

Posted in #AhmadiyyaMalta, #Malta, Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Humanitarian Work - Serving Mankind, Humanity First | Tagged | Leave a comment

Ahmadiyya donates to Angela House

#Ahmadiyya #Anglela House IMG_1224Fruit hampers, selection of educational toys and children’s books were donated to the children living at Angela House, Pieta, by the Ahmadiyya Muslim Jamaat Malta.

President of the Ahmadiyya community, Laiq Ahmed Atif, together with community members visited Angela House on Tuesday June 23, and met with children and presented gifts to them.

‘Angela House’ is a care home for the children run by the ‘Ursuline Sisters’. Madre Magdalene, in-charge of the house explained about the work and the services being provided to the children. MaltaToday

Frott, ġugarelli u kotba għat-tfal tal-Ursolini mill-komunità Musulmana f’Malta

#Ahmadiyya #Anglela House IMG_1230Source: Newsbook.com.mt, By Charmaine Attard.

Komunità Musulmana f’Malta ppreżentat hampers ta’ frott, u għadd ta’ ġugarelli u kotba għat-tfal li jgħixu f’Angela House fil-Pietà.

Il-President ta’ Ahmadiyya Muslim Jamaat Malta, Laiq Ahmed Atif flimkien ma’ membri oħra tal-komunità, żaru d-dar immexxija mis-Sorijiet tal-Ursolini fejn iltaqgħu mas-sorijiet u mat-tfal residenti.

Il-komunità Musulmana esprimiet l-impenn tagħha biex tgħin lil dawk fil-bżonn irrispettivament mit-twemmin, in-nazzjonalità u l-kulur politiku. NewsBook.com.mt:

 

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Ahmadiyya condemns global terror attacks

Source: Times of Malta: Friday June 26, 2015

The Ahmadiyya Muslim Community unequivocally condemned today’s attacks on a factory in France, holiday resort in Tunisia and mosque in Kuwait. In these attacks dozens of people have been killed and many were injured.

“The true teachings of Islam absolutely reject such barbarism and all peace-loving Muslims are left shocked and utterly horrified by the actions of terrorists.

“Our thoughts and prayers are with the innocent victims of this appalling crime.

“These attacks have become even more painful for all the peace-loving Muslims as they are fasting during the Holy month of Ramadan,” a time to demonstrate righteousness.

The Ahmadiyya Muslim Community in Malta said it prayed for the speedy recovery of thee injured, the victims and their families. Find original post:   The Malta Independent

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Ahmadiyya helps Msida school

#AhmadiyyaMalta helps Msida school

The Ahmadiyya Muslim Community Malta helped the Msida Primary school with a donation for school needs. The donation was presented to the Head of School by the president of the Ahmadiyya Muslim Community Malta, Laiq Ahmed Atif. 

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Ahmadiyya donates to Rainbow Ward

#AhmadiyyaMalta #Rainbow WardSource: Sunday Times, June 21, 2015

Toys and books were donated to the Rainbow Ward at Mater Dei Hospital by Ahmadiyya Muslim Jamaat Malta president Laiq Ahmed Atif (left).

Angele Cuschieri, in charge of the ward, explained the work and treatment the children were receiving.

The Ahmadiyya community admired the work of the staff and prayed for the speedy recovery and complete health of all the children, wishing them a bright and prosperous future. Sunday Times: and  MaltaStar.com: 

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Kotba u ġugarelli għat-tfal bil-kanċer mill-komunità Musulmana f’Malta

Source: Newsbook.com.mt Komunità Musulmana f’Malta ppreżentat għadd ta’ ġugarelli u kotba lis-Sala Rainbow f’Mater Dei.

Il-President ta’ Ahmadiyya Muslim Jamaat Malta, Laiq Ahmed Atif flimkien ma’ membri oħra tal-komunità, żaru s-Sala Rainbow, li fiha jiġu rikoverati tfal morda bil-kanċer.

Il-komunità Musulmana esprimiet l-ammirazzjoni tagħha għall-ħidma tal-impjegati f’din is-sala u talbet għall-fejqan malajr għat-tfal kollha. Iktar informazzjoni: 

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Ramadan Plan 2015

 Download Ramadan plan 2015 in PDF

Ramadan Plan 2015Malta Ramadan Plan 2015 . For further information contact: amjmalta@gmail.com

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Ahmadiyya Serving elderly in Gozo

Ahmadiyya Malta in GozoOn Saturday, The Ahmadiyya Muslim Jamaat Malta visited Sant Anna Ward and the Geriatrics ward at the Gozo General Hospital, to show solidarity, with the elderly residents, he said.

The Minister for Gozo Dr Anton Refalo, and Laiq Ahmed Atif, President Ahmadiyya Community Malta, together, distributed fruit hampers to the residents.

Dr. Refalo and Mr. Atif discussed further cooperation for the wellbeing of the residents. Dr. Refalo said that the Gozo Ministry gives great attention towards caring the elderly people and the staff at the residence is very dedicated.

Mr. Atif explained that, Ahmadiyya Muslim Jamaat pays a great importance to serving mankind and looking after the old and the elderly. This activity of the Ahmadiyya Community is a clear manifestation of its love and care for the elderly people of the society.

Find More info: The Sunday Times – GozoNews.Com – Facebook – Twitter

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Ahmadiyya donation to Dar Vincenzo Bugeja

Ahmadiyya President Visited Dar Kav. Vincenzo Bugeja

Laiq Ahmed Atif president of the Ahmadiyya Muslim Jamaat Malta visited Dar Kav. Vincenzo Bugeja, Zebbug, a home for the intellectually disabled youth, and distributed fruit hampers.

 The President of the Dar Vincenzo Bugeja and Mr. Kenneth Cremona, a volunteer and coordinator, accompanied Mr. Atif while meeting with the  youth. 

Ahmadiyya Muslim Jamaat pays a great importance to serving mankind and looking after those in need. This activity of the Ahmadiyya Community is a clear manifestation of its love and care for the humanity.

The Community believes that serving mankind is a way to win the pleasure of God the Almighty.

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Ahmadiyya Malta Peace Symposium 2015

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Interfaith dialogue, Muslims for Peace, www.ahmadija.org.mt | Tagged , | 1 Comment

Gozo first interfaith seminar

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Harmony, Inter-religious dialogue, Interfaith, Interfaith dialogue, Islam means Peace, Jihad, Love for all - Hatred for none, www.ahmadija.org.mt | Tagged , | Leave a comment

The Holy Quran and Isis

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Harmony, Islam means Peace, Love for all - Hatred for none, Muslims for Peace | Leave a comment

Moment of silence observance at Peace Symposium

A moment of silence observance at the 7th Ahmadiyya National Peace Symposium 2015, in respect of our hundreds of immigrant brothers and sisters whom we sadly lost at the sea. Her Excellency, the President of Malta, speakers and the audience joined together for a moment of silence. 

Peace_Symposium_2015_02

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Gozo interfaith collaborative seminar

How did JESUS & MUHAMMAD   bring peace to the world?

The Gozo Diocese and the Ahmadiyya Muslim Community organised an interfaith collaborative seminar, first of its kind – unique – and inclusive, on Saturday April 25, 2015, at the Good Shepherd Centre, Victoria, Gozo. The theme of the discussion was “How did Jesus and Muhammad (peace be on them) bring peace to the world?”. Dr. Alfred Grech and Imam Ibrahim Ahmad Noonan delivered their talks and answered the questions of the audience. 

IMG_Gozo_01 IMG_Gozo_02 IMG_Gozo_03 IMG_Gozo_04

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THE PRESIDENT OF MALTA ADDRESSES THE ANNUAL PEACE SYMPOSIUM

The President of Malta Marie-Louise Coleiro Preca addressed the Annual Peace Symposium organised by Ahmadiyya Muslim Jamaat Malta.

The President spoke about the tragedies we all witnessed in recent days whereby hundreds of migrants lost their lives at sea. The President noted that a holistic approach needs to be adopted and that due attention needs to be given to the situation of the thousands of people that at this very moment are risking their lives to reach European shores.

The President described how migrants are fleeing their countries because they are forced to do so noting that some are fleeing conflicts; some are fleeing famine or persecution; some are fleeing abject poverty and others are fleeing because their lives and that of their loved ones are in danger. In doing so people are dying unnecessarily because the international community has the capacity to act and save lives.

The President recalled the title of the Peace Symposium and that freedom and peace is what migrants want. She encouraged those present to refrain from turning their backs on this reality and to advocate for a comprehensive approach from the international community and for a response based on empathy and understanding.

The President noted that we have to strive for an international community and policies that welcomes migrants in a safe and human way also acknowledging the added value migrants bring rather than opting for policies that continue to turn the Mediterranean into a cemetery.

The President concluded by saying that this loss of lives can be stopped. FIND MORE DETAILS: 

Source:gov.mt, Reference Number: pr150880, Press Release Issue Date: Apr 25, 2015pr150880c

pr150880a pr150880b pr150880d pr150880e 

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H.E. President of Malta addressed Ahmadiyya Peace Symposium 2015

L-immigranti qed iffitxu l-libertà u l-paċi – Marie Louise Coleiro Preca

L-immigranti li qed jaħarbu minn pajjiżhom qedgħin iffitxu il-paċi u l-libertá. Hekk stqarret il-President ta’ Malta Marie Louise Coleiro Preca waqt li ndirizzat is-simpożju anwali tal-paċi. 

Waqt dan is-simpożju organizzat minn Ahmadiyya Muslim Jamaat Malta, il-President tkellment dwar it-traġedji li seħħew dan l-aħħar. Hi stqarret li hemm bżonn li naddottaw azzjoni holistika biex insalvaw l-ħajja ta’ dawk kollha li qed jaqsmu l-Mediterran.

Dawn qed jitilqu minn pajjiżna għaliex m’għandhomx għażla, huma qed iffitxu ħajja aħjar, qed iffitxu il-paċi u libertá stqarret Coleiro Preca.

Hi appellat lil dawk preżenti sabiex ma jagħtux daharhom lejn ir-realtà iżda jifhmu s-sitwazzjoni tal-immigranti irregolari. Find More:

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Gozo interfaith collaborative seminar taking place in Victoria

Gozo interfaith collaborative seminar taking place in VictoriaSource/Credit: GozoNews, April 25, 2015

The Gozo Diocese and Ahmadiyya Muslim Community are holding an An interfaith collaborative seminar, with the Theme: Religious Founders’ Day – How did Jesus and Muhammad bring peace to the world?

The public are invited to join in this event for a brief journey into the lives of Jesus and Muhammad, in order to understand and learn from them.

At the beginning of the seminar a gesture of solidarity and respect will be shown at the sad loss of the immigrants at sea, by prayers and standing up for a moment in their respect.

The seminar is taking place this evening, Saturday, between 7.30pm and 9.30pm at The Good Shepherd Centre, Sir Paul Bofa Street, Tac-Cawla, Victoria, Gozo

The Keynote Speakers will be Imam Ibrahim Noonan Representing Islam and Dr Alfred Grech Representing Christianity. Original Post here:

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Together against hatred

by Laiq Ahmed Atif

This is a very crucial juncture in the history of mankind and the issues of hatred, extremism and religious animosity need to be addressed and discussed because, in the final analysis, they are among the main contributors to international, racial and social clashes.

In recent months, the world has witnessed a horrific shape of hatred and extremism spread by Isis, the effects of which are not only limited to Arab countries but are being felt across the world.

The West has also started to realise and acknowledge that this is a war that is actually directly affecting it as well. Yet, this too is being underestimated; the truth is that this is a war against the entire world.

Isis is trying to inflame and incite fear and hatred, practising the worse form of violence and extremism and increasing committing vicious atrocities.

The situation is extremely alarming and has now become a cause of major concern for world leaders because the agenda and objectives of Isis and their so-called Caliph are utterly horrific and barbaric.

It is said that they want to take revenge on the world, conquer territories and nations, forcefully convert the entire world to their ideology and make sharia law (according to their understanding) applicable to each person in every land.

They are punishing and killing people as they please and taking many as captives.

Isis is heavily armed with sophisticated weapons, systems and artillery. Indeed, it is not inconceivable that they could eventually even acquire nuclear armaments too.

In brief, the desperate state of affairs brought about by Isis really seems to be leading us down a path to something that would be much bigger and even more devastating.

Is the world ready to let this extremism and hatred spread and ruin its peace and serenity? If not, are people of the world ready to fight back? Can we win this battle?

I believe that, yes, through collective and selfless efforts we can win this battle and, yes, together we can conquer hatred. Together we have the power to defeat the most hateful acts.

We need to be wary of those who seek to split us apart and spread hatred by attempting to blame peaceful Muslims or the Islamic faith for what these terrorists are doing. Islam should not be associated with their barbaric acts and we have to understand that their aim is not to spread Islam or peace in the world. Their sole purpose is to gain power and spread fear and hatred.

I think there is both a short-term and a long-term way to counter this problem.

There is need to make a distinction between the countries where Isis has spread and Isis itself. The Isis issue should be addressed separately and dealt with collectively.

It is important to target the root cause and not only the outcome of this hatred

The Libyan issue could also be treated separately and it is important to give peace another chance there as well as finding a political solution through dialogue and diplomacy. This would be beneficial both to Libya and to the entire region.

With regard to Isis, it is essential that something is urgently done to stop funds reaching it. It should also be resolved that no country would provide or sell them weapons to its elements and if any State breaches this condition it would face the consequences.

Secondly, the narrative of the people of the region needs to be changed and they should be given adequate information to be able to understand what this is all about.

It should be taken very seriously and we must ensure that this is not a war between religion and secularism, between Islam and West or between Muslims and Christians. This is a battle between good and bad, between supporters of humanity and enemies of humanity and between love and hatred.

Thirdly, the affected and neighbouring Arab and African countries should play their role and the Arab League must also use its influence and abilities at this time of real crisis.

Rather than western countries intervening to remove Isis, the United Nations should send a peacekeeping force to the region. This should consist of only Arab soldiers not to make it appear like some kind of western invasion or a sign of imperialism. A similar suggestion had been made by then Israeli President, Shimon Peres, with regard to the Syrian crisis a few years ago.

Fourthly, it is important to target the root cause and not only the outcome of this hatred. The real long-term solution is to replace the guns and the weapons by pens and books in the entire region and, particularly, in Isis-affected areas, because education is key for the peaceful and prosperous existence of any nation.

Fifthly, moderate and peace-loving political and religious leaders should stand up and guide their people. Their voices should be given weight, as President Barak Obama said: “The world must continue to lift up the voices of Muslim clerics and scholars who teach the true peaceful nature of Islam.”

Lastly, the prayers and unity of us all against every kind of hatred and extremism is crucial. Let’s pray to Almighty God to help us make the world a better place and to conquer extremism and hatred. Read Original Post:

amjmalta@gmail.com Laiq Ahmed Atif is president of Ahmadiyya Muslim Jamaat Malta

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Harmony, Hatred, Humanity First, Interfaith, Islam means Peace, Jihad, Laiq Ahmed Atif, Love for all - Hatred for none, Peace, Tolerance | Leave a comment

Interfaith worship center in Gozo

Ahmadi Muslim leader hopes Gozo church-mosque-synagogue project not an image-building exercise

The House of One’s design incorporates a church, a mosque, and a synagogue circling a central meeting place to be used for inter-faith discussion. 

Source/Credit: MaltaToday, Tim Diacono, 22 April 2015

Archbishop Charles Scicluna has welcomed a project to construct a church, a mosque and a synagogue under one roof in Gozo. 

In a brief statement to MaltaToday, Scicluna said that his views echoed those of Gozo bishop Mario Grech, who had described the project as an “interesting” one in the context of a globalised world with a growing level of cultural and religious overlap and dialogue.

Earlier this month, Sunday newspaper Illum revealed the Ministry for Gozo’s plans to construct this place of worship on the outskirts of Xewkija, close to the Gozo Stadium. The newspaper also revealed the early plans for the building, designed by architect Richard England, designer of places of worship such as the Millennium Chapel in Paceville and the Church of St Francis in Qawra. 

“Catholics, Muslims, and Jews are all brothers since we all recognise the same God,” Grech said. “As Catholics, we respect all religions, but Islam and Judaism in particular.

“We are living in a society in which, for some reason or other, people appear to have grown fed up of religion. It is clear that some of these people have mistaken understandings of God, while others have a great thirst for God in the hope of finding answers to their profound questions.

“One can only hope that this proposed place of worship can somehow help people fill up their existential vacuums.”

The idea behind a church-mosque-synagogue is not the first of its kind, with a similar project in Berlin, the ‘House of One’, expected to open its doors next year.

The House of One’s design incorporates a church, a mosque, and a synagogue circling a central meeting place to be used for inter-faith discussion. 

Laiq Ahmed Atif, president of the Ahmadiyya Muslim Jamaat Malta, believes that the Gozitan version should take it a step or two further. 

“I hope that it will be a fully inclusive project that brings all religious communities on board, and not just main strands of Islam, Christianity, and Judaism,” he told MaltaToday. “If it proves to be a truly inclusive project, then I think it will bear wonderful fruit.

“If there is true conviction towards promoting inclusivity behind this project, then I’ll consider it a very positive step and will fully support it. I don’t believe in image-building, but rather in doing something because you have a clear conviction in it.” 

He pointed out that the concept of people of different faiths praying under one roof is by no means alien to Islam. 

“The life of the Holy Prophet Muhammad is filled with examples of how he always advocated freedom of religion and worship. To give one example, when a delegation of Christians from the city of Najran came to visit Medina, the Holy Prophet happily gave them permission to worship in his own Mosque, in their own way and to give worship not towards the Kaaba but to worship in a westerly direction as was their method.” 

“Prayer is common in all three religions,” he said. “Rather than fighting amongst us, why don’t we create a place of worship for all? I’m very hopeful that this project will help create an atmosphere of mutual respect and harmony.” Read original post:

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Peace Symposium 2015

Peace Symposium 2015

SPEAKERS OF THE SYMPOSIUMSpeakers Peace Conference 2015

Posted in Ahmadiyya Muslim Jamaat Malta, Harmony, Humanity First, Interfaith dialogue, Islam stands for peace!, Islamophobia! | Tagged , , , , | Leave a comment

Religious Founders’ Seminar in Gozo

GOZO - Religious Founders' Seminar

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L-Isis, l-iskjavitù u l-Iżlam!

L-Isis, l-iskjavitù u l-Iżlam! TorċaCredit: It-Torċa, Il-Ħadd 29 ta’ Marzu 2015, minn: Laiq Ahmed Atif

L-organizzazzjoni estremista magħrufa bħala ISIS qed taħtaf nies bħala skjavi. Il-mexxej tagħha jgħid li jrid jagħmel lill-Musulmani s-sidien tad-dinja kollha u lil dawk li mhumiex Musulmani jagħmilhom skjavi jew ikunu l-‘propjetà’ tal-Musulmani. Jemmen li għandhom jitneħħew id-drittijiet tan-nisa li jappartjenu għal reliġjonijiet jew setet oħra; li dawn jitrażżnu u jsiru konkubini (skjavi) u jġagħluhom isiru n-nisa tagħhom.

L-ewwel u qabel kollox, l-Iżlam ma jippermittix gwerra offensiva f’isem ir-reliġjon. F’Kapitlu 22, versi 40-41, tal-Koran Imqaddes, Alla jistqarr li l-permess għal gwerra difensiva ngħata l-għaliex kieku l-Musulmani ma ddefendewx lilhom infushom meta kienu attakkati, il-paċi fid-dinja kollha kienet tkun f’periklu kbir.

Fid-dawl ta’ dan kollu, tistgħu taslu biex tifhmu kemm huma kompletament żbaljati l-hekk imsejħa Musulmani tal-lum meta jsostnu li huwa permissibbli li jinqatlu dawk li mhumiex Musulmani, li jitteħdulhom artijiethom jew li jinqabdu priġunieri. Ir-realtà hija li l-Iżlam huwa dak it-twemmin li jiggarantixxi d-dritt ta’ kull individwu li jgħix fil-libertà u l-ħelsien. U l-Iżlam huwa dik ir-reliġjon li ggarantiet id-dritt ta’ kull individwu li jgħix fil-paċi u fl-armonija, tkun xi tkun il-fidi jew l-isfond ta’ ħajja tiegħu.

L-Iżlam jitkellem ċar u tond dwar ir-regoli ta’ gwerra. F’Kapitlu 5, vers 9, Alla jgħallem lill-Musulmani biex dawn jaġixxu b’onestà u b’ġustizzja, anke fi stat ta’ gwerra. Alla jgħid li l-ostilità ta’ nazzjon jew poplu qatt ma għandha twassal Musulman biex jaġixxi b’mod inġust għax dak imur kontra l-onestà.

F’Kapitlu 8, vers 68, Alla jgħid li mhux sewwa li jinżammu priġunieri jekk ma jkunx hemm stat ta’ gwerra l-għaliex jekk jiġri hekk mela dan ikun qed isir biss minħabba l-ġid u l-poter u mhux għall-imħabba ta’ Alla. Għaldaqstant, dan juri biċ-ċar li fi żmien ta’ paċi mhuwiex aċċettabbli li jinżammu nies priġunieri, iżda llum qed naraw lil dawn l-hekk imsejħa ‘Iżlamisti’ li qed jaħtfu bil-forza għadd kbir ta’ nies innoċenti u fl-istess waqt qed iġagħlu nisa bla difiża biex ikunu l-konkubini tagħhom.

F’Kapitlu 47, vers 5 tal-Koran Imqaddes, Alla s-Setgħani stqarr li l-priġunieri tal-gwerra għandhom jinħelsu mat-tmiem tal-gwerra nnifisha. F’dan il-vers, Alla jkompli jgħid li dawn għandhom jinħelsu għal somma ta’ flus jew ikun ferm aħjar jekk jinħelsu bħala att ta’ ħniena jew bħala favur. Għaldaqstant, meta tispiċċa l-gwerra l-priġunieri għandhom jinħelsu u dan japplika kemm għall-irġiel kif ukoll għan-nisa. Dwar il-ħlas ta’ flus biex jinħeles priġunier, f’Kapitlu 24, vers 34, il-Koran isostni li jekk persuna ma tkunx tiflaħ tħallas biex jinħeles priġunier mela wieħed għandu jaċċetta l-ħlas bin-nifs u jillibera lil dik il-persuna.

Dan l-aħħar, fil-midja rajna wkoll li l-Isis ħatfu xi nies u biex eventwalment qatluhom, kiesaħ u biered. Irrid ngħmilha ċara, li skont it-tagħlim Iżlamiku l-priġunier tal-gwerra ma jistax jiġi maqtul, aħseb u ara, dawk mhux involuti fl-ebda gwerra li ġew maqtula mill-Isis b’dal-mod għall-ebda ġustifikazzjoni. Dak kollu li għamlu ma’ dawk in-nies li ġew maħtufa minnhom, huwa kompletament kontra t-tagħlim Iżlamiku. Barra minn hekk, l-Iżlam jgħid li l-Musulmani għandhom jagħmlu ġustizzja mal-priġunieri u juru ħniena lejhom.

L-Iżlam ta rispett kbir lill-ilsira u fetaħ il-bibien sabiex wieħed ikun jista’ jikseb il-ħelsien u biex jipproteġi l-libertà ladarba dan jintlaħaq. Il-Profeta Muħammad mill-bidu nett enfasizza li l-ilsira jiġu ttrattati bl-imħabba u l-ħniena, u biex jiġu mogħtija l-ħelsien. L-Iżlam jgħid li meta xi ħadd jagħti l-libertà lil xi skjav dan huwa għemil għani. Il-Koran jgħid:

“U wrejnieh iż-żewġ triqat (dik it-tajba u l-oħra l-ħażina). Aħjar għalih kieku tela’ l-iebsa (tal-għemejjel tajba). U x’inhu li jgħarrfek x’inhi t-telgħa l-iebsa? (Hija) il-ħelsien ta’ lsir, ….” (90:11-14)

Il-Qaddis Profeta Muħammad kien dejjem ħerqan dwar il-kondizzjoni tal-iskjavi, u kien jgħid:

“L-ilsira huma ħutkom. Jekk xi ħadd minnkom għandu xi lsir, allura għandu jagħtih l-istess l-ikel li jiekol hu, u l-istess libsa li jilbes hu. Tagħtuhomx ix-xogħol l-iebes, u għandkom dejjem tgħinuhom f’xogħolhom.”

Il-Qaddis Profeta Muħammad kien jgħid li “Alla se jaħfer u jsalva mill-infern lil dak il-Musulman li jagħti l-ħelsien u l-libertà lil skjav.” U l-aħħar kliem ta’ ħajtu kienu li l-Musulmani għandhom dejjem iqimu lil Alla, isegwu t-tagħlim ta’ Alla u jittrattaw lill-ilsira bi ħniena u mħabba.

Wara dan it-tagħlim ċar bħal kristall, kif jista’ jkun li l-Isis jiġġustifikaw l-atti barbari tagħhom? L-Iżlam jemmen fid-dinjità umana, fl-imħabba u l-ħniena. Għalhekk, il-Komunità Aħmadija Musulmana tippromovi u tipprattika l-motto tagħha li huwa: “Imħabba għal kulħadd, mibegħda għal ħadd.”

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Islam stands for peace!, Muhammad, The Holy Quran - A Guidance for all mankind | Tagged , , | Leave a comment

Malta: Seminar about ‘Islamophobia’

seminar about Islamophobia -01‘Garden of Knowledge Mata Association’ organised a seminar about ‘Islamophobia’, on Friday, March 27, 2015 at the Waterfront Hotel, Sliema.

The event was chaired by Mrs. Faten Osman. Laiq Ahmed Atif, President Ahmadiyya Muslim Community Malta, Prof. Yosanne Vella, Mr Victor Degiovanni Secretary of the Maltese Communist Party and Prof. Deepa Kumar, delivered their talks and highlighted different aspects on Islamophobia and how to tackle it.

seminar about Islamophobia -03The event was well attended and brought together different nationalities, from Libya, Colombia, Sudan, France, Russia, Italy, Germany, Pakistan, Malta, Syria, and Czech Republic. 

Laiq Ahmed Atif spoke about the ‘The Multiple faces of Islamophobia’. He said that fear creates hatred and leads to violence, but through education, understanding, awareness, knowledge and information about each other, and through continuous dialogue the barriers and walls of hatred and fear can be demolished; and bridges of tolerance, love and harmony can be built.

He said that, modern communication technology is fast demolishing national barriers and making this globe into one human family. It is vital that we try to learn about the views and ideologies of other people for the sake of a better and friendlier atmosphere on an international level.seminar about Islamophobia -02

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Harmony, Humanity First, Inter-religious dialogue, Islam means Peace, Islamophobia!, Laiq Ahmed Atif | Leave a comment

Seminar about ‘Islamophobia’

Seminar Islamophobia!

For Further Info:  https://www.facebook.com/events/1385835208402922/1386453768341066/

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Islam stands for peace!, Islamophobia!, Laiq Ahmed Atif, Peace Symposium 2013, Tolerance | Leave a comment

Inter-religious dialogue

Source: The Times, Friday 6.03.2015, by Laiq Ahmed Atif (amjmalta@gmail.com).

Man is a gregarious animal and communicates with other men. However, it is strange that when it comes to trade and industry, science and education, health and food, freedom and human rights, democracy and politics and, to some extent, concern for the environment, there is a freer acceptance of the unfamiliar but when ideologies and beliefs are involved there is resistance.

Is this because those in charge of such competing ideologies and beliefs do not understand their own ways and, as a result, their own rigidness dictates zero tolerance? Or is it ignorance of the other that breeds suspicion, resentment and even hatred?

Now that man lives in what is known as the global village, is there room for ignorance and the fear of the stranger?

Has the climate changed sufficiently for moderation to prevail and tolerance to flourish?

All the religions believe in peace and common human values. I feel that, to educate people, giving them the necessary awareness and building bridges among people of different faiths is highly essential for the well-being of man. And for the promotion of such common values and grounds, reconciliation and more dialogue is vital.

When analysing the current state of affairs – politically, religiously or geographically – it is clear that strife is increasing rapidly.

I firmly believe that religion is a very positive force for the reformation and well-being of society.

Let me briefly mention how religion can have a say in building bridges among people of different faiths, the promotion of well-being of man and the establishment of a harmonious and tolerant society.

Islam presents a very fundamental principle that cooperation should always be in matters that are good not evil.

All religions of the world must conform to the underlying principle of not permitting the use of force and coercion in any manner as an instrument in resolving inter-sectarian and inter-religious strife. The choice of religion, the freedom to profess, propagate, practise and exercise or to denounce or to cease to believe or change one’s belief must be protected absolutely.

Dialogue between different religions should never be seen as a threat

 All religions must conform to the principle of showing respect and reverence to the founders and holy personages of other faiths. Moreover, people who belonging to different faiths should pay tribute to the nobility and character of the leaders of other faiths.

The dialogue between different religions should never be seen as a threat but as an opportunity of understanding and awareness.

It is the manner of dialogue, which, if wrong, should be condemned and not the dialogue itself. Healthy discussions, sharing of opinions and ideas is essential for the prosperity and progress of society.

Inter-faith conferences should be regularly held and widely encouraged and promoted.

The soul and spirit of such conferences should be to narrow the areas of differences and to enlarge the possibility of agreements.

The speakers should be encouraged to highlight the good points and attractive and distinctive features of their respective faiths without maligning other faiths. Indeed, speakers belonging to one faith should preferably genuinely try to discover the good features of other faiths, speak about them and explain why they are impressed by them.

For example, whenever I say speak of peace, I always quote what Christ said that “Blessed are the peacemakers”.

The publication of books for children and adults to understand the basics of different religions and to promote harmony and tolerance would also be a positive step.

Inviting people of other faiths to religious festivals, exchanging thoughts and sharing greetings on such important occasions would contribute towards bridging the gaps.

Cooperation in all good plans and schemes for the mutual benefit of mankind can also play a vital role in building bridges between people of different faiths.

For instance, philanthropic projects could be undertaken jointly between Christians and Muslims, Hindus and Jews, etc.

The Ahmadiyya Muslim community is working hard to translate the above-mentioned points into action and we therefore invite everybody to join hands in this noble cause of uniting humanity to ensure a better and harmonious society.

Let us extend respect towards all, revere the founders of allreligions and sow the seeds of love and promote understanding between people of different faiths.

May Allah bless this beautiful universe with everlasting peace, harmony and respect for the whole of mankind. Read original post here:

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Inter-religious dialogue, Interfaith, Interfaith dialogue, Laiq Ahmed Atif, The President's Hub, Tolerance | Leave a comment