There’s no honour in killing

Members of civil society and the Human Rights Commission of Pakistan hold placards during a protest in Islamabad against the killing of Farzana Iqbal, 25. Photo: Faisal Mahmood/Reuters
Members of civil society and the Human Rights Commission of Pakistan hold placards during a protest in Islamabad against the killing of Farzana Iqbal, 25. Photo: Faisal Mahmood/Reuters

The world today presents a horrific scenario of crime, violence, killing and a determined attempt to destroy the very pillars of social order that sustain peace, tolerance, harmony and human dignity. The lives of millions of people around the world have been ruined and such individuals are experiencing unbearable suffering and witnessing ruthless devastation.

Violence against women is also increasing dramatically. Women are being subjected to different kinds of violence. Domestic violence, acid throwing, female genital mutilation, rape, sexual exploitation and honour killings are among the most pervasive forms of violence against women.

Recently, two very unfortunate incidents took place, one in India, where two teenage girls were raped and then hanged, and the other in Lahore, Pakistan, where Farzana Iqbal, who was three months pregnant, was stoned to death by family members and relatives in a broad daylight in front of the Lahore High Court in the presence of policemen and civilians. This incident thrust the issue of so-called honour killing into the spotlight. What is an ‘honour killing’?

It is the concept of the killing of a family member, usually a female, who is perceived to have brought dishonour and insult upon relatives and family. The reasons give frequently are that the girl/woman did not toe the family line and married someone she herself chose. In such cases, family members allege she is involved in extra-marital relations and, refusing to respect the decision of the family, it amounted to a dishonour for the family and, thus, the family had a right to kill her on such charges.

I think all the motives mentioned to justify honour killings are completely baseless. Honour killing is a contradiction in terms; there is no honour in the unlawful killing of an innocent person.

The United Nations Population Fund estimates that 5,000 women globally are murdered this way every year. Last year, 869 women were said to have been killed in Pakistan alone.

These unfortunate incidents are reported and highlighted in the media but to attribute these honour killings to religion is absolutely mistaken. It is true that many unlawful deaths, such as honour killings, are perpetrated in some Muslim countries. However, religion is not behind such deaths, which are the result of tribal or sometimes historic legacy issues, culture or customs and false sense of pride.

Islam has nothing to do with honour killings. This must be understood very carefully.

The guidelines for Muslims lies in the Holy Qur’an and the example of Prophet Muhammad and not the actions of some individual Muslim or country.

What does Islam say matter about honour killing? It says that “whosoever killed a person, it shall be as if he had killed all mankind (5:33)”.

As far as the issue of marrying someone of one’s own choice goes, Islam gives this right to both men and women. According to Islamic law, the bride’s approval and consent for marriage is compulsory; parents or guardians have no authority to force a girl to marry anyone.

Let me quote a tradition of Prophet Muhammad: “It is narrated that a virgin girl came to the Holy Prophet Muhammad (peace be on him) and said that her father had married her with someone but she did not like him. The Holy Prophet Muhammad gave her the option to maintain that marriage or reject it.”

Although, in Islam, boys and girls are not allowed to have private meetings before marriage, they do have the right to see each other and meet in the presence of their parents or elders before getting married. It is narrated that a companion of Prophet Muhammad sent a message of marriage to a lady and the prophet told him: “See her, as seeing will increase the chance of affection and attachment between the two of you.”

The concept of arranged marriages is misunderstood and people think that whatever match is suggested by the parents for the children, especially for the daughters, the children must accept blindly.

Unfortunately, sometimes it happens. But it is entirely wrong. Arranged marriages mean that the parents assist their children in finding a suitable match but it is up to the children whether to accept the suggested match or not.

The above references are clear evidence that Islam gives the right to both men and women to marry someone they freely choose. Also, so-called honour killing is categorically condemned by Islam and those who commit such atrocities must be brought to justice and punished according to the law. Because human life is precious and “there is no honour in killing, whatsoever”.

Source/Credit: The Times, by Laiq Ahmed Atif. READ ORIGINAL POST:

Posted in Ahmadiyya Muslim Jamaat Malta, Human Rights, Laiq Ahmed Atif, Women's Rights | Tagged | Leave a comment

True Khilafat has no Interest in Power or Government

“True Khilafat is Spiritual Leadership and Has No Interest in Power or Government” (Head of Ahmadiyya Muslim Community)

On Saturday 13 June 2014, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa, His Holiness, Hazrat Mirza Masroor Ahmad emphasised the true nature of Khilafat (Caliphate) during an address in front of around 1,000 non-Ahmadi guests at the second day of the 39th Annual Convention of the Ahmadiyya Muslim Community in Germany. His Holiness also used his address to categorically disprove claims that Islam advocates extremism or violence at any level.

Speaking about the institution of Khilafat, Hazrat Mirza Masroor Ahmad said:

Today the Institution of Khilafat – that is the institution of spiritual succession that leads the Ahmadiyya Muslim Community – is keeping Islam’s true teachings alive.”

“The Khilafat of the Ahmadiyya Community can never depart from Islam’s core teachings of fulfilling the rights owed to God and to mankind. Today, the institution of Khilafat is striving for peace in every possible way and to spread love and affection throughout the world.”

Hazrat Mirza Masroor Ahmad said:

Let me make it clear that the institution of Khilafat leading the Ahmadiyya Community has no interest in power or government. Rest assured that true Khilafat has no worldly or political objectives. The sole concern of the Ahmadiyya Khilafat is that the people of the world come to recognise their Creator and bow down before the One God.”

His Holiness also spoke of the connection between Ahmadi Muslims and their Khalifa. He said it was due to this unique relationship that Ahmadi Muslims were united and intent upon spreading Islam’s message of peace across the world. Hazrat Mirza Masroor Ahmad said:

“You are seeing for yourselves that in these halls there are thousands of men and women who are completely attached to Khilafat and through this unbreakable spiritual bond they are perfectly united. They speak only of how to spread love and affection and how to fulfill the rights of humanity.”

His Holiness said Islam was a religion of peace and compassion and that Ahmadi Muslims followed these true values. He said the Founder of the Ahmadiyya Muslim Community, His Holiness, Hazrat Mirza Ghulam Ahmad of Qadian had repeatedly urged is followers to show sympathy towards mankind. Hazrat Mirza Masroor Ahmad quoted an extract from the writings of the Promised Messiah where he said:

“There are only two complete parts of faith. One is to love God and the other is to love mankind to such a degree that you consider the suffering and the trials and tribulations of others as your own and that you pray for them.”

Speaking of Islam’s teachings in relation to equality, Hazrat Mirza Masroor Ahmad said:

“Islam teaches Muslims to free every person and every nation from all forms of slavery and servitude – whether physical, economic or social slavery. Islam teaches us that all people are equal and that one’s race and colour are not means of superiority or status.”

His Holiness concluded by appealing for unity and the promotion of common values, and said:

“Instead of pointing fingers at one another and instead of hurting the feelings of each other, we should instead join together as one and work towards the progress of the nation and towards establishing peace in the world.”

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Caliphate - Khilafat, Hazrat Mirza Masroor Ahmad | Leave a comment

Il Kriżi Dinjija u t Triq għall Paċi (Tuffiħat Migduma)

Il Kriżi Dinjija u t Triq għall Paċi (Tuffiħat Migduma)
A discussion about the book “World Crisis and the Pathway to Peace”, by His Holiness Hazrat Mirza Masroor Ahmad, the Supreme Leader of the Ahmadiyya Muslim Community.

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Hazrat Mirza Masroor Ahmad, Il-Kriżi Dinjija u t-Triq għall-Paċi, Laiq Ahmed Atif | Leave a comment

World Muslim Leader explains true Concept of Khilafat

Mirza Masroor Ahmad Khalifatul-Masih VOn 6 June 2014, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa, His Holiness, Hazrat Mirza Masroor Ahmad delivered his weekly Friday Sermon in Frankfurt.

During his hour-long address, His Holiness addressed the differences between the Institution of Khilafat (Caliphate) and secular or other forms of leadership.

His Holiness categorically rejected the accusation that Khilafat could be considered similar to a dictatorship. He said that whilst worldly interests and a desire for power consumed dictators, the Khalifa of the Time had entirely spiritual objectives.

Hazrat Mirza Masroor Ahmad said:

“Whilst worldly leaders have secular goals, the purpose of Khilafat is to draw the attention of all people towards fulfilling each other’s rights. It is to instil a spirit amongst Ahmadi Muslims of giving precedence to their faith over all worldly matters and Khilafat makes every effort to peacefully establish the Unity of God in the world.”

Continuing, Hazrat Mirza Masroor Ahmad said:

“Let me make it clear to every Ahmadi Muslim, every youth and every person that Khilafat and dictatorship have no link whatsoever… There is no compulsion in religion and so when a person willingly and entirely of his own volition accepts Ahmadiyyat then for the sake of the religion it is necessary to fulfil that pledge.”

Speaking of the unique relationship between the Khalifa and Ahmadi Muslims, Hazrat Mirza Masroor Ahmad said:

“Which leader or dictator is there who keeps a personal connection with each of his citizens? On the other hand the Khalifa of the Time maintains a personal connection with Ahmadi Muslims from amongst every race and from all parts of the world. It is Khilafat alone that cares for and feels the pain of every Ahmadi Muslim and prays for them.”

Speaking of his own love and connection with the members of the Ahmadiyya Muslim Community across the world, Hazrat Mirza Masroor Ahmad said: 

“Before sleeping at night there is no country of the world that I do not visit in my imagination and no Ahmadi for whom I do not pray whilst sleeping and whilst awake. I am not doing any favour because this is my duty and may Allah enable me to ever increase in assuming my responsibilities. The only reason I have said this is to make it clear that there can be no comparison between Khilafat and other worldly or secular leaders.”

Posted in Ahmadiyya: The True Islam, Hazrat Mirza Masroor Ahmad | Leave a comment

Islam abhors kidnapping / Laiq Ahmed Atif

Source: The Times, Saturday, May 24, 2014.

“The Gracious God will have mercy on those who are merciful. Have mercy on those who are on earth, Allah in heavens will have mercy on you.”

“He is not of us who does not have mercy on young children and does not recognise honour of the elderly.”

“All creatures are Allah’s family; and Allah loves most among His creation those who treat his family well and look after their needs.”

These are statements by the holy founder of Islam, Prophet Muhammad. If one ponders over these statements and reads the news, which has spread all over the world and has since become the talk of the town, about the kidnapping of more than 200 Nigerian schoolgirls, it becomes clear that such actions are cruel, brutal and barbaric and are condemned by Islam.

What is Boko Haram?

Boko Haram is an extremist organisation in Nigeria, which means “western education is forbidden”. The members of this organisation call themselves Muslims and they want to impose their so-called Islamic philosophy and ideology on the rest of the population. But they are nothing more than a vile band of killers, kidnappers, suicide bombers, murderers and extremists. 

Since the organisation came into existence it maimed a large number of mothers, fathers and children through their vicious acts of extremism. Now they have caused complete agony to the parents of more than 200 innocent girls who haven’t even properly embarked on the journey of their lives.

The actions of Boko Haram have nothing to do with Islam; their actions can be condemned and unreservedly rejected on many basis.

Islam discards the idea of forming a kind of state within a state, taking the law into one’s own hands and disallows spreading disorder in the land. It says that “disorder and persecution are worse than killing”. Allah repeatedly instructs in the Holy Quran: “Create not disorder on the earth.” “Commit not iniquity in the earth, creating disorder.” “Allah loves not disorder.” “Allah loves not those who create disorder.”

With reference to abiding by the law of the land, the Holy Quran says: “O ye who believe, obey Allah and obey His Messenger and those who are in authority among you” (4:60). The words “those in authority”, in their wider significance, include even such non-Muslims as may happen to be in authority over Muslims. The practice of the Prophet Muhammad and his sayings make it abundantly clear that, in secular matters, Muslims should also obey their rulers who may not be Muslims.

“I abducted your girls. I will sell them in the market, by Allah,” a man claiming to be Boko Haram leader Abubakar Shekau said in a video. This stand of Boko Haram against women/girls also does not comply with Islamic teachings and Islam discards any such action of kidnapping women/girls against their will and stopping them from having their education.

The Holy Quran firmly declares that detaining or enslaving women against their will is completely forbidden (4:20).

It also categorically rejects the idea of holding captive prisoners of war unless there is ongoing and regular fighting in the land (8:68).

In the Holy Quran, God instructs us to pray for the knowledge: “O my Lord, increase me in knowledge” (20:115). These words show the great importance the Quran attaches to the acquirement of knowledge. Elsewhere in the Quran, knowledge has been styled as “God’s great grace” (2:270).

Prophet Muhammad said that: “It is the duty of every Muslim man and every Muslim woman to acquire knowledge.” He also exhorted both to “seek knowledge though it may be found in a country as far away as China” and to “seek knowledge from the cradle to the grave”. It was an oft-repeated saying of his that if a man had daughters and he arranged to have them educated and took pains with their upbringing, God would save him from the torment of hell.

Prophet Muhammad said that “Allah is gentle and He loves gentleness and He rewards for gentleness what He does not recompense for harshness; and He does not reward any other virtue like He rewards gentleness”.

My sincerest appeal to Boko Haram is to release all the abducted schoolgirls and stop all acts against humanity. And since they have said they are doing all that in the name of Islam, I quote what Prophet Muhammad had said, that “Muslim is one from whose hand and tongue all others are safe and are in peace”.

My appeal to them is to become the one from whom compassion and love flourishes and not the one who is enemy of mankind.

I shall conclude with a quote by the founder of the Ahmadiyya Community, who very rightly says:

“I admonish you to refrain from evil and be truly compassionate towards mankind. Cleanse your hearts of malice and spite for you will become like angels through this habit. It is a filthy and unholy religion that is devoid of sympathy for humanity and polluted is the path riddled with rancour based on selfish desires.

“Be compassionate towards all for the sake of God, so that you may be shown mercy in the heavens. Come and I will teach you a way that will cause your light to prevail over all other lights. Abandon all lowly spites and jealousies. Be compassionate for mankind and lose yourself in God.” FIND ORIGINAL ARTICLE

amjmalta@gmail.com By: Laiq Ahmed Atif – president of Ahmadiyya Muslim Jamaat Malta.

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Laiq Ahmed Atif, Women's Rights | 1 Comment

Ahmadiyya Malta Organised a Successful Peace Symposium

SPEAKERS at the Peace Symposium 2014

The Ahmadiyya Muslim Jamaat Malta organised annual “Peace Symposium” on 28th February, at the Grand Hotel Excelsior, Floriana. In this gathering Hon. Justyne Caruana MP, Hon. Mario De Marco MP, Mons Mario Grech and Dr. Iftikhar Ahmad Ayaz, delivered their talks about the theme “Contemporary World Crisis and the Way to Peace.” 

All the distinguished speakers spoke about the current critical situation of world peace and highlighted the need of establishing justice, equality, and education and emphasized on the need of mutual respect and dialogue between all the countries, people and religions. The distinguished panel agreed to the point that dialogue and negotiations are the best solutions in solving national and international conflicts. 

Hon. Justyne Caruana - MPHonourable Dr Justyne Caruana said that for the establishment of peace there is a critical need to eradicate poverty and to provide food and clean water to all the people. She also emphasized on promotion of tolerance and mutual respect. 

Hon. Mario De Marco - MPHonourable Dr. Mario De Marco said that ‘I welcomed with open arms the invitation to address this gathering. We can never talk enough about peace. But, no word uttered in the pursuit of peaceful solution is a wasted word.’ 

Mons. Mario Grech - Bishop of GozoMons. Mario Grech congratulated the Ahmadiyya Muslim Community for organising such a wonderful event on an important subject and said that Jesus said that “Blessed are the peacemakers.” 

Dr Iftikhar Ahmad Ayaz OBEDr. Iftikhar Ahmad Ayaz said that: “To establish true peace, we must also understand the spirit of true justice.  How can we establish true justice and what is its spirit?”

In the Holy Quran God Almighty says:

“O Ye who believe! Be steadfast in the cause of Allah, bearing witness in equity; and let not a people’s enmity incite you to act otherwise than with justice.  Be always just, that is nearer to righteousness.  And fear Allah.  Surely, Allah is aware of what you do.”  (Ch 5: V9) 

Laiq Ahmed Atif, president of the Ahmadiyya Muslim Jamaat, Malta, welcomed the guests to the conference and said that ‘the Peace Symposium is an annual event which brings together well-known and esteemed scholars from the world’s major religions, politicians and dignitaries to speak on a common topic from the point of view of their respective religious traditions and political affiliations. 

For last many years, the peace symposium has served as an invaluable forum for different religious communities and political parties to gather in the spirit of tolerance, peace, cooperation, respect and understanding. 

It serves the noble cause of education regarding interesting and relevant topics by providing a platform where major religions and political parties can pool their collective wisdom, teachings and ideas. 

SPEECHES OF THE PEACE SYMPOSIUM 2014



GUESTS’ COMMENTS ABOUT THE SYMPOSIUM ABOUT PEACE


Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Love for all - Hatred for none | Tagged | Leave a comment

Ahmadiyya invites you to the Peace Symposium 2014

Invitation Peace Symposium 2014

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam | Tagged | 1 Comment

Not the way to treat ladies

Credit/Source: The Times, Saturday, February 8, 2014, by Laiq Ahmed Atif

Zero tolerance for Female Genital Mutilation

MaraWomen make up almost 50 per cent of world population. They are inferior to no one and should be treated decently and in a dignified manner in every sphere of life.

The English term ‘ladies first’ is very commonly used around the world but reality and experience prove otherwise.

Rampant violence on and the maltreatment of women is not something uncommon and new forms of violence are being reported too. Although, with the passage of time things are getting better there is still a long way to go to assure women of all the rights, respect and dignity they are due, not just in words but in practice.

One severe kind of violence against women is female circumcision, or female genital mutilation (FGM). This is culturally practised in some parts of Africa, Asia and South America even if FGM is widely condemned.

FGM comprises procedures that involve partial or total removal of the external female genitalia or other injury to the female genital organs for non-medical reasons. Some medical doctors and gynaecologists insist that there is absolutely no scientific evidence whatsoever supporting any medical benefit of this procedure.

On the contrary, this practice badly affects the health and psyche of a woman. Because it is a very painful and horrific experience, it continues to haunt a woman throughout her life.

The practice causes a lot of health problems for women and induces a lot of pain during intercourse as well as complications during childbirth. The procedure can also cause severe bleeding and problems urinating and can later also lead to cysts, infections and infertility.

I feel there is need of education and awareness that FGM is a very harmful practice and those who force women to undergo it, for any reason whatsoever, must be brought to justice. Also, in many parts of the world there needs to be specific legislation to prevent such cases from occurring.

In Malta, a lot of work has been done in this regard. A Private Member’s Bill to make FGM and forced marriages a criminal offence was presented in the House and was approved unanimously.

Although the International Zero Tolerance Day to FGM is celebrated on February 6, many remain unaware that this practice has affected millions of women. According to an estimate, about 140 million girls and women worldwide are living with the consequences of FGM and about three million girls undergo the procedure around the globe each year.

The procedure is carried out for various reasons but in many areas this is done to improve a girl’s marriage prospects and also to ensure that a woman remains chaste and guard her against promiscuity. Another reason is to weaken a woman’s sexual desires. In certain areas it is related to faith with those undergoing such a procedure being described as ‘clean and good girls’.

In my opinion it is more of a cultural practice than a religious duty. Unfortunately, this is also practised in some Muslim populated areas and some say that Islam encourages female circumcision. However, there is no basis of FGM in Islamic law – whether in the Holy Quran or in five of the six authentic books of Hadith (tradition) of the Prophet – supporting this harmful practice.

Nowhere does the Holy Quran say that girls must undergo this procedure. Indeed, once it is medically proven that it is an unnecessary and harmful practice, how can one expect a divine religion to demand a procedure that causes pain and misery to women?

Female circumcision is only mentioned in one authentic book of Hadith and most of the scholars of jurisprudence base their argument on these few references. But when one enters into these references academically many questions arise, mainly: if it this procedure were so important then why was it not commanded by God or practised by the Prophet?

There is need of education and awareness that female genital mutilation is a very harmful practice

Also, female circumcision was not generally practised in Arabia at all. When we study this in further depth, we discover that this was practised in ancient times in Egypt, from where it spread to the rest of the African continent. Normally, only slaves used to be subjected to female circumcision.

The practice eventually found its way into Arabia but it never became common.

Prophet Muhammad insisted that women should always be treated with kindness and consideration. He often used to say that if a man had daughters and he arranged to have them educated and took pains with their upbringing, God would save him from the torment of Hell.

The Prophet always taught that women should not be beaten or made to suffer any pain, whether physical or otherwise.

He said that “the best of you are those who behave best towards their wives”.

In his last sermon, he again highlighted the kind of treatment women should e given and declared: “Remember, you must always treat your wives well.”

I think the practice of FGM should never be encouraged, rather laws should be enacted for its prevention and, thus, save women from passing through a trauma and face misery. Continue Reading:

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, FGM, Holy Prophet Muhammad, Laiq Ahmed Atif, Women's Rights | 1 Comment

L-użu xieraq u responsabbli tal-internet

Credit/Source: Torca, Sunday 2nd February 2014, by Laiq Ahmed Atif

Illum il-ġurnata ngħixu fi żmien modern mimli invenzjonijiet ġodda, u żmien li jinbidel b’għaġġla straordinarja. L-internet huwa wkoll wieħed minn dawk il-ħafna invenzjonijiet riċenti. L-internet fih innifsu, bħala għodda, huwa meravilja, iżda sfortunatament, xi kultant l-użu tiegħu huwa ħażin.

Nista’ ngħid li l-internet huwa barka kbira minn Alla, għax fil-minjiera ta’ informazzjoni nistgħu nfittxu kull tip ta’ informazzjoni – kotba, riċerka – fost ħafna aktar. L-internet huwa sors ta’ informazzjoni mingħajr limitu, għerf, kuntatt, xogħol u effiċjenza neċessarja għad-dinja mgħaġġla tal-lum il-ġurnata.

Għalkemm l-internet jgħaqqad lid-dinja u jqarribha dejjem aktar lejn villaġġ globali wieħed, qiegħed jiġri wkoll li qegħdin nitbiegħdu minn dawk verament qrib tagħna minħabba li nistrieħu żżejjed fuq in-netwerks soċjali li bil-mod il-mod qegħdin jibdlu lis-soċjetà li kull ma jmur tinsab riesqa lejn dinja li tiddependi għal kollox fuq l-internet u mhux aktar fuq ir-relazzjonijiet umani. L-internet iqarribna lejn niesna li jinsabu ’l bogħod, u għalhekk mument qegħdin il-Kanada, ieħor ninsabu ċ-Ċina, imma jibqa’ l-fatt, li b’din id-distanza megħluba, dawk li l-aktar huma qrib tagħna qegħdin jiġu mwarrba a skapitu ta’ dawk li fir-realtà huma bil-wisq aktar ’il bogħod.

It-tfal u ż-żgħażagħ ma jirrealizzawx x’qed jagħmlu fuq l-internet u ma jafux bil-perikli li jistgħu jaffaċċjaw meta l-internet jintuża b’mod mhux xieraq. Xi drabi ninnutaw li dawn (u kultant anke l-adulti nfushom) ma jafux kif iġibu ruħhom fuq l-internet li qiegħed ikun evidenti l-aktar fuq il-midja soċjali bħal facebok u twitter. Dan, meta aktar minn 39% tal-populazzjoni dinjija tuża l-internet.

Għalhekk, naħseb li hemm bżonn naħsbu ftit dwar dan is-suġġett, u kif nistgħu nużaw dawn il-mezzi b’etika. Dan huwa mportanti ħafna biex nibqgħu konxji tal-effetti ħżiena tad-dinja teknoloġika waqt li dejjem nistinkaw biex inżommu l-valuri tradizzjonali u l-prinċipji sodi tagħna ħajjin u friski, anke meta llum huma mhedda kontinwament mid-dinamiċi soċjali.  

Naħseb li hemm tliet fatturi bażiċi u vitali fl-użu tal-internet: l-immaniġġjar tajjeb tal-ħin, it-trażżin fl-imġiba u l-użu tal-internet b’mod sikur u intelliġenti.

Il-ħin huwa mportanti ħafna, għalhekk għandna nkunu konxji biżżejjed dwar dan meta nużaw l-internet, u dan isir iktar prezzjuż għall-istudenti li m’għandhomx jaħlu ħinhom fix-xejn meta jistgħu jiffokaw aktar fuq l-edukazzjoni li taffettwa l-futur tagħhom. Meta ċ-ċetting, il-logħob u l-cartoons isiru parti mir-rutina ta’ wliedna, hemmhekk inkunu missejna problema serjissima li għandha tkun indirizzata minnufih. L-użu tal-internet għandu jkun ħin ta’ divertiment kontrollat u mhux vizzju inkontrollabbli.

It-tieni nett, irridu nrażżnu ċerta mġiba u ma nesponux ħwejjeġ personali u kunfidenzjali, għax b’hekk inkunu qegħdin nagħmlu ħafna ħsara lil min ikun ġie espost u lilna nfusna. Huwa mportanti, per eżempju, li wieħed ma jtellax ritratti jew informazzjoni personali mingħajr ħtieġa fuq l-internet, għax dejjem hemm il-possibbiltà ta’ ħsara b’xi mod jew ieħor fil-futur għax kif ngħidu, min jobżoq fis-sema, jiġi f’wiċċu.

Meta xi ħadd jidħol fuq l-internet jirrealizza li hemm numru kbir ta’ affarijiet li huma ħżiena, speċjalment f’xi vidjows fuq youtube jew midja soċjali oħra, jew meta jitligħu pop-ups minn kull naħa tal-iskrin li jiġbdu l-attenzjoni. Jekk qatt xi darba taqa’ għat-tentazzjoni u tidħol f’xi sit minnhom taf tispiċċa ’l bogħod minn dak li għalih kont qed tuża l-internet.
Dan ifakkarni f’vers mill-Koran Imqaddes fejn ix-Xitan jgħid lil Alla li:

Qal (ix-Xitan): “Issa, meta Int iddikjarajtni mħawwad u mitluf mit-triq is-sewwa, jiena tassew se noqogħdilhom fit-triq is-sewwa Tiegħek. Imbagħad żgur niġihom minn quddiemhom u minn warajhom, minn fuq il-lemin tagħhom u minn fuq ix-xellug tagħhom. U m’Intix se ssib lil ħafna minnhom grati u jiżżuk ħajr.” (Il-Koran 7:17-18)

Dan il-vers juri biċ-ċar li hemm ħafna affarijiet ħżiena madwarna u anke fuq l-internet, imma għandna niffokaw fuq it-tajjeb biex ix-xitan ma jagħmilx ħsara lil ruħna.

Xi suġġerimenti għall-ġenituri

Bħalma nafu li l-internet u l-midja soċjali għandhom ħafna vantaġġi għalina, fl-istess ħin għandna nkunu nafu wkoll li sfortunatament hemm ukoll żvantaġġi kbar li l-ġenituri għandhom ikunu konxji tagħhom meta wliedhom jużaw l-internet. Huwa għalhekk importanti li anke l-ġenituri jkunu jafu jużaw il-kompjuter huma wkoll.

L-ewwel u qabel kollox, naħseb li huwa mportanti tassew li l-ġenituri u l-għalliema jitkellmu mat-tfal u jagħtuhom l-għarfien u l-edukazzjoni meħtieġa għall-użu tal-internet. Dan m’għandux ikun ta’ darba biss, iżda għandu jkun minn żmien għal żmien.

It-tieni, il-kompjuter għandu jitqiegħed f’post aċċessibbli fid-dar u t-tfal ma jitħallewx jużaw il-kompjuter imsakkra f’kamrithom jew f’xi studju ’l bogħod mill-ġenituri jew membri adulti tal-familja. Jekk il-ġenituri jieħdu nota ta’ dal-punt importanti, naħseb li iktar minn 80% tal-użu ħażin tal-kompjuter jista’ jiġi elimminat, u dan ifisser li t-tfal tagħna jkunu protetti mill-ħażen li joffri l-internet.

It-tielet, il-ġenituri għandhom ikunu konxji ta’ x’qed jaraw uliedhom fuq l-internet. Jekk possibbli, il-passwords ma jkunux sigrieta imma magħrufa minnhom biex jidħlu fl-accounts diversi tagħhom u jaraw x’attivitajiet ikunu involuti fihom, u jikkontrollawhom qabel ikun tard wisq għax aħjar uff milli aħħ (prevention is better than cure).

Ir-raba’, il-ġenituri għandhom ifissru biċ-ċar lil uliedhom dwar il-perikli li jistgħu jaffaċċjaw jekk jikxfu ħajjithom b’dak kollu li hu sensittiv u emozzjonali fuq l-internet. Għax kemm-il darba informazzjoni simili ssib ruħha fuq l-internet, dan ifisser li ma tistax treġġagħha lura. Għalhekk, għandek tirrispetta l-privatezza tiegħek u tal-oħrajn b’responsabbiltà.

Fil-qosor, l-internet huwa bżonn tal-lum, imma l-użu ħażin tiegħu jista’ jkun devastanti. Għalhekk, kulħadd għandu jkun konxju ħafna u jieħu kull pass b’għaqal u maturità meta juża l-internet biex jibbenefika minn din l-invenzjoni moderna mill-aqwa. FIND ORGINIONAL POST IN TORCA: 

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Donation of books to Mellieha Local Council

The Ahmadiyya Muslim Jamaat Malta made a donation of books to the Local Council of Mellieha. Respected Mayor and Councilor Mr. Joseph Attard received the members of Ahmadiyya Community and had a meeting at the council’s offices in Mellieha. Respected Mayor Mr. Buttiegieg thanked the community for this donation. 

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Wish for others what you wish for yourself

Wish for others what you wish for yourselfSIDEBYSIDE Read Online (page.08). Credit: SIDE-BY-SIDE SOS MALTA

Due to the ever-new modes of transportation and means of communication available today, the world is now known as a global village. In this global village human immigration is becoming an increasing phenomenon worldwide. In almost every part of the globe we find people of different backgrounds, languages, colours, creeds, nationalities and different religious beliefs living together. This diversity, on one side makes our world colourful, charming, attractive and very lively, however, on the other hand the world is facing some challenges for the peaceful and harmonious coexistence of diverse human society.

Many countries have shown their concerns about the increasing immigration and in particular immigration of Muslims into the Western societies. Questions are being raised that is it possible for Muslims to remain loyal to their faith and with their adopted countries? Can Muslims become part of the Western societies?

Once immigrants have settled in a new country, what should be expected of them in terms of their degree of integration with their hosts? This is an issue becoming very debatable and there is a crucial need to bring out the realistic solutions for the better and progressive integration of immigrants.

I understand the concerns of the Western countries, and it is true that under the influence of certain ignorant and extremist clerics, some Muslim individuals or groups have a very prejudicial and irrational attitude towards Western nations and non-Muslims. The truth is that this irrational attitude of theirs has nothing to do whatsoever with the true teachings of Islam and practices of the Holy Prophet Muhammad. Islam has presented such luminous and realistic principles that their implementation can create integration between diverse groups in the real sense.

Before I come to the point of integration of Muslims, it is appropriate to point out two main opposite opinions as far as integration is concerned. There are some who want immigrants to become a complete part of their new culture, even if this means abandoning their customs, language and traditions. The Fourth Caliph of the Ahmadiyya Muslim Community very rightly describes the shortcomings of this opinion, highlights the beauty of diversity, he says:

“This would be an attempt on par with turning a bouquet of varied flowers, as if by some wizardry, into just one particular flower. We understand from various societies and social systems and the societal evolution that each newcomer brings with them distinct colours and fragrances. This happens in all countries and happens from all sides. To erase the distinctiveness of the outsider and declare the sole existence of just one ‘flower’ in the bouquet, be it a rose or jasmine or some other flower, but not to allow mutual existence in the bouquet is not the correct way to create compromise and uniformity. This mode of action is contrary to the natural societal evolution and nations cannot gain from it in any way.”

However, the opposite scenario is also unrealistic and impracticable. When immigrants refuse to assimilate into the host culture and cling on to native languages and traditions, they effectively create a sub culture apart from the one in which they live. This in turn creates difficulties for them and leads to isolation. 

For a progressive, prosperous and tolerant society, a very realistic and practicable approach is highly essential. As far as integration of Muslims into the Western societies is concerned, it is also a two-way process and both the immigrants and the locals have to play their positive and responsible roles. 

Both parties should try to live by the principle of give-and-take and show flexibility and benevolence for each other. Everyone should try his utmost to always put responsibilities and obligations before his rights, and should become the one who gives, and not who always takes. As the Holy Prophet Muhammad, peace be on him, advised that “the upper hand (of the donor) is better than the lower hand (of the receiver).” 

I believe that respect towards the law of the land, faithfulness and loyalty with the adopted country is a cornerstone of effective integration. The Holy Prophet Muhammad particularly emphasised that love for one’s nation is a part of faith for any true Muslim. When loving your country is a basic element of Islam, how can any true Muslim exhibit disloyalty or betray his nation and thereby forgo his faith? In terms of Ahmadi Muslims, at our major events all members of the Community, make a pledge and promise to give up their lives, wealth, time and honour not just for their religion but also for the sake of their nations and countries. To be integrated it is necessary to believe the country you live in is your own and you must desire for it to succeed. This is true integration.

Freedom of expression, freedom of faith, equality, justice, human dignity and equitable opportunities also play a vital role in the establishment of tranquil and serene atmosphere.

Mutual cooperation for the common good, sharing and adopting all positive aspects of each other, and joining hands against every evil will also lead to a positive coexistence. Knowledge of each other’s cultures, customs, traditions and local language are also necessary to break the barriers of misunderstanding, fear and isolation. All the people should show mutual respect and tolerance, and care for the sentiments and feelings of others. Their talks and discussion should exhibit the true sense of community and words should be selected very wisely. The rights of poor and needy, the rights of neighbours, the rights of streets, the rights of the community should all be honoured. 

The current Head of the Ahmadiyya Muslim Community explains that: “Muslims have been taught that in order to integrate with their local societies and develop mutual respect, they should seek to learn about all of the good aspects of every society, every region, every city and every country. It is not enough to simply learn about such values, but Muslims must endeavour to adopt them into their own personal lives. This is guidance that truly inculcates togetherness and a spirit of mutual trust and love.” 

Better integration also requires that immigrants must enter with a willingness to integrate with the local people, whilst the locals should be ready to open their hearts and display tolerance, open-mindedness and forbearance. They all should try to truly live by these two golden principles that wish for others what you wish for yourself and love for all, hatred for none, because these are the essence and golden principles for a harmonious and peaceful integration. 

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Laiq Ahmed Atif, Love for all - Hatred for none | Leave a comment

A look through the lens of peace

Credit/Source: The Times: Monday, January 20, 2014, by Laiq Ahmed Atif, president of Ahmadiyya Muslim Jamaat, Malta

At the beginning of every year, many share greetings and wish one another a happy and prosperous new year. People make their plans and road maps for the coming year to make their lives better, full of happiness and prosperity. The year begins with messages of hope and great aspirations with great expectations of a better future. 

Some strive to experience a better spirituality and moderate life; some restrict their expectations to the acquisition of worldly benefits and achievements of one kind or another such as good health, financial security, matrimonial contentment, friendships, success in studies, improvement in business and profession, and acquisition of property, etc. 

The worldly achievements are also blessings and should be cherished too. There is, however, the experience of spiritual happiness and prosperity which far exceed that of worldly satisfaction. 

Having personal resolutions and setting some goals for future are well and good but I think we must make collective resolutions that will affect all of us, in one way or another. 

Recently, in a special reception in Nagoya, Japan, the head of the Ahmadiyya Community, Hazrat Mirza Masroor Ahmad, conveyed a strong message of establishing peace, unity, reconciliation and solidarity with each other. He spoke clearly about the need of peace, unity and security and combating violence and extremism; avoiding every possibility of war and conflict. I believe this is a great collective resolution that needs the input of all of us. 

He said: “In my capacity as head of the Ahmadiyya Muslim Jamaat, I have been constantly warning the people and nations of the world that it is imperative that we spread love and affection in today’s world, rather than spreading hatred and igniting grievances among one another. The need of the time is for us to step forward with a spirit of reconciliation because if we do not become true ambassadors of peace, a great calamity could easily befall the world.” 

ONLY WITH LOVE CAN YOU WIN THE HEARTS OF PEOPLE 

I hope and pray that 2014 will be a year of peace, security, solidarity and unity. Moreover, that the human values of decency and brotherhood will prevail over every kind of jealousy, animosity, extremism and insecurity. So that, mankind can cherish the fruits of serenity and tranquillity across the globe. 

The world situation is not ideal and we see different kinds of conflicts erupting time after time. And it is very true that, as they say, as you sow, so shall you reap. Thus, it becomes more important than ever before for all of us to work hard in a positive direction and let us sow the seeds of hope and optimism, let us put aside all the differences and let us unite for the common good. We can make our world a better place for all of us by making the correct choice between love and hate and play our role as torch bearers of love, mercy and forgiveness. 

For, indeed, only with love can you win the hearts of people. Love and true sympathy are the very antidotes of terrorism and serve as an effective weapon and an instrument for the establishment of peace. Moses, Jesus Christ and Prophet Muhammad also won the hearts of their bitter enemies by forgiving them, those enemies who always persecuted them and their followers severely and insulted and humiliated them mercilessly. 

This magnanimous display of compassion and forgiveness on their part found a place in the hearts of their enemies. Let us all use the same weapon of compassion, forgiveness and love for our unity to eradicate hatred from the world and keep on marching in the path of progress. 

I would like to conclude with prayers and a great message from the spiritual head of our community. He says: “Rather than looking at each through a lens of hatred, we should all look at one another through a lens of love and peace… I pray that, instead of spreading malice and hatred, all people join together and make a collective effort to end all forms of evil so that our future generations can be saved from that indescribable destruction that would certainly arise if nuclear weapons were ever used again by any country.” amjmalta@gmail.com THE-TIMES:

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Peace building and Mandela

Peace, tranquility and serenity are so valuable fruits of life that everyone wants to benefits to the utmost. Those people who have worked for peace throughout their lives are people of high values ​​and deserve that the world remembers and salutes their memory in the best way possible because they are the heroes of mankind; they loved humanity and had a pure and kind heart for everyone.

Nelson Mandela is one of those noble and precious personalities who have worked hard for peace and human dignity. Nelson Mandela is a clear example of determination, struggle and passion. He showed how a determined person with high and firm aims can do miracles and can change the critical situation of the world into a world of peace and common good. He is really a symbol of peace, unity, forgiveness, love, dignity and reconciliation.

There are thousands of people who commend the work of Nelson Mandela; and his memory will remain fresh and alive in the minds of thousands of people for years to come. Mandela, will undoubtedly be remembered as a beacon of peace and hope. I salute to Mandela. May you rest in peace forever.

Recently I read an article in FoxNews.com where the writer says in a critical tone that: “Where is the Muslim Mandela?” In this article the writer has mentioned many incidents of terrorism and violence around the world where some Muslims were convicted.

The writer also asks: “Where among the 1.56 billion Muslims is our Mandela? And says that: “Because we lack a Muslim Mandela to show us the way to peace and reconciliation, we Muslims must each look to ourselves for ways to defy the radical Islamist, to protect the vulnerable among us.”

In this article many issues have been mentioned, but I would like to answer her question and would like to bring to her attention that there is a Muslim Mandela – who works day and night to spread the message of peace and to show the way that leads to peace and serenity. Recently one of his books with a tile “World crisis and the pathway to peace” was published, in which he has discussed the means to peace and has presented numerous solutions, suggestions and basic principles that are important and crucial for the establishment of peace around the world as well as in the Muslim countries.

The Muslim Mandela is that who urges the world towards peace, sympathy, harmony, religious freedom and declares that “acceptance of faith is a matter between man and his God, and you should not interfere in this in any way. Everyone is permitted to live according to his faith and to perform his religious rituals.”

Perhaps this is why the U.S. House of Representatives introduced an unprecedented resolution recognizing the Muslim Mandela as “a man of peace.” And was presented with a golden key by the City Council of Los Angeles, declaring: “This Key is reserved for only the most honoured people on Earth.”

The Muslim Mandela responses to the world challenges through opening of many clinics and hospitals that offer medical assistance to those in need, and schools that offer free secular education for all children – both Muslims and non-Muslims, without any discrimination. He inaugurated a large number of social and humanitarian projects to help in the development of poor and underdeveloped countries and to offer assistance to victims of wars and natural disasters.

The Muslim Mandela has travelled globally to promote and facilitate service to humanity; and has addressed some very important meetings in Capitol Hill, Washington DC, in the European Parliament, the German Military Headquarters and in the British Parliament among others. Wherever he goes, he highlights the importance of absolute justice, human dignity, equality, human rights, and unreservedly condemns violence and terrorism in any form and for any reason, and says that: “Islam does not permit cruelty or oppression in any way, shape or form. These barbaric acts are completely against true teachings of Islam.”

Under his spiritual leadership millions of leaflets with the messages of peace, loyalty and service to mankind were distributed around the globe; many inter-faith conferences and peace symposiums where a number of distinguished guests from all walks of life gather and share their thoughts about the promotion of long-lasting peace and harmony.

Without any doubt, like President Mandela, the Muslim Mandela is also a great symbol of forgiveness, hard-work, sympathy, love, unity, solidarity, reconciliation, prayer and hope.

Come and meet with the Muslim Champion of Peace, Hazrat Mirza Masroor Ahmad, the Khalifa of Islam and Spiritual Leader of the worldwide Ahmadiyya Muslim Community.

This is a man that the Muslim world needs, because he speaks clearly and fearlessly and presents solutions to their crisis, problems and conflicts. He presents practical and sustainable solutions, according to the teachings of the Holy Quran, to the critical situation in Syria, in Afghanistan, in Pakistan, in Iraq and to other countries, which are heavily threatened by crises.

Hazrat Mirza Masroor Ahmad warn the world and says that: “Nowadays, when the world again is getting divided into blocs; extremism is escalating; and the financial and economic situation is worsening, there is an urgent need to end all kinds of hatred and to lay the foundations of peace… Time is running out, and before it is too late we must all pay great heed and attention to the needs of the time… Therefore, to improve the situation and for peace to develop, requires all parties to work together.”

“We feel extreme pain and anguish in our hearts at the state of the world. It is that pain which drives us in our efforts to try and save humanity from destruction and suffering. Therefore, I and all other Ahmadi Muslims are striving to fulfill our responsibilities towards achieving peace in the world.”

His Holiness, Hazrat Mirza Masroor Ahmad continues:

“God Willing, the Ahmadiyya Khilafat will always be known as the standard-bearer of peace and harmony in the world, as well as be loyal to the country in which members reside.”

It is an English translation of an article in Maltese: https://ahmadiyyamalta.org/2014/01/12/fejn-hu-l-mandela-musulman/

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Mandela and Muslim Leadership

Source/Credit: it-Torca, Sunday 12 January 2014. By Laiq Ahmed Atif

Find English translation of this article here: Mandela and Muslim Leadership

Il-paci, it-trankwillità u s-serenità huma frott sabiħ li kulħadd jixtieq igawdihom bl-aqwa mod. Dawk in-nies li ħadmu għall-paċi matul ħajjithom huma nies ta’ valuri għolja u jistħoqqilhom li d-dinja tfakkar u ssellem il-memorija tagħhom bl-aħjar mod possibbli għax huma eroj tal-umanità; huma maħbubin tal-bnedmin; huma ħabbew l-umanità u kellhom qalb safja u tajba għal kulħadd. 

Nelson Mandela huwa wkoll wieħed minn dawn il-persuni nobbli u prezzjużi li ħadmu ħafna għall-paċi u għad-dinjità umana. Nelson Mandela huwa eżempju ċar ta’ determinazzjoni, ħidma u passjoni. Hu wera kif il-bniedem determinat u b’għanijiet sodi jista’ jagħmel mirakli u jista’ jibdel id-dinja minn qagħda ħażina għal waħda li ġġib il-ġid komuni. Huwa verament simbolu ta’ paċi, għaqda, maħfra, imħabba, dinjità u rikonċiljazzjoni.

Hemm eluf kbar ta’ nies li jiftaħru bil-ħidma ta’ Nelson Mandela; u l-memorija tiegħu se tibqa’ ħajja u friska f’moħħ eluf ta’ persuni għas-snin li ġejjin. Mandela, mingħajr dubju se jibqa’ mfakkar bħala xempju ta’ paċi u tama. Insellem lil Mandela. Jalla jistrieħ għal dejjem.

Dan l-aħħar qrajt artiklu f’FoxNews.com fejn kittieba b’ton sarkastiku tikteb: “Where is the Muslim Mandela?” F’dan l-artiklu l-kittieba qed ssemmi ħafna inċidenti ta’ terroriżmu u ta’ vjolenza madwar id-dinja fejn xi Musulmani kienu akkużati bihom.

Il-kittieba tistaqsi wkoll li: “Fost il-1.56 biljun Musulman, fejn hu Mandela tagħna?” Hi tfisser li “minħabba li għandna n-nuqqas ta’ Mandela Musulman li jista’ jurina t-triq għall-paċi u r-rikonċiljazzjoni, hemm il-bżonn urġenti li l-Musulmani jagħmlu minn kollox biex jipproteġu lill-vulnerabbli fosthom u jsibu t-triq lejn il-paċi”.

F’dan l-artiklu hemm ħafna suġġetti, imma rrid nirrispondi l-mistoqsija tagħha u ngħidliha li hemm Mandela Musulman li jaħdem lejl u nhar biex ixxerred il-messaġġ tal-paċi u juri t-triq li tmexxi lill-Musulmani lejn triq serena u paċifika għal kollox. Dan l-aħħar kien ippubblikat il-ktieb tiegħu b’titlu ‘Il-Kriżi Dinjija u t-Triq għall-Paċi’, fejn fih tfasslet it-triq għall-paċi billi ppreżenta soluzzjonijiet, suġġerimenti u prinċipji ewlenin li huma mportanti u kruċjali biex il-paċi tkun stabbilita madwar id-dinja kif ukoll fil-pajjiżi Musulmani. 

Mandela Musulman huwa dak li jħeġġeġ lid-dinja lejn il-paċi, l-imħabba, l-armonija, il-libertà tar-reliġjon, u jiddikjara li “l-aċċettazzjoni tal-fidi hi ħaġa ta’ bejn il-bniedem u Alla tiegħu u m’għandek qatt tindaħallu bl-ebda mod; kulħadd għandu d-dritt jgħix skont il-fidi tiegħu u jeżerċita r-ritwali reliġjużi tiegħu.”

Forsi dan huwa għax il-Kamra tad-Deputati fl-Istati Uniti tal-Amerika introduċiet riżoluzzjoni bla preċedent li tirrikonoxxi lil dan il-Mandela Musulman bħala “raġel ta’ paċi.” Kien ippreżentat iċ-ċavetta tad-deheb mill-Kunsill tal-Belt Los Angeles, li jiddikjara: “This Key is reserved for only the most honoured people on Earth.”

Mandela Musulaman jirrispondi lis-sfidi madwar id-dinja bil-ftuħ ta’ ħafna kliniċi u sptarijiet li joffru għajnuna medika għal dawk fil-bżonn, skejjel li joffru t-tagħlim sekulari b’xejn għat-tfal kollha, kemm Musulmani kif ukoll dawk li jħaddnu reliġjonijiet oħra, mingħajr ebda diskriminazzjoni. Waqqaf numru kbir ta’ proġetti soċjali biex jgħin fl-iżvilupp ta’ pajjiżi foqra madwar id-dinja, u qed joffri għajnuna lill-vittmi ta’ gwerer u diżastri naturali. 

Mandela Musulman ivvjaġġa immensament biex jippromwovi l-messaġġ tal-paċi u jiffaċilità s-servizz lill-umanità u indirizza laqgħat importanti f’Capitol Hill, Washington D.C, fil-Parlament Ewropew, fil-Kwartieri Ġenerali Militari Ġermaniżi u fil-Parlament Britanniku fost oħrajn. Kulfejn imur jenfasizza fuq ġustizzja assoluta, dinjità umana, ugwaljanza, drittijiet umani u jikkundanna bla riservi l-vjolenza u t-terroriżmu f’kull forma u għal kull raġuni, u jgħid li “l-Iżlam ma jippermettix il-moħqrija u l-oppressjoni taħt l-ebda forma, sura jew manjiera. Dawn l-atti barbari jmorru kompletament kontra t-tagħlim veru tal-Iżlam.”

Taħt it-tmexxija tiegħu tqassmu miljuni ta’ fuljetti b’messaġġi ta’ paċi u lealtà sħiħa lejn il-pajjiż ta’ residenza u s-servizz lejn l-umanità kollha; u jiġu organizzati simpożji għal reliġjonijiet differenti u konferenzi dwar il-paċi fejn għadd ta’ mistednin minn kull qasam tal-ħajja jiltaqgħu flimkien biex jaqsmu l-ideat dwar il-promozzjoni tal-paċi u l-armonija.

Bla dubju ta’ xejn, bħall-President Mandela, Mandela Musulman huwa wkoll simbolu ta’ maħfra, ħidma, imħabba, għaqda, solidarjetà, rikonċiljazzjoni, talb u tama.

Ejja u ltaqa’ ma’ Mandela Musulman li huwa Hazrat Mirza Masroor Ahmad, il-Kalif tal-Iżlam u l-Mexxej Spiritwali tal-Komunità Ahmadija Musulmana. 

Dan huwa bniedem li d-dinja Musulmana għandha bżonn, għax hu jitkellem ċar u jippreżenta soluzzjonijiet għall-kriżi, għall-problemi u l-kunflitti tagħhom. Hu jippreżenta soluzzjonijiet prattiċi u sostenibbli għas-sitwazzjoni kritika fis-Sirja, fl-Afghanistan, fil-Pakistan, fl-Iraq u f’pajjiżi oħrajn li lkoll jinsabu mhedda minn kriżijiet li jheżżu l-umanità skont it-tagħlim Koraniku.

Hazrat Mirza Masroor Ahmad iwiddeb lid-dinja u jgħid li: “Illum, meta d-dinja qed tinqasam fi blokki, l-estremiżmu qed jiżdied, u s-sitwazzjoni finanzjarja u ekonomika qed teħżien, hemm ħtieġa urġenti biex inwaqqfu kull xorta ta’ mibegħda u nqegħidu l-pedamenti tal-paċi… Iż-żmien qed jagħfas, u qabel ma jkun tard wisq aħna kollha rridu nagħtu kas u attenzjoni partikolari lill-bżonnijiet ta’ dak il-ħin… Għalhekk, biex tittejjeb is-sitwazzjoni u l-paċi tiżviluppa, jeħtieġ li l-partijiet kollha jaħdmu flimkien.”

“Aħna nħossu wġigħ kbir u dieqa f’qalbna għall-istat li tinsab fih id-dinja. Huwa dan l-uġigħ li jkebbes l-isforzi tagħna biex nippruvaw insalvaw l-umanità mill-qerda u s-sofferenza. Għalhekk jiena u l-Musulmani Ahmadin kollha qed nistinkaw biex inwettqu r-responsabbiltajiet tagħna ħalli nxerrdu l-paċi fid-dinja kollha.”

Il-Qdusija Tiegħu, Hazrat Mirza Masroor Ahmad ikompli:

“Jekk Alla Jrid, il-Kalifat (Tmexxija) tal-Ahmadija dejjem tkun magħrufa bħala dik li tkun fuq quddiem nett biex tmexxi l-kawża għall-paċi u għall-armonija fid-dinja, kif ukoll li tkun leali lejn il-pajjiż fejn il-membri tagħha jkunu jabitaw.” READ IN IT-TORCA

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What Ahmadiyya stands for and do Muslims celebrate Christmas?

What Ahmadiyya stands for and do Muslims celebrate Christmas?
Does God exist and what is the role of religion?

FIND ORIGINAL PROGRAME ‘ISWED FUQ L-ABJAD’ ON

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The Holy Prophet of Islam, Jesus and Message for 2014

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Exchanging greetings with Hon. Prime Minister

Source/Credit: doi.gov.mt

The Prime Minister, the Hon. Joseph Muscat, exchanges greetings with representatives of the constituted bodies and the general public, on December 31, 2013. A delegation of Ahmadiyya Muslim Jamaat Malta also exchanged greetings with the Prime Minister Hon. Dr Joseph Muscat and Mrs. Muscat.

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Other faiths can still join the celebrations

Article by Sarah CarrabottSource/Credit: The Times, by: Sarah Carabott

“We believe the message of all prophets sent by God is the same: love God and serve humankind,” Laiq Ahmed Atif says from his office.

“The details and guidelines are different, but in essence the message is the same. Every road leads to the same message: love God and serve humanity.”

Mr Atif is the president of the Ahmadiyya Muslim Jamaat Malta, which is an Islamic reformist movement founded in the 19th century. It encapsulates a few million people in more than 200 countries.

Six years ago, Mr Atif was asked to emigrate to Malta to be the president of the Ahmadi community here.

“As Muslims we respect founders, prophets and messengers of all religions, and we show respect by joining in celebrations,” he says.

Just as they do on Muslim Holy Days, such as the Feast of Sacrifice, around Christmas time Mr Atif’s community visits homes like id-Dar tal-Providenza and St Vincent de Paul bearing gifts.

This Christmas the community expressed solidarity with the staff and children at Fejda and the St Joseph Home in Santa Venera.

“We don’t traditionally celebrate Christmas, but when we live in another country we respect the traditions and culture of that country. Through our visits to these vulnerable people we hope to extend the message of love. We want them to know there are people who care about them.”

The community also exchanges greetings with State representatives, the Church, neighbours, and anyone they have come across, so the list gets longer every year.

In following local tradition, the community prints its own Christmas cards with a message of love.

On Christmas Day, Mr Atif’s family-of-four exchanges greetings with neighbours and friends.

Sometimes they visit people they know will be alone on the day, taking with them clothes or food, according to their needs.

“The satisfaction you feel when you give or do something for someone else cannot be described in words.”

Although Muslims do not celebrate Christmas like the Maltese, they dedicate their early morning prayers to Jesus’s message, asking God for strength to follow his teachings. When it comes to the Hindu community in Malta, some Indian families join Maltese ones for Christmas Eve Mass and then gather with their relatives for Christmas lunch. Continue Reading… 

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Ahmadiyya Malta distributed gifts at Fejda Institution

Fejda Institute 11.12.13 (1)The Ahmadiyya Muslim Jamaat Malta’s president together with other members visited Fejda institution – a home for girls with social problems, and distributed gifts for the festive season and showed solidarity with them. 

The Ahmadiyya Muslim Jamaat is a religious organisation which always tries to help those in need. Hazrat Mirza Ghulam Ahmadas, the Founder of the Ahmadiyya Muslim Community says: “The teachings of the Holy Quran can be divided into two major categories. The first being unity of God, love and obedience to Him. The second is to treat kindly your brothers and fellow beings… be kind and merciful to humanity… always work for the good of mankind.”

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Ahmadiyya donated books to school

The Ahmadiyya Muslim Jamaat Malta donated thirty children books to Msida Primary School. The books were presented by Laiq Ahmed Atif, president Ahmadiyya Community in Malta to the Head of the School Mrs. Ungaro, Ass. Head Mr. Aquillina and Ms. Scibberras. 

The Head of School said that ‘they are setting a new library for the children and these books will be of a great help’.

Books Donation to Msida Primary by Ahmadiyya

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Ahmadiyya Malta presents gifts at St. Joseph

St. Jospeh Institute 11.12.13The Ahmadiyya Muslim Jamaat Malta’s president together with other members visited St. Joseph residence – a home for orphans, and distributed gifts for the festive season and to show solidarity with them. 

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Integration of Muslims into Western Countries

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Tnedija tal-ktieb “Il-Kriżi Dinjija u t-Triq għall-Paċi”



Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Hazrat Mirza Masroor Ahmad, Il-Kriżi Dinjija u t-Triq għall-Paċi, Laiq Ahmed Atif, Love for all - Hatred for none | Leave a comment

Ahmadiyya Malta participated in Annual Book Fair 2013

The Ahmadiyya Muslim Jamaat Malta had participated in Malta’s Annual National Book Fair 2013. The Book Fair was officially inaugurated by Hon. Stefan Buontempo MP – Parliamentary Secretary for Research, Innovation, Youth and Sport, on 12th November 2013. From 13th of November the Book Fair was opened for the public and it ended up on 17th November at 8pm, with a huge success and interest of people.

The Ahmadiyya Muslim Jamaat Malta had also displayed various books in three different languages such as Arabic, English and Maltese, and Roll-UP banners containing brief teachings from the Holy Quran on various subjects, such as ‘science’,  ‘world peace’, ‘socio-economic peace’, ‘interfaith harmony and cooperation’, ‘universality of Prophethood’, ‘justice’, ‘women’s rights’ etc.

The Community also officially launched the Maltese translation of a book “The World Crisis & the Pathway to Peace” – a compilation of speeches and letters of His Holiness, Hazrat Mirza Masroor Ahmadaba, the Supreme Spiritual Leader of the worldwide Ahmadiyya Community. Those interested can obtain a copy of the Maltese translation “Il-Kriżi Dinjija u t-Triq għall-Paċi” by sending an email to amjmalta@gmail, or read online throughhttp://ahmadija.org.mt/pubblikazzjonijiet/2013/krizidinijatriqghalpaci.pdf

Thousands of people, from all walks of life, visited the annual book festival, including His Excellency the President of Malta, the Opposition Leader in Malta, the Education Minister, the Health Minister, members of the Maltese Parliament, Ministers and Shadow Ministers, professors, academics, journalists and politicians.

Book Fair 2013 -1 Book Fair 2013 -1A Book Fair 2013 -2
Book Fair 2013 -3Book Fair 2013 -4
 
Book Fair 2013 -6 Book Fair 2013 -8Hon. Stefan Buontempo MP – Parliamentary Secretary for Research, Innovation, Youth & SportBook Fair 2013 -9 Hon. Evarist Bartolo, MP – Minister for Education and Employment, visiting Ahmadiyya Book StandBook Fair 2013 -10 Hon. Evarist Bartolo, MP – Minister for Education and Employment visiting, was presented a copy of the book “Il-Krizi Dinjija u t-Triq għall-Paċi” (World Crisis & the Pathway to Peace) by Laiq Ahmed Atif, president Ahmadiyya Muslim Community in Malta.
Book Fair 2013 -11 Book Fair 2013 -12 Pathway to peace (Book Launch discussion) -1
Panel discussion about the book of His Holiness, Hazrat Mirza Masroor Ahmad (aba), the Spiritual Head of the Worldwide Ahmadiyya Muslim Jamaat, titled “Il-Krizi Dinjija u t-Triq għall-Paċi – World crisis and the pathway to peace”, during the formal launch of its Maltese translation during the Annual Book Fair Malta 2013. (Photos Lt0R: Mr. Godfrey Magri, Laiq Ahmed Atif, Mrs. Nathalie Grima, Mr. Michael Grech. Pathway to peace (Book Launch discussion) -3 Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta, is giving a brief insight and introduction of the book, together with him is Mr. Godfrey Magri. 
alfzal read in urdu page 14:
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Heroes of humanity

Heroes of HumanitySource/Credit: The Times Monday, November 11, 2013, 00:01 by Laiq Ahmed Atif

Prophet Muhammad said: “One who is not grateful to fellow human beings is not grateful to God.” As a firm believer of this principle, I would like to start with paying tribute and extending my gratitude and heartfelt thanks to the Armed Forces of Malta and the Maltese authorities for the great work they did and the courage they demonstrated in the rescue operation off Lampedusa early last month.

Allow me to support what Prime Minister Joseph Muscat said at the time, that “the AFM soldiers out there are Malta’s heroes. They are Europe’s heroes”. I will go a step further and say that they are not only heroes of Malta or Europe; in fact, they are the heroes of humanity.

The Holy Quran states that “whoso saved a life it shall be as if he had saved the life of all mankind” (5:33). The AFM saved 146 human lives, so they are the heroes of humanity and all of us should be grateful to them and be proud of their great work.

I would also like to acknowledge the Prime Minister’s leadership and direction in saving the lives of people who were in danger of drowning. He remained in his office till late, keeping a close eye on the situation and maintaining contact with the AFM.

Prophet Muhammad said that “people are the family of God Almighty and God loves him the most who treats his family with love and compassion and takes care of their needs and provides them the necessities of life. Those who show mercy to others, God will have mercy on them in heavens”.

In Proverbs 14:31-32, we read: “He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor. The wicked is driven away in his wickedness: but the righteous hath hope in his death.”

Let me also quote a wonderful saying of Prophet Muhammad, very similar to what we also find in the Gospel of Mathew, that “Allah, the Almighty, will ask son of Adam on the Day of Judgment that I was ill and you did not attend to me. Son of Adam will say: o my Lord how could I have attended you as you are the Lord of All the worlds? Allah will say: did you not know that my servant was ill and you did not attend to him? If you had attended to him you would have found me near him.

“O son of Adam, I once requested food from you. Son of Adam will say: o my Lord how could I give you food, as you are Lord of all the worlds? Allah will say: one of my servants was hungry, if you had given him food you would have found me near him. 

“O son of Adam you did not give me a drink when I was thirsty. How could I give you a drink when you are the Lord of all the worlds? Allah will say that one of my servants was thirsty and asked you for a drink. If you had given him a drink, you would have found me near him.”

These few quotations make it crystal clear that saving human lives and helping the vulnerable and the destitute are among the most rewarding deeds for God. To acquire the bounties of the merciful God, we must all help the needy and try our utmost to bring these human tragedies to an end.

I believe that to solve this human crisis, irrespective of colour, creed, nationality, religion or politics, we must all join hands and work together for the common good. There is need for action from all sides and we do not have time to ‘wait and see’. We must all stand up for the sake of humanity.

Let us sincerely and passionately be at the service of humanity, show compassion and seek unity. Humanity needs to do this for the sake of humanity itself.

This is not only Malta’s or Europe’s problem, this is a human issue and, thus, it puts a huge responsibility on the entire world and also obliges the Muslim world to play its role in feeding the needy, helping the vulnerable, destitute and downtrodden people of this planet.

Together with the international community, the Muslim world must pay attention to this problem and, rather than just building the tallest buildings, creating artificial islands, spending millions of euros on weapons, Muslim countries should allocate a part of their God-gifted wealth and natural resources to feed the hungry and the starving. They must bear in mind that, as explained by the Holy Quran, the true lovers of God are those who “feed, for love of God, the poor, the orphan and the prisoner, saying: ‘We feed you for Allah’s pleasure only. We desire no reward, nor thanks from you”(76:9-10).

The world has become a global village and, thus, we also have international responsibilities to bear and Muslim countries should extend their support and help marginalised people even beyond their borders.

Let me make it clear that I am not saying that nothing is being done. Nor am I expecting others alone to do something. What I mean to say is that what is being done is not enough.

The Ahmadiyya Muslim Community is fully engaged in playing its role worldwide. It has opened hundreds of schools, hospitals and clinics for the poor and needy people in poor countries, especially in Africa. It has also provided clean water, electricity and set up ‘model villages’ in many parts of Africa. READ ORIGINAL ARTICLE:

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The Calamity of Damascus!

The Calamity of Damascus!

Source/Credit: The Malta Independent 26.10.2013; by Laiq Ahmed Atif. 

More than a century ago the Founder of the Ahmadiyya Community was given the revelation of ‘the Calamity of Damascus’. It was apparent that Damascus would face some bad times. This revelation was fulfilled by the 1925 tragedy, for Damascus had never experienced destruction of that scale before. But, some revelations are fulfilled more than once. In that calamity, which lasted 57 hours or so according to a cautious estimate seven to eight thousand souls perished.

It is most regrettable that although that calamity was brought about by others, the current calamity that started in Syria two and a half years ago, which is ever increasing, was brought about by the locals – Syrian Muslims themselves. According to cautious estimate up to 100,000 souls have perished and millions are dispossessed. The entire area has been destroyed by bombs and nowhere is safe. The government forces are killing the citizens and the citizens are killing the government forces.

The Syrian crisis had already caused division and dissent in the wider world; whilst some major powers are siding with the Syrian government; other major powers are siding with the rebel forces. While both parties – the government and the rebels – are constantly being given destructive weapons, I doubt if there can be an end to this warfare. To end this massacre, the foremost important step needs to be taken is that to stop the provision of weapons to both parties and to forcing them to hold dialogue and ending the bloodshed.

This perilous situation requires the world to ‘wake up and smell the coffee’, and understand the needs of the time before it is too late. The direction the world is moving in suggests that the dark shadow of war is being cast over a very large part of the globe. Extremism, violence and shedding of innocent blood have become the norm.

The world religious leaders have drawn our attention to the fact that we must all strive for peace and tranquility. His Holiness, Pope Francis and His Grace, the Archbishop of Malta have also spoken on this issue, and appealed to the world to play its role in solving this crisis.

The Spiritual Worldwide leader and Fifth Caliph of the Ahmadiyya Muslim Community, His Holiness, Mirza Masroor Ahmad has also spoken with great concern on the most dangerous state of affairs, and the potential impact of military intervention in Syria. He said:

“If foreign powers become directly involved in Syria it will harm not just the Arab countries but also other nations. It seems that many of the major powers do not realise that such a war would not remain limited to just Syria but could well be a precursor to Third World War.”

So what should be done in Syria? If the world sees that cruelty and oppression are continuing to take place and the desperate Syrian people are crying out for help, then the neighbouring countries should unite together in order to stop the cruelty and establish peace.

I believe that the Syrian conflict puts a huge responsibility on the Arab countries and that they should not add fuel to these flames of war, but play their important role in solving the Syrian issue. It’s not a matter of gaining any personal, national or religious benefits, but it is a human issue and the Muslim countries must show a sense of responsibility and fulfil their moral and religious duty, as God states regarding such a situation: And if two parties of believers fight against each other, make peace between them; then if after that one of them transgresses against the other, fight the party that transgresses until it returns to the command of Allah. Then if it returns, make peace between them with equity, and act justly. Verily, Allah loves the just. (Holy Quran, 49:10)

A few months back, a wise suggestion was made by the Israeli President, Shimon Peres, about how to deal with the situation in Syria. He suggested that rather than Western countries intervening to remove the Government, the United Nations should send a peacekeeping force to Syria, consisting of only Arab soldiers – so it does not appear to be a Western invasion or imperialism. He further said that as the Arab League is a local organisation that already exists, it should use its influence to try and establish a just and fair government in Syria. The Holy Prophet Muhammad said that wherever a person find words of wisdom or good advice they should adopt them and should not look to see who has given the wise counsel. Therefore, regardless of the fact that it is the suggestion of the President of Israel, the Muslim countries should pay close attention to this proposal.

The current leaders of Syrian nation must bear in mind that they should serve their people and not rule them with an iron fist. They must win hearts of their people rather than forcing them to bow down their heads. The Holy Prophet Muhammad, peace be on him, said that everyone is guardian and will be answerable to God for all his actions and deeds.

Syrian leadership should never forget that on the day of judgement they will have to answer for all what they have done and are still doing, so they must prepare for that day. They must bear in mind that the All Mighty is One – God of the Universe, and no one else should act in that way. They must learn a lesson from the history, where mighty kingdoms were also fallen apart, who never thought that the sun will ever set on their kingdoms. 

Download pdf file of this article: The Calamity of Damascus

https://ahmadiyyamalta.org/wp-content/uploads/2013/10/the-calamity-of-damascus.pdf

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Il-Kriżi Dinjija u t-Triq għall-Paċi

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Islam condemns extremism and terrorism!

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Understanding Islam-Ahmadiyya

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Muslims need to work hard at integration

Muslims need to work hard at integration

Source/Credit: Sunday, October 13, 2013, 18:47 by Kim Dalli

Leafing through media reports depicting harrowing accounts of the shopping mall attack in Kenya by Islamist gunmen a fortnight ago, Laiq Ahmed Atif was overcome by sadness and grief.

“Ħassejt diqa kbira ġo qalbi,” (I felt sorrow in my heart) the 32-year-old says in fluent Maltese.

“Not just for the fact that they are giving such a bad name to Islam but ultimately for the loss of all those innocent lives – a heinous crime. The word ‘Islam’ traditionally means ‘peace’. Yet their actions can’t possibly be farther from that.

“Islam is in dire need of a reform.”

The soft-spoken Pakistani is the president of the Ahmadiyya Muslim Jamaat Malta, a Muslim community which has just published a book which discusses, among other things, whether Muslims can successfully integrate into western societies.

The book, World Crisis and the Pathway to Peace, was originally published in the UK but has just been translated into Maltese.

The author is the head of the worldwide Ahmadiyya Muslim Jamaat (community), Mirza Masroor Ahmad who, six years ago, asked Mr Atif to emigrate to Malta as the president of the Ahmadi community.

Ahmadiyya is an Islamist reformist movement founded in the 19th century.

It encapsulates a few million people in more than 200 countries. Malta’s Ahmadi community amounts to a handful of people – around 25 in all.

They should learn all about Maltese culture and, especially, the Maltese language
 The golden principles are “love for all and hatred for none” and “love for one’s nation is a part of the faith of any true Muslim”.

“As a Muslim living in Malta, I believe it is my duty and part of my faith to love and to play my role in the progress and prosperity of Malta, said Mr Atif.

He lives with his wife and their two young children, the youngest of whom was born in Malta.

He is the ultimate example of successful integration, loving our island which brought out the best qualities in him, as opposed to life in Pakistan where his tolerant and benevolent interpretation of Islam was stifled by extremist groups.

He is fluent in Maltese and loved by countless Maltese whom he befriended.

“I believe Muslims in Malta can integrate very well – but they need to work hard at integration,” he said.

“They should learn all about Maltese culture and, especially, the Maltese language.

“If a Muslim practises those golden principles in daily life and feels that Malta is his country, then he will automatically show complete loyalty and struggle to make Malta a better country.”

And it is this “struggle” which leads Mr Atif to a contentious point – understanding the Jihad, which translates literally into “struggle”.

Ahmadis believes this struggle refers to the building of a better and more peaceful society.

However, extremists interpret it as referring to the struggle against those who do not believe in Islamic God (Allah).

“I think one of the crucial points is that there is no effective leadership in Islam,” Mr Arif reflects, comparing the situation to the leadership Pope Francis provides to Catholics.

“For instance, in Pakistan, three Imams from three mosques are utterly unable to sit at a table and engage in constructive dialogue.

“The problem is that many Imams in mosques fuel hatred. For instance, Shia Muslims are encouraged to kill the Sunni Muslims and vice versa, while being told that they will gain the blessings of God and go to paradise. I’ve gone through the Koran hundreds of times and never have I spotted even the slightest reference to violence.”

He believes that Muslims in Malta also need leadership and guidance – not only in spiritual matters but on a practical level, such as how to live and how to integrate.

And hanging on the wall of his office are dozens of newspaper cuttings, marking the thousands of euros and provisions donated by the Ahmadiyya Muslim Jamaat Malta to id-Dar tal-Providenza, Malta Community Chest Fund, Richmond Foundation, St Vincent de Paul and other organisations which help make Malta a better place. 

Find original interview in the Sunday Times:

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World Crisis and the Pathway to Peace

World Crisis and the Pathway to Peace (download book from the links below)

https://ahmadiyyamalta.org/wp-content/uploads/2013/10/world-crisis-and-the-pathway-to-peace.pdf

World Crisis and the Pathway to Peace

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Ahmadiyya Condemns Attacks in Pakistan and Kenya

Source/Credit: di-ve.com

The Ahmadiyya Muslim Jamaat Malta strongly rejects, and unreservedly condemns the attacks on Christian Church in Peshawar, Pakistan, killing more than 78 and wounding 100 other worshipers. This is no doubt, an inhuman, heinous and cruel attack, which should be condemned. The Ahmadiyya Community condemns the attack in strongest terms, and demands the authorities to bring the culprits in front of justice as soon as possible. The Community also demands that sate should give full protection and security to all the citizens living in the country irrespective of their colour, creed, politics and faith.

The Community also condemns the terrorist attack on a shopping mall in Nairobi, Kenya, by Al Shabaab militant group. In this attack 59 people have been killed and more than 175 taken to hospital.

The Ahmadiyya Muslim Jamaat is a peace loving community, which believes in love, respect, tolerance, harmony and universal brotherhood. It respects the sentiments of the believers of all the faiths. And believes that all mankind is like a family and it can only look after the peace and security of each member, only if it lives like a close-knit family. The apparent differences in mankind are only for identification as to who is European, who is Asian and who is African. As humans we are all the same and therefore a person in Africa has the same sentiments as those of a person in Europe or America or a person living anywhere else in the world.

It believes that all Muslims are commanded to honour human dignity and have been made to promise that they will help to defend the followers of other faiths from unjust and cruel attacks as well, and it is the duty of the governments to provide security to the people of all the faiths living under their rule.

The Ahmadiyya Muslim Jamaat believes in freedom of faith, and rejects any kind of violence and force for any reason whatsoever. The Community believes in the Quranic Teachings that “There is no compulsion in religion.” and condemns the use of force in the matters of faith, or in the name of religion.

We, the members of Ahmadiyya Muslim Jamaat express our deepest condolences to the victims’ families in this difficult time and pray for the health of those who were injured in this attack. And we hope for swift action against the perpetrators of this heinous, inhuman and barbaric act. And we pray to God the Almighty that He makes this world a haven of peace, tolerance, harmony, liberty and universal brotherhood. 

www.di-ve.com         www.maltarightnow.com

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Extremism has no place in Islam

Source/Credit: The Times, Thursday, September 12, 2013, 00:01 by Laiq Ahmed Atif

A subject that becomes the talk of the town in the month of September is the peril of extremism and terrorism in the world. Sometimes, this debate goes one step further and people start talking about extremism and radicalisation in Islam. Is there any extremism in Islam?

There is no room for extremism in Islam whatsoever. Islam categorically and unreservedly and in the strongest terms condemns extremism of any form, of any kind and for any purpose. The Holy Prophet Muhammad advised Muslims to be moderate and said: “In every matter, moderation is best. A person should take the path of moderation in his activities.”

It is true that Islam has had to face some extremist elements in one form or another throughout its history. But extremism itself has no place whatsoever in the religion of Islam. If Islam is so strict against extremism then why is it associated with terrorism?

The fourth Caliph of the Ahmadiyya Community says: “Islam is as closely related to terrorism as light is to darkness or life is to death or peace is to war. They do come into contact with each other, of course, but from directions diametrically opposed. They are found grappling with each other but never walking hand in hand happily together.

“However, one cannot deny that on many occasions some Muslims are found involved in terrorist activities either on behalf of a group or on behalf of a country with a predominately Muslim population.”

One should bear in mind that the involvement of some Muslim individuals or groups in extremist activities does not justify labelling Islam as promoting terrorism and extremism. Terrorists and extremists can have any religious background.

What we should focus on is whether a religion itself has to do anything with extremism or sponsors militancy. Does Islam condone terrorism for any reason?

The Holy Quran promotes the establishment of peace, champions the sanctity of human life and condemns disorder in the land. It states: “Whosoever killed a person – it shall be as if he had killed all mankind; and who so gave life to one, it shall be as if he had given life to all mankind” (5:33).

“Whenever they kindle a fire for war, Allah extinguishes it. And they strive to create disorder in the earth and Allah loves not those who create disorder” (5:65).

“There should be no compulsion in religion” (2:257).

“And Allah calls to the abode of peace.”

These few references will prove that Islam as a religion does not tolerate violence and aggression. The involvement of some Muslims, individuals or groups in terrorist attacks has nothing to do with Islam because that is their personal agenda.

In its report about its 10 priorities for 2009-2014, the EPP Group has also made a clear distinction between Islam and radicalisation. The report says: “We have to combat terrorism, not a religious movement. A clear distinction must be made between Islam and Jihadist terrorism. Though carried out in the name of religion, attacks on human life are acts of hatred motivated by a totalitarian political vision that shows contempt for religion.”

It is a fact that there are Muslims’ groups and countries that sponsor and support militant groups or so-called religious and charitable organisations, even those banned by their governments. Such funds often remain unnoticed and are spent with no system of checks and balances in place.

A recent report by the European Parliament revealed that some Wahabi and Salafi groups are involved in the “support and supply of arms to rebel groups around the world”. This support is definitely promoting terrorism and extremisms in many parts of the world.

Unfortunately, these hard-line Muslims and their leaders are just like a hunter who moves stealthily towards a deer he is stalking in the forest, shooting at the right moment. They know nothing about compassion for humanity.

Terrorist attacks are so painful that any human being with even just a trace of decency and benevolence will definitely not engage in such barbaric activities. The founder of the Ahmadiyya Muslim community asks: “Is it not shameful that a complete stranger should be unjustly killed while occupied in his daily affairs, thus widowing his wife, making his children orphans and turning his house into a funeral parlour?”

I believe funding of militant groups is doing humanity no good. How nice it would have been if these millions of dollars had been spent to feed the hungry, to clothe the naked, to cure the sick, to eradicate suffering and poverty from the globe and help the vulnerable and destitute.

Unfortunately, the Muslim world today is riddled with numerous problems and violence is rife. A ferocious and barbarous wave has shattered the entire fabric of society. Charismatic and persuasive leadership is lacking.

The people are frustrated and hopeless. They are dead meat for exploitation by their own corrupt leaders.

Many leaders in Muslim countries seek sanction from Islam for their acts of violence and oppression notwithstanding that bloody revolutions, acts of extremism and terrorist attacks are totally alien to the philosophy of Islam.

I conclude with a quote by fourth Caliph of Ahmadiyya Community: “Terrorism is a global problem and needs to be studied in its larger perspective. Unless we understand the forces behind the violence, we shall not be able to understand why some Muslim groups and states are turning to terrorism to achieve certain objectives.

“I am fully convinced that almost every form of communal violence witnessed in the world today, wherever that is and whatever cloak it wears, is essentially political in nature. Religion is not the exploiter; it is itself exploited by internal or external political interests.”

amjmalta@gmail.com Laiq Ahmed Atif is president of Ahmadiyya Muslim Jamaat Malta.

READ ORIGINAL ARTICLE IN THE TIMES:

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