NEWS.MT Discusses Jihad, freedom of faith and speech

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Holy Prophet Muhammad, Human Rights, Humanity First, Interfaith dialogue, Islam stands for peace!, Islamophobia!, Jesus, Jihad, Laiq Ahmed Atif, Love for all - Hatred for none | Tagged , , , , , , | Leave a comment

King Abdullah condolences

The Ahmadiyya Muslim Community offers its condolences to the people of Saudi Arabia upon the passing of the Custodian of the Two Holy Mosques, King Abdullah bin Abdul-Aziz Al Saud on 23 January 2015. Surely, to Allah we belong and to Him shall we return. (Holy Quran, Chapter 2, 157)

May Allah the Almighty grant Saudi Arabia’s new monarch, King Salman bin Abdul-Aziz Al Saud the ability to serve his people in the very best way and to conduct all of his duties with wisdom and according to the true and peaceful teachings of Islam.

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Fundamentalism, intolerance & freedom of speech

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Harmony, Holy Prophet Muhammad, Interfaith dialogue, Islam stands for peace!, Islamophobia!, Jihad, Love for all - Hatred for none, Tolerance | Tagged | Leave a comment

Response to the Paris attacks

Response to the #Parisattacks, meaning of #Jihad & Islamic view point on #Terrorism
NewsBook on RTK-Radio.

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Holy Prophet Muhammad, Interfaith dialogue, Islam, Islam stands for peace!, Islamophobia!, Jesus, Jihad, Laiq Ahmed Atif | Tagged , , , , | Leave a comment

Il-Blasfemija u l-Iżlam

Il-Blasfemija u l-IzlamSource: It-Torca, 18 ta’ Jannar 2015, (Laiq Ahmed Atif) 

It-tolleranza, l-armonija, l-imħabba, l-unur, u r-rispett lejn oħrajn huma valuri sodi u tajba ħafna. Dawn il-valuri huma l-bażi ta’ soċjetà armonjuża. Sfortunatament naraw li hemm nies li ma jurux imħabba, affezzjoni u rispett reċiproku. Xi drabi naraw li dan in-nuqqas ta’ rispett jidher ukoll kontra personaġġi reliġjużi ta’ reliġjonijiet differenti. Minħabba dan, hemm nies li jieħdu l-liġi f’idejhom u jgħidu li dawk li ma jirrespettawx lin-nies reliġjużi għandhom jiġu kkastigati, u hemm li jemmnu li l-kastig tal-blasfemija huwa l-piena tal-mewt.

Kull sena naraw kif xi nies jiġu akkużati b’dawn l-allegazzjonijiet ta’ blasfemija u naraw kif xi wħud minnhom saħansitra anke jiġu attakkati u maqtula. Dawn l-inċidenti jseħħu l-aktar f’pajjiżi bħas-Sudan, l-Iran, is-Sirja u l-Pakistan fost l-oħrajn.

Riċenti, folla kbira ta’ nies inġabru u sawtu koppja Nisranija għax skonthom, dil-koppja  ħarqet xi paġni mill-Koran, u fl-aħħar ramewhom fi brick kiln u ħarquhom fin-nar. Fl-2010, Asia Bibi, mara Nisranija u omm ta’ ħamest itfal ġiet akkużata bl-akkużi ta’ blasfemija u ngħtatat is-sentenza tal-mewt. F’Lulju rajna li fil-Guġranwala, fil-Pakistan, folla kbira ta’ nies attakkat id-djar ta’ membri tal-Komunità Ahmadija Musulmana u qatlu erba’ persuni inkluż tlett itfal, waqt li omm tqila tilfet li wildha f’ġufha b’konsegwenza tal-attakk.

Dawn huma ftit minn ħafna inċidenti sfortunati li seħħew dan l-aħħar. Jien nikkundana dawn inċidenti kollha u kull inċident simili. Meta wieħed janalizza dawn l-inċidenti jsib li ħafna drabi dawn l-akkużi jkunu foloz, għajr għal vendetta personali. Nappella lill-awtoritajiet biex dawk ħatja mill-qtil, jidhru quddiem il-ġustizzja sabiex jiġu kkastigati għall-atti barbari tagħhom.

Inħoss li dan huwa wkoll id-dmir tiegħi biex nispjega x’jgħid l-Iżlam dwar il-blasfemija u kif irreaġixxa l-Qaddis Profeta Muħammad (paċi tkun miegħu) għal atti ta’ blasfemija li seħħu fuqu.

Fil-qosor, m’hemmx kastig uman fl-Iżlam għal min jidgħi. L-ebda kastig ma jinsab fil-Koran Imqaddes, jew f’xi waħda mit-tradizzjonijiet tal-Qaddis Profeta Muħammad. L-Iżlam jippromwovi r-rispett kbir għar-reliġjonijiet kollha u għall-Fundaturi, għall-Kotba, għad-drawwiet u għat-tradizzjonijiet reliġjużi tagħhom. L-Iżlam jippromwovi l-armonija, it-tolleranza u l-ħbiberija fost is-segwaċi tar-reliġjonijiet differenti f’ġieħ il-paċi fis-soċjetà u ma jsemmi l-ebda kastig għal min jidgħi minkejja l-fatt ta’ offiża li tista’ tweġġa’ lil dawk li jemmnu.

Il-Koran Imqaddes isemmi li din il-kwistjoni tal-blasfemija mhix xi fenomenu ġdid, u juri b’mod ċar li l-profeti u l-messaġġiera kollha ta’ Alla kienu ppersegwitati, imweġġgħin, abbużati, redikolati u mżebilħa mhux biss matul ħajjithom iżda wkoll wara mewthom. “Jaħasra l-qaddejja! Ma jiġix għalihom Messaġġier li ma jiddiħkux bih.” (Il-Koran, 36:31)

Naturalment wieħed jistaqsi: X’kienet ir-reazzjoni tal-profeti quddiem il-blasfemija? Fil-Koran Imqaddes Alla jgħid li: “Tabilħaqq kien hemm Messaġġiera qablek li ġew miċħuda; iżda minkejja li kienu miċħuda u ppersegwitati huma wrew paċenzja, sa ma ġiethom l-għajnuna tagħna. M’hemm xejn li jista’ jbiddel il-Kliem ta’ Alla.” (Il-Koran, 6:35)

Din il-blasfemija saret ukoll kontra l-Qaddis Profeta Muħammad. Kien ukoll ittorturat fiżikament, ippersegwitat u mżeblaħ. Kien hemm mara li kienet twaddablu ż-żibel ta’ kuljum kull meta kien ikun fi triqtu lejn il-moskea biex jitlob. Meta mar il-belt ta’ Taif biex jgħaddilhom il-messaġġ ta’ Alla, kien imħaġġar minn vagabondi u xxellerati, u ġrew warajh it-tfal tat-triq u ssuttawh sakemm iċ-ċangaturi tal-art saru ħomor b’demmu. U fuq l-art tal-battalja ta’ Uħud il-Profeta Muħammad kien ferut serjament. In-nies ta’ Mekka ta’ spiss waddbu ż-żibel lejn il-Profeta Muħammad. Darba minnhom meta kien qed jitlob fil-Kaaba, tefgħu l-imsaren ta’ ġemel fuq dahru.   

Is-segwaċi tiegħu kienu ppersegwitati severament u l-art tal-Arabja djieqet u saret saffokanti. Tħallew barra fix-xemx tisreġ, tqiegħed ħaġar jaħraq fuq sidirhom, tkaxkru mat-toroq bħal karkassi ta’ annimali mejta u mobbli oħra, kienu bbojkottjati soċjalment u mġiegħla jgħixu f’wied għal tliet snin mill-iktar twal u iebsa. Kienu mċaħħda mil-libertà, mill-propjetà u minn ħwejjiġhom. L-iġsma tagħhom tqattgħu u tferrxu ma’ kullimkien; il-fwied taz-ziju tal-Profeta saħansitra ġie mittiekel. Nisa tqal kienu mitfugħa minn fuq l-iġmla.

Il-Koran Imqaddes jiddikjara: “Tabilħaqq, dawk li jċanfru lil Alla u ’l-Messaġġier Tiegħu – Alla jisħethom f’din id-dinja u fl-Oħra, u ħejja kastig għalihom li jbaxxihom.” (Il-Koran, 33:58)

Kemm jispjega b’mod ċar il-Koran li Alla biss għandu l-awtorità li jikkastiga lil dawk li jidgħu kontra Alla u l-Profeti Tiegħu. Alla ma ppermetta lil ħadd, lanqas lill-Profeta Muħammad biex jikkastiga lil dawn in-nies.

Sfortunatament, ħafna nies madwar id-dinja, inkluż ħafna Musulmani,  jemmnu li l-blasfemija hi att li għandu jiġi kkastigat fid-dinja, u li l-Musulmani għandhom id-dmir li jikkastigaw liż-żeblieħa u lill-blasfemi. Jemmnu li jekk xi ħadd jitkellem kontra Alla, il-Profeta  Muħammad, il-Koran u l-Iżlam għandu jiġi kkastigat bil-piena tal-mewt.

Iżda, ir-realtà hi kompletament differenti minn dawn il-kunċetti, u l-Iżlam ma jitkellem imkien dwar kastigi ta’ din id-dinja diretti lejn il-blasfemija. L-ebda mewt jew kastig ieħor. Anke, il-Profeta Muħammad għamilha assolutament ċara li m’hemm l-ebda kastig ta’ din id-dinja għall-blasfemija u li din il-kwistjoni hi f’idejn Alla biss. U f’ħajtu kollha qatt ma ta l-ebda kastig li għamel blasfemija miegħu, barra dan, ħafrilhom u wera mħabba u simpatija lejhom.

Ħafer lil dawk li ttorturawh fil-belt ta’ Taif, ħafer lil Ħinda li ċarrtet sider zijuh, lil Ħabbar li qatel numru ta’ Musulmani inkluż il-qtil ta’ bintu; ħafer ukoll lil dawk li poġġewlu l-imsaren ta’ ġemel fuq dahru meta kien qiegħed jitlob. Ma kkastigax lanqas lill-mara Lhudija li tefgħetlu l-valenu fil-laħam biex toqtlu, fost l-oħrajn.

Dan kienet ir-reazzjoni u t-tweġiba tal-Qaddis Profeta Muħammad lejn dawk li kienu jużaw, b’mod aħrax, il-blasfemija fil-konfront tiegħu. Hu kien raġel ta’ ħniena kbira, bniedem ta’ prinċipju u bniedem li għex ħajja msejsa fuq il-verità u xejn inqas mill-verità. It-tagħlim tal-Koran u l-ħajja tal-Profeta Muħammad iwaqqgħu l-ideat żbaljati u n-nuqqas kollu ta’ ftehim li hemm fuq jekk il-blasfemija għandhiex tkun ikkastigata jew le mill-bniedem jew mill-istat; u tħalli l-awtorità kollha f’idejn Alla u din hi realtà suprema u kmandament ta’ Alla, u nemmen li “m’hemm xejn li jista’ jbiddel il-Kliem ta’ Alla”.

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Islam upholds freedom of speech

Source: The Times, Wednesday, January 14, 2015, by Laiq Ahmed Atif

Like every sane and rational person, Muslims around the world are shocked and deeply hurt by the Paris attacks which left so many dead and injured. It is even more painful that this attack was done in the name of Prophet Muhammad – the messenger of peace – and Islam, the religion of peace and reconciliation.

Islam teaches tolerance, love for others, respect, mutual understanding and kindness. We stand united against these terrorists.

The worldwide leader of the Ahmadiyya Muslim Community, Hazrat Mirza Masroor Ahmad, has also categorically condemned the attacks and prayed for peace in the world.

Speaking during his weekly Friday sermon, delivered in London, he said: “The perpetrators of this brutal attack may seek to justify their acts in the name of Islam and its Holy Founder Muhammad (peace be upon him) but their acts have no relation whatsoever to the true teachings of Islam. Nowhere does Islam permit taking the law into one’s own hands or to injure or murder anyone. Yet these so-called Muslims and Muslim groups still do not abstain from such cruelties and atrocities.”

The attacks have ignited a debate about freedom of speech and many are questioning whether Islam upholds the value of freedom of expression.

Freedom of speech and expression is vital to the spread of any message as well as to restore the dignity of man. In fact, it is impossible for a religion like Islam to deny freedom of speech and expression.

On the contrary, Islam upholds this principle in a great manner, as the Holy Quran declares: “Have they taken gods besides Him! Say, ‘Bring forth your proof’”(21:25). “We shall draw from every people a witness and we shall say to them, ‘Bring your proof’” (28:76). “Or have you a clear authority? Then provide your Book if you are truthful” (37:157-128).

I have just presented a few examples where it is abundantly clear that Islam not only upholds the value of freedom of expression but also says that people should speak and present their arguments to support their claim, without any fear and hesitation, but with decency and civility.

“The perpetrators of this brutal attack may seek to justify their acts in the name of Islam and its Holy Founder Muhammad (peace be upon him) but their acts have no relation whatsoever to the true teachings of Islam”

Islam champions the cause of liberty and freedom of expression, but not in a manner as to cause disorder, chaos and indiscriminate vengeance causing suffering to the innocent. “And God does not like disorder” (2:206) is the message of Islam.

Islam, like every other religion, emphasises the role of balanced freedom in a spirit of give and take. The concept of absolute freedom is hollow, weird and unreal in the context of society. Sometimes, the concept of freedom is so misconceived and misapplied that the beauty of the cherished principle of freedom of speech gets transformed into the ugliness of freedom to abuse, hurl insults and to blaspheme. I think it is rightly said that “your freedom ends where my nose begins”.

Thus, it is highly essential and critical to make a distinction between protecting free speech and promoting moral and wise speech. The promotion of respect and dignity is as essential as the protection of freedom of speech. Both are core values of a prosperous and harmonious society, and must go alongside each other, without compromising any of these.

This is why the Holy Quran – while championing free speech for all people – prescribes that Muslims hold themselves to a higher standard and says: “And good and evil are not alike. Repel evil with that which is best” (41:35); “Call… with wisdom and goodly exhortation, and argue with them in a way that is best” (16:126). Muslims are also commanded to respect the religious sentiments of others. The Quran states: “And abuse not those whom they call upon beside Allah, lest they, out of spite, abuse Allah in their ignorance” (6:109).

During the last few centuries, in subcontinental India, there was a split between Muslims and Hindus on the issue of cows. The founder of the Ahmadiyya Muslim community presented a feasible solution and said that, for the establishment of peace and harmony, Muslims could stop slaughtering and eating the meat of cows because it is considered holy by the Hindus. He said, “Remember if we are permitted to eat something, it does not follow that we have to eat it. Everything permissible is not obligatory.”

He also instructed Muslims to treat Hindus with respect and let decent behaviour be their second nature, and that they refrain from all such measures that might cause them pain.

I think the time has ripened and this should be a decisive moment for having healthy discussions and reaching conclusions about the limits and codes of free speech. It would be ideal if governments made sure that people’s religious sentiments were not hurt, as this leads to chaos and conflict, and that no one be allowed to take the law into their own hands and injure or kill people.

I don’t see it as a restriction or sanction on free speech, but a step forward for fostering the values of respect, tolerance, harmony, bridging the gaps and a move for the establishment of a peaceful and harmonious society – the fruits of which will be cherished by all mankind.  (amjmalta@gmail.com)  FIND MORE IN THE TIMES:

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Harmony, Hazrat Mirza Masroor Ahmad, Holy Prophet Muhammad, Interfaith dialogue, Islam, Jihad, Laiq Ahmed Atif, Tolerance | Tagged , , , , , , | Leave a comment

It-terroriżmu mhux reliġjon

Dawn il-kapijiet għad iridu jidhru quddiem alla u jħallsu ta’ dak li għamlu, it-terroriżmu mhux reliġjon

Illum: Il-President tal-Ahmadiyya Muslim Jamaat fil-programm Reporter fuq TVM

Mistqosi dwar l-Islam li suppost hi reliġjon bażata fuq il-paċi mill-preżentatur Saviour Balzan, Laiq Ahmed Atif qal, “Jihad ma tfissirx li toqtol, iżda battalja interna. It-terroristi huma terroristi. It-terroriżmu mhux reliġjon. Hemm bżonn aktar djalogu bejn ir-reliġjonijiet, fejn għandna inxerrdu imħabba u mhux mibegħda.”

Mitlub jikkumenta dwar il-karikaturi dwar Mohammed jekk offendewhx hu qal, “Fejn narahom naqleb l-istazzjon, iżda Mohammed qatt ma ħema vjolenza. Fil-fatt hu qal li jekk xi ħadd jattakkak bil-pinna għandek tirritalja bil-pinna.”

Dwar għaliex ċerti Iżlamiċi jirritaljaw bi vjolenza, Atif qal li hemm diversi raġunijiet li jwasslu biex in-nies jirritaljaw b’dan il-mod. “Hemm in-nuqqas ta’ edukazzjoni, in-nuqqas ta’ xogħol, fristrazzjoni u anke l-‘brain washing’ ta’ ċertu kapijiet. Ħafna minnhom huma ġejjin mill-faqar, orfni u jdaħħlulhom f’moħħhom li triq waħda għandhom biex isibu ħajja aħjar li jagħmlu dawk l-atti. Huma jiġu mwegħda l-ġenna. Fuq min għandha tintefa l-ħtija fuq dawn l-imsejkna jew fuq il-kapijiet tagħhom? Dawn il-kapijiet għad iridu jidhru quddiem alla u jħallsu ta’ dak li għamlu.”

Il-Musulmani għandhom dritt li ma jiġux offiżi qal l-leader musulman, “Il-liberta tal-espressjoni hi dritt, iżda l-umanita għandha dritt ukoll. L-Iżlam jgħid li dak kollu li wieħed jagħmel irid isir b’diċenza. Iva dawk li pinġew il-karikaturi għandhom dritt jagħmlu dan, iżda anke l-musulmani għandhom dritt. Dritt li ma jiġux offiżi.”

Atif qal li hu ma jaf bl-ebda immam f’Malta li qed jippriedka tagħlim inflammatorju fost il-musulmani li hawn Malta. “Anzi l-kontra, kull musulman għandu jintegra u jobdi l-liġijiet tal-pajjiż fejn ikun qed jgħix. L-imħabba lejn artek hi parti mill-fidi musulmana. Jekk ngħix Malta irrid inħobb lil Malta. Jekk jien musulman ħażin nagħmel li rrid, iżda jekk jien musulman tajjeb inħobb l-art li ngħix fiha.” Find More in Illum:

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Good Muslims love the country they live in

Love of one's country is a part of faithGood Muslims love the country they live in – Laiq Ahmed Atif

Source: MaltaToday, 14 January 2015.

The appalling murder of French cartoonists from the satirical publication Charlie Hebdo at the hands of Islamic extremists last week was the topic of debate on the latest edition of TV discussion programme Reporter.

Programme host Saviour Balzon asked Laiq Ahmed Atif, President of the Ahmadiyya Muslim Jamaat Malta, about Islam being a religion of peace, confronting him in particular with the fact that there are many who interpret passages from the Koran which advocate violence in a literal sense.

“Jihad is not about killing, it is an internal struggle. Terrorists are terrorists. Terrorism is not a religion” explained Atif. “We need more dialogue between religions, which should spread love not hate”.

Philosopher Joe Friggieri said his initial reaction to the Paris killings was one of shock. “It was cold blooded murder and no further descriptions are necessary.

“This attack was not only on the journalists themselves, but also on free journalism and freedom of expression”.

This, he said, led to the historic reaction by the French who demonstrated that they would not tolerate this manner of intolerance.

“Islamic militancy represents a minority, not the majority of Muslims. However it must be said that in the majority of Muslim countries they do not enjoy the freedom of expression and liberties that we have here. “

Friggieri described the participation of French Muslims in the protests after the shootings as a statement saying that they identify themselves as French first and foremost and Muslims second.

Balzan quizzed panel guest and cartoonist Ġorġ Mallia on cartoons that offend. “Are there limits on cartoon satire?” he asked.

Satire and offence must be judged in the context of culture, answered the cartoonist. As an example, he said that in Malta the reaction to provocative art is conditioned by the Church and that, at least in his experience, Malta wasn’t ready. “In fact I had attempted to broach this subject in the past but the reaction was very negative.”

Mallia described offence as central to the very nature of the cartoon as an art form. “It offends. The French are very liberal in the cultural sense– they wanted to test the limit of freedom of expression with these cartoons”.

Asked if the cartoons of the prophet Mohammed offended him, Atif said that they did. “I switch channels if I see them, but Mohammed, peace be upon him, did not endorse violence. In fact he had said that if someone attacks you with the pen, you must retaliate with the pen.”

Broadcaster and historian Charles Xuereb described the reaction to the attacks as unprecedented.  “The reaction is shocking, even in the context of the libertarian culture of Paris. You saw three million Parisians marching for liberty yesterday”

He did not think that the caricatures by Charlie Hebdo were the cause of the violence, citing France’s history with Algeria – the attackers’ country of origin – global terrorism and the fact that France is a symbol of liberty as more realistic factors. “They wanted to attack the birthplace, the symbol of liberty.”

Balzan pointed out that in the past months and years there have been a number of atrocities carried out by Islamic militants; Pakistan saw massacres of children, violence between Sunni and Shia all over the Middle East and asked the panel whether calling Islam a peaceful religion could be described as hypocrisy.

Friggieri commentet that he would often try to embrace the point of view that Islam is a religion of peace, “but when you see the atrocities and the punishments of Sharia law you ask yourself whether this is true”.

“What happened in Paris was that the atrocities did not take place in a faraway foreign land, governed by those laws, where we would say ‘what a shame’. It happened in the centre of Europe – and it shocks. Will it happen again? The majority of the 150 million French Muslims are not this way inclined.”

He laid the blame at the feet of those Muslim preachers who “need to learn that the West views religion the same way as any other philosophy – open to discussion and criticism and not on a pedestal.”

Xuereb disagreed, saying that the Algerian connection cannot be ignored. “While it is no longer a colonising power, the history between France with Algeria is not a happy one,” he said, mentioning the 1961 massacre of 75 Algerians whose bodies were thrown in the Seine, which resulted in the reprisal killings of eight French nationals.

Balzan pointed out that in Algeria hundreds of journalists have been murdered without a whisper of protest by the West.

Cartoonist Gorg Mallia dismissed the religious aspect entirely, saying that terrorists are simply criminals looking for a justification to murder. “They are also doing a lot of damage by allowing the far right to gain a fingerhold in Europe”.

Atif, asked what his opinion of the factors that drive people to perform these acts, said there are many reasons. “There is a lack of education, a lack of employment, frustration. There is also brainwashing by leaders. Many poor people, orphans, are brainwashed into thinking that this is the only way they can better themselves. They expect paradise, but the point is where does the blame lie? On the children or on the leaders? The leaders will have to appear before God and give an account for their actions.”

Muslims have a right to not be offended, said the local Muslim leader. “Freedom of expression is a right, but humankind also has rights. Islam says everything one does should be done with decency – yes the cartoonists have a right, but so do Muslims. A right not be offended.“

Mallia believes the central issue is protection of power, however. “We are talking about power, the Imams are looking for material power and are sending people to be cannon fodder. The Imams never ask their children to be suicide bombers.”

“The pen is also a powerful weapon,” added the cartoonist.

Friggieri said there is already a danger that the Maltese, who “do not like immigrants much already”, will begin to view all immigrants as terrorists, also pointing out however that “there is no guarantee that what that happened in Paris will not happen here”.

“The only weapon is vigilance.”

Atif said that he was not aware of any instances of Imams spreading inflammatory teaching amongst the Maltese Muslim community. To the contrary, Atif said, every Muslim should integrate and obey the laws of the land they live in. “The love of your country is part of your faith. If I live in Malta I should love Malta. If I am a bad Muslim, I can do what I want, but if I am a good Muslim, I will love the country I live in”.

Find more  –  Security concerns  –   illum   –    illum  –

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Malta’s Muslim leaders condemn Paris attack

Source: The Times of Malta, by Kurt Sansone

Muslim leaders in Malta have condemned the killing of French journalists, describing the act as a crime against freedom of expression and Islam. 

Imam Mohammad Elsadi and Laiq Ahmed Atif, president of the Ahmadiyya Muslim community, yesterday expressed solidarity with the French people. 

“We categorically condemn this criminal attack irrespective of the identity of the perpetrators, their ideology or their motives… At this difficult time we express our full solidarity and sympathy with the French people against all kinds of extremism and terrorism,” Mr Elsadi said. 

He described the storming of the offices of satirical magazine Charlie Hebdo as a “terror attack” and “an insult” to the prophet Mohammad and the teachings of Islam. 

Mr Elsadi said reverence to Mohammad was not expressed through violence and bloodshed but by showing the true values of respect for the sanctity of human life.

“This cowardly attack is against Islam and Muslims because it damages the image of Islam, fuels Islamophobia, hatred and injustice against the peaceful innocent mainstream Muslims,” Mr Elsadi said. 

He insisted the “heinous assault” was a blow to the good relations between the French people and the Islamic world. Unfortunately, it took place after the French government supported the recent Palestinian bid at the UN Security Council to end the Israeli occupation of the Palestinian lands, he added. 

Muslim leaders express solidarity with French after shootings in Paris

The killing of 12 people, including two police officers, in Wednesday’s attack on Charlie Hebdo caused worldwide shock. As France yesterday mourned the victims, in yet another incident, a police officer was shot dead in Paris. It was unclear whether this incident was related to the Hebdo shooting. 

Mr Atif said the Islamic community’s thoughts and prayers were with the victims and all those affected by the “evil and outrageous attack”. 

“These terrorists and extremists hijacked Islam, the religion of peace, for their personal agenda and interests through committing vicious atrocities,” he said. Islam did not teach terrorism and provided no justification for any act of violence, he added. Read More:

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Muslim community in Malta condemns Paris attacks

The Ahmadiyya Muslim Community Malta categorically condemned the attack at the office of Charlie Hebdo in Paris.

“Our thoughts and prayers are with the victims and all those affected by this evil and outrageous attack. We would like to offer our heartfelt sympathies and condolences to all those who have been left bereaved.

“These terrorists and extremists had hijacked the religion of Islam – the religion of peace – for their personal agenda and interests through committing vicious atrocities. In reality, Islam does not approve of disorder in any form. Islam is far from teaching terrorism. It teaches rule of law, obedience to the authorities and does not let anyone take the law in his own hands. The Holy Quran clearly states:

“Those who create disorder in the earth, they are the real losers”; “and commit not iniquity in the earth, creating disorder”; “and Allah loves not disorder”. 

The Holy Quran in fact champions the sanctity of human life and states:

“…whosoever killed a person, it shall be as if he had killed all mankind; and who so gave life to one, it shall be as if he had given life to all mankind.” (5:33)

“Islam categorically rejects and condemns every form of terrorism. It does not provide any cover or justification for any act of violence, be it committed by an individual, group or government. I most strongly condemn all acts and form of terrorism because it is my deeply rooted belief that not only Islam but also no true religion, whatever its name, can sanction violence and bloodshed of innocent men, women and children in the name of God. God is love, God is peace!

“We Ahmadi Muslims sympathise and love humanity and so wherever mankind suffers in any way it leaves us grieved and pained. We are highly grieved and disturbed at this attack. Our hearts are filled with love and compassion for them.”

Quotes of the week:

“These terrorists and extremists hi­jacked Islam, the religion of peace, for their personal agenda and interests.”

Laiq Ahmed Atif, president of the Ahmadiyya Muslim community, on the jihadists who carried out the Paris atrocity.

The Malta Independent  –   Times of Malta  –  The Sunday Times  – Newsbook  –  MaltaToday  –

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With a bleeding heart…

Source: The Malta Independent. Tuesday 6 January 2015. By: Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta, amjmalta@gmail.com

Inscrutable marks were left on the minds and memories of millions of people around the world on 16 December. The brutal, barbaric, heinous, cruelest, unimaginable, painful and inhuman attack on a school in Peshawar, Pakistan, which left more than 140 people dead included 130 students, has shaken all people of conscience.

The attack was so horrible that one cannot find words to describe its intensity, agony and painfulness. Every room and wall of the attacked school tells a story of misery, hatred, killing and bloodshed. The floor became red with the sacred and pure blood of innocent children like flowers – which were not yet grown up fully to please the environment with their pleasant fragrance – were killed cold-bloodedly.

None of them had imagined on that cool morning when they were stepping towards their classes, with so many wonderful dreams in their eyes, that they will be attacked and their bodies will be left lifeless. Imagine their helplessness when terrorists attacked them, how they would have ran around the corners, how they would have screamed and begged for mercy, how they would have hid themselves under tables and desks where they used to put their books. Their innocent eyes and faces would have been asking questions such as why were they being attacked, what wrong did they do, and who can tell them their fault.

This incident exceeded all manner of barbarity. The large majority of victims martyred were innocent children some aged five, six and seven years and others ten, eleven and thirteen years. The younger ones would have probably had no idea of terrorism or extremism and perhaps did not know the difference between good and bad! Yet their lives were taken in a most brutal manner. It’s all painful. It’s unimaginable. It’s unbelievable.

What kind of Islam is this? What kind of Shariah is this? The Holy Prophet Muhammad (peace be on him) had strictly forbidden the use of force against women and children of even non-Muslims, even during battle! When Prophet Muhammad engaged in an inevitable defensive battle, he clearly set principles and regulations of a war, and used to firmly order that: No woman be killed; no children be killed; the old not be impeded; no person be set on fire; no animal be killed; no tree be cut down; unlike your enemy, no person’s nose or ear be cut off.

And when he once questioned a Companion who had killed a Jew child in action, the Companion replied, O Prophet of God, he was only a Jew child killed by mistake, what does it matter? The Holy Prophet Muhammad (peace be on him) replied, was he not an innocent child of man? Such was the standard of sanctity of humanity demonstrated to us by the blessed model of the Holy Founder of Islam, and look at the brutal actions perpetrated in the name of Islam now!

The Peshawar school tragedy is full of horrific stories. A student who was shot in both his legs recounted: “One of my teachers was crying as she was shot in the hand. She was crying in pain; one terrorist then walked up to her and started shooting her until she stopped making any sound. All around me my friends were lying injured and dead.”

One teacher said that when she heard firing she went out and saw that terrorists were firing indiscriminately on boys and girls, and children were falling down like dead leaves. One student said that he saw bodies of children who were fired on their heads and faces by terrorists. A female teacher, who very boldly stood in front of the attackers and asked them to stop killing the children, was set on fire and left in misery in front of children and died.

This brutality has left us all shaken. Like millions of people, my heart is also bleeding and I am extremely worried and upset. Terrorists have inflicted extreme pain and have injured the heart of mankind. So, I appeal that this incident should be taken as a point of no return against extremism. This should be a decisive moment for the entire world to unite with sincerity and fair will to curb this ever-increasing problem of extremism.

It is my fervent prayer that God soon rids the entire world of these vicious and wicked people. May Allah the Exalted cover all of the victims and those left bereaved with His mantle of Mercy and Love, and grant their parents patience and steadfastness. Amen

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Wrong meaning of Jihad

Source: The Times, Friday, January 2, 2015 by Laiq Ahmed Atif. 

So much is said about world peace and conflicts across the globe. This state of affair has given rise to fear and anxiety. The increasing threats of extremism and dark clouds of terrorism have engulfed many parts of the world.

Unfortunately, many blame Islam, claiming the religion promotes extremism, pointing out that, often, such activities are carried out by people who say they are Muslims.

Thus, I would like to shed some light on what lies behind such overwhelming militancy, particularly in countries with a Muslim majority.

In reality, the responsibility for such malicious acts actually rests with the so-called scholars of Islam and extremist organisations, who are gravely mistaken in their understanding of the issue of Jihad. They consider the unjustified killing of human beings “by the sword” as a religious duty.

These scholars have deliberately misinterpreted some of the verses of the Holy Quran and equated true Islamic Jihad to rebellion for their personal benefit and aims.

They teach their followers to fight unbelievers either until they either accept Islam or are killed. They also believe the punishment of apostasy is death. 

In the last century, some organisations were formed with the aim of bringing reforms in the world, building welfare states and constituting fair societies. However, they proved to be ‘wolves in sheep’s clothing’ because they used religion to impose their extremist ideology on others.

Over the past year, one particular group viciously spread its network of terror and has become a cause of major concern for the world. It is commonly known as ISIS or IS.

The actions of this terrorist group are not only impacting Muslim countries because countries in Europe and further afield are also being affected by its brutalities. Such organisations are also found in different parts of the world.

A few days ago, Syed Munawar Hasan, former president of Jamaat-e-Islami, a politico-religious organisation in Pakistan, ruled out the resolution of issues through democratic disposition and called for promoting the culture of ‘Jihad’ to overcome present challenges.

He proposed waging Jihad and Qital fi sabilullah (armed fighting in the name of God) for the elimination of oppression and injustices from the world. He stressed that his message was addressed to the entire Muslim world.

The fish rots from the head and some leaders and so-called scholars of Islam exploit the innocence and ignorance of followers. They have misled people into believing that the keys to Paradise lie in practices that are oppressive, cruel and completely immoral.

Yet, freedom of conscience is a fundamental tenet of Islam.

It is never permissible, in any circumstance, to force another person to accept Islam or any religion. All people are free to believe or not to believe. The Holy Prophet Muhammad was only permitted to convey the message of Islam and nothing more. So how can the so-called Muslim leaders of today go beyond this and think they have more power, authority or rights than the Prophet of Islam?

Over a century ago, the founder of the Ahmadiyya Muslim Community clearly explained the meaning of true Jihad and warned that any extremist ideology will lead to conflicts and wars.

He clearly explained that Islam does not allow Muslims to wage offensive wars but can only defend themselves if attacked.

He categorically condemned wars and the killing of innocent people.

He said: “Is it not shameful that a complete stranger should be unjustly killed while occupied in his daily affairs, thus widowing his wife, making his children orphans and turning his house into a funeral parlour?

“Which sayings of the Prophet Muhammad or verse of the Holy Quran authorises such behaviour? Is there any Maulawi [Islamic clerics] who can respond?

“Foolish people hear the word Jihad and make it an excuse for the fulfillment of their own selfish desires. Or, perhaps, it is sheer madness that inclines them towards bloodshed.”

He explained that true Jihad is the struggle for self-reformation, serving mankind, eradicating poverty and suffering, bringing mankind nearer to its Creator, preaching the message of God with love and compassion and extending peace and security to others.

“Be compassionate towards all for the sake of God so that you may be shown mercy in the heavens. Come and I will teach you a way that will cause your light to prevail over all other lights. Abandon all lowly spite and jealousy; be compassionate for mankind and lose yourselves in God,” he said.

If we are engaged in such a Jihad, it will ensure the freedom of religion, human rights, justice and equality for all. This Jihad will end all sorts of extremism and will pull down the walls of hatred and malice. It will spread the fragrance of love and affection throughout the world.  READ ORIGINAL POST: 

Laiq Ahmed Atif is president, Ahmadiyya Muslim Jamaat Malta amjmalta@gmail.com

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احمدیت اور حضرت محمد مصطفےٰ صلی اللہ علیہ وسلم سے بے مثال محبت

 حضرت محمد مصطفےٰ صلی اللہ علیہ وسلم سے

بانی جماعت احمدیہ حضرت مرزا غلام احمد قادیانی علیہ السلام کی بے مثال محبت آپ کی تحریرات کی رو سے

 (مکرم جمیل احمدصاحب)

Ahmadiyya belief about Hazrat Muhammad Mustafa (pbuh)

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Head of Ahmadiyya Muslim Community condemns Peshawar School Attack

Hazrat Mirza Masroor Ahmad - worldwide leader of Ahmadiyya Muslim CommunityHead of Ahmadiyya Muslim Community condemns Peshawar School Attack and prays for Victims

During his weekly Friday Sermon, delivered in London, the World Head of the Ahmadiyya Muslim Community, the Fifth Caliph, His Holiness, Hazrat Mirza Masroor Ahmad has spoken of his grief over the recent terrorist attack at a military school in Peshawar in which more than 130 children were brutally killed.

His Holiness, who described the victims as ‘martyrs’, condemned the outrageous attack and said that the entire Ahmadiyya Muslim Community worldwide felt the pain of those left bereaved. He repeatedly prayed for the victims and their families and called on the world to unite against all forms of extremism.

Describing the Peshawar attack, Hazrat Mirza Masroor Ahmad said: 

“This attack cannot be described only as cruelty, but in fact it was the most extreme example of barbarity and bloodshed as the vast majority of the victims were innocent young children. And so this attack has left humanity in despair. Every single person who possesses even a grain of humanity has cried aloud with distress and grief.”  

Condemning the attack as completely against the teachings of Islam, Hazrat Mirza Masroor Ahmad said: 

“These innocent children were brutally targeted by people who say they seek to enforce ‘Sharia Law’. What kind of Islam is it that they practice? What type of Sharia do they follow? The Holy Prophet Muhammad (peace and blessings be upon him) strictly forbade for any woman or child to ever be targeted.” 

Hazrat Mirza Masroor Ahmad continued: 

“It is a tragedy and injustice of the heaviest proportion that such hateful and vengeful acts are being carried out in the name of that God, who is Gracious, who is Benevolent and All-Merciful. It is being conducted in the name of that God whose compassion is unparalleled. It is being done in the name of that Prophet (peace be upon him) who has been declared by God Almighty as the ‘Mercy for all Mankind’. And it is being falsely justified in the name of that Sharia, which advocates peace and justice for all.” 

His Holiness said that Ahmadi Muslims throughout the world had been left devastated by this attack. He said that the Founder of the Ahmadiyya Muslim Community had inculcated within his followers a spirit of true sympathy for mankind. Furthermore, the Promised Messiah (peace be upon him) repeatedly counselled Islamic clerics to guide the Muslim world towards compassion and humanity and away from all forms of extremism or sectarianism. He said this would be a great favour on their part towards mankind.

Hazrat Mirza Masroor Ahmad said: 

“We Ahmadi Muslims sympathise and love humanity and so wherever mankind suffers in any way it leaves us grieved and pained. In this instance those killed were our fellow Muslim brothers and our countrymen and so our grief is even more. Our hearts are filled with love and compassion for them.” 

Praying for the victims of this atrocity, Hazrat Mirza Masroor Ahmad said: 

“May Allah the Exalted cover all of the victims and those left bereaved with His mantle of Mercy and Love, and grant their parents patience and steadfastness.” 

The Head of the Ahmadiyya Muslim Community said that terrorism and extremism was not limited to Pakistan but had spread across much of the Muslim world and was now out of control. He said that those who perpetrated such evils were seeking only to fulfil their selfish interests and falsely sought to justify their acts in the name of Islam.

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Caliphate - Khilafat, Hazrat Mirza Masroor Ahmad, Islam means Peace | 1 Comment

Festive Greetings – Il-Festi t-Tajba!

Il-Festi t-Tajba!

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Is-Solidarjetà

Is-SolidarjetàSource: IT-TORĊA, il-Ħadd 21 ta’ Dicembru 2014 (Laiq Ahmed Atif)

Illum il-ġurnata l-ħajja saret mgħaġġla ħafna u kulħadd jipparteċipa f’dik il-ġirja biex jirbaħha. Minħabba invenzjonijiet ġodda u disponibiltà faċli ta’ dawk l-affarijiet, żdiedu wkoll ix-xewqat tagħna. Meta tasal xi ħaġa ġdida fis-suq, irridu għandna anke jekk ma jkollniex daqstant bżonnha. Dejjem għaddejjin biex niksbu l-aħjar; din l-attitudni u l-kultura hija meħtieġa aktar fil-ħajja spiritwali u edukattiva, imma jekk niġru wara l-affarijiet materjalistiċi biss, din ikollha żewġ impatti negattivi fuq is-soċjetà u fuq il-bniedem. L-ewwel nett, wara din il-ġirja kollha, il-bniedem qatt ma jkun ferħan u sodisfatt; it-tieni nett, il-faqar qed jiżdied u dawk li ma jaffordjawx dak kollu li jlellex iħossuhom iffrustrtai, iddiżappuntati u inferjuri.

Is-sena l-oħra attendejt għal laqgħa fil-Belt organizzata mill-Ministeru għall-Familja u s-Solidarjetà Soċjali bil-għan li bħala soċjetà “ningħaqdu kontra l-faqar.” Naħseb li dan huwa importanti ħafna biex ningħaqdu kontra l-faqar u fuq in-naħa l-oħra, importanti iżjed li titqajjem kuxjenza dwar dan is-suġġett kruċjali u diskussjoni dwar kif nistgħu niġġieldu l-faqar.

Huwa importanti li nagħmlu xi sagrifiċċji ekonomiċi, u mhux biss li niġru wara li ngħollu l-istandars tal-ħajja tagħna ekonomikament, għax huwa wkoll id-dmir ta’ kull wieħed u waħda minna li nieħdu ħsieb ta’ dawk li huma inqas ixxurtjati. Irridu nipprovaw nifhmu li huwa impossibbli tbiddel in-nuqqasijiet ekonomiċi mingħajr ma tbaxxi l-livell tal-għajxien u mingħajr ma taqsam ftit mill-miżerja sabiex il-ferħ ikun estiż fost kulħadd.

Dan it-tnaqqis fil-livell tal-għajxien mhuwiex kastig, iżda għandu jkun pjaċir! Dak li qed ngħid jista’ jidher stramb, iżda fil-verità, mhuwiex. Jekk tbaxxi l-livelli tiegħek għal kawża tajba u ġusta, tikseb minflok sens ta’ nobbiltà – sens ta’ nobbiltà mwieled miegħek li hu premju fih innifsu! Ma tistax timmaġina premju ikbar minn dan.

Ma ngħidx li għandna nibdew ngħixu fil-faqar kollha kemm aħna, imma ngħid li dawk li għnadhom ħafna, għandhom ibaxxu ftit il-livelli tagħhom u jgħinu biex jgħollu, sa ċertu punt, il-livelli ta’ dawk li huma foqra sabiex id-distinzjoni bejn is-sinjur u l-fqir tonqos u kulħadd igawdi sens ta’ dinjità ugwali.

Ir-raba’ Kalif tal-Komunità Aħmadija spejga dan is-suġġett u silet eżempji mill-ħajjiet tal-Profeti ta’ Alla biex nifhmu dal-punt sew. Meta naqraw l-istorja tal-Profeti ta’ Alla, naraw is-sens ta’ sagrifiċċji f’kull storja. Għaliex il-profeti wettqu s-sagrifiċċji matul ħajjithom? Għaliex qattgħu ħajjithom fuq din l-art ifittxu t-tajjeb b’detriment għall-kumdità u l-pjaċir? Għax kienu mġienen? Ċertament li le! Matul iż-żmien, bdew iqisuhom bħala l-iktar nies għaqlin tal-era tagħhom.

Xi ġralu Ġesù Kristu? Tul ħajtu, issagrifika kull sekonda – kull mument – tal-pjaċir tiegħu għall-umanità, u sofra taħt dawk li għalihom ġie biex jirriformahom. Ma kienx miġnun – u anqas ma kien mingħajr ego – iżda l-ego tiegħu kien ta’ natura ogħla, ta’ kwalità ferm ifjen minn dawk tal-bqija. Meta bata f’isem it-tjieba, seta’ verament igawdi, għax is-sens ta’ nobbiltà li kiseb minn dan serva bħala premju biżżejjed għall-atti ta’ tjieba u sagrifiċċju li wettaq. 

Dan mhux minnu biss fil-każ ta’ Ġesù Kristu; iżda huwa veru fil-każ ta’ kull profeta ieħor ta’ Alla. Huwa veru fil-każ tal-Profeta Muħammad, Mosè, Abraham, u Noè, biex insemmi ftit. Alla sema’ dwar il-Profeta Muħammad fil-Koran li huwa “Ħniena għall-Umanità kollha”. Il-‘ġenn’ tagħhom jista’ jiġi mifhum biss bil-mod illi huma jaraw valuri ogħla minn dawk li għandhom valuri iktar baxxi (għax ifittxu l-pjaċir fil-ħwejjeġ materjali u mhux fil-ferħ marbut mal-pjaċir tas-sagrifiċċju). Kull darba li jitwettaq ftehim li jferraħ il-qalb bħal dan, il-persuna li tagħti, tirċievi iktar ferħ minn dak li tkun irċeviet. Din hi lezzjoni bażika tal-psikoloġija umana li sfortunatament ta’ spiss tintnesa. Ipprova kun tajjeb mal-oħrajn u ssir taf il-pjaċir tas-sagrifiċċju!

F’dawn il-jiem ta’ ċelebrazzjonijiet u mumenti ta’ ferħ li huma ferm importanti fil-ħajja tal-bniedem, ma rridux ninsew lil dawk ħutna li jgħixu fil-faqar u lil dawk li għaddejjin minn mumenti diffiċli f’ħajithom. Għalhekk, ejjew flimkien, mingħajr ebda diskriminazzjoni ta’ kulur, razza, sess, reliġjon u politika, nuru solidarijetà sħiħa lil ħutna. Ejjew nagħtu l-karitajiet u d-donazzjonijiet u nipparteċipaw fl-Istrina tal-President b’qalbna kollha minn quddiem.

Min-naħa tagħna, il-Komunità Aħmadija se nieħdu sehem fl-Istrina 2014, barra minn dan, żorna r-residenza San Vinċenz de Paul, iltqajna mar-residenti u qassamnielhom ir-rigali tal-Festi. Bla dubju ta’ xejn, nista’ ngħid li meta xi ħadd jieħu sehem f’dawn il-kawżi nobbli u ġusti, il-ferħ u s-sodisfazzjoni li jħoss huwa inkredibbli, u ma nistax nispjegahom fi kliem. Għalhekk,  jekk irridu li Alla jifraħ magħna, ejjew nirbħu l-qlub tal-poplu ta’ Alla.

Il-Profeta Muħammad qal li: “L-aħjar l-karità hi li tagħti l-karità meta tkun b’saħħtek, meta tkun tibża’ mill-faqar u tkun tixtieq l-għana”; “Min jonfoq xi nefqa għal Alla, jinkitiblu (ħlas ta’) seba’ mitt darba aktar.” U jistieden lill-bnedmin biex, “Fittxu ’l Alla qalb id-dgħajfin tagħkom u uru dħulija magħhom.”

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Ahmadiyya celebrates with the elderly at St. Vincent De Paul

Ahmadiyya Malta at St. Vincent de Paul (2014)The Ahmadiyya Muslim Jamaat Malta, on the 17th December 2014, visited St. Vincent De Paul Residence and celebrated the festive season with the elderly residents. Hon. Justyne Caruana, Parliamentary Secretary for Rights of Persons with Disability and Active Ageing, and Laiq Ahmed Atif, President of the Ahmadiyya Community Malta, together, distributed gift hampers to the residents. 

Dr Justyne Caruana explained the work and the services being provided at the St. Vincent de Paul residency. She very warmly extended congratulations to the residents, listened to their issues and wished them all the best and offered her full support to them. She explained that in a few days a new ward, St Joseph 3 will be officially inaugurated after necessary refurbishments. She also explained that work is ongoing in wards St. Francis 3 and St. Francis 4. 

Dr. Caruana and Mr. Atif discussed further cooperation for the wellbeing of the residents. Mr. Atif explained that, Ahmadiyya Muslim Jamaat pays a great importance to serving mankind and looking after the old and the elderly. This activity of the Ahmadiyya Community is a clear manifestation of its love and care for the elderly people of the society. 

He explained that, Ahmadiyya Muslim Jamaat is always committed to help those who are in need irrespective of their faith, creed, nationality or politics (political views), on the basis of ‘humanity first’ and ‘love for all hatred for none’. It organises charity events for the needy people of the society, all around the year, and also in these days of festivals and celebrations. 

Ahmadiyya Malta at St. Vincent de Paul 1. (2014)Credit: The Times, Thursday, December 18, 2014. Read Original Post: 

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The elements of radicalization in youth!

 The elements of radicalization in youth! The Malta Independent Online

Source: The Malta Independent, December 10, 2014; by Laiq Ahmed Atif

A few months ago the world was not very much aware of a great threat, which the world is facing these days, and which has now become the talk of the town, and that is the horrific threat of ISIS. This is extremely alarming and a cause of major concern for the world because the agenda and objectives of ISIS and their so-called Caliph are utterly horrific and barbaric. The actions of this terrorist group are not only impacting Muslim countries, but also European countries are at the brink of risking their security. According to the British Home Secretary, the threat of ISIS is more dangerous than at any time before or since 9/11.

It is also a bitter reality that we see a disturbing number of Muslim youths from Europe and other parts of the world, who have somehow come to believe that ISIS represents a true picture of Islam and support their ideology. For these reasons they have resolved to help and to even fight for them. According to the official estimates, over 500 British citizens, mostly young Muslims, have already travelled to Syria and Iraq to fight for ISIS, in a war that the terrorist group falsely claims is being fought in the name of Islam. The situation in Germany, France and Italy, among others, is no different, and it is escalating rapidly. The authorities are struggling to prevent young Muslims from joining the wars in Syria and Iraq and to find the reasons behind such an excessive move. 

Prophet Muhammad, the Founder of Islam, through divine knowledge foresaw the conditions under which the Muslim world had to pass during different ages and particularly in the latter days, and he said:  “There will come a time upon the people when nothing will remain of Islam except its name only and nothing will remain of the Quran except its inscription. Their mosques will be splendidly furnished but destitute of guidance. Their clerics will be the worst people under the heaven and strife will issue from and avert to them.”

I believe that this prophecy sheds clear light, without any doubt, on the current state of affairs the world is passing through. Such Muslims who are wrongly using the name of religion for their vicious motives are not the true representatives of Islam. Secondly, the religious clerics have also deviated people from the right path and they have misinterpreted and misquoted the teachings of Islam for their personal interests and scopes, and thus have become the source of strife. One particular example of that is the blood-thirsty interpretation of “Jihad” and promoting the ‘culture of Jihad’ by such clerics. Lack of religious guidance and religious freedom, adoption of extremist ideologies and their dominance, preaching and practicing religion without reasoning and persuasion, incorrect usage of religion for the brainwashing, exploitation of peoples sentiments by playing with their ignorance and lack of knowledge, and neglecting the principle of the separation of religion and state are a few elements which are fueling such barbaric and perilous drives and moves.

Moreover, in contemporary circumstances, poverty, unemployment, lack of financial resources, increasing gap between rich and poor, suppression and social injustices, which finally are being translated into extreme frustration are also causes which motivate such youths to recruit themselves with ISIS. Furthermore, the spiritual and materialistic rewards being offered by ISIS are also attracting frustrated and unsatisfied people of the world.

Recently, I read a story of a young man who was very quiet and calm, but after losing his job and living in extreme hopefulness, finally he joined ISIS. When his father was asked the reason why his son recruited himself with ISIS, he replied because of ‘poverty’.

Here a question arises that how these groups are able to acquire such funds that allow them to continue their terrorist activities and warfare for so long? How do they acquire such sophisticated weapons? It is also common knowledge that they have huge funds totalling hundreds of millions of dollars and so it can only be assumed that they have external support. A senior representative of the United States Government has publicly stated that ISIS is “the best funded terrorist group we have ever confronted.”

The funding of these groups is a major problem because it is through these funds that they are able to prey on vulnerable groups or individuals. For example, in one recent report stated that if a family sends one of its members to join ISIS then that family is given thousands of dollars as an initial lump sum and then hundreds of dollars regularly thereafter.

I think to curb this fast increasing problem there is an urgent need for concrete steps to be taken to confront this terror. First and the foremost important point is to put an end to their funding or the funding of any other similar organisation. The promotion of tolerance, harmony and mutual respect are also crucial aspects; and religious freedom should be guaranteed to all across the board. Strict laws should be made for those who exploit ignorant people or use violence in the name of religion, and violation of human rights and social injustices should be addressed in urgency. Most importantly the world must realise that it has forgotten it’s Creator and they must come back to Him. Only when this happens can true peace be established and without this there can be no guarantee of peace.

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Caliphate - Khilafat, Laiq Ahmed Atif | Tagged , | Leave a comment

Il-Kalifat: Ħolma jew Realtà

Il-Kalifat DivinSource: IT-TORĊA, il-Ħadd 30 ta’ Novembru 2014 (Laiq Ahmed Atif)

F’dawn l-aħħar snin id-dinja tinsab tiġġieled kontra l-estremiżmu li jidher bħala periklu kbir għas-soċjetajiet tagħna. Imma, sfortunatament, l-estremiżmu qed jikber u jinfirex madwar id-dinja kollha u jidher f’forom differenti. Issa d-dinja qed taffaċċja wieħed mill-ikbar perikli li huwa ta’ theddida għaliha: il-grupp estremista tal-Istat Iżlamiku fil-Lvant Nofsani. 

L-Istat Iżlamiku hija iktar perikluża mill-Al-Qaeda, għax l-IS hija mifruxa f’ħafna pajjiżi u anke hija qrib l-Ewropa. Nibza’ mill-penetrazzjoni tagħha fl-Ewropa u l-effetti tagħha, li jistgħu jinħassu iktar minn tal-Al-Qaeda madwar id-dinja. Għalhekk, huwa importanti ferm li d-dinja ssib xi solzzjonijiet prattikabbli biex tevita din it-theddida. 

Din is-sena, Abu-Bakar Al-Bagdadi, il-mexxej tal-Istat Iżlamiku, iddikjara l-Kalifat, qal li huwa l-Kalif, u nsista li l-Musulmani kollha tad-dinja għandhom id-dmir li jiddikkjaraw l-inizjazzjoni tagħhom fuq idejh. 

L-ewwel u qabel kollox, ngħid li din l-organizzazzjoni qed tabbuża minn isem ir-reliġjon għall-iskopjiet u l-interessi personali tagħha, li m’għandhom xejn x’jaqsmu mar-reliġjon. It-tieni nett, irrid nispjega x’inhu Kalifat? Il-kelma ‘Kalifat’ tfisser ‘is-suċċessjoni’, u l-Kalif huwa s-suċċessur tal-Profeta ta’ Alla. L-għan tiegħu huwa li jwettaq u jkompli r-riformazzjoni u t-taħriġ morali u spiritwali li kienu miżrugħa mill-Profeta nnifsu. Il-Kalifat huwa s-sistema divina, spiritwali u tat-tmexxija reliġjuża, li dejjem tiġi stabbilita skont ir-Rieda ta’ Alla. Alla jgħid, fil-Koran Imqaddes: 

Alla wiegħed lil dawk minnkom li jemmnu  u jagħmlu għemejjel tajba li se jagħmilhom is-Suċċessuri fl-art; bħalma għamel lil dawk taqabilhom, u li jsaħħilhom ir-reliġjon tagħhom li Huwa għażel għalihom, u li tassew jibdlilhom il-biża tagħhom fi sliem u paċi.” (24:56) 

Il-messaġġ tal-Koran huwa ċar; Alla biss jista’ jistabbilixxi s-sistema tal-Kalifat, u ħadd m’għandu dritt u ħadd ma jista’ jistabbilixxi l-Kalifat Divin fid-dinja. Il-Kalifat dejjem jiġi wara l-Profeta, u mhux meta xi ħadd jidhirlu. Il-wegħda tal-Kalifat hija ma’ dawk li “jemmnu u jagħmlu għemejjel tajba”, u mhux ma’ dawk li huma terroristi, estremisti li joqtlu bnedmin innoċenti u jxerrdu d-demm sagru tal-bniedem fuq l-art. Skont it-tagħlim Iżlamiku, il-Kalifat veru huwa l-pedament tal-paċi u tas-sliem fis-soċjetà u mhux tad-diżordni u l-inkwiet. 

Meta wieħed jaqra dan il-vers jifhem sew li l-Kalifat tal-Istat Iżlamiku m’huwiex il-Kalifat Iżlamiku kif ġie spjegat fil-Koran Imqaddes, u m’huwa xejn ħlief organizzazzjoni terroristika u estremista. 

Il-Qaddis Profeta Muħammad, il-paċi tkun miegħu, bassar li fl-aħħar żmien se jiġi r-Riformatur li se jkun il-Messija u l-Maħdi, u huwa se jifforma t-tagħlim Iżlamiku, u warajh se tibda s-sistema tal-Kalifat. 

Fl-1889, il-Fundatur tal-Komunità Aħmaija* Musulmana ddikkjara li huwa l-Messija Mwiegħed u r-Riformatur ta’ dan iż-żmien. Wara l-mewt tal-Messija Mwiegħed fl-1908, il-Komunità Aħmadija tbierket bil-kontinwazzjoni tat-tmexxija tal-Kalifi (is-Suċċessuri) li kollha nħatru b’mod divin. Il-Kalif attwali tal-Komunità Aħmadija huwa Ħażrat Mirża Masroor Aħmad. Il-messaġġ ta’ din l-istituzzjoni tal-Kalifat huwa wieħed ta’ mħabba, rikonċiljazzjoni u fraternanza u l-motto tagħha huwa ‘Imħabba għal kulħadd, mibegħda għal ħadd’. Ħażrat Mirza Masroor Aħmad, il-ħames kalif tal-Komunità Aħmadija jagħmilha ċara li l-kalifat dejjem se jkun bażi tal-imħabba u l-armonija fid-dinja u jgħid: “B’riferenza għall-Kalifat, intom tistgħu tibżgħu li jista’ jiġi żmien meta l-istorja tirrepeti ruħha u li jistgħu jinqalgħu gwerer b’riżultat ta’ din il-forma ta’ tmexxija. Ħalluni, madankollu, nassigurakom li jekk Alla jrid, l-istituzzjoni tal-Kalifat tal-Aħmadija dejjem tkun magħrufa bħala dik li tkun fuq quddiem nett biex tmexxi l-kawża għall-paċi u għall-armonija fid-dinja.”

“Il-Kalifat tal-Aħmadija qiegħed ukoll hawn biex jipperpetwa u jkompli l-missjoni tal-Messija u l-Maħdi, għalhekk assolutament m’hemm l-ebda raġuni ta’ biża’ mill-Kalifat. Dan il-Kalifat jiġbed l-attenzjoni tal-membri tal-komunità lejn it-twettiq ta’ dawn iż-żewġ obbligazzjonijiet – id-drittijiet ta’ Alla u d-drittijiet tal-umanità – li għalihom il-Messija Mwiegħed ġie u bħala riżultat jipprova joħloq paċi u armonija fid-dinja.” 

Il-Kalifat- Ħolma jew RealtàDawn ir-refernzi huma ċari biżżejjed biex nifhmu li skont it-tagħlim tal-Koran, il-Kalifat Iżlamiku huwa dak li ġie stabbilit wara l-mewt tal-Fundatur tal-komunità Aħmadija li qed tmexxi l-kawża tal-ħidma għall-umanità. U l-kalifat tal-Istat Iżlamiku m’huwa xejn ħlief ħolma orribbli. 

It-tixrid tal-paċi fid-dinja huwa tassew ta’ importanza kbira. Iż-żmien qed jagħfas. Nappella biex, qabel ma jkun tard wisq, aħna lkoll nagħtu kas u attenzjoni partikolari għall-bżonnijiet ta’ bħalissa. Nitlob ’l Alla biex isalva lilna mit-theddida tal-Istat Iżlamiku u mill-ideoloġija estremista tiegħu. 

*Il-Komunità Aħmadija Musulmana twaqqfet fl-1889 minn Ħażrat Mirża Gulam Aħmad. Huwa ddikjara lilu nnifsu bħala r-Riformatur u l-Maħdi li kien tant mistenni għax il-miġja tiegħu kienet imħabbra mill-Qaddis Profeta Muħammad. Il-Komunità Aħmadija temmen u tipprattik dak li tipproklamah bħala l-Iżlam il-veru, fil-purità kollha tiegħu, u temmen li l-ikbar Ġiħad huwa l-ġlieda biex tirriforma ruħek, ixxerred il-paċi u s-sliem, u tgħin lil dawk fil-bżonn. 

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Caliphate - Khilafat, Hazrat Mirza Masroor Ahmad, Holy Prophet Muhammad, Love for all - Hatred for none | Leave a comment

The President’s Hub: Interfaith Meeting

group photo with Her Excellency the President of MaltaRepresentatives of more than ten different faiths and religions from across Malta attended a meeting organised by The President’s Hub for Ethnobotanical Research, an entity of the President’s Foundation for the Wellbeing of Society. 

Her Excellency Marie Louise Coleiro Preca, the President of Malta, attended the informal meeting at San Anton Palace, who initiated a conversation on the use of the garden as both a practical and metaphorical space across religions and faiths.

Laiq Ahmed Atif, president of the Ahmadiyya Muslim Community was also present for the interfaith round-table meeting. 

Interfaith Roundtable

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Harmony, Interfaith, Interfaith dialogue, Laiq Ahmed Atif, The President's Hub, Tolerance | Leave a comment

Ahmadiyya Muslim Community Malta participated in Book Fair 2014

The Ahmadiyya Muslim Jamaat Malta participated in Malta’s Annual National Book Fair 2014, held between 12 t0 16 November at the Mediterranean Conference Centre, Valletta.

The Ahmadiyya Muslim Jamaat Malta had also displayed various books in three different languages such as Arabic, English and Maltese and Roll-UP banners containing brief teachings from the Holy Quran on various subjects. The Ahmadiyya Muslim Community published 6 new items of literature in Maltese language; ‘GOD in 21st Century’, ‘Four Fundamental Attributes of GOD’, ‘JIHAD: The True Islamic Concept’, ‘Islam – a Religion of Peace’, ‘Islamic Veil’, and ‘Fundamental Principles of Islam’. The Community also published 9 new roll-up Banners.

The President of Malta, Her Excellency, Marie Louise Coleiro Preca; The Prime Minister of Malta, Hon. Dr Joseph Muscat and the Education Minister, Hon. Evarist Bartolo also visited the Ahmadiyya Muslim stall and were presented with books by Laiq Ahmed Atif, president Ahmadiyya Muslim Community Malta.

(Photos: [T-t0-B] The President of Malta, The Prime Minister, The Education Minister)

Her Excellency the President visits Ahmadiyya Stall

Hon. Prime Minister visits Ahmadiyya StallHon. Education Minister Visits Ahmadiyya Stall

Annual Book Festival Malta 2014 (Photos)

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’Il fejn sejra d-dinja?

Where the world is heading?

Credit/Source: It-Torċa: Il-Ħadd 2 ta’ Novembru 2014

’Il Fejn Sejra d-DinjaHiroshima u Nagasaki huma eżempji ċar tal-kruha u l-qerda li ġġib il-gwerra magħha, u iktar minn hekk, gwerra dinjija. Qatt ma mort il-Ġappun imma s-sena l-oħra, ħabib tiegħi mil-Londra mar il-Ġappun u żar il-‘Hiroshima Memorial Peace Museum’ u kiteb dwar din l-esperjenza. Meta kont qed naqra l-ktiba dwar din l-esperjenza, qalbi ngħafset tassew u ħassejt diqa kbira ġo qalbi meta sirt naf fid-dettal dwar dawk l-attakki devastanti. L-ewwel nett, irrid nikteb dwar xi ħsebijiet mir-rakkont tiegħu u mbagħad se nikteb dwar is-suġġett li għażilt illum.

Meta xi ħadd jidħol ġewwa Hiroshima, ġenwinament iħoss atmosfera ta’ dwejjaq u qerda kullimkien, anke issa wara għexieren ta’ snin. Kull ħajt u kull rokna tal-mużew jirrakontaw it-traġedja ta’ dawn il-bliet. Iktar ma tara, iktar tħoss niket ġo qalbek u tifhem iktar dwar it-tbatija tan-nies li sofrew il-ħruxijiet tal-attakki. Hemm ritratti ta’ nies li ġildthom, litteralment dabet; hemm ritratti ta’ nies li mietu minn dit-trawma, u hemm ritratti ta’ għadd ta’ tfal li twieldu diformati u b’diżabbilita minħabba l-impatt kbir tar-radjazzjoni, li baqa’ jaffettwa l-ibliet għal ġenerazzjonijiet sħaħ. Bla dubju, żjara f’dan il-mużew f’Hiroshima hija dejjem esperjenza li ġġib lil dak li jkun eqreb lejn ir-realtà attwali.

Iċ-ċifri juru li iktar minn 60 miljun persuna nqatlu fit-Tieni Gwerra Dinija,bil-maġġoranza jkunu nies ċivili, u iktar minn 100 elf persuna nqatlet f’dawk iż-żewġt ibliet Ġappuniżi minħabba l-bombi nukleari.

Meta naqraw dwar dawn iċ-ċifri tat-Tieni Gwerra Dinjija u l-attakki fuq Hiroshima u Nagasaki, il-biża’ tiżdied ħafna, għax il-bombi nukleari posseduti mill-pajjiżi llum huma litteralment eluf ta’ drabi aqwa minn dawk li l-Istati Uniti ħasad bihom lill-Ġappun fl-1945. Għalhekk it-tiġrif ikkawżat minn gwerra nukleari llum, verament ikun inkonċepibbli; u l-qerda imminenti li ġġib magħha ma tistax tkun immaġinata.

Is-sitwazzjoni preżenti tad-dinja hija tajba? Għandna paċi u sigurtà fis-soċjetajiet tagħna? Għandna biża’ mill-eventwalità ta’ gwerra dinjija? Id-dinja riesqa lejn it-Tielet Gwerra Dinjija? Dawn huma xi mistoqsijiet li jixirfu meta tiġi diskussa s-sitwazzjoni preżenti tad-dinja.

Id-dinja bħalissa għaddejja minn żminijiet imwiegħra ħafna. Il-kriżi ekonomika globali qed tkompli tikxef perikli ġodda u aktar serji kważi kull ġimgħa. It-tixbihat mal-perjodu ta’ ftit qabel it-Tieni Gwerra Dinjija jibqgħu jissemmew u huwa evidenti li l-ġrajjiet qed iqarrbu lid-dinja b’pass dejjem aktar mgħaġġel lejn it-Tielet Gwerra Dinjija li tkun definittivament devastanti.

Il-Qdusija Tiegħu, il-Papa Franġisku, dan l-aħħar, qal li s-sensiela ta’ konflitti li żbruffaw madwar id-dinja, jammontaw, effettivament, ‘għal Tielet Gwerra Dinjija maqsuma f’diversi fażijiet separati u fi nħawi differenti’. Huwa fisser il-gwerra bħala ‘ġennata’, u appella biex jispiċċaw il-konflitti attwali madwar id-dinja.

Il-Qdusija Tiegħu Ħażrat Mirża Masroor Aħmad, il-Mexxej tal-Komunità Aħmadija, ilu jiġbed l-attenzjoni tad-dinja dwar dan mindu sar il-Kalif fl-2003. Fl-2008, fid-diskors tiegħu ġewwa l-Parliament Brittanniku, qal:

“Hu l-biża’ tiegħi li meta nħarsu lejn id-direzzjoni li fiha mexjin l-affarijiet illum, id-dinamika politika u ekonomika tal-pajjiżi tad-dinja tista’ tressaqna lejn gwerra dinjija. Mhux biss il-pajjiżi foqra tad-dinja, iżda wkoll il-pajjiżi sinjuri li qed jiġu affettwati. Għalhekk, hu d-dmir tas-superpotenzi li joqogħdu bilqiegħda u jsibu soluzzjoni biex isalvaw l-umanità mix-xifer tad-diżastru.”

Il-Fundatur tal-Komunità Aħmadija pprofetizza li t-Tielet Gwerra Dinjija se tkun ta’ dimensjoni saħansitra akbar minn dik tat-Tieni Gwerra Dinjija u qal li l-mewt u l-qerda se tinfirex ma’ kullimkien u l-fjammi feroċi se jdawru lid-dinja minn kull naħa sa ma jeqirduha.

Il-kunflitti riċenti huma evidenti biżżejjed ta’ kemm aħna ’l bogħod mill-paċi fid-dinja. Is-sitwazzjoni fil-Libja, l-Eġittu, is-Sirja, l-Afghanistan, il-Pakistan huma kritiċi ħafna. Ir-relazzjonijiet bejn ir-Russja u l-Ukrajna, l-Indja u l-Pakistan, bejn il-Lhudi u l-Musulmani; kunflitt fil-Lvant Nofsani, dak bejn il-Ħindu u l-Musulmani fl-Indja, u n-nuqqas ta’ fiduċja bejn il-pajjiżi tal-Punent u r-Russja, li lkoll qed jitolbu mid-dinja għal passi importanti biex jiġi stabbilit il-paċi.

Il-Mexxej tal-Komunità Aħmadija Musulmana, Ħażrat Mirża Masroor Aħmad, tul dawn l-aħħar snin, hekk kif żvolġew iċ-ċirkustanzi, ddikjara ġenwinament li l-uniku mod kif tiġi assigurata l-paċi fid-dinja huwa li jiġu adottati l-virtujiet tal-umiltà u tal-ġustizzja, u li umilment, b’sens ta’ ubbidjenza, nerġgħu nersqu lejn Alla. U li l-bniedem jerġa’ jsir karitatevoli; li min hu b’saħħtu jittratta lil min hu dgħajjef b’dinjità, b’rispett, u b’ġustizzja; li d-dgħajfin u l-foqra juru wkoll gratitudni u jadottaw il-mogħdijiet tal-verità u tal-ħaqq; u li kulħadd jerġa’ jdur lejn il-Ħallieq Tiegħu b’umiltà totali u sinċerità sħiħa.

Ripetutament huwa fakkar lil kulħadd li l-uniku mod kif in-nazzjonijiet jitbiegħdu mit-tarf ta’ diżastru huwa li jagħmlu l-ġustizzja l-kundizzjoni assoluta fin-negozjati tagħhom ma’ xulxin. Anki jekk ikun hemm il-mibegħda bejniethom xorta waħda għandhom jittrattaw lil xulxin b’mod ġust, il-għaliex l-istorja għallmitna li dan huwa l-uniku mod ta’ kif nistgħu neliminaw kull traċċa ta’ mibegħda fil-futur, u b’hekk titwaqqaf il-paċi għal tul ta’ żmien.

Naħseb, dan huwa dmir ta’ kull wieħed u kull waħda minna li nagħtu sehemna għall-ġid komuni u naħdmu id f’id għall-paċi u s-sigurtà għal kulħadd; u nsiru minn dawk li jġibu l-paċi, kif qal Ġesù, ‘henjin dawk li jġibu l-paċi’.

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Caliphate - Khilafat, Hazrat Mirza Masroor Ahmad, Laiq Ahmed Atif, The Reformer of this Era | Tagged , | Leave a comment

Visit Ahmadiyya stall and win a Kindle

The following two contestants were the winners of the Kindles’ draws, as it was announced through the flyer on the bottom. The draw was done by the Chairman of the National Book Council. 

Winner of KINDLE - 02

Winner of KINDLE - 01


Book Fair 2014

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Blessed Institution of Khilafat & Ahmadiyya Muslim Jamaat

Votum with Ivan Bartolo on NET TV.

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Caliphate - Khilafat, Hazrat Mirza Masroor Ahmad, Islam means Peace, Jesus, Laiq Ahmed Atif, The Promised Messiah as, The Reformer of this Era | Leave a comment

Id-diskussjoni dwar it-terroriżmu (newsfeed)

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Islam means Peace, Islamophobia!, Laiq Ahmed Atif | Tagged | Leave a comment

Sharia law in a nutshell

The Islamic law, also known as sharia law, is one of the most misunderstood subjects in the contemporary world, both by Muslims and non-Muslims.

From time to time, we hear the echoes and slogans of implementation and imposition of sharia law from many corridors around the world.

A large number of Muslims believe that sharia law should be applied and implemented at once in each and every country of the world, both Muslim and non-Muslim alike.

And non-Muslims think that if sharia is applied no one will remain safe and secure, that followers of the other religions will be forcefully bent to accept Islam, and freedom of speech and faith will vanish from this planet once and forever.

In fact, it is not the love of sharia or Islam that is urging some sections of Muslims to demand sharia law, but it has been exploited by some Muslim governments, politicians, radicals, religious clerics and zealots as an effective instrument to gain power and strength, demonstrate supremacy and rule society in the name of God as they might like to. In brief, it is not spurred by the love of Islam but the hunger for power.

What is sharia? Why is its implementation so important for Muslims around the globe? Can Islamic sharia law be applied everywhere forcibly? Is it practicable in today’s world? Why is the West so afraid of Islamic sharia law? These are some of the basic important questions that come into mind and are frequently asked whenever Islamic sharia is discussed.

Sharia literally means “a way to the watering place or a path to life-giving water”. In religious terminology it refers to the laws and commandments given by God, because spiritual life sustains itself on divine teachings – sharia.

Sharia is not unique to Islam. It is not a new phenomenon or reality as every faith has its own form of sharia: the divine teachings and laws.

To sum up, religious teachings, commandments, laws and divine guidance is sharia.

For every religion that claims to be based on divine teachings and commandments, all those laws or principles constitute a sharia. Islamic sharia, in a nutshell, is the whole spiritual system of Islam.

A large number of people do not fully understand the Islamic sharia and only consider it to be the system of punishment. There are more than 6,000 verses in the Holy Quran and of those nearly 200 relate to talking about the sharia.

Islam believes in freedom of faith and rejects the idea of imposition of Islamic teachings on anyone

About 80 of the verses pertain specifically to the legalities that Muslims have to follow – the penal code which the Holy Quran provides is only a part of it.

Islamic Sharia can be divided into five main branches:  ibadah (ritual worship), muamalat (transactions and contracts), adab (behaviour, morals and manners), itiqadat (beliefs), and uqubat (punishments).

Islam prescribes certain laws or principles that govern all five main branches.

The demand for implementation of Islamic sharia law in the Western societies by some individuals or groups is also illogical and grossly misunderstood.

Islam believes in respecting the laws of the land. As far as religious matters are concerned, Muslims living in Western countries are already enjoying freedom of faith.

Sharia Law in a nutshellMuslims are not hindered from calling themselves Muslims, practising their faith and performing their rituals according to their religion. They are free to pray, to fast, to pay Zakaat (charity) and to go for the pilgrimage in Mecca, and so on.

Islamic rules and regulations and the code of life are only for Muslims. So far as the imposition of sharia law is concerned, this concept is against the very principle of the sharia that they want to impose.

Islam believes in freedom of faith and rejects the idea of imposition of Islamic teachings on anyone. The Holy Quran makes it abundantly clear that “there should be no compulsion in the matters of faith” (2:257).

The Quran has an injunction that Muslims are not allowed to impose their wills, their systems, their faith or beliefs on anyone: “It is the truth from your Lord; wherefore let him who will, believe, and let him who will, disbelieve” (18:30).

In a nutshell, Islamic sharia is a system of spiritual and moral reformation – through fulfilling the rights of God and the rights of mankind.

It is a system that seeks to create a harmonious and peaceful society in which justice, equality, affection, tolerance and freedom apply to all the people.

At its core, sharia is intended to develop and sustain a moral, prosperous, caring and just society. 

Laiq Ahmed Atif is President, Ahmadiyya Muslim Jamaat Malta. amjmalta@gmail.com

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Muslims in Malta have a religious duty to love island

Muslims in Malta have a religious duty to love Malta!

Source/Credit: Sunday Times by Sarah Carabott

Muslims living in Malta have a religious duty to love the island and their loyalty should lie with their country of residence, the local leader of an Islamist reformist movement said as the Maltese today celebrate 50 years of independence.

Speaking about patriotism amid growing fears of an ‘Islamification’ of Europe and the imposition of Sharia law in Malta, the president of the Ahmadiyya Muslim community in Malta, Laiq Ahmed Atif, said the moral code of Islam could not, in any way, be imposed on those who did not practise the religion. 

“If someone tries to force it on others it means they are going against the teachings of Islam. It’s illogical, impossible and against Sharia law itself to bring it to a Catholic country like Malta,” Mr Atif said.

Members of groups set up recently on social media have for the past weeks associated the invasion of the Ottoman Empire of 450 years ago with the increased arrival of Muslims in Malta.

Others have said that just as the Maltese stood their ground 50 years ago to gain independence, the islanders should protect Malta from Muslim dominance.

Mr Atif is originally from Pakistan but has lived in Malta for seven years.

Laiq Ahmed Atif (by Paul Spiteri Lucas)“The Islamic religion says that Muslims have a duty to obey the authorities, the government and the State of where they live.

“The head of our community has insisted that we are not here or in any country to gain power and we do not have any political agenda.

“We are here to live in peace, share our values and build bridges between communities to reduce fear,” he said, adding the concern that someone was going to conquer Malta by force could be eliminated if all religions came together.

And, ultimately, people should not judge the religion of Islam on the actions of a few extremists who called themselves Muslims.

“There are individual examples of people using the name of religion for their own agenda. They’re using the name of God as a scapegoat,” he said when asked about declarations of violence in the name of God.

Quoting Prophet Muhammad, who said that “love for one’s country of residence is part of faith”, Mr Atif said that as a practising Muslim he declared his loyalty to Malta.

“Muslims living in Malta have a religious duty to love Malta, remain loyal to it, and always try to serve the country within their capacity. We should never harm the country.”

Today, Mr Atif’s community will pray for the prosperity and success of the country and the unity and strength of the nation.

“We will also decorate our homes and offices with candles to create an atmosphere of celebration and tell our children about the historic importance of the day. When they grow they have to serve the nation and work for the progress of the country.” Read More:

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Holy Prophet Muhammad, Islam stands for peace!, Laiq Ahmed Atif, Loyalty | Leave a comment

Il-lealtà tal-Musulmani lejn il-pajjiż li jgħixu fih

READ ORIGINAL POST IN TORCA:      photo: universitylanguageschool.com

Il-Hadd, 21 ta’ Settembru, 2014, minn LAIQ AHMED ATIF

Lil din l-art ħelwa, l-Omm li tatna isimha, Ħares, Mulej, kif dejjem Int ħarist:Ftakar li lilha bil-oħla dawl libbist.Agħti, kbir Alla, id-dehen lil min jaħkimha,Rodd il-ħniena lis-sid, saħħa ’l-ħaddiem:Seddaq il-għaqda fil-Maltin u s-sliem.

BDEJT dan l-artiklu bil-versi sbieħ u profondi tal-Innu Malti. Għax, kull pajjiż u nazzjon għandu s-simboli tiegħu li tid-distingwihom minn nazzjonijiet u pajjiżi oħra. L-Innu Malti huwa wieħed mis-simboli ta’ pajjiżna. Il-poeta Nazzjonali, Dun Karm Psaila kiteb dawn il-versi – huma versi qosra, madankollu huma mimlija bil-għerf u bit-talb. L-Innu Malti huwa simbolu ta’ mħabba u ta’ għaqda tagħna.

Kif nafu, matul din is-sena pajjiżna qed jiċċelebra numru ta’ anniversarji importanti u storiċi, fosthom l-10 anniversarju mid-dħul ta’ Malta fl-Unjoni Ewropea, il-35 anniversarju ta’ Jum il-Ħelsien, l-40 anniversarju ta’ Jum ir-Re-pubblika u l-50 anniversarju ta’ Jum l-Indipendenza. Huwa xieraq li, bħal kull ċittadin ieħor aħna l-membri tal-Komunità Aħmadija Musulmana, inġeddu l-wegħdiet tagħna ta’ lealtà u mħabba lejn dan il-pajjiż.

Aħna nemmnu li dan huwa dmir ta’ kull ċittadin li jkun leali u fidil lejn il-pajjiż li fih jgħix, u li juri mħabba u lealtà sħiħa lejh, mingħajr ebda riżervi. L-ubbidjenza lejn il-liġi u r-rispett lejn l-istituzzjonijiet nazzjonali huwa dmir ewlieni ta’ kull Musulman.

Il-Qaddis Profeta Muħammad (il-paċi tkun miegħu) enfasizza dan ħafna drabi. Hu għallem lill-Musulmani li “l-imħabba lejn pajjiżek hi parti mill-fidi.”

Għalhekk fl-Iżlam il-patrijottiżmu sinċier hu meqjus bħala xi ħaġa neċessarja. Biex verament iħobb lil Alla u lill-Iżlam, il-Musulman irid ukoll iħobb lin-nazzjon tiegħu. Huwa ċar biżżejjed li ma jistax ikun hemm kunflitt ta’ interess bejn l-imħabba li persuna għandha jkollha lejn Alla u l-imħabba tagħha lejn il-pajjiż. Billi l-imħabba lejn il-pajjiż hi parti mill-Iżlam, Musulman tajjeb irid jistinka biex jilħaq l-ogħla livelli ta’ lealtà lejn pajjiżu, għax dan huwa mezz ta’ kif jista’ jilħaq lil Alla u jkun qribu. Għaldaqstant, huwa impossibbli li l-imħabba vera li l-Musulman iħaddan lejn Alla tista’ qatt isservi bħala impediment għalih biex juri mħabba u lealtà vera lejn pajjiżu.

Nemmen li l-lealtà vera lejn il-pajjiż titlob relazzjoni msejsa fuq is-sinċerità u l-integrità. Titlob li dak li persuna turi fuq barra jkun bħal dak li hemm ġewwa. F’termini ta’ nazzjonalità, dawn il-prinċipji huma ta’ importanza assoluta. Għalhekk huwa fundamentali għall-persuna ta’ kull nazzjonalità li tistabbilixxi relazzjoni ta’ lealtà ġenwina lejn in-nazzjon tagħha. Ma tagħmilx differenza tkunx ċittadin imwieled fil-pajjiż jew tiksibx iċ-ċittadinanza, permezz tal-immigrazzjoni jew b’xi mezz ieħor iktar ’il quddiem matul ħajjitha.

Ħażrat Mirża Masroor Aħmad, il-Kalif u l-mexxej spiritwali tal-Komunità Aħmadija fl-Iżlam spejga l-kelma ‘lealtà’ u qal:

“Skont it-tagħlim tal-Iżlam, id-definizzjoni u t-tifsira vera ta’ lealtà hi t-twettiq bla kundizzjoni tal-wegħdiet u l-konvenzjonijiet f’kull livell u ċirkostanza, irrispettivament mid-diffikultà. Dan hu l-istandard vera ta’ lealtà mitlub mill-Iżlam. F’diversi postijiet fil-Koran Imqaddes Alla ta struzzjonijiet ċari lill-Musulmani biex dawn iħarsu l-wegħdiet u l-pattijiet tagħhom, għax għad jintalbu jagħtu rendikont Lilu ta’ kull attività mwettqa minnhom. Il-Musulmani ntalbu jwettqu l-pattijiet kollha, inkluż dawk bejnhom u bejn Alla s-Setgħani, kif ukoll il-pattijiet kollha li għamlu, skont il-grad ta’ importanza.”

Fl-Iżlam, l-ubbidjenza lejn il-liġi tal-pajjiż hi dmir reliġjuż. Il-Koran Imqaddes jikkmanda lill-Musulmani li jibqgħu fidili mhux biss lejn Alla u l-Qaddis Profeta Muħammad (il-paċi tkun miegħu), iżda wkoll lejn l-awtorità li taħtha jgħixu. Hekk jgħid:

“Intom ilkoll li temmnu! Obdu lil Alla, u obdu lill-Messaġġier Tiegħu u lil dawk li għandhom l-awtorità fuq-kom.” (Il-Koran, Kap.4 : Vers.60)

Ħażrat Mirża Masroor Aħmad, il-Kalif u l-mexxej spiritwali tal-Komunità Iżlamika Aħmadija spjega dan aktar fid-dettal meta qal li: “Musulman veru qatt ma jista’ jgħolli leħnu b’mibegħda lejn iċ-ċittadini sħabu, għalhekk lanqas lejn l-awtorità jew gvern ta’ dak iż-żmien. Hi r-responsabbiltà ta’ kull Musulman veru li jibqa’ leali u jobdi kompletament il-liġijiet tal-pajjiż li hu sudditu tiegħu.”

Il-Fundatur tal-Komunità Aħmadija Musulmana enfasizza ħafna dan l-aspett, u għallem lill-membri tal-komunità tiegħu biex juru lealtà u ubidjenza vera u sinċiera minn qiegħ ta’ qlubhom lejn pajjiżhom. Hu ħeġġiġhom biex dejjem jitolbu l-ħniena u l-barka ta’ Alla fuq pajjiżhom.

Malta huwa pajjiż sabiħ u mimli bil-grazzja ta’ Alla. Nitlob li dan il-pajjiż dejjem jimxi ’l quddiem u jsir pajjiż ideali fid-dinja. Jalla Alla jbierek lilna; u jalla Alla jbierek ’il-Malta. Amen

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Hazrat Mirza Masroor Ahmad, Holy Prophet Muhammad, Laiq Ahmed Atif, Loyalty, Muslims for Loyalty | Leave a comment

Congratulations Malta!

Congratulations Malta

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Loyalty | Leave a comment

Evolution not revolution!

Source/Credit: The Times, by Laiq Ahmed Atif.  Atif is president of the Ahmadiyya Muslim Jamaat, Malta. amjmalta@gmail.com 

God’s creation is wonderful indeed. The solar system, of which our earth is but a small part, is vast, varied and orderly and, yet, this system is but one of hundreds of millions, some of which are incalculably larger than it. The countless millions of stars, moon and sun are so arranged and distributed in relation to one another as to produce harmony and beauty everywhere.

In the Holy Quran, God says the following: “Allah created the heavens and the earth in accordance with the requirements of wisdom. In that surely is a sign for the believers” (29:45).

The expression “in accordance with the requirements of wisdom” signifies that there is clear evidence of an intelligent design and purpose in the creation of the heavens and the earth and that a profound and consummate plan exists in all the celestial and terrestrial bodies.

When one ponders on verses in the Holy Quran, one finds that there are very important lessons to learn from the creation of universe. Among others, there is a principle that, to bring perfection to a system, a lot of planning and design is required. Secondly, to get the best positive results there must be harmony and complete tolerance in diversity. Then, to have such a perfect and practicable system there is need of evolution as it had been in the creation of the universe, created by God in six stages and periods.

I believe that evolution is the perfect system to a better and successful change and the system that takes its time will definitely give its fruits. For that to happen, profound education, necessary awareness, long planning, sincerity, faithfulness and a detailed road map are essential.

Otherwise, there cannot be any hope for a secure and prosperous future of a nation or country. And hollow claims of revolution without any road map cannot be fruitful.

During revolutions, when rule of law becomes fragile and fluid, many ill-natured extremists, fundamentalists, terrorists and non-democratic powers benefit from the prevailing circumstances and start their vicious and anti-democratic tactics to gain power, impose their point of view on the rest of the nation or ruin the peace.

In such times, we also find that religious extremists try to impose their ideology or their school of thought on the entire population.

It is also a reality that, in some cases, the oppressed think it is now their term to acquire personal benefits and take advantage of the situation and try to mould the scenario in their favour as much as they can. They, thus, completely ignore and forget the pledges and mantras of a change for the better for everybody.

At times, when striving for power, dominance and personal gains, the basic principles of a stable and prosperous society, such as human dignity, equality, forgiveness, fairness, justice, tolerance and democratic values, are partly or completely ignored.

The situation in many countries around the world and especially in the Middle-East, where we saw some revolutions taking place in recent years, prove abundantly clear that no lesson was learned from the creation of the universe.

The situation in Libya is very critical and complicated. In recent weeks, many people have been killed and people are fighting in the streets. It looks like the country is on the brink of disaster and I am afraid such circumstances may lead to civil war.

The situation in Egypt is still not very stable. Two governments were changed in as many years.

Tunisia is also struggling to find its feet.

Syria is still at war after more than three years.

In these conflicts, thousands of innocent people have been killed and there seems to be no end to this bloodshed and massacre.

Recently, a religious scholar who heads a political party in Pakistan and also holds a Canadian passport, Tahir-ul-Qadri, is calling for revolution in Pakistan.

I fail to understand what he means by this and what sort of revolution he wants to bring in the country. Does he have a road map? What are the solutions?

In a two-hour-long speech, he interpreted the Islamic teachings in his favour and urged his followers to struggle to topple the government, take the law into their own hands and attack the security forces and the police if they intervene. If anyone fails to bring about the revolution he is after, they must kill him, he insisted.

His speech was entirely a distortion of facts and misinterpretation of Islamic teachings and he did not address the entire situation with honesty. He omitted the very important fact that Islam categorically condemns taking the law into one’s hands, creating disorder and disobeying the authorities. Holy Quran clearly says that ‘’persecution or disorder is worse than killing’’ (2:192).

This is a grave dishonesty and an injustice.

As far as his revolution is concerned, there is no doable plan. Indeed, the meaning of revolution needs to be understood. A revolution means that an existing system will no longer be acceptable even if certain adjustments were made, that it will have to be totally thrown out and destroyed and a new order created to take its place.

History shows that all changes that have taken place in the world and all successful movements have followed this course.

There must be a clear and workable plan and road map. Mere slogans of revolution cannot bring any positive change. FIND ORIGINAL POST:

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Human Rights, Islam means Peace, Laiq Ahmed Atif | 1 Comment

Lack of education fuels sense of Islamophobia

Credit/Source: The Times, by Kim Dalli

Barbaric acts of terrorism such as James Foley’s beheading coupled with a lack of education on the true meaning of Islam are fuelling a sense of Islamophobia, according to a number of Muslims living in Malta.

However, most Muslims living in Malta admitted they have not personally experienced any pejorative remarks or attitudes from Maltese people.

Imam Mohammed Elsadi, the Muslim spiritual leader in Malta, said an element of Islamophobia could be detected in the comments posted below online articles, mostly penned by uneducated people.

However, he had not received any reports in the past few weeks from Muslims complaining of being on the receiving end of negative behaviour from Maltese people. The Maltese, he said, were a tolerant and peaceful people.

“Islam shouldn’t be judged through the negative practices of terrorists but according to the teachings of the Holy Koran and the tradition of the prophet Mohammad.”

Islamic State (Isis) extremists, he added, were causing extreme harm to the reputation of Islam and Muslims. Muslims wholly condemned such barbaric acts and did not consider groups such as Isis to be Muslim. 

His comments are echoed by Ahmed Ashraf, the president of the Arab-Maltese community, who has been living in Malta for the past 23 years.

“I get along really well with the Maltese and I feel very much part of the community – I’ve never had any derogatory comments directed at me.

“But in cafeterias, you do hear such remarks from people talking among themselves.”

Ultimately, you sow what you reap so if left untreated, the seed of hatred will fester, he explained.

“We need more outreach programmes – we need to visit schools and make the community understand that we heartily condemn such fundamentalist groups. Islam is about love, respect and forgiveness.”

There is also a very small group of Arabs in Malta who do not like their children mixing with Christians, he added.

“It’s only a handful but we want to target them. Or else the child will grow up solely surrounded by Arabs.”

Laiq Ahmed Atif, president of the Ahmadiyya Muslim Jamaat, called on all non-Muslims to judge Islam only after studying its teachings in depth and after observing the character of Muslims who adhere to its original teachings.

There was no doubt, he continued, that the acts of terrorism or extremism perpetrated by “some so-called Muslims” had nothing whatsoever to do with the true teachings of Islam.

The very meaning of Islam was peace, security and giving a guarantee of protection against all forms of harm and evil.

To attribute any such killing such as that of US journalist James Foley to religion and, particularly, to Islam was “absolutely mistaken”, he added.

“It is true that this unlawful killing was committed in a Muslim country – however, religion is not behind this death. Islam has nothing to do with the killing of an innocent person and this must be understood very carefully.

“I think that any such act should not fuel perceptions of hatred towards an entire Muslim community because the majority of Muslims are against those acts. Peaceful Muslims are also suffering through such atrocities.

“The majority of Muslims are not culprits but are victims of terrorism and extremism perpetrated by some so-called Muslims. I think our non-Muslim friends should also keep this point in their mind and that will lead to tolerance and harmony towards the majority of Muslims.”

A resident in Malta for the past seven years, Mr Atif believes that the Maltese people are tolerant and well-educated.

He called on people to research Islam to uncover the truth before forming any opinion. Find Original Post:

Posted in Ahmadiyya Muslim Jamaat Malta, Humanity First, Islam means Peace, Islamophobia!, Laiq Ahmed Atif, Love for all - Hatred for none | 1 Comment

Donation to Dar Vincenzo Bugeja

Credit/Source: The Sunday Times, Sunday, August 3, 2014:  Ahmadiyya Muslim Jamaat president Laiq Ahmed Atif donating fruit hampers to residents at the home.Ahmadiyya Muslim Jamaat president Laiq Ahmed Atif donating fruit hampers to residents at the home.

Ahmadiyya Muslim Jamaat Malta president Laiq Ahmed Atif visited Dar Kav. Vincenzo Bugeja in Ħamrun, a home for the intellectually disabled, and distributed fruit hampers.

During the visit it was noticed there weren’t enough fans at the centre and Ahmadiyya Muslim Jamaat Malta made up for the shortfall.

Volunteer and coordinator Kenneth Cremona accompanied Atif as he toured the home and met with youngsters.

Ahmadiyya Muslim Jamaat Malta gives a lot of importance to looking after people in need on the island. The community believes serving mankind is a way to win the pleasure of God.   Find Original Post:

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Human Rights, Humanitarian Work - Serving Mankind, Humanity First, Laiq Ahmed Atif, Serving Mankind, www.ahmadija.org.mt | Leave a comment

There’s no honour in killing

Members of civil society and the Human Rights Commission of Pakistan hold placards during a protest in Islamabad against the killing of Farzana Iqbal, 25. Photo: Faisal Mahmood/Reuters
Members of civil society and the Human Rights Commission of Pakistan hold placards during a protest in Islamabad against the killing of Farzana Iqbal, 25. Photo: Faisal Mahmood/Reuters

The world today presents a horrific scenario of crime, violence, killing and a determined attempt to destroy the very pillars of social order that sustain peace, tolerance, harmony and human dignity. The lives of millions of people around the world have been ruined and such individuals are experiencing unbearable suffering and witnessing ruthless devastation.

Violence against women is also increasing dramatically. Women are being subjected to different kinds of violence. Domestic violence, acid throwing, female genital mutilation, rape, sexual exploitation and honour killings are among the most pervasive forms of violence against women.

Recently, two very unfortunate incidents took place, one in India, where two teenage girls were raped and then hanged, and the other in Lahore, Pakistan, where Farzana Iqbal, who was three months pregnant, was stoned to death by family members and relatives in a broad daylight in front of the Lahore High Court in the presence of policemen and civilians. This incident thrust the issue of so-called honour killing into the spotlight. What is an ‘honour killing’?

It is the concept of the killing of a family member, usually a female, who is perceived to have brought dishonour and insult upon relatives and family. The reasons give frequently are that the girl/woman did not toe the family line and married someone she herself chose. In such cases, family members allege she is involved in extra-marital relations and, refusing to respect the decision of the family, it amounted to a dishonour for the family and, thus, the family had a right to kill her on such charges.

I think all the motives mentioned to justify honour killings are completely baseless. Honour killing is a contradiction in terms; there is no honour in the unlawful killing of an innocent person.

The United Nations Population Fund estimates that 5,000 women globally are murdered this way every year. Last year, 869 women were said to have been killed in Pakistan alone.

These unfortunate incidents are reported and highlighted in the media but to attribute these honour killings to religion is absolutely mistaken. It is true that many unlawful deaths, such as honour killings, are perpetrated in some Muslim countries. However, religion is not behind such deaths, which are the result of tribal or sometimes historic legacy issues, culture or customs and false sense of pride.

Islam has nothing to do with honour killings. This must be understood very carefully.

The guidelines for Muslims lies in the Holy Qur’an and the example of Prophet Muhammad and not the actions of some individual Muslim or country.

What does Islam say matter about honour killing? It says that “whosoever killed a person, it shall be as if he had killed all mankind (5:33)”.

As far as the issue of marrying someone of one’s own choice goes, Islam gives this right to both men and women. According to Islamic law, the bride’s approval and consent for marriage is compulsory; parents or guardians have no authority to force a girl to marry anyone.

Let me quote a tradition of Prophet Muhammad: “It is narrated that a virgin girl came to the Holy Prophet Muhammad (peace be on him) and said that her father had married her with someone but she did not like him. The Holy Prophet Muhammad gave her the option to maintain that marriage or reject it.”

Although, in Islam, boys and girls are not allowed to have private meetings before marriage, they do have the right to see each other and meet in the presence of their parents or elders before getting married. It is narrated that a companion of Prophet Muhammad sent a message of marriage to a lady and the prophet told him: “See her, as seeing will increase the chance of affection and attachment between the two of you.”

The concept of arranged marriages is misunderstood and people think that whatever match is suggested by the parents for the children, especially for the daughters, the children must accept blindly.

Unfortunately, sometimes it happens. But it is entirely wrong. Arranged marriages mean that the parents assist their children in finding a suitable match but it is up to the children whether to accept the suggested match or not.

The above references are clear evidence that Islam gives the right to both men and women to marry someone they freely choose. Also, so-called honour killing is categorically condemned by Islam and those who commit such atrocities must be brought to justice and punished according to the law. Because human life is precious and “there is no honour in killing, whatsoever”.

Source/Credit: The Times, by Laiq Ahmed Atif. READ ORIGINAL POST:

Posted in Ahmadiyya Muslim Jamaat Malta, Human Rights, Laiq Ahmed Atif, Women's Rights | Tagged | Leave a comment