Travelling ban may fuel to extremism

travelling-banSe jiżdiedu l-estremiżmu u l-firda f’dinja moderna

Laiq Ahmed Atif mil-Komunità Ahmadiyya f’Malta jitkellem dwar il-projbizzjoni ta’ vvjaġġar għall-Musulmani mill-President Amerikan Trump

Source/Credit: IT-TORĊA, il-Ħadd 12 ta’ Frar 2017

Il-kwistjoni dwar restrizzjonijiet ta’ ivvjaġġar ta’ persuni minn seba’ pajjiżi lejn l-Istati Uniti, qed titqies bħala “sfortunata kbira għad-dinja moderna u globalizzata”. Dan iddikjarah Laiq Ahmed Atif, President tal-Komunità Ahmadiyya f’Malta meta kkummenta ma’ it-Torċa dwar din id-deċiżjoni. Hu qalilna li dan il-pass se jwassal għal aktar estremiżmu u firda.

lealtaFil-kummenti tiegħu hu qalilna li “dan kien imħabbar fi żmien ta’ taqlib enormi, u meta diġà għandna estremiżmu u radikaliżmu mferrex madwar id-dinja. Daż-żmien jeħtieġ l-għaqda u mhux d-diviżjoni u l-firda. Dawn id-deċiżjonijiet jistgħu jżidu l-estremiżmu u l-mibegħda fost in-nies. Irridu biex naħdmu kontra t-terroristiċi u mhux kontra l-pajjiżi b’maġġoranza Musulmana li jsofru u jbatu mill-estremiżmu huma stess. Ma ngħidx li nagħlqu għajnejna dwar is-sigurtà, dak li ngħid huwa dan li ma niħdux passi li jxerrdu mibegħda u firda. Is-sigurtà tiġi l-ewwel u qabel kollox, u hemm modi oħra konkreti li jiġu wżati għas-sigurtà.

Enfasizzalna li “dawn ir-restrizzjonijiet huma wkoll kontra d-drittijiet bażiċi tal-bniedem, u f’xi każijiet jaffettwaw lin-nies li huma l-aktar vulnerabbli li qed ifittxu kenn mill-inġustizzja, il-vjolenza, u l-persekuzzjoni. Naħseb li l-politika diskriminatorja ħafna drabi tagħmel iktar ħsara mill-ġid. Għalhekk, nitlob li d-deċiżjonijiet għandhom jittieħdu bil-għaqal profond sabiex ikattru l-ġid, l-imħabba u mhux il-ħsara u l-mibegħda.

“Nemmen li wasal iż-żmien li d-dinja tgħix skont il-motto tal-Komunità Aħmadija Musulmana li fil-fatt huwa motto universali u l-katalizzatur tal-paċi li huwa: “Imħabba għal kulħadd, mibegħda għal ħadd.”

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The future of Europe

Source/Credit: The Malta Independent on Sunday, 12 February 2017, by Laiq Ahmed Atif

Recently Malta hosted a summit with European leaders about the need to stem migration through the Mediterranean and to discuss the future of Europe. Last year the Britain voted in favour of Brexit. The post Brexit situation and issues related to it has now become a very important concern all over the world and particularly in the European Countries. The European Countries are also now discussing what the future of Europe will be. Has the European Union proved to be an institution of prosperity and strength for the 500 million people who make part of the EU?

In December 2012, the Head of Ahmadiyya Muslim Community Hazrat, Mirza Masroor Ahmad, made his first visit to the European Parliament in Brussels where he delivered a keynote address in which he highlighted many important issues and spoke about the formation of European Union. He said: “The formation of the European Union has been a great achievement on the part of European countries, for it has been a means of uniting the Continent. Thus, you should make all possible efforts to preserve this unity, by honouring each other’s rights. The fears and worries held by members of the public must be removed. To protect each other’s society, you should be willing to accept fair and just demands of one another, and of course, there should be fair and just demands by the people of each and every country.

“Remember that the strength of Europe lies in its remaining united and together as one. Such unity will not only benefit you here in Europe, but also at a global level for this Continent to maintain its strength and influence.”

I think this message is very strong, and undoubtedly, “United we stand, divided we fall.” Today, when the world has emerged as a global village, the unity of European countries will definitely be instrumental for strength and prosperity of its people and the member states.

At the Malta summit, French President François Hollande also stressed that for an influential EU, unity is the key factor. He said: “We must have a European conception of our future. If not, there will be – in my opinion – no Europe and not necessarily any way for each of the countries to be able to exert an influence in the world.”

I am convinced that the existence of the European Union is not only important but also crucial for peaceful coexistence. The strength of the EU is essential and vital to balance world power and Europe’s strategic position is always very significant in playing its decisive role in any imminent conflict or danger to world peace. A divided Europe could develop instability and uncertainty.

In the current prevailing scenario, the EU stands tall as far as fundamental human rights are concerned. Moreover, the EU is seen as a beacon of freedom of religion, conscious and expression.

European leaders need to bridge the gap between people by listening and addressing their concerns, by highlighting the importance of a united Europe, and by adopting just, fair and policies for the common good. They should adopt cohesive, practical and effective policies. In essence, member states should seek to cooperate with one another so that division is replaced by unity.

If adequate measures are taken then it will soon become apparent that the existing concerns and developing gulf between the EU institutions, member states and citizens, will end and be replaced by peace and mutual respect, provided true justice is practised and each country realises its responsibility.

As far as the issue of irregular migration is concerned, it seems that there is a clear resolve by all member states to counter this problem effectively. The two important summits held in Malta on migration in the span of few months is clear evidence of this resolve.

Every year thousands of lives are lost in attempts to reaching Europe by deserts and sea. This issue should be seen on a larger canvas and the entire region, including European, African and rich Muslim countries need to play their role in saving human lives; and to find permanent and effective solutions to this issue. There is need of a comprehensive and collective operation against human traffickers.

The world powers can assist these unstable countries from where migrants are coming to Europe, in institution building, establishing peace and rule of law, providing sufficient training to their forces in maintaining and securing their borders. Furthermore, assistance needs to be given for the eradication of poverty, hunger, illiteracy of our brothers and sisters.

There is also a need to raise awareness in those countries, with the help of their family members who are living in Europe, about the perils of this journey through desert and sea. It is also essential to raise awareness and to educate people of those under-developed countries, with all the ways and means possible, on how they can stand up on their own two feet. I like this wonderful saying: “Give a man a fish and you feed him for a day. Teach a man to fish, and you feed him for a lifetime.”

If there is peace in those countries, it will result in a massive decline in migration. However, as a short-term solution, the United Nations [UNHCR] has opened its offices in some countries, such as Libya and Tunis, where these migrants should be given the opportunity to submit their applications and requests for asylum.

The European Union must face all challenges with complete unity and strength. If Europe remains united in every situation and preserves its unique qualities and principles of justice, freedom and human rights, the future of Europe will certainly be very bright. Original Post:

Laiq Ahmed Atif is president of the Ahmadiyya Muslim Jamaat Malta

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Why more people turn to drugs?

From the Archives: Source/Credit: The Times of Malta, Wednesday, October 6, 2010, by Laiq Ahmed Atif

In the contemporary world, man, as a whole, has reached a high standard of achievement in material progress. Human society, no doubt, is benefiting from the fruits of today’s scientific progress. The rays of this progress have reached far and enlightened the darkest areas of the world. Nevertheless, man is not happy and content. Moreover, the world of today is riddled with a large number of problems.

Drug misuse is a massive problem facing the world today. Children are losing their lives, dreams and future to drugs. Countless homes have been wrecked and drug-related crimes are destroying families and ruining the social fabric of communities.

A recent study in the UK shows that parents worry more about their children taking drugs than possessing knives or guns. Four in 10 parents said drug use is their biggest fear for their youngsters, 10 times as many as those who say they are concerned about their children carrying weapons (4.7 per cent).

Governments are spending big amounts of money in tackling drug misuse and fighting the war on drugs.

But, they do not seem to be winning this fighting because, worryingly, the number of people turning to drugs is dramatically rising. The fact is that the demand for illicit drugs has risen and is rising sharply. More and more people than ever before are taking drugs.

The question arises: Why are people increasingly turning to drugs?

According to various drug-related studies, people normally take drugs for one of the following reasons: deprivation and unemployment, emotional and physical abuse, trauma, pain, stress, boredom, peer pressure, curiosity, wanting to experiment with something new, addiction and the easy availability and cheap price of certain drugs. And the prevailing economic depression is another contributory factor for more people to turn to drugs and gambling and, thus, lead to further crime in society.

While the above explanations may all be valid, what they illustrate is that many people use drugs because there is a void in their lives. A person encountering problems, stress, trauma or even abuse in life turns to drugs as a type of escape boat, something to remove one’s anxieties and depression.

Drugs provide a kind of temporary life raft, a relaxing and pleasurable “trip” to run away from the harsh realities of life. In times of need, a person may turn to drugs as a remedy for one’s ailments.

But, in reality, all the above reasons in favour of drugs are like a mirage in a desert, where the thirsty one thinks there is water until, when he comes to it, he finds it to be just an illusion. Drug addicts also think that drugs could quench their thirst but drugs are no more than a mirage in a desert.

If we ponder over the problem, we find that man is lacking trust and faith in God and when there is no trust in God then man tries to find relaxation through the drugs. Unfortunately, the reality is that, even in drugs, man does not find either solace or satisfaction.

What leads one to be happy and to find satisfaction and lasting peace of mind?

The Almighty God says: Aye! It is in the remembrance of Allah that hearts can find comfort. Oh, you the restless society, oh, you the restless world know for certain that true tranquillity, true peace of mind is in the remembrance of God and is in the relationship with God.

This is a great and extremely natural truth. The more the people of the world seek the paltry goods of this life, the greater becomes the hunger and the consequent burning of their hearts.

But those who seek God, the more they turn to Him, the greater is their peace of mind. This shows that the search for God is the innermost yearning of human nature and the real goal of man’s life. When that goal is attained man begins to enjoy perfect peace of mind for then he rests, as it were, in the very lap of the all knowing and all powerful God, maker and controller of the universe. If only the people of the world would realise this great secret of happiness!

Drug addiction does not only ruin someone’s life but it also ruins children, families and societies. And, moreover, it becomes a social and international crime, which disrupts all society.

Drugs cause hatred and enmity among people, leading to murder, violence, immoral behaviour etc. and, finally, pushing man away from the Creator.

Drugs cause mental and physical damage, are the cause of many crimes and lead to addiction and serious health issues.

Instead, one ought to establish a close relationship with God, ask for His mercy, seek His help to fulfil every desire and look for inspiration from Him alone. God, the Creator of the universe and everything in it, can surely remove all the depression, misery and suffering.

May God save the world from the threat of the misuse of drugs and may the world become a place of lasting peace. Read original article in The Times of Malta:

amjmalta@gmail.com The author is president of Ahmadiyya Muslim Jamaat Malta.

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Ahmadiyya Muslims help Dar tal-Providenza – home for persons with disabilities

Mr Laiq Ahmed Atif, President of the Ahmadiyya Muslim Community in Malta, presented gift hampers to residents of Id-Dar tal-Providenza, at the time of festivals. Frankie Bonello and Gabriella Galea received the hampers on behalf of the residents.

Present for the occasion was Dr Justyne Caruana, Parliamentary Secretary for the Rights of Persons with Disability and Active Ageing. Fr Martin Micallef, Director of Id-Dar tal-Providenza, thanked Mr Laiq Ahmed Atif on behalf of the residents for his nice gesture of solidarity.

For further information: www.inewsmalta.com   –  Il-Musulmani f’Malta jgħinu lid-Dar tal-Providenza  – Dar tal-Providenza.

mr-laiq-ahmed-atif-presenting-hampers-to-the-residents-of-id-dar-tal-providenzaahmadiyya-malta-at-dar-tal-providenza laiq-ahmed-atif-meeting-with-resident-at-dar-tal-providenza

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Celebrating festivals with society

img_0004The Ahmadiyya Muslim Jamaat Malta in collaboration with the Gzira Local Council celebrated the festive season together with the local community including elderly, people with special needs and children from Gzira St Clare Primary School, on 9th December 2016.

The Mayor of Gzira, Mr. Conrad Borg Manche’ and Laiq Ahmed Atif, President Ahmadiyya Community Malta, together presented gift hampers to those attended the event.

The Founder of the Ahmadiyya Muslim Community always emphasised on serving and showing compassion to fellow human beings. He writes:

“That religion is no religion that does not inculcate sympathy, nor does that man deserve to be called a man who does not have sympathy in him… If you are an elder, be kind to the younger ones and do not belittle them. If you are rich, serve the poor but do not treat them with pride and disdain. If you wish God to be pleased with you, then be like two brothers born of one mother.”

“The principle to which we adhere is that we have kindness at heart for the whole of mankind. If anyone sees the house of a Hindu neighbour on fire and does not come forward to help extinguish the fire, most truly I declare that he does not belong to me. If anyone of my followers, having seen someone attempting to murder a Christian does not endeavour to save him, I most truly declare that he does not belong to us.… I love mankind with the love that a compassionate mother has for her children; even more so.” FIND MORE:

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Nagħmlu l-festi memorabbli!

il-festiSource/Credit: It-Torca, Sunday December 18, 2016. By Laiq Ahmed Atif

F’dawn il-ġranet tal-festi, ħafna minna jkunu okkupati b’ħafna affarijiet fosthom fix-xiri tal-ħwejjeġ u r-rigali għall-familji, il-ħbieb u l-qraba, u bil-pjanijiet ta’ kif se jiċċelebraw iż-żmien tal-festi flimkien, bil-ferħ u l-kuntentizza.

Verament huwa importanti li niċċelebraw il-festi u nieħdu gost, imma, jekk irridu nagħmlu dawn il-festi verament memorabbli, pjaċevoli u sodisfatti, huwa importanti li ma ninsewx lil dawk ħutna li huma inqas ixxurtjati fis-soċjetà tagħna u lil dawk l-anzjani li jgħixu fid-djar tax-xjuħ u mhux mal-familji tagħhom.

Għax, dawn in-nies li jgħixu fid-djar tax-xjuħ, aktarx ma għandhom lil ħadd madwarhom jgħid kelmtejn. Ħafna drabi l-anzjani jħossuhom solitarji u speċjalment f’dan iż-żmien ta’ ċelebrazzjonijiet. Xi drabi tmur għandhom u tgħid ftit kliem ħanin u sabiħ u tara t-tbissima u d-dawl tal-ferħ fuq wiċċhom. Xi drabi tilmaħ il-ferħ fit-tbissima tagħhom.

Għalhekk huwa ferm importanti li nersqu lejhom, nitkellmu magħhom, naqsmu xi mumenti fil-preżenza tagħhom u nippreżentawlhom xi rigali għall-festi. U għal dan ma għandniex il-bżonn tal-miljuni, imma għandna l-bżonn biss il-ftit tal-imħabba u s-simpatija għalihom f’qalbna. Jien ċert li meta niltaqgħu magħhom dan jagħtihom ħafna kurraġġ u sodisfazzjon kbir. Dawn il-passi żgħar jistgħu jagħmlu differenza kbira fil-ħajja tagħhom.

Is-sena l-oħra bqajt skantat u bla kliem meta rajt vidjo tar-reklam minn supermarket Ġermaniż Edeka li jirrakkonta l-istorja ta’ raġel anzjan li qatta’ Milied solitarju ripetutament għal ħafna snin, għax uliedu dejjem sabu xi skuża biex iżuruh. Jum wieħed bagħatilhom avviż li kien miet u anke tahom id-dettalji tal-funeral tiegħu. Meta wliedu qraw l-avviż marru għandu u meta waslu fid-dar tiegħu isibuh ħaj. B’hekk biss seta’ jġibhom qribu!

F’dak il-vidjo hemm messaġġ għal dawk li ma jagħtux l-kas lill-ġenituri u l-anzjani tagħhom, li huma għandhom bżonnhom.

Hawn niftakar fi tradizzjoni tal-Profeta Muħammad, is-sliem għalih. Hu qal li f’ Jum il-Ħaqq Alla se jikkonfrontakom u jgħidilkom li: “Kont marid u inti ma staqsejtx dwar saħħti”. Il-bniedem se jgħid: “O Alla Inti s-Sid tad-dinja kollha, u qatt ma timrad, u ma kellekx bżonn tal-għajnuna tagħna”. Alla se jgħid: “Le, wieħed mill-qaddeja Tiegħi kien marid u kellek tistaqsi dwar saħħtu u kont issibni hemm”. U wara dan se jkompli jafferma u se jgħid: “Kelli l-ġuħ u ma tajtnix ikel, kelli l-għatx u ma tajtnix ilma, ma kellix libsa u ma libbistnix”. U kull darba l-bniedem se jgħid: “O Alla Inti s-Sid tad-dinja kollha, għandek kollox, u ma kellekx bżonn tal-għajnuna tagħna”. Alla se jgħid: “Wieħed mill-qaddeja Tiegħi kellu bżonn ta’ dak”. U kull darba se jgħid: “Li kieku inti għamilt dan kollu, kont issibni hemm”.

Din it-tradizzjoni turi biċ-ċar, li jekk aħna rridu li nsibu lil Alla, il-Ħallieq tagħna u rridu relazzjoni personali miegħu, allura huwa importanti li aħna mmorru għand il-foqra u ngħinuhom, immorru għand xi ħadd li hu fil-bżonn u nieħdu ħsiebu, immorru għand xi ħadd li hu marid u nwennsuh, inżuru x-xjuħ u nqattgħu xi ħin magħhom.

Dawn l-anzjani u l-ġenituri li jgħixu fid-djar tax-xjuħ, meta kienu f’saħħithom dejjem għamlu minn kollox biex jgħinu lil uliedhom, issa meta huma fil-bżonn, huwa importanti li jsibu l-għajnuna. Għandna nkunu grati lejhom, għax “min ma jiżżix ħajr lin-nies, ma jiżżix ħajr lil Alla”.

Ir-reliġjonijiet kollha jgħallmuna dwar il-ħidma għall-ġenituri. Meta nistudjaw ir-reliġjonijiet il-kbar tad-dinja nsibu żewġ punti komuni ħafna fit-tagħlim tagħhom; l-imħabba u l-qima lil Alla u s-servizz għall-umanità. Dan is-servizz huwa wieħed mill-iktar kwalitajiet importanti ta’ kull reliġjon. Naħseb li dik ir-reliġjon mhijiex reliġjon vera jekk m’għandhiex is-simpatija, bħalma lanqas dak ir-raġel ma jistħoqqlu jitqies bi bniedem jekk m’għandux is-simpatija u l-imħabba fih innifsu.

Il-Koran Imqaddes ripetutament jordna lill-Musulmani biex jieħdu ħsieb tal-ġenituri tagħhom. Alla jgħid: “U aħna amarna lill-bniedem biex ikun ħanin mal-ġenituri tiegħu.” (Il-Koran, 46:16)

Sidek amar, “Taduraw lil ħadd Ħliefu, u uru tjieba lejn il-ġenituri. Jekk xi ħadd minnhom, jew it-tnejn li huma, jixjieħu miegħek, qatt tgħidilhom kliem iebes jew ta’ stmerrija, iżda indirizzahom bil-ħlewwa. U b’umiltà u tenerezza itlob: “Sidi, ħenn għalihom bħalma rabbewni meta kont żgħir.” (Il-Koran, 17:24-25)

Ejjew niċċelebraw dawn il-mumenti tal-ferħ mal-anzjani, mal-ġenituri u ma’ dawk li jħossu solitudni. Dan huwa verament għemil nobbli u ġust. Bla dubju ta’ xejn, nista’ ngħid li meta xi ħadd jiċċelebra ma’ dawk il-persuni, il-ferħ u s-sodisfazzjoni li jħoss huwa inkredibbli, u ma tistax tispjegah fi kliem. Għalhekk,  jekk irridu li Alla jifraħ magħna, ejjew nirbħu l-qlub tal-poplu ta’ Alla u niċċelebraw dawn il-festi magħhom.

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Il-Festi t-Tajba!

Il-Festi t-Tajba! tawguralek u lil familtek il-Festi t-Tajba! Happy Festivals. کل عام و انتم بخیر

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Muslims express extreme love for Jesus and Mother Mary

The world is full of life and human beings are the best of creation. It is also natural that every life will end one day as the Holy Quran very rightly mentions:

Every soul shall taste of death. (Al Quran 3:186)

But some people remain alive after their death and they live in the hearts of millions of people for thousands of years; they rule on minds and hearts’ of millions of people. The world had seen such influential and remarkable people throughout the human history, but some left unforgettable, impressive and extraordinary remarks on the hearts and memories of people.

Moses, Buddha, Krishna, Jesus and Mohammad (peace be upon them all) were among the most influential and extraordinary people of the human history. They gave so much, through out their lives, for the good of mankind.

With the start of December, every year, streets and homes are decorated with colorful lights and designs, and everywhere you can see the colors and trees of Christmas.

Many Companies prepare year long for shopping spree during the holidays.  With celebrations in the air, People rush to markets in December, for their shopping, to select gifts for their family, friends and loved ones. Markets become filled with people and public is offered with variety of goods to shop.

During Christmas time, many people ask, do Muslims celebrate Christmas?

The simple answer, which almost every Muslim tries to give, is that, Muslims do not celebrate Christmas like Christians do.

However, Muslims do cherish the message, and benefit from the teachings and character of the Jesus Christ, may peace be on him. And Muslims hold great love, respect and honor not only for Jesus but also for his mother, remembering mother Mary as a role model for them, as described in the Holy Quran.

Jesus in the Holy Quran:

One can assess the importance of this by the fact that the Holy Quran, the Divine Book for the Muslims, has mentioned the name of Jesus Christ nearly 25 times and also mentioned his mother the Holy Mary for couple of times, in different chapters of the Holy Quran. The Quran makes it obligatory for the Muslims to believe in all the prophets and messengers of God, including Jesus.

There is no denying the fact that the Holy Quran makes it incumbent on every Muslim to believe in all the prophets, but as Hadhrat Mirza Tahir Ahmad, the IV Caliph of the Promised Messiah, peace be with him, beautifully says:

When he speaks of Jesus Christ or Moses or Krishna or Buddha with veneration and love, he does so because he has no other option. It is a part of the fundamental article of his faith to extend not just a human courtesy, but to genuinely believe in their truth and honor. In the light of this, this article of faith appears to hold an importance of global scale. It establishes inter- religious peace and harmony and genuinely creates an atmosphere of mutual trust and love. Like the Unity of God it holds the intrinsic quality of being irreplaceable — there is no alternative.  (An Elementary Study of Islam, P: 23)

The Holy Quran states:

Say ye: ‘We believe in Allah and what has been revealed to us, and what was revealed to Abraham and Ishmael, and Isaac, and Jacob and his children, and what was given to Moses and Jesus, and what was given to all other Prophets from their Lord. We make no difference between any of them; and to Him we submit ourselves.’ (Al Quran 2:137)

And We gave Jesus, son of Mary, clear proofs and strengthened him with the Spirit of holiness.  (Al Quran 2:254 / 2:88)

When the angels said, ‘O Mary, Allah gives thee glad tidings of a word from Him; his name shall be the Messiah, Jesus, son of Mary, honored in this world and in the next, and of those who are granted nearness to God;   ‘And he shall speak to the people in the cradle and when of middle age, and he shall be of the righteous.’ (Al Quran 3:46-47)

Mother Mary in the Holy Quran:

The Holy Quran extended great honor and respect to Mary, to such a high extent that God has named an entire chapter of the Holy Quran by her name, ‘Sura Maryam’, and Maryam is an Arabic name for Mary. The Holy Quran has given a great status to Mary and refutes all the charges raised against her, and says that the mother of Jesus was righteous woman and that Satan had no share in his birth. The Holy Quran states:

And remember when the angels said, ‘O Mary, Allah has chosen thee and purified thee and chosen thee above the women of all peoples.’ (Al Quran  3:43)

And his mother was a truthful woman. (Al Quran 5:76)

The Holy Quran bears constant testimony about chastity and noble character of mother Mary and condemns the Jews, when they accuse mother Mary:

And because of their (Jews) disbelief and their uttering against Mary a grievous calumny. (Al Quran 4:157)

Furthermore, the Holy Quran pays such great tribute to Mary, that it gives two examples for the Muslim believers, both men and women, as role model, wife of Pharaoh and mother Mary – the mother of Jesus. The Holy Quran says:

And Allah sets forth for those who believe the example of the wife of Pharaoh when she said, ‘My Lord! Build for me a house with Thee in the Garden; and deliver me from Pharaoh and his work, and deliver me from the wrongdoing people;’ And the example of Mary, the daughter of ‘Imran, who guarded her private parts — so We breathed into him (Jesus) of Our Spirit — and she fulfilled in her person the words of her Lord and His Books and was one of the obedient. (Al Quran 66:12-13)

Mary, the mother of Jesus, represents those righteous servants and believers of God, Muslims, who having given up all sin and having made peace with God, are blessed with Divine inspiration.

I believe that, this is a true manifestation of love with Jesus and Mary to exhibit through our deeds the noble character and example they have set forth for us, and to live a pure, pious, righteous and virtuous life, striving in the way of God the Almighty.

We hold great respect and affection for Jesus and Marry in our hearts. We wish “Merry Christmas” to all our Christian brothers and sisters.

Additionally, we wish a wonderful year of 2017, full of blessings, peace, prosperity, health and happiness;  and of peace and blessings of Allah, for the entire humanity. Amen

By Laiq Ahmed Atif, President Ahmadiyya Muslim Community, Malta amjmalta@gmail.com 

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What is Jihad?

jihad

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Ahmadiyya Muslim presents wheelchairs, books, to the Community Chest Fund

The President receives representatives of Ahmadiyya Muslim Jamaat Malta on a courtesy call

The President receives representatives of Ahmadiyya Muslim Jamaat Malta on a courtesy call

Ten wheelchairs and a number of books in Maltese have been presented to the Malta Community Chest Fund Foundation by the Ahmadiyya Muslim Jamaat community.

The presentation was made to President Marie-Louise Coleiro Preca by Laiq Ahmed Atif, president of the community. 

President Coleiro Preca said the donation showed how solidarity could bring people together. 

Laiq Ahmed Atif said the community was committed to helping others and working for the common good.

He said that while living in this country, the community felt obliged to contribute to local society, and this is why we have decided to donate these wheelchairs to the Malta Community Chest Fund Foundation’. Times of Malta  –  inewsmalta.com  – tvm.com.mt (MT)tvm.com.mt (EN) – VIDEO 

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Are Muslims friends to other faiths?

are-muslims-friends-to-other-faiths

Source/credit: The Times of Malta, Saturday, November 19, 2016, by: Laiq Ahmed Atif

“O ye who believe, take not the Jews and the Christians for friends. They are friends one to another. And whoso among you takes them for friends is indeed one of them. Verily, Allah guides not the unjust people.” (Quran, 5:52)

This verse of the Quran is often quoted to show that Islam is an intolerant religion and commands its followers not to befriend Jews, Christians and people of other faiths. In many countries, Islam is blamed, while quoting this verse, for being resistant towards integration and inclusion.

The Quran is a complete book of guidance and profound wisdom. However, to ascertain the complete guidance and true message, it is highly important to keep the context and the entire teachings in view.

It should never be forgotten that some parts of the Quran explain other parts; they are like a commentary on those parts. Something mentioned briefly in one chapter is further explained in a different chapter, with the context in view. A complete understanding can only be achieved by understanding the whole issue as presented over all the verses and chapters and not just by looking at only one part or verse.

I think the biggest misconception among people is that this verse refers to Christians and Jews of all times. However, if we look at the context of the verse, we see that it refers to the lifetime of the Prophet Muhammad, when Jews and Christians were at war with Muslims. Even so, the subsequent verse 58 clarifies the reasons for discouraging friendships with Jews and Christians of that time, who used to make fun of Muslims for adhering to their faith. It states: “O ye who believe! Take not those for friends who make a jest and sport of your religion” (5:58).

In this context, there were many attempts made by the opponents of Islam to lead away Muslims from their path and impose on them their teachings and change them accordingly. So this was the situation where extreme caution was needed to provide a safeguard from the attacks of opponents and their planted conspiracies against Islam and Muslims.

Such precautions are always taken for the security and welfare of people whenever there is any war or conflict, and today’s modern world is no exception. This is what is prohibited. But to treat anyone kindly, with compassion and sympathy, is not only permitted but is imperative on Muslims. The Quran further explains this issue and states:

“Allah forbids you not, respecting those who have not fought against you on account of your religion, and who have not driven you forth from your homes, that you be kind to them and act equitably towards them. Allah only forbids you, respecting those who have fought against you on account of your religion, and have driven you out of your homes, and have helped others in driving you out.” (60:9-10)

This is the beauty of the Quran, that it speaks a language which is amazingly clear and applicable to all possible situations. It provides reasons and logic with every commandment and injunction.

The Prophet Muhammad is mentioned in the Quran as “a mercy for all mankind” (21:108), and Jews and Christians are part of mankind. So how could Muslims be restricted by the Quran from showing mercy, kindness, sympathy and friendship to them?

Moreover, the life and character of the Prophet Muhammad is an embodiment of kindness and beneficence towards all mankind. The Prophet, as a matter of habit, used to visit the ailing non-Muslims to express sympathy with them and to share their sorrows and sufferings. During his life, he always tried to help those in need.

When the Prophet Muhammad migrated to Medina, he signed a charter with Jews and Christians to live with mutual sympathy and sincerity, that they would refrain from oppression against each other. The Prophet Muhammad also granted a charter of freedom and kindness to St Catherine’s Monastery on Mount Sinai in 628.

The message of Islam is of tolerance, harmony, peace, brotherhood, kindness and friendship. And any wrongly or out-of-context quoted or misinterpreted verses of the Quran should not be used as a tool of hatred or to inflict fear in the minds and hearts of people.

In brief, it is the duty of Muslims to become friends and show compassion, sympathy and kindness towards all peaceful human beings, without any exception or discrimination.

The motto of the Ahmadiyya Muslim community ‘Love for all, hatred for none’ is in fact, an essence of the Islamic teachings. 

Read original article in The Times of Malta:

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Ahmadiyya Muslim participated in the Book Festival 2016

The Ahmadiyya Muslim Jamaat Malta participated in the Malta Book Festival 2016, held between 9 to 13 November, at the Mediterranean Conference Centre, Valletta. The Ahmadiyya Community provided many books for the visitors in Arabic, English and Maltese. The Community has published over 60 Flyers and Books in Maltese language including 21 new books which were published during the year. A good selection of books were also available for the children, for the first time. These books are available at the Ahmadiyya Library, Turu Rizzo Street, Gzira.prime-minister-visiting-ahmadiyya-book-stand

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Domestic Violence

IL-VJOLENZA DOMESTIKA

Source/Credit: IT-TORĊA, Il-Ħadd 13 ta’ Novembru 2016. Kitba ta: Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta, amjmalta@gmail.com

Il-vjolenza domestika hija imġiba li wieħed juża sabiex jieħu kontroll jew saħħa fuq il-partner tiegħu. Dan junkludi kull forma ta’ vjolenza fiżika jew theddida għall-vjolenza fiżika, kif ukoll l-abbuż finanzjarju, emozzjonali jew mentali li jiġu użati biex wieħed jikseb kontroll fuq in-naħa l-oħra taż-żwieġ tiegħu.

Din hija sfortuna kbira li kważi 90% vittmi tal-vjolenza domestika huma nisa. Meta xi ħadd jaqra l-fatti u ċ-ċifri dwar il-vjolenza fuq in-nisa, jirrealizza li huma xokkanti ħafna. Skont l-istatistiċi tal-Ġnus Magħquda, waħda minn kull tliet nisa jesperjenzaw il-vjolenza fiżika jew sesswali, li ħafna drabi tiġi minn sieħeb intimu.

Is-sitwazzjoni f’pajjiżna mhijiex differenti ħafna. Skont informazzjoni ppreżentata fil-Parlament, fl-ewwel 8 xhur ta’ din is-sena kien hemm total ta’ 845 persuna li ġew imressaqa l-Qorti fuq reati ta’ vjolenza domestika. Minn dawn il-persuni, 571 kienu rġiel u 274 mara. Dawn iċ-ċifri xokkanti jqajmu dibattitu kontroversjali u ħafna mistoqsijiet.

Għalhekk, naħseb li huwa importanti li dan is-suġġett jiġi diskuss għaliex għadna qed nesperjenzaw ħafna każijiet tal-vjolenza domestika, u għaldaqstant irridu naraw kif nistgħu nevitawhom milli jseħħu.

Sabiex nevitaw dawn l-inċidenti sfortunati huwa kruċjali li nibdew naħdmu llum qabel għada, u minn djarna stess. Huwa importanti li l-mġiba tal-ġenituri għandha tkun iffukata fuq l-imħabba u r-rispett enormi bejn il-koppji sabiex uliedhom jitgħallmu minn età żgħira kemm ir-rispett huwa kruċjali għal relazzjoni u għas-saħħa tal-familja.

Dejjem ngħid u nibqa’ ngħid li t-tfal jew iż-żgħażagħ tal-lum huma l-mexxejja ta’ għada. Il-futur sod tan-nazzjon jitlob li nikkultivaw il-kwalitajiet tajba fi wliedna. Għalhekk jekk irridu nevitaw din il-vjolenza domestika mid-djar tagħna, għandna l-ħtieġa nistabbilixxu l-atmosfera tal-imħabba u tar-rispett enormi fil-familja.

It-tieni nett, il-ġenituri għandhom imexxu bl-eżempju, u fl-istess ħin għandhom ukoll jgħallmu lil uliedhom jipprattikaw dawn il-valuri fl-iskejjel u mal-ħbieb tagħhom u minn età żgħira jitgħallmu dawn il-valuri u l-prinċipji u jipprattikawhom fil-ħajja ta’ kuljum.

Ħafna drabi dawk it-tfal subien li raw il-vjolenza fit-tfulija tagħhom, jew dawk is-subien li trabbew f’ambjent tens, magħfus u ppressat bil-vjolenza, meta jikbru jużaw il-vjolenza huma wkoll. Għax, il-vjolenza tkun daħlet ġo ħajjithom mill-bidu nett issir parti minnhom u ma jkunux jistgħu jinfirdu minnha.

Għalhekk, l-Iżlam jenfasizza ħafna dwar it-trattament xierqa u ħanin lejn il-mara f’kull irwol tagħha, bħala omm, mara, oħt jew bint. Meta t-tfal jikbru f’ambjent ta’ rispett u jaraw li l-missier jittratta lil ommu, lil martu, lil oħtu u lil bintu bir-rispett, l-imħabba u l-kumpassjoni, ma jkunx hemm raġuni li niddubitaw li meta jikber se juri r-rispett lejn il-mara.

Huwa wkoll ta’ importanza kbira li nifhmu li r-raġel u l-mara huma ekwi u ugwali u ħadd ma għandu jħoss l-ebda superjorità. In-nisa mhumiex inferjuri għall-irġiel imma huma ugwali mal-irġiel. “In-nisa għandhom drittijiet simli u ugwali għal dwak tal-irġiel fl-ekwità” (Il-Koran, 2:229).

Ħafna drabi dawn l-inċidenti jseħħu minħabba n-nuqqas ta’ sabar u minħabba li wieħed dejjem jara l-iżbalji tal-ieħor. Il-Koran Imqaddes jgħallem lill-irġiel biex juru ħniena lejn in-nisa u jgħid: “Ġibu ruħkom man-nisa bi tjieba; u jekk tobogħduhom, jista’ jkun li tobogħdu xi ħaġa li Alla qiegħed fiha ġid kbir” (Il-Koran, 4:20).

Finalment, naħseb li d-djalogu bejn il-koppja huwa strumentali fil-ġlieda kontra l-vjolenza domestika. U kull meta xi differenza tinqala’ bejniethom, għandhom ippoġġu madwar il-mejda u jiddiskutu u jsibu s-soluzzjonijiet. In-nuqqas ta’ diskussjoni wkoll xi drabi jieħu forma ta’ vjolenza. Mingħajr dubju ta’ xejn, l-għarfien u l-edukazzjoni huma wkoll pilastri importanti għal soċjetà paċifika u tolleranti f’dinja fejn kollox huwa mgħaġġel minħabba l-ħakma teknoloġika.

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Malta Book Festival 2016

New publications of the Ahmadiyya Muslim Jamaat Malta. The Ahmadiyya Muslim community has also published a variety of Books for Children in Maltese language. To obtain a copy please visit Ahmadiyya Stand at the Malta National Book Festival 2016, during 9-13 November, in the Mediterranean Conference Centre, Valletta. Or visit: Ahmadiyya Library & Office, Turu Rizzo Street, Gzira.

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Ahmadiyya Head makes historic address at Canada’s National Parliament

  • Hazrat Mirza Masroor Ahmad delivers address calling for equality and justice 
  • The Head of the Ahmadiyya Muslim Community welcomed to Canada by Canadian Prime Minister Justin Trudeau 
  • Hazrat Mirza Masroor Ahmad officially recognised during Question Period in House of Commons 
  • Dozens of Ministers, Senators, MPs and policy makers receive Hazrat Mirza Masroor Ahmad in Parliament 
  • His Holiness presents Louise Arbour with Sir Zafrullah Khan Award for Public Service

On 17 October 2016, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness, Hazrat Mirza Masroor Ahmad was welcomed to Canada’s Houses of Parliament by Prime Minister, Rt Hon. Justin Trudeau, Cabinet Ministers and over 50 MPs and Senators.

Later in the day, His Holiness delivered an historic keynote address entitled

“Human values – the foundation for a peaceful world”

to an audience of more than 225 people at a special reception held at the Sir John A. Macdonald Building at the Canadian Parliament in Ottawa.

More than 110 guests attended, including over 50 Members of Parliament. The event was also attended by a number of Government Ministers including Hon. Kirsty Duncan, Minister of Science and the official representative of the Prime Minister and Hon. John McCallum, Minister for Integration, Refugees and Citizenship.

Also in attendance were Senators, Members of the Diplomatic Corps, including 11 Ambassadors of State, media representatives, academics, NGO leaders, religious leaders and prominent figures from various other sectors of society.

During his keynote address, Hazrat Mirza Masroor Ahmad addressed various issues of global importance, including the risk of a global war, religious freedom, increasing radicalisation and extremism and international relations.

His Holiness called on the world’s governments to display true justice and equity in all matters. His Holiness also presented Islamic teachings and offered solutions to the world’s problems based on the teachings of the Holy Quran.

Reflecting upon the need for unity in society, Hazrat Mirza Masroor Ahmad said:

“Irrespective of differences of background, I believe that on the basis of humanity, we are all joined together, and should therefore be united. All people and all organisations, must collectively endeavour to uphold human values, and strive to make the world in which we live, a better and far more harmonious place.”

Hazrat Mirza Masroor Ahmad continued:

“If human values and human rights are not upheld in one country or region, it has a knock-on effect upon other parts of the world and such wrongdoing can spread further afield. Conversely, if there is goodness, humanity and prosperity in one part of the world, it will have a positive effect on other societies and other people.”

Speaking about the increasing conflict in the world, Hazrat Mirza Masroor Ahmad said:

“As a result of modern forms of communication and transport, we are all now much closer together and are no longer confined or bound by geography. Yet, it is a strange and tragic paradox that even though we are more connected than ever before, we are actually growing more distant by the day. It is extremely regrettable, and a source of grief, that instead of uniting and spreading love amongst mankind, the world has paid far greater heed towards spreading hatred, cruelty and injustice.”

His Holiness admitted that fear of Islam was growing in much of the world. However, he said that fear of the religion itself was completely unnecessary.

Hazrat Mirza Masroor Ahmad said:

“Let me reassure all of you that Islam is not what you commonly see or hear portrayed in the media. As far as my knowledge of Islam is concerned, I only know of that Islam whose teachings are based on its name. The literal meaning of the word ‘Islam’ is peace, love, and harmony and all of its teachings are based upon these noble values.”

Hazrat Mirza Masroor Ahmad continued:

“Unfortunately, it cannot be denied that there are some Muslim groups, whose beliefs and actions are in total contrast to Islam’s teachings. In complete violation of Islam’s fundamental teachings, they are perpetrating the most horrific violence and terrorism in its name.”

His Holiness said that universal religious freedom was a pre-requisite for any successful and tolerant society.

Hazrat Mirza Masroor Ahmad said:

“The Holy Quran categorically states in chapter 2, verse 257 that ‘there should be no compulsion in religion.’ What a clear, comprehensive and unequivocal statement that enshrines freedom of thought, freedom of religion and freedom of conscience. Thus, my belief and my teaching, is that every person, in every village, town, city or country has the undisputed right to choose his or her religion and to practice it.”

His Holiness said it was a cause of regret that governments in the Muslim world and also some Western Governments had sought to restrict the religious rights of some communities within their nations.

His Holiness said that any attempt to curb religious freedom was dangerous.

Hazrat Mirza Masroor Ahmad said:

“Every individual has the right to peacefully preach and propagate his or her teaching to others. These freedoms ought to be guaranteed as basic human rights, and so legislative assemblies or governments should not unduly involve themselves in such matters.”

Hazrat Mirza Masroor Ahmad continued:

“It is not wise for governments or parliaments to place restrictions on the basic religious practices or beliefs of people. For example, governments should not concern themselves with what type of clothing a woman chooses to wear. They should not issue decrees stating what a place of worship should look like. If they overreach in this way, it will be a means of restlessness and heightening frustrations amongst their people. Such grievances will continue to exacerbate if they are not checked and ultimately will threaten the peace of society.”

Speaking about the role of Government according to Islamic teachings, Hazrat Mirza Masroor Ahmad said:

“It is the task of the government and parliamentarians, as guardians of their nations, to legislate in a way that gives rights to their citizens rather than takes their rights away.”

His Holiness said that though religious freedom was a principle of vital importance, wherever there was a risk of extremism or incitement to hatred, it was the task of Governments to intervene and take firm action in order to protect their people. His Holiness also spoke of the need for justice both in domestic affairs and international relations.

Hazrat Mirza Masroor Ahmad said:

“To be handed the keys to government is a huge trust and so we often see heads of state pledge to serve their nations faithfully and with absolute justice. Sadly, in many cases such honourable pledges prove to be hollow words.”

Hazrat Mirza Masroor Ahmad continued:

“In some countries, there are dictatorships or unjust governments, yet the major powers turn a blind eye to their cruelties, because those governments happen to support them and facilitate the procurement of their interests. Yet, in countries where the leaders or governments do not bend to the whim of the major powers, they are quite happy to support rebel elements or to demand regime change. In truth, there is no difference in the way the respective governments are treating their own people. The material difference is only that in some cases the governments cooperate with the major powers, whilst in others they do not.”

His Holiness criticised certain Governments for selling weapons to some Muslim nations

“without considering the potential consequences”.

He said such weapons often end up in the wrong hands or are used in order to kill innocent civilians.

Citing Saudi Arabia’s war in Yemen as a prime example of injustice and reflecting upon its potential consequences, Hazrat Mirza Masroor Ahmad said:

“It is well known that Saudi Arabia is using weapons purchased from the West in its war in Yemen, in which thousands of innocent civilians, including women and children, are being killed and so much destruction is being wrought. What will be the ultimate result of such arms trading? The people of Yemen, whose lives and futures are being destroyed, will not only bear hatred and seek revenge from Saudi Arabia but will also bear hate towards Saudi’s arms suppliers and the West in general.”

Hazrat Mirza Masroor Ahmad continued:

“With no hope or future prospects left, and having witnessed the most horrific brutality, members of their youth will be prone to radicalisation and in this way a new vicious cycle of terrorism and extremism will arise. Are such destructive and devastating consequences worth a few billion dollars?”

His Holiness also said that international institutions such as the United Nations needed to ensure fairness and equity between members states.

Hazrat Mirza Masroor Ahmad said:

“If only the major powers and the international institutions, such as the United Nations, had truly acted upon their founding principles, under all circumstances, then we would not have seen the toxic plague of terrorism infect so many parts of the world. We would not have seen the world’s peace and security repeatedly undermined and destroyed. And we certainly would not have witnessed the huge refugee crisis, which now confounds and frightens the people of Europe and other developed countries.”

Hazrat Mirza Masroor Ahmad continued:

“The United Nations must also play its role in establishing peace in the world, unencumbered by politics, injustice or favouritism.”

Concluding, Hazrat Mirza Masroor Ahmad said:

“I hope and pray that Allah the Almighty enables the United Nations and the world’s governments to act in this way so that true and long-lasting peace may be established. The alternative does not bear thinking about, because if we continue as we are then the world is charging madly towards a huge catastrophe in the shape of another world war.”

Hazrat Mirza Masroor Ahmad continued:

“May Allah grant wisdom to the world’s leaders and policy makers so that the world we leave behind for our children and future generations is a world of peace and prosperity.”

During the event, His Holiness, Hazrat Mirza Masroor Ahmad presented Hon. Louise Arbour, the former High Commissioner for Human Rights at the United Nations and a former Canadian Supreme Court Judge with the Sir Zafrullah Khan Award for Public Service. This award recognised her outstanding public service during her long and distinguished career.

Upon receipt of the award, Hon. Louise Arbour said:

“I am deeply honoured to receive this very prestigious award that is named after a great jurist, lawyer, judge and a great diplomat. I am particularly honoured to be associated with Sir Zafrullah Khan, as he was a Chief Judge and President of the International Court of Justice… I have also always been deeply impressed by the promotion of the culture of peace that the Ahmadiyya Muslim Community has stood for and continues to stand for.”

A number of guest speakers also took to the stage.

Hon. Kirsty Duncan, Minister of Science and official representative of Prime Minister Justin Trudeau said:

“It is an honour and privilege to be here tonight to welcome His Holiness, Hazrat Mirza Masroor Ahmad, the Fifth Caliph and leader of the Ahmadiyya Muslim Community to Parliament Hill. All of Parliament Hill has come together today to join His Holiness, to celebrate with the Ahmadiyya Muslim Community and to demonstrate our strong support… The Ahmadiyya Muslim Community makes an enormous difference here in Canada and always demonstrates Love for All, Hatred for None.”

Dr. James J. Zogby, Vice-Chair of the United States Commission on International Religious Freedom said:

“Your Holiness, Hazrat Mirza Masroor Ahmad, on behalf of the US Commission on International Religious Freedom I am honoured to be with you tonight. What has always impressed us about the Ahmadiyya Muslim Community is how, despite being all too often victims of persecution, you remain champions for the rights of others who are being persecuted. In a world where intolerance seems to be increasing the Ahmadiyya Muslim Community remains a strong advocate of tolerance and goodwill.”

Earlier in the day, His Holiness held a range of meetings with Federal Ministers of Canada’s Government, Senators and MPs. His Holiness also held a meeting with Prime Minister Rt. Hon. Justin Trudeau.

The Head of the Ahmadiyya Muslim Community was also officially recognised by theSpeaker of Parliament during a session of Question Period, in which all present members of the House of Commons, including the Prime Minister, stood and gave His Holiness a standing ovation.

Further, Hon. Judy Sgro MP, read out a Members Statement in the House of Commons that stated:

“Mr. Speaker, earlier today the global spiritual leader of the Ahmadiyya Muslim Community arrived in Ottawa for a formal visit to Parliament Hill.

During his time with us, he will meet with Cabinet Ministers, Senators, Members of Parliament, and the Prime Minister in an effort to further underscore his peaceful message of love for all and hatred for none.

This work is part of an ongoing effort undertaken by His Holiness to showcase the peaceful nature and beauty of the faith (of Islam) and while calling on global powers to advance an agenda of peace, religious freedom, and the advancement of human rights in Canada and around the world.

I applaud His Holiness and members of the global Ahmadiyya faith for their work, and I extend a hand of friendship on behalf of my constituents and the people of Canada.”

The special reception concluded with a silent prayer led by Hazrat Mirza Masroor Ahmad. Following dinner Parliamentarians and guests were able to meet personally with His Holiness.

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Prime Minister of Canada receives Head of Ahmadiyya Muslim Community in Ottawa

Prime Minister Trudeau welcomes Hazrat Mirza Masroor Ahmad to Ottawa

On 17 October 2016, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness, Hazrat Mirza Masroor Ahmad was received by thePrime Minister of Canada, Rt Hon, Justin Trudeau at the Prime Minister’s Office in Ottawa.

During the meeting, Prime Minister Trudeau expressed his pleasure at welcoming His Holiness to Canada.

The Prime Minister thanked His Holiness for his continued efforts to promote peace worldwide and stated that his Government greatly appreciated the efforts of the Ahmadiyya Muslim Community in Canada and considered it to be an integral part of the nation.

Hazrat Mirza Masroor Ahmad thanked the Prime Minister for his words and said that he wished to personally congratulate the Prime Minister on his election last year.

His Holiness also said that he had listened to Question Period in the House of Commons earlier in the day and he had noted that a number of the “burning issues of today” had been discussed and debated.

Later, Prime Minister Trudeau said:

“Your Holiness, your friendship and leadership is very important to Canada and we appreciate the way the Ahmadiyya Muslim Community condemns all forms of extremism.”

Thereafter, His Holiness attended a meeting with the Prime Minister and 6 Federal Ministers. In the meeting, the Prime Minister again appreciated the efforts of Hazrat Mirza Masroor Ahmad to spread peace in the world. The Prime Minister also congratulated the Ahmadiyya Muslim Community in Canada on its 50th anniversary.

Hazrat Mirza Masroor Ahmad recalled his previous meeting with the Prime Minister in 2012, which took place in Peace Village. At the time, Mr Trudeau was not leader of the Liberal Party.

Hazrat Mirza Masroor Ahmad said:

“When I first met you in 2012 I prayed for you and said that I believed that one day you will be Prime Minister.”

Further discussions then took place about the need for inter-faith dialogue amongst different communities, the importance of education for all people and of religious freedom.

Regarding religious freedom, Hazrat Mirza Masroor Ahmad said:

“All people should be granted true religious freedom and all people should have the right to peacefully practice their faiths and beliefs. Governments should not seek to interfere or legislate against peacefully held religious beliefs.”

His Holiness expressed his concerns about the continued rise of extremism and terrorism in different parts of the world and the associated risks in the Western world. He said that he considered the 2008 global financial crash to be a major cause of the terrorism witnessed in the world today.

His Holiness said high unemployment and a state of financial desperation and hopelessness had led certain Muslim youths to becoming vulnerable to extremism. Thus, he said that providing job opportunities and helping people stand upon their own feet was a means of ensuring national security.

Hazrat Mirza Masroor Ahmad reiterated that all forms of terrorism and extremism were not linked to Islam.

Hazrat Mirza Masroor Ahmad said:

“If all Muslims followed the true teachings of their religion then no Muslim would ever be radicalised because the Founder of Islam, the Holy Prophet Muhammad (peace be upon him) said that to love one’s nation was a part of Islamic faith. Thus, it is the duty of every Muslim to love his nation, to strive for its betterment and to serve it faithfully. That is why Ahmadi Muslims do not get radicalised because we follow the true teachings of Islam.”

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Is religion the cause of unrest?

Source/Credit: The Malta Independent on Sunday: by Laiq Ahmed Atif, Sunday, 16 October 2016.

The lava of hatred erupts against religion from time to time. Today much of the world considers religion to be of secondary importance and believes that to progress there is a need to step away from religious beliefs and practices. In fact, increasingly, people living in developed nations now view religion as the root cause of the conflict and disorder that we see in the world.

Today the world has become a global village and the presences of different religions, cultures and races are seen across the globe. Some critics of religion express their easiness and are comfortable with the presence of diverse cultures and races, but, when it comes to religion it is labelled for creating division between people. Some criticize and blame religion for being narrow minded, decayed, outdated, and that it resists integration and inclusion. The religion is also seen as the grave threat to the world peace. Some think that religion has done a little good but the loss and damage done by religion is huge and massive. Thus they argue that religion in today’s enlightened era serves no purpose.

I think all such arguments are not based on justice and fairness. In fact, religion is the path that takes human beings to their ultimate destination – reformation, success, satisfaction and peace. It is also a fact that human beings learnt basic morals, values and virtues through religion.

Religion does not cause division, instead promotes unity and brotherhood. Religion does not kill; it only warns and admonishes people that they must establish peace and security.

Its every injunction is laced with sentiments of love and compassion for all mankind. The Quran has informed us that every Prophet brought the same message, which is that cruelty, injustice, oppression and persecution should be eliminated. The Prophets admonished people to instead adopt love and sympathy for one another, or otherwise face God’s punishment. God says in the Quran that He is slow to punish people and is not hasty in unfurling His wrath. Even when punishment is mete out, it is for the purpose of bringing about reformation.

Was religion the cause of either of the two world wars that took place in the 20th Century? Or were those abhorrent wars based upon a desire for power, conquering lands, geo-political gains and greed?

The number of people suffered, injured and died in these two world wars is extremely horrific. Over 60 million people died in World War II alone. Moreover, in Hiroshima and Nagasaki the sufferings and effects of war are being felt to this very day, even after seven long decades.

I think it is a grave injustice to blame religion for the disorder in the land. I believe that the cause of prevailing unrest is because people have abandoned faith and are moving away from God Almighty.

Peace cannot be attained without adhering to the teachings of the true religion. Do the books of the prophets, for example the Torah or the Bible, advocate war and strife? The Bible goes as far as to exhort its followers to ‘turn the other cheek’. And then there are the holy teachings of the Quran with which no culture or political system can compete. As an example, only one verse of the Holy Quran is presented:

“Verily, Allah enjoins justice, and the doing of good to others; and giving like kindred; and forbids indecency and manifest evil and transgression.” (Ch.16:V.91)

If the admonitions in the above verse are heeded, every country and every nation would know nothing but peace. Allah exhorts us to:

  1. Abide by justice;
  2. Be benevolent;
  3. Show compassion to others as though they were our kith and kin;
  4. Refrain from, and admonish others to refrain from such vices as can be harmful and are known as blatant evil;
  5. Not transgress against good, beneficent, peace-loving governments and to exhort others likewise.

In other words we should be just, benevolent and compassionate; we should avoid indecency, blatant evil and transgression and we should save others from falling prey to these evils. These are the six basic commandments for the establishment of peace. If these six do’s and do not’s were put into practice, every country and every nation would see nothing but peace.

Hazrat Mirza Masroor Ahmad, the Supreme Head of the Ahmadiyya Muslim Communityexplained clearly the purpose of religion saying:

“The purpose of religion is to create a bond of love between God and mankind. It is to remove all prejudice and hatred. It is to establish the very highest standards of morality and justice. Religion is the name of that institution which creates a loving union between man and His Creator and inculcates sympathy and compassion between all people.”

Read article in Independent: Mr Atif is the President of Ahmadiyya Muslim Jamaat Malta. amjmalta@gmail.com

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The need of dialogue

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Muslims in Malta

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Ahmadiyya Caliph criticizes ‘extremist mullahs’

His Holiness Hazrat Mirza Masroor Ahmad, the Caliph of the Ahmadiyya Muslim Jama'at s gives a Friday sermon at the International Centre. Source/Credit: TheStar.com, Canada

The true teaching of Islam has been misinterpreted by clerics, says the leader of the Ahmadiyya Muslim community.

Hazrat Mirza Masroor Ahmad, the Caliph of the Ahmadiyya Muslim community had harsh words for those who commit and perpetuate cruelties in the name of Islam.

“These clerics or so called extremist mullahs — they have really misconstrued the true teachings of the Holy Qur’an and most of the Muslims are just ignorant of the true teachings,” said the Caliph, addressing a press conference on Friday at the International Centre in Mississauga.

There is no commandment that advocates suicide bombing, killing of people, committing brutality or heinous acts against fellow human beings, he said.

“If Muslims follow the true teaching of Islam or if they follow the true teaching of the Holy Qur’an, they can change themselves,” the Caliph added. “First thing is to reform the clerics… I don’t know where people get this message from…”

Members of the Ahmadiyya sect face persecution in some countries, including from other Muslims, some of whom believe Ahmadis are heretics.

The main message of Islam is to do good to God and other people, the Caliph added.

The message love for all, hatred for none is the cornerstone of Ahmadiyya teachings, and has never held more importance than in this day and age, he said. The atrocities committed by a small minority of Muslims — have unfortunately become the public face of Islam, he said.

One of the ways to combat terrorism is to preach the true teaching of Islam, the Caliph said.

“It is a slow process,” he said. “But one day, ultimately, we shall win the hearts of people and then brutalities will be stopped.”

Earlier in the afternoon, the Caliph gave a sermon where a 25,000-strong crowd of believers recharged their spiritual batteries.

Sprinkled with anecdotes and stories, the Caliph told his flock that harming anyone is haram (forbidden); before doing something ask whether this will make Allah happy; and urged them to be kind to their fellow human beings, whatever their faith.

The Caliph inaugurated the three-day, 40th annual convention of the Ahmadiyya Muslims, which is expected to be attended by thousands of believers, according to the organizers. As part of his six-week trip, he will also be visiting Ottawa, and meeting with Prime Minister Justin Trudeau.

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Malta 2014 International Religious Freedom Report

Source/Credit: http://www.state.gov

The constitution guarantees freedom of religion and establishes Roman Catholicism as the state religion. It makes Catholic religious education compulsory in state schools. The government amended the law on marriage to recognize the supremacy of the state, rather than ecclesiastical authorities and tribunals, to decide annulment cases.

The Ahmadiyya Muslim community and other religious groups continued to sponsor events to promote religious acceptance and interfaith dialogue.

In meetings with the government, civil society, and religious leaders, the U.S. Ambassador and embassy officials encouraged religious tolerance. The embassy promoted religious freedom and tolerance, and encouraged religious accommodation, particularly for North African migrants, at an iftar hosted by the Ambassador and a human rights awareness training seminar organized with the government’s detention service…

Section III. Status of Societal Respect for Religious Freedom

In July aMusulmani-Ghall-Paci private sports club did not allow a Muslim woman to use its pool because she wore a “burkini,” a type of swimwear for women covering the whole body, except the face, hands, and feet. The club refunded her membership fee. There are no restrictions on styles of swimwear at public beaches.

The Ahmadiyya Muslim community continued to sponsor an annual peace conference to promote understanding and religious acceptance through interfaith dialogue. Other ecumenical and interfaith activities took place on a regular basis.

Both major political parties organized iftar celebrations during Ramadan to highlight shared values of social justice and to the honor religious diversity of the country’s citizens… Read more:  www.state.gov

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Chief Imam of Ghana speaks at Ahmadiyya Convention UK

Chief Imam of GhanaThe National Chief Imam of Ghana has shown his support for the persecuted Ahmadiyya Muslims and called on Muslims to forget their differences and unite.

96-year-old Sheikh Dr Osman Nuhu Sharubutu who himself is a Sunni Muslim was appointed as the National Chief Imam of Ghana in 1993. He is also a member of Ghana’s National Peace Council. He expressed his support for the Ahmadiyya community while speaking at the community’s annual Islamic Convention which is taking place this weekend in the UK.

While speaking at the convention Sheikh Nuhu said:

” I am delighted to attend the annual Ahmadiyya convention. In Ghana the Ahmadiyya Muslim community is well known for its efforts towards peace and interfaith work. The community has peacefully existed along with other sects, and there is no hiding the fact that Ahmadiyya community has done a lot of work for the promotion of education and helped improve health care. We have a long history of strong and friendly relations with the Ahmadiyya community, I have always sought advice from the community’s National President on important matters. In Ghana, we have a Ruet-e-Hilal (moon sighting) Committee and the Ahmadiyya community is a prominent member of the committee.”

The Sheikh ended his speech by saying:

Even though our sects are different, all of us Muslims are united, Our cause is the same. We have a strong belief that Prophet Muhamamd PBUH is our Messenger, our book is the Holy Quran and Kabba is our Qibla (direction). Like Allah has brought us together in this blessed location, I pray that Allah also brings us together in Heaven on the day of Judgement”

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Quran copies desecrated at Mater Dei hospital

Source/Credit: The Times: Saturday, July 30, 2016. Il-Koran Imqaddes – Gwida għall-Umanità Kollha

Several copies of Muslim holy book the Quran kept in Mater Dei hospital’s multi-faith room were desecrated yesterday, the Ministry of Health said this morning. 

Slices of pork laid inside copies of the holy book, according to photos posted to Facebook by the Islamic Community of Malta.

Vandals also left behind a printout featuring a photo of Father Jacques Hamel, a Christian priest whose throat was slit by Islamic State terrorists in Normandy earlier this week, under the heading ‘Victim of Islam’.

The “act of degradation” happened at some point yesterday afternoon, the ministry said. 

In a Facebook post, the ICM said that it would not fall for the perpetrators’ bait and encourage hate in “this beautiful country”. 

“We urge our fellow Muslim brothers to act responsibly,” the ICM added. 

In a tweet, Archbishop Charles Scicluna also condemned the vilification, saying “not in our name”. 

I condemn the vilification of the Quran at Mater Dei Hospital. I condemn the abuse of the name of Martyr Fr Jacques Hamel. Not in our name.

The Health Ministry condemned the “cowards” who carried out the desecration, and expressed its solidarity with the Muslim community. 

Hospital authorities have reported the case to the police. 

In a statement this afternoon, the Ahmadiyya Muslim Community Malta categorically condemned the act.

It noted that it always condemned every act of extremism and terrorism, wherever and for whatever reason it was committed. The killing of Christian priest, Fr Jacques Hamel, in France, was also condemned by the community all over the world, it said.

The community said that the act of vilification of the Holy Quran at Mater Dei Hospital was an act of provocation and hatred and it was sad that the vandals also left a printout photo of Fr Hamel, under the heading ‘Victim of Islam’.

“We think that this is very irresponsible and unjustified statement. The truth is, Fr Hamel is not the victim of Islam, but he is the victim of some ignorant, hatemonger, hardliner and extremists people who claimed to be Muslims.

“But, their actions cannot be justified according to the teachings of Islam and the Holy Quran – the sacred book of Muslims.”

TimesOfMalta –    TVM.com.mt    –    Independent.com.mt  –  tvm.com.mt – Newsbook.com.mt  –  

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Ahmadiyya condemns France Church Attack

Terrorism has no religion _11All members of the Ahmadiyya Muslim Community throughout the world have been left shocked and devastated by yesterday’s murder of Father Jacques Hamel in a church in France.

The Ahmadiyya Muslim Community considers this to be an outrageous and evil attack that can never be justified in any way or under any circumstances.  

The teachings of the Holy Quran and of the Founder of Islam, the Holy Prophet Muhammad (peace be upon him) are of peace, tolerance and love for humanity.

The Quran says to kill even one innocent person is akin to killing all of humanity (Quran 5:33).

Throughout his life, the Holy Prophet Muhammad (peace be upon him) condemned all forms of warfare, violence and injustice. He strictly instructed his followers that even in a state of defensive warfare, Muslims were not permitted to attack any religious leader, any place of worship or to target innocent people such as the elderly, women and children.

Today no nation and no group has waged war against Islam. Muslims are living freely here in the West and are able to practice their religion and so Muslims should be grateful for these freedoms. Thus the hatred manifested by terrorists and extremists is completely incomprehensible. Such terrorists and extremists are not defending Islam but rather are serving only to defame and discredit its name and its teachings.

The Ahmadiyya Muslim Community offers its deepest condolences to the family of Father Jacques Hamel and to all those affected.

We further offer our sympathies to Pope Francis, the Roman Catholic Church and to the people of France. We share in their grief and we share in their outrage.

We pray for peace in the world and for an end to all forms of terrorism, extremism and hatred.Do not kill

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Khalifa of Islam is grieved on the loss of Abdul Sattar Edhi

Edhi Sahib for peace prizeStatment by Head of Ahmadiyya Muslim Community following death of Abdul Sattar Edhi

 

Following the recent death of the renowned humanitarian Mr Abdul Sattar Edhi in Pakistan, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness, Hazrat Mirza Masroor Ahmad has said: 

 

“I was very saddened to hear about the passing of Mr Abdul Sattar Edhi. On behalf of the Ahmadiyya Muslim Community, I would like to extend my condolences to his family and loved ones.

 

Abdul Sattar Edhi was an extremely sincere man who devoted his entire life to serving humanity. Living his own life with great simplicity, his only concern was to selflessly serve others and to help those in need. Indeed, it was his exemplary humanitarian and philanthropic work that led him to being the second recipient of the Ahmadiyya Muslim Prize for the Advancement of Peace.

 

I pray that Pakistan is blessed with many more people who exhibit the same selflessness, sincerity and humanity that Abdul Sattar Edhi displayed throughout his life so that Pakistan can be saved from its current plight and move towards a better and brighter future.  

 

May God Almighty have mercy on the deceased and grant patience to his family members and all of those left bereaved at this difficult and sad time.”

Abdul Sattar Edhi

Edhi Sahib

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Worst creation under heaven

HadithSource/Credit: TimesofMalta, Tuesday, May 24, 2016 by Laiq Ahmed Atif

The spilling of innocent blood of human beings has become common place in the ever changing, civilised and modern contemporary world. In just a few days the world witnessed massacres in Nigeria, Turkey, Belgium and Pakistan. In these barbaric and heinous attacks, dozens of innocent people lost their lives and many were grievously wounded. It looks like humanity is under a great threat.

Many years ago, the fourth caliph of the Ahmadiyya Muslim community wrote with extreme sadness about the killing of innocent humans: “So much blood has been spilled throughout history that the whole world could be painted red with it – with plenty to spare. When will man stop killing his fellow men? When will his thirst for blood ever be quenched?”

Unfortunately, this thirst for blood is increasing at a massive rate. More sadly, in many of such events we find that some so-called Muslims, individual and organisations, are involved.

Recently, several thousand religious activists protested the execution of convicted murderer Mumtaz Qadri in Islamabad, Pakistan. The protesters chanted that it was the ‘love of the Holy Prophet Muhammad’ which obliged Qadri to shoot Salman Taseer, then governor of Punjab, thus he should not have been executed. Moreover, they were demanding the immediate imposition of Islamic laws (according to their interpretation and understanding), the execution of Asia Bibi, a Christian woman convicted for alleged blasphemy, and so on.

I believe that the true love of the Prophet Muhammad, peace be upon him, does not demand the shedding of innocent blood or the imposition of one’s religious beliefs on others.

True love requires the saving of lives and showing kindness, compassion and mercy towards fellow human beings, respecting freedom of religion and conscience of every person. One of the attributes of God is As-Salam, meaning the source of peace. The very name of Islam means ‘peace, submission and kindness’. The Prophet was declared in the Holy Quran as a ‘mercy for the mankind’.

Prophet Muhammad was very kindhearted and merciful. He not only preached to the people to show kindness to each other but also to all living souls. He even treated animals with great care and love. He forbade the practice of cutting tails and manes of horses, of branding animals at any soft spot, and of keeping horses saddled unnecessarily.

Whenever he engaged in a defensive war, he used to firmly order that, even during war, women, children, elderly people and animals should not be killed. When the Prophet was so compassionate towards all living souls, then how could these terrorists justify the killing of humans in his name?

I believe that whoever is involved, directly or indirectly, in these terrorist attacks, is the enemy of mankind. He is far from being called as a human being. These were the people who were called “the worst creation under the canopy of Heaven” by the Prophet Muhammad.

He said: “There will come a time upon the people when nothing will remain of Islam except its name and nothing will remain of the Quran except its words. Their mosques will be splendidly furnished but destitute of guidance. Their divines will be the worst people under the heaven; strife will issue from them and avert to them.”

The religious leaders of the Muslim world are not playing their role enough to extinguish this fire of terrorism; instead there are many who are fuelling to it. The madrasas (religious schools) are becoming the nurseries of extremism. The suicide bomber in the Lahore attack was a teacher in a madrasa in Lahore, where he studied for years.

In January, after the Peshawar school attack, a national action plan was established by the Pakistani government to crack down on extremism and terrorism. Unfortunately, it is not being implemented fully.

I think, in the short term, there should be a clean sweep operation wherever there is a need, around the world. And in the long term there should be reforms in madrasas, in their syllabuses and in their preaching and practices. No one should be allowed to use places of worship and religious schools to preach hatred, violence and extremism. Law must act ruthlessly against the murderers of mankind.

It is the huge responsibility of religious leaders, including me, that they should not let the places of worship and religious school to become the haven of terrorism. They should not leave any stone unturned in making these places an abode of knowledge, peace, compassion and mercy. They must truly reform their souls and become the true lovers of mankind; and save themselves from becoming “the worst creation under the canopy of Heaven”.

Laiq Ahmed Atif is president of Ahmadiyya Muslim Jamaat Malta. Find More:

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True Integration is to love the country in which you live

On 11 May 2016, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness, Hazrat Mirza Masroor Ahmad was interviewed by Sveriges Television (Swedish TV) at the Mahmood Mosque in Malmo, Sweden.

During the interview, His Holiness was asked about the newly built Mahmood Mosque, the integration of immigrants and the rise of terrorism and youth radicalisation.

Upon being asked why the Ahmadiyya Muslim Community had built a Mosque in Malmo, Hazrat Mirza Masroor Ahmad said:

“The Holy Quran says that human beings should worship their Creator and so we have built this Mosque to bring people together to worship Allah the Almighty. Ahmadi Muslims will enter this Mosque five times a day to worship and will offer the weekly Friday prayers here.”

Speaking about the Mosque itself, Hazrat Mirza Masroor Ahmad said:

“This Mosque is extremely beautiful and I hope that the local Swedish people will also consider it to be a positive addition to their environment.”

His Holiness was asked about the Ahmadiyya Muslim Community’s well-known slogan ‘Love for All, Hatred for None’.

In response, Hazrat Mirza Masroor Ahmad said:

“Love for All, Hatred for None is actually the basis of the Quran’s teachings because Islam means peace and love for all of mankind. Thus, we do not consider anyone to be our enemy and nor do we desire harm to any person.”

Regarding the activities of terrorist groups such as Daesh, Hazrat Mirza Masroor Ahmad said:

“Anyone who preaches or propagates any form of extremism acts completely against the true teachings of Islam and is to be condemned. We Ahmadi Muslims, are peace loving and so no Ahmadi Muslim has any desire to join extremist groups. We teach our children from childhood that to be peaceful is an essential part of their faith.”

Regarding the issue of integration of immigrants into Western society, Hazrat Mirza Masroor Ahmad said:

“For me, true integration is to love the country in which you live and to be completely loyal to it. Thus, all immigrants should be loyal to their adopted nation, they should truly love it, they should honour it, they should be law abiding and work for its prosperity and progress. This is integration.

Asked if Ahmadi Muslims were particularly threatened in Europe, Hazrat Mirza Masroor Ahmad said:

“Due to the threat of Daesh and other terrorist groups, all people are at risk and there is a general threat to peace. However, there are also some who particularly seek to cause harm to Ahmadi Muslims and so we have to remain vigilant.”

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Threat of Terrorism

Kelma Maghsura 2/4/2016 – Source/Credit: NetTV
Threat of Terrorism

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Caliph condemns Lahore terrorist attack

Message of LoveThe World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness, Hazrat Mirza Masroor Ahmad has strongly condemned the terrorist attack that took place yesterday at the Gulshan-e-Iqbal Park in Lahore.

Speaking from London, Hazrat Mirza Masroor Ahmad said: 

“On behalf of the Ahmadiyya Muslim Community worldwide, I express my deepest sympathies and condolences to all those affected by the terrorist attack in Lahore yesterday in which many Christians and Muslims lost their lives. 

We can only be shocked and distraught by the brutality and disregard for human life, whereby many of the victims were entirely defenceless women and children. Never can such attacks be justified in any shape or form and so all forms of terrorism and extremism must be condemned in the strongest possible terms. 

May Allah the Almighty grant patience to those who have been left bereaved or affected in any way and may He bestow His Grace and Mercy on all those who have lost their lives. May He also grant a full and swift recovery to the hundreds of people who were injured.”

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Ahmadiyya donates books to Msida School

Books donation to Msida PrimarySource: St. Theresa College, Msdia Primary

We are committed to increase the number of books in our library.  Recently new books have been added to our collection. New books have been bought by the school and a number of books have been donated by Ahmadiyya Muslim Jamaat Malta. We are grateful to the support we receive from this organisation. FIND MORE

 

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Shariah and State

1. Islam and Human Rights
2. Relationship between religion and state
3. Questions & Answers

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Caliph condemns Belgium attacks

The World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness, Hazrat Mirza Masroor Ahmad has strongly condemned the terrorist attacks that took place earlier today in Brussels. 

Speaking from London, Hazrat Mirza Masroor Ahmad said: 

“On behalf of the Ahmadiyya Muslim Community worldwide, I express my deepest sympathies and condolences to the Belgian people following the barbaric terrorist attacks that have taken place in Brussels. Such heinous and utterly inhumane attacks must be condemned in the strongest possible terms.

Under no circumstances does Islam permit terrorism of any kind or the murder of innocent people. In fact, the Holy Quran has said that to kill even one innocent person is akin to killing all of mankind. Therefore, those who commit such atrocities in the name of Islam can never find any justification. They are defaming Islam and destroying the peace of the world.

Our heartfelt prayers are with the victims of these attacks and all those who have been affected. May the perpetrators of this evil act be promptly brought to justice.”

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Threat against humanity

The Ahmadiyya Muslim Community Malta categorically condemned the terrorist attacks. ”We are shocked and saddened to hear of today’s terror attacks in Belgium. The innocent victims of these barbaric attacks and their families are in our thoughts and prayers. We hope the perpetrators of these evil attacks are swiftly brought to justice. We stand united with the Belgian people. We are in solidarity with the Belgium government and its people. We stand united against every kind of violence, extremism, bloodshed and terrorism,” it said in a statement.  

 ”Terrorism has become one of the biggest threats of the current times, and it sees no borders and does not spare any person, including children, women and elderly people. It seems that the entire humanity is under threat. It is time for the entire world, irrespective of faith, colour, creed or nationality, to unite together against such atrocities. It is crucial time to take concrete measures and bold steps collectively – with collective wisdom and efforts – to fight back the curse of terrorism. Together we can win this war against humanity.” Independent.com.mt   – www.illum.com.mt  – newsbook.com.mt

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