Ahmadiyya Malta participated in Annual Book Fair 2013

The Ahmadiyya Muslim Jamaat Malta had participated in Malta’s Annual National Book Fair 2013. The Book Fair was officially inaugurated by Hon. Stefan Buontempo MP – Parliamentary Secretary for Research, Innovation, Youth and Sport, on 12th November 2013. From 13th of November the Book Fair was opened for the public and it ended up on 17th November at 8pm, with a huge success and interest of people.

The Ahmadiyya Muslim Jamaat Malta had also displayed various books in three different languages such as Arabic, English and Maltese, and Roll-UP banners containing brief teachings from the Holy Quran on various subjects, such as ‘science’,  ‘world peace’, ‘socio-economic peace’, ‘interfaith harmony and cooperation’, ‘universality of Prophethood’, ‘justice’, ‘women’s rights’ etc.

The Community also officially launched the Maltese translation of a book “The World Crisis & the Pathway to Peace” – a compilation of speeches and letters of His Holiness, Hazrat Mirza Masroor Ahmadaba, the Supreme Spiritual Leader of the worldwide Ahmadiyya Community. Those interested can obtain a copy of the Maltese translation “Il-Kriżi Dinjija u t-Triq għall-Paċi” by sending an email to amjmalta@gmail, or read online throughhttp://ahmadija.org.mt/pubblikazzjonijiet/2013/krizidinijatriqghalpaci.pdf

Thousands of people, from all walks of life, visited the annual book festival, including His Excellency the President of Malta, the Opposition Leader in Malta, the Education Minister, the Health Minister, members of the Maltese Parliament, Ministers and Shadow Ministers, professors, academics, journalists and politicians.

Book Fair 2013 -1 Book Fair 2013 -1A Book Fair 2013 -2
Book Fair 2013 -3Book Fair 2013 -4
 
Book Fair 2013 -6 Book Fair 2013 -8Hon. Stefan Buontempo MP – Parliamentary Secretary for Research, Innovation, Youth & SportBook Fair 2013 -9 Hon. Evarist Bartolo, MP – Minister for Education and Employment, visiting Ahmadiyya Book StandBook Fair 2013 -10 Hon. Evarist Bartolo, MP – Minister for Education and Employment visiting, was presented a copy of the book “Il-Krizi Dinjija u t-Triq għall-Paċi” (World Crisis & the Pathway to Peace) by Laiq Ahmed Atif, president Ahmadiyya Muslim Community in Malta.
Book Fair 2013 -11 Book Fair 2013 -12 Pathway to peace (Book Launch discussion) -1
Panel discussion about the book of His Holiness, Hazrat Mirza Masroor Ahmad (aba), the Spiritual Head of the Worldwide Ahmadiyya Muslim Jamaat, titled “Il-Krizi Dinjija u t-Triq għall-Paċi – World crisis and the pathway to peace”, during the formal launch of its Maltese translation during the Annual Book Fair Malta 2013. (Photos Lt0R: Mr. Godfrey Magri, Laiq Ahmed Atif, Mrs. Nathalie Grima, Mr. Michael Grech. Pathway to peace (Book Launch discussion) -3 Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta, is giving a brief insight and introduction of the book, together with him is Mr. Godfrey Magri. 
alfzal read in urdu page 14:
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Heroes of humanity

Heroes of HumanitySource/Credit: The Times Monday, November 11, 2013, 00:01 by Laiq Ahmed Atif

Prophet Muhammad said: “One who is not grateful to fellow human beings is not grateful to God.” As a firm believer of this principle, I would like to start with paying tribute and extending my gratitude and heartfelt thanks to the Armed Forces of Malta and the Maltese authorities for the great work they did and the courage they demonstrated in the rescue operation off Lampedusa early last month.

Allow me to support what Prime Minister Joseph Muscat said at the time, that “the AFM soldiers out there are Malta’s heroes. They are Europe’s heroes”. I will go a step further and say that they are not only heroes of Malta or Europe; in fact, they are the heroes of humanity.

The Holy Quran states that “whoso saved a life it shall be as if he had saved the life of all mankind” (5:33). The AFM saved 146 human lives, so they are the heroes of humanity and all of us should be grateful to them and be proud of their great work.

I would also like to acknowledge the Prime Minister’s leadership and direction in saving the lives of people who were in danger of drowning. He remained in his office till late, keeping a close eye on the situation and maintaining contact with the AFM.

Prophet Muhammad said that “people are the family of God Almighty and God loves him the most who treats his family with love and compassion and takes care of their needs and provides them the necessities of life. Those who show mercy to others, God will have mercy on them in heavens”.

In Proverbs 14:31-32, we read: “He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor. The wicked is driven away in his wickedness: but the righteous hath hope in his death.”

Let me also quote a wonderful saying of Prophet Muhammad, very similar to what we also find in the Gospel of Mathew, that “Allah, the Almighty, will ask son of Adam on the Day of Judgment that I was ill and you did not attend to me. Son of Adam will say: o my Lord how could I have attended you as you are the Lord of All the worlds? Allah will say: did you not know that my servant was ill and you did not attend to him? If you had attended to him you would have found me near him.

“O son of Adam, I once requested food from you. Son of Adam will say: o my Lord how could I give you food, as you are Lord of all the worlds? Allah will say: one of my servants was hungry, if you had given him food you would have found me near him. 

“O son of Adam you did not give me a drink when I was thirsty. How could I give you a drink when you are the Lord of all the worlds? Allah will say that one of my servants was thirsty and asked you for a drink. If you had given him a drink, you would have found me near him.”

These few quotations make it crystal clear that saving human lives and helping the vulnerable and the destitute are among the most rewarding deeds for God. To acquire the bounties of the merciful God, we must all help the needy and try our utmost to bring these human tragedies to an end.

I believe that to solve this human crisis, irrespective of colour, creed, nationality, religion or politics, we must all join hands and work together for the common good. There is need for action from all sides and we do not have time to ‘wait and see’. We must all stand up for the sake of humanity.

Let us sincerely and passionately be at the service of humanity, show compassion and seek unity. Humanity needs to do this for the sake of humanity itself.

This is not only Malta’s or Europe’s problem, this is a human issue and, thus, it puts a huge responsibility on the entire world and also obliges the Muslim world to play its role in feeding the needy, helping the vulnerable, destitute and downtrodden people of this planet.

Together with the international community, the Muslim world must pay attention to this problem and, rather than just building the tallest buildings, creating artificial islands, spending millions of euros on weapons, Muslim countries should allocate a part of their God-gifted wealth and natural resources to feed the hungry and the starving. They must bear in mind that, as explained by the Holy Quran, the true lovers of God are those who “feed, for love of God, the poor, the orphan and the prisoner, saying: ‘We feed you for Allah’s pleasure only. We desire no reward, nor thanks from you”(76:9-10).

The world has become a global village and, thus, we also have international responsibilities to bear and Muslim countries should extend their support and help marginalised people even beyond their borders.

Let me make it clear that I am not saying that nothing is being done. Nor am I expecting others alone to do something. What I mean to say is that what is being done is not enough.

The Ahmadiyya Muslim Community is fully engaged in playing its role worldwide. It has opened hundreds of schools, hospitals and clinics for the poor and needy people in poor countries, especially in Africa. It has also provided clean water, electricity and set up ‘model villages’ in many parts of Africa. READ ORIGINAL ARTICLE:

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The Calamity of Damascus!

The Calamity of Damascus!

Source/Credit: The Malta Independent 26.10.2013; by Laiq Ahmed Atif. 

More than a century ago the Founder of the Ahmadiyya Community was given the revelation of ‘the Calamity of Damascus’. It was apparent that Damascus would face some bad times. This revelation was fulfilled by the 1925 tragedy, for Damascus had never experienced destruction of that scale before. But, some revelations are fulfilled more than once. In that calamity, which lasted 57 hours or so according to a cautious estimate seven to eight thousand souls perished.

It is most regrettable that although that calamity was brought about by others, the current calamity that started in Syria two and a half years ago, which is ever increasing, was brought about by the locals – Syrian Muslims themselves. According to cautious estimate up to 100,000 souls have perished and millions are dispossessed. The entire area has been destroyed by bombs and nowhere is safe. The government forces are killing the citizens and the citizens are killing the government forces.

The Syrian crisis had already caused division and dissent in the wider world; whilst some major powers are siding with the Syrian government; other major powers are siding with the rebel forces. While both parties – the government and the rebels – are constantly being given destructive weapons, I doubt if there can be an end to this warfare. To end this massacre, the foremost important step needs to be taken is that to stop the provision of weapons to both parties and to forcing them to hold dialogue and ending the bloodshed.

This perilous situation requires the world to ‘wake up and smell the coffee’, and understand the needs of the time before it is too late. The direction the world is moving in suggests that the dark shadow of war is being cast over a very large part of the globe. Extremism, violence and shedding of innocent blood have become the norm.

The world religious leaders have drawn our attention to the fact that we must all strive for peace and tranquility. His Holiness, Pope Francis and His Grace, the Archbishop of Malta have also spoken on this issue, and appealed to the world to play its role in solving this crisis.

The Spiritual Worldwide leader and Fifth Caliph of the Ahmadiyya Muslim Community, His Holiness, Mirza Masroor Ahmad has also spoken with great concern on the most dangerous state of affairs, and the potential impact of military intervention in Syria. He said:

“If foreign powers become directly involved in Syria it will harm not just the Arab countries but also other nations. It seems that many of the major powers do not realise that such a war would not remain limited to just Syria but could well be a precursor to Third World War.”

So what should be done in Syria? If the world sees that cruelty and oppression are continuing to take place and the desperate Syrian people are crying out for help, then the neighbouring countries should unite together in order to stop the cruelty and establish peace.

I believe that the Syrian conflict puts a huge responsibility on the Arab countries and that they should not add fuel to these flames of war, but play their important role in solving the Syrian issue. It’s not a matter of gaining any personal, national or religious benefits, but it is a human issue and the Muslim countries must show a sense of responsibility and fulfil their moral and religious duty, as God states regarding such a situation: And if two parties of believers fight against each other, make peace between them; then if after that one of them transgresses against the other, fight the party that transgresses until it returns to the command of Allah. Then if it returns, make peace between them with equity, and act justly. Verily, Allah loves the just. (Holy Quran, 49:10)

A few months back, a wise suggestion was made by the Israeli President, Shimon Peres, about how to deal with the situation in Syria. He suggested that rather than Western countries intervening to remove the Government, the United Nations should send a peacekeeping force to Syria, consisting of only Arab soldiers – so it does not appear to be a Western invasion or imperialism. He further said that as the Arab League is a local organisation that already exists, it should use its influence to try and establish a just and fair government in Syria. The Holy Prophet Muhammad said that wherever a person find words of wisdom or good advice they should adopt them and should not look to see who has given the wise counsel. Therefore, regardless of the fact that it is the suggestion of the President of Israel, the Muslim countries should pay close attention to this proposal.

The current leaders of Syrian nation must bear in mind that they should serve their people and not rule them with an iron fist. They must win hearts of their people rather than forcing them to bow down their heads. The Holy Prophet Muhammad, peace be on him, said that everyone is guardian and will be answerable to God for all his actions and deeds.

Syrian leadership should never forget that on the day of judgement they will have to answer for all what they have done and are still doing, so they must prepare for that day. They must bear in mind that the All Mighty is One – God of the Universe, and no one else should act in that way. They must learn a lesson from the history, where mighty kingdoms were also fallen apart, who never thought that the sun will ever set on their kingdoms. 

Download pdf file of this article: The Calamity of Damascus

https://ahmadiyyamalta.org/wp-content/uploads/2013/10/the-calamity-of-damascus.pdf

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Il-Kriżi Dinjija u t-Triq għall-Paċi

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Islam condemns extremism and terrorism!

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Understanding Islam-Ahmadiyya

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Muslims need to work hard at integration

Muslims need to work hard at integration

Source/Credit: Sunday, October 13, 2013, 18:47 by Kim Dalli

Leafing through media reports depicting harrowing accounts of the shopping mall attack in Kenya by Islamist gunmen a fortnight ago, Laiq Ahmed Atif was overcome by sadness and grief.

“Ħassejt diqa kbira ġo qalbi,” (I felt sorrow in my heart) the 32-year-old says in fluent Maltese.

“Not just for the fact that they are giving such a bad name to Islam but ultimately for the loss of all those innocent lives – a heinous crime. The word ‘Islam’ traditionally means ‘peace’. Yet their actions can’t possibly be farther from that.

“Islam is in dire need of a reform.”

The soft-spoken Pakistani is the president of the Ahmadiyya Muslim Jamaat Malta, a Muslim community which has just published a book which discusses, among other things, whether Muslims can successfully integrate into western societies.

The book, World Crisis and the Pathway to Peace, was originally published in the UK but has just been translated into Maltese.

The author is the head of the worldwide Ahmadiyya Muslim Jamaat (community), Mirza Masroor Ahmad who, six years ago, asked Mr Atif to emigrate to Malta as the president of the Ahmadi community.

Ahmadiyya is an Islamist reformist movement founded in the 19th century.

It encapsulates a few million people in more than 200 countries. Malta’s Ahmadi community amounts to a handful of people – around 25 in all.

They should learn all about Maltese culture and, especially, the Maltese language
 The golden principles are “love for all and hatred for none” and “love for one’s nation is a part of the faith of any true Muslim”.

“As a Muslim living in Malta, I believe it is my duty and part of my faith to love and to play my role in the progress and prosperity of Malta, said Mr Atif.

He lives with his wife and their two young children, the youngest of whom was born in Malta.

He is the ultimate example of successful integration, loving our island which brought out the best qualities in him, as opposed to life in Pakistan where his tolerant and benevolent interpretation of Islam was stifled by extremist groups.

He is fluent in Maltese and loved by countless Maltese whom he befriended.

“I believe Muslims in Malta can integrate very well – but they need to work hard at integration,” he said.

“They should learn all about Maltese culture and, especially, the Maltese language.

“If a Muslim practises those golden principles in daily life and feels that Malta is his country, then he will automatically show complete loyalty and struggle to make Malta a better country.”

And it is this “struggle” which leads Mr Atif to a contentious point – understanding the Jihad, which translates literally into “struggle”.

Ahmadis believes this struggle refers to the building of a better and more peaceful society.

However, extremists interpret it as referring to the struggle against those who do not believe in Islamic God (Allah).

“I think one of the crucial points is that there is no effective leadership in Islam,” Mr Arif reflects, comparing the situation to the leadership Pope Francis provides to Catholics.

“For instance, in Pakistan, three Imams from three mosques are utterly unable to sit at a table and engage in constructive dialogue.

“The problem is that many Imams in mosques fuel hatred. For instance, Shia Muslims are encouraged to kill the Sunni Muslims and vice versa, while being told that they will gain the blessings of God and go to paradise. I’ve gone through the Koran hundreds of times and never have I spotted even the slightest reference to violence.”

He believes that Muslims in Malta also need leadership and guidance – not only in spiritual matters but on a practical level, such as how to live and how to integrate.

And hanging on the wall of his office are dozens of newspaper cuttings, marking the thousands of euros and provisions donated by the Ahmadiyya Muslim Jamaat Malta to id-Dar tal-Providenza, Malta Community Chest Fund, Richmond Foundation, St Vincent de Paul and other organisations which help make Malta a better place. 

Find original interview in the Sunday Times:

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World Crisis and the Pathway to Peace

World Crisis and the Pathway to Peace (download book from the links below)

https://ahmadiyyamalta.org/wp-content/uploads/2013/10/world-crisis-and-the-pathway-to-peace.pdf

World Crisis and the Pathway to Peace

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Ahmadiyya Condemns Attacks in Pakistan and Kenya

Source/Credit: di-ve.com

The Ahmadiyya Muslim Jamaat Malta strongly rejects, and unreservedly condemns the attacks on Christian Church in Peshawar, Pakistan, killing more than 78 and wounding 100 other worshipers. This is no doubt, an inhuman, heinous and cruel attack, which should be condemned. The Ahmadiyya Community condemns the attack in strongest terms, and demands the authorities to bring the culprits in front of justice as soon as possible. The Community also demands that sate should give full protection and security to all the citizens living in the country irrespective of their colour, creed, politics and faith.

The Community also condemns the terrorist attack on a shopping mall in Nairobi, Kenya, by Al Shabaab militant group. In this attack 59 people have been killed and more than 175 taken to hospital.

The Ahmadiyya Muslim Jamaat is a peace loving community, which believes in love, respect, tolerance, harmony and universal brotherhood. It respects the sentiments of the believers of all the faiths. And believes that all mankind is like a family and it can only look after the peace and security of each member, only if it lives like a close-knit family. The apparent differences in mankind are only for identification as to who is European, who is Asian and who is African. As humans we are all the same and therefore a person in Africa has the same sentiments as those of a person in Europe or America or a person living anywhere else in the world.

It believes that all Muslims are commanded to honour human dignity and have been made to promise that they will help to defend the followers of other faiths from unjust and cruel attacks as well, and it is the duty of the governments to provide security to the people of all the faiths living under their rule.

The Ahmadiyya Muslim Jamaat believes in freedom of faith, and rejects any kind of violence and force for any reason whatsoever. The Community believes in the Quranic Teachings that “There is no compulsion in religion.” and condemns the use of force in the matters of faith, or in the name of religion.

We, the members of Ahmadiyya Muslim Jamaat express our deepest condolences to the victims’ families in this difficult time and pray for the health of those who were injured in this attack. And we hope for swift action against the perpetrators of this heinous, inhuman and barbaric act. And we pray to God the Almighty that He makes this world a haven of peace, tolerance, harmony, liberty and universal brotherhood. 

www.di-ve.com         www.maltarightnow.com

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Extremism has no place in Islam

Source/Credit: The Times, Thursday, September 12, 2013, 00:01 by Laiq Ahmed Atif

A subject that becomes the talk of the town in the month of September is the peril of extremism and terrorism in the world. Sometimes, this debate goes one step further and people start talking about extremism and radicalisation in Islam. Is there any extremism in Islam?

There is no room for extremism in Islam whatsoever. Islam categorically and unreservedly and in the strongest terms condemns extremism of any form, of any kind and for any purpose. The Holy Prophet Muhammad advised Muslims to be moderate and said: “In every matter, moderation is best. A person should take the path of moderation in his activities.”

It is true that Islam has had to face some extremist elements in one form or another throughout its history. But extremism itself has no place whatsoever in the religion of Islam. If Islam is so strict against extremism then why is it associated with terrorism?

The fourth Caliph of the Ahmadiyya Community says: “Islam is as closely related to terrorism as light is to darkness or life is to death or peace is to war. They do come into contact with each other, of course, but from directions diametrically opposed. They are found grappling with each other but never walking hand in hand happily together.

“However, one cannot deny that on many occasions some Muslims are found involved in terrorist activities either on behalf of a group or on behalf of a country with a predominately Muslim population.”

One should bear in mind that the involvement of some Muslim individuals or groups in extremist activities does not justify labelling Islam as promoting terrorism and extremism. Terrorists and extremists can have any religious background.

What we should focus on is whether a religion itself has to do anything with extremism or sponsors militancy. Does Islam condone terrorism for any reason?

The Holy Quran promotes the establishment of peace, champions the sanctity of human life and condemns disorder in the land. It states: “Whosoever killed a person – it shall be as if he had killed all mankind; and who so gave life to one, it shall be as if he had given life to all mankind” (5:33).

“Whenever they kindle a fire for war, Allah extinguishes it. And they strive to create disorder in the earth and Allah loves not those who create disorder” (5:65).

“There should be no compulsion in religion” (2:257).

“And Allah calls to the abode of peace.”

These few references will prove that Islam as a religion does not tolerate violence and aggression. The involvement of some Muslims, individuals or groups in terrorist attacks has nothing to do with Islam because that is their personal agenda.

In its report about its 10 priorities for 2009-2014, the EPP Group has also made a clear distinction between Islam and radicalisation. The report says: “We have to combat terrorism, not a religious movement. A clear distinction must be made between Islam and Jihadist terrorism. Though carried out in the name of religion, attacks on human life are acts of hatred motivated by a totalitarian political vision that shows contempt for religion.”

It is a fact that there are Muslims’ groups and countries that sponsor and support militant groups or so-called religious and charitable organisations, even those banned by their governments. Such funds often remain unnoticed and are spent with no system of checks and balances in place.

A recent report by the European Parliament revealed that some Wahabi and Salafi groups are involved in the “support and supply of arms to rebel groups around the world”. This support is definitely promoting terrorism and extremisms in many parts of the world.

Unfortunately, these hard-line Muslims and their leaders are just like a hunter who moves stealthily towards a deer he is stalking in the forest, shooting at the right moment. They know nothing about compassion for humanity.

Terrorist attacks are so painful that any human being with even just a trace of decency and benevolence will definitely not engage in such barbaric activities. The founder of the Ahmadiyya Muslim community asks: “Is it not shameful that a complete stranger should be unjustly killed while occupied in his daily affairs, thus widowing his wife, making his children orphans and turning his house into a funeral parlour?”

I believe funding of militant groups is doing humanity no good. How nice it would have been if these millions of dollars had been spent to feed the hungry, to clothe the naked, to cure the sick, to eradicate suffering and poverty from the globe and help the vulnerable and destitute.

Unfortunately, the Muslim world today is riddled with numerous problems and violence is rife. A ferocious and barbarous wave has shattered the entire fabric of society. Charismatic and persuasive leadership is lacking.

The people are frustrated and hopeless. They are dead meat for exploitation by their own corrupt leaders.

Many leaders in Muslim countries seek sanction from Islam for their acts of violence and oppression notwithstanding that bloody revolutions, acts of extremism and terrorist attacks are totally alien to the philosophy of Islam.

I conclude with a quote by fourth Caliph of Ahmadiyya Community: “Terrorism is a global problem and needs to be studied in its larger perspective. Unless we understand the forces behind the violence, we shall not be able to understand why some Muslim groups and states are turning to terrorism to achieve certain objectives.

“I am fully convinced that almost every form of communal violence witnessed in the world today, wherever that is and whatever cloak it wears, is essentially political in nature. Religion is not the exploiter; it is itself exploited by internal or external political interests.”

amjmalta@gmail.com Laiq Ahmed Atif is president of Ahmadiyya Muslim Jamaat Malta.

READ ORIGINAL ARTICLE IN THE TIMES:

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When killing in the name of God

Source: The Times of Malta, Tuesday, August 27, 2013, 00:01 by Laiq Ahmed Atif

A very common saying in Pakistan is that if someone wants to take the biggest revenge on someone, does not need to kill him, but simply turn him into a drug addict.

Drugs will keep killing him every day and night, and therefore it will not ruin him alone but also his family and dear ones.

I take it one step further and say that if you would like to ruin any nation, simply trigger off violence, aggression and brutality into society. This cancer of intolerance and lack of decency will ruin the entire fabric of the nation.

The speech of Malala Yousafzai to the United Nations was a wonderful reflection of the philosophy of tolerance and harmony, and the dangerous repercussions of aggression and violence. The tragedy this girl suffered and the trauma she went through in recent months alone can determine that, for our betterment and prosperity, violence and aggression must be uprooted from our societies once and for all.

In her speech, she emphasised the importance of education and tolerance; the rejection of arms and guns. During her speech she mentioned a number of remarkable personalities in human history who taught peace-loving and non-violent philosophy, including the prophet Muhammad and Jesus Christ, who were a simple example of compassion, mercy and forgiveness.

The Prophet Muhammad and Jesus Christ were an example of compassion and mercy

 She also mentioned Martin Luther, Nelson Mandela, Mother Theresa, Mahatma Gandhi and Muhammad Ali Jinnah, who all fought for their nation’s rights through dialogue and persuasion, the pen, the book.

She said that the legacy she has inherited from such noble personalities will be her guiding principle to promote education and peace for all; and her struggle against violence and aggression.

The Taliban issued a statement after Malala’s speech claiming they attacked her for good reason and if she returned to Pakistan will be attacked again. They said they are carrying out this jihad for the sake of Islam and God. I fail to understand their logic of shooting young girls aged 14 and 15 in the name of God.

Let me briefly say what God commands us to do. The Holy Koran highlights the service to fellow humans at numerous occasions, “Slacken not in serving your fellow beings.” (4:105). “Indeed, Allah is with those who are righteous and those who serve others.” (16:129) Again, “Surely, the mercy of Allah is near those who do good to others.” (7:57)

St John tells us so concisely, “If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother, whom he has seen, how can he love God, whom he has not seen. And this commandment we have from Him, ‘that he who loves God must love his brother also.’” (1 John 4:20-21)

Over a century ago the Founder of the Ahmadiyya Muslim Jamaat declared that the concept of bloodthirsty jihad is not a lawful jihad at all; and that time requires the abstention from religious wars involving armed combat, killing and bloodshed.

Those who do not refrain from spilling blood and giving such sermons is therefore unacceptable, because human sympathy is its first casualty in adopting such barbaric methods.

He raised his voice against every kind of barbarism, aggression and intolerance and emphasised sympathy of humanity, and said: “Refrain from evil and be truly compassionate towards mankind. Cleanse your hearts of malice and spite, for you will become like angels through this habit. It is a filthy and unholy religion that is devoid of sympathy for humanity, and polluted is the path riddled with thorns of a rancourbased on selfish desires… Be compassionate towards all for the sake of God so that you may be shown mercy in the heavens.”

He went on saying that: “jihad with the sword has ended from this time forward, but the jihad of purifying your souls must continue.”

When one ponders over his words, one can easily analyse that the situation of the last century and more importantly the last few decades bear witness to this testimony that his words ring true and every word had a deep wisdom behind it. Countries which adopted violence saw their society being shattered.

The situation of Pakistan, Afghanistan and some Arab countries bear witness to this very fact that violence and aggression should not have any place in any society because they alone can ruin the peace and security of the entire society.

Malala said that terrorists attacked her and her friends too, and “they thought that the bullet would silence us, but they failed”.

I certainly believe in the philosophy of love for all, hatred for none. And I truly believe Mirza Tahir Ahmad’s quote: “Swords can win territories, but not hearts; force can bend heads, but not minds.’’

Read the Original Post in The Times:

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Ahmadiyya Muslim Community donates food to id-Dar tal-Providenza

Laiq Ahmed Atif, President of the Ahmadiyya Muslim Community in Malta, together with the Minister for the Family and Social Solidarity, Marie Louise Coleiro Preca, presented several boxes of food to Fr Martin Micallef, Director of Id-Dar tal-Providenza home for people with disabilities in Siggiewi.

The global Ahmadiyya community organises charity events around the world prior to the celebration of the feast of Eid-ul-Fitr – in the end of Ramadan. READ MORE:

Dar tal-Providenza:    MaltaStar.com     di-ve.comIMG_7285Hon. Minister for the Family and Social Solidarity, Laiq Ahmed Atif & Fr. Martin Micallef

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Għotja mill-Komunità Musulmana Ahmadiyya lid-Dar tal-Providenza

IMG_7283

Laiq Ahmed Atif, il-President tal-Komunità Musulmana Ahmadiyya f’Malta, flimkien mal-Ministru għall-Familja u Solidarjeta’ Soċjali, Marie Louise Coleiro Preca, ippreżentaw għadd ta’ kaxxi tal-ikel lil Fr Martin Micallef, Direttur tad-Dar tal-Providenza. 

Il-komunità Ahmadiyya, li hija mxerrda mad-dinja kollha, torganizza attivitajiet ta’ karita’ qabel jibdew iċ-ċelebrazzjonijiet tal-festa tal-Eid-ul-Fitr fi tmiem ir-Ramadan.

Aqra iktar:

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Ahmadiyya Supports Richmond Foundation

Ahmadiyya Helps Richmond Foundation

Voluntary organisation Ahmadiyya Muslim Jamaat Malta has donated €500 to the Richmond Foundation, which works in the mental health field.

President Laiq Ahmed Atif said he was glad to make the contribution to a foundation that carried out such “noble work”.

The foundation’s chief executive officer Antoinette Shah and chairman Anthony Guillaumier thanked Mr Atif.

They said such donations were “much needed” for the foundation to continue with its work.

Read more:

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Humanity First, Love for all - Hatred for none, Serving Mankind | 1 Comment

Cause of irregular migration!

Cause of irregular migration!Source: The Times: Thursday, August 1, 2013, 00:01 by Laiq Ahmed Atif

Homeopathy is a system of medicine that works according to the specific symptoms of a patient. A homeopath prescribes the medicine according to the symptoms and targets the root cause of the disease. Once the root cause of the disease is found and a prescription is issued accordingly, even a little dose of the prescribed medicine would start having a positive effect on the patient.

The issue of irregular immigration can very much be likened to homeopathy in two basic ways. First, in trying to find the root cause of the problem and, then, in targeting the root cause, instead of addressing the problems of its effects. Once the root cause is found and given due attention, I am sure the problem can be solved, if not completely but at least to a satisfactory level.

One should bear in mind that it is not an easy option for immigrants to leave their home, family and dear ones in search of a better life in another country.

So, then, why are so many people leaving all their belongings and put their life in danger to go to another country?

The simple answer is that the perilous political, religious, social and economic situation in their countries leaves them with no other option except migration in the hope of finding a safe haven.

If we analyse the irregular immigration issue, we find that the ratio of migration is very high in those countries where there is no or very little rule of law, where there is no peace and security and where persecution, tribal conflicts, political turmoil and social and economic problems are very pronounced.

In reality, these destitute and vulnerable people who migrate are the victims and not the culprits. They are not the real problem but rather the ones who are deprived of all their fundamental and basic human rights. Thus, when they find shelter in any country, they should be given their due respect and human dignity should not be compromised.

To successfully address this issue of irregular immigration, which is increasing very rapidly, we have to find concrete, sustainable and long-term solutions. Financial support is not the long-term solution.

European Union President Herman Van Rompuy stressed this point and rightly said during his latest visit to Malta that “money alone could not solve the problem” and that “we have to address the root of migration”.

Another very important factor is the increasing problem of human trafficking, where agents receive handsome payments from these vulnerable people in their search of a better life. This issue needs to be solved as well and this cannot be done without the cooperation of those countries whose borders are close to Europe or developed countries.

To my understanding, if we want to solve this problem, consultation with all stakeholders is essential to draw a road map to combat this huge problem. It is really very crucial for the world powers to help in the establishment of peace and security in the affected countries and, instead of providing them with weapons and armaments, they should be offered better education facilities and business and work opportunities so they can stand on their own feet.

Many of these countries are rich in natural resources and they may not be in need of financial help. However, due to mismanagement and corruption in their institutions they cannot fully utilise such resources to provide a better life for their people.

A sincere and sympathetic approach of training personnel and strengthening their institutions can also be a very valid proposal.

Access to international markets can help them overcome their many problems at home and strengthen their economy.

Once this issue has been given due attention by the world powers, I am sure there will be positive results that will favour the entire world.

Solving this issue and helping the needy and the destitute would be a great service to mankind.

Find original article; The Times:

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Kif iħares l-Iżlam lejn it-terroriżmu?

Source: IT-TORCA, 28.07.2013, by Laiq Ahmed Atif

It-terrorizmu jinsab madwar id-dinja kollha u jidher f’forom varji. Meta niddiskutu t-terroriżmu jew l-estremiżmu, insibu żewġ opinjonijiet importanti dwar dan is-suġġett. Hemm nies li jaħsbu li r-reliġjon, minnu nnifsu jikkawża l-vjolenza u l-aggressjoni, u nies oħrajn li jissuġġerixxu li r-reliġjon topponi l-vjolenza. Madankollu n-nies, matul iż-żmien, użaw ir-reliġjon għal skopijiet politiċi u personali. Dawk li jaħsbu li hemm il-vjolenza fir-reliġjon, jgħidu wkoll li r-reliġjon joħloq il-firda fil-bnedmin. Imma, nemmen li reliġjon ma tifridx in-nies, iżda tgħaqqadhom u tistabbilixxi l-imħabba u l-armonija bejniethom.

Nemmen ukoll li kull reliġjon fid-dinja topponi l-vjolenza, u anki l-Iżlam ma jaqbilx mal-idea tal-vjolenza. Sfortunatament, xi drabi nsibu xi Musulmani jew xi gruppi ta’ Musulmani nvoluti f’attakki terroristiċi u suwiċidjali. Minħabba dawn il-ftit Musulmani (li wara kollox ma jipprattikawx it-tagħlim veru tal-Iżlam), u l-azzjonijiet ħżiena li jwettqu, b’xorti ħażina r-reliġjon tal-Iżlam hija miżmuma responsabbli għall-atti tagħhom.

Fl-aħħar ġranet fl-Iraq rajna għexieren ta’ nies jiġu attakkati, u skont il-Ġnus Maqgħuda, f’Ġunju biss inqatlu 761 persuna u iktar minn 1,770 oħra ndarbu serjament. Dawk in-nies li huma nvoluti f’attakki terroristiċi u suwiċidjali qed jużaw l-isem tal-Iżlam, imma l-azzjonijiet tagħhom imorru għal kollox kontra l-Iżlam. Imma, qabel xejn, ejjew naraw x’jgħid l-Iżlam dwar it-terroriżmu u l-estremiżmu.

Skont it-tagħlim Iżlamiku, Musulman veru qatt ma jista’ jagħmel dawk l-affarijiet ħżiena. Dan għax fl-Iżlam m’hemm l-ebda spazju għat-terroriżmu u huwa ma jaqbilx mal-idea tat-tortura jew forza, jew oħrajn simili bħall-fanatiżmu, fundamentaliżmu u l-attakki suwiċidji. L-Iżlam dejjem jitkellem kontrihom.

L-Iżlam huwa r-reliġjon ta’ paċi, imħabba, tolleranza, armonija u ħbiberija. L-Iżlam jopponi t-terroriżmu f’kull forma għax il-kelma ‘Islam’ tfisser litteralment ‘paċi u sliem’. Id-dmir ta’ kull Musulman li jżomm il-paċi għandu tant għeruq fondi fl-Iżlam li l-Koran Imqaddes jiddeskrivi Musulmani veri hekk:

“Il-qaddejja ta’ Alla tal-ħniena huma dawk li jimxu fl-art b’mod dinjituż, u meta l-injoranti jindirizzawhom, huma jgħidu: “Paċi u Sliem.” (Il-Koran 25:64)

It-tagħlim bażiku u fundamentali tal-Iżlam hu li l-Musulman veru huwa persuna li minn ilsienu u idu, kull persuna li tħobb il-paċi għandha tħossha sigura… L-Iżlam jgħallem li dawk biss li jużaw ilsienhom u idhom biex ixerrdu l-inġustizzji u l-mibegħda jixirqilhom il-kastig.

Ir-raba’ Kalif tal-Komunità Aħmadija, Ħażrat Mirża Taħir Aħmad, jispjega kif l-Iżlam iħares lejn it-terroriżmu bl-iktar mod ċar. Hu jgħid:

“L-Iżlam kategorikament jiċħad u jikkundanna kull forma ta’ terroriżmu. Ma tipproteġix u ma tiġġustifikax kwalunkwe att vjolenti, kemm jekk isir minn xi individwu kif ukoll minn xi grupp jew gvern… L-Iżlam huwa t-twemmin u r-reliġjon tiegħi; u l-Iżlam ma jippermetti l-ebda forma ta’ diżordni. Għaldaqstant huwa impossibbli li l-Iżlam jgħallem it-terroriżmu…

“Jien nikkundanna bil-qawwa kollha kull att u kull forma ta’ terroriżmu għax hu t-twemmin tiegħi profond li mhux biss l-Iżlam iżda wkoll l-ebda reliġjon vera, hu x’inhu l-isem tagħha, ma tista’ tapprova l-vjolenza u t-tixrid tad-demm ta’ rġiel, nisa u tfal innoċenti f’isem Alla.

“Alla huwa mħabba, Alla huwa sliem! L-Imħabba qatt ma tnissel il-mibegħda u l-paċi qatt ma twassal għall-gwerra!”

L-Iżlam mhux biss jemmen fl-aktar dritt bażiku u fundamentali tal-bniedem li jgħix, iżda fil-fatt jippromwovi l-qdusija tal-ħajja umana u jagħmel ħafna enfasi fuq il-ħarsien tal-qdusija u d-dinjità tal-ħajja umana. Biex jenfasizza l-kruha tal-qtil ta’ ħajja innoċenti, il-Koran Imqaddes iqabbel dan id-delitt mal-qtil tal-umanità kollha. Il-Koran Imqaddes jgħid:

“Min joqtol bniedem… ikun bħallikieku qatel il-bnedmin kollha. U min isalva l-ħajja (ta’ xi ħadd), ikun bħallikieku salva lill-bnedmin kollha.” (5:33)

Il-qtil tal-persuni innoċenti u l-att ta’ suwiċidju huma żewġ dnubiet serji ħafna fl-Iżlam. Il-Koran jikkundanna s-suwiċidju u huwa dnub li ma jinħafirx fl-Iżlam. Alla jgħid:

“La toqtlux lilkom infuskom! Alla tabilħaqq huwa ħanin magħkom. U min jagħmel hekk b’aggressjoni u b’inġustizzja, se naħarquh fin-Nar.” (4:30-31)

Fl-aħħar diskors, il-Qaddis Profeta Muhammad, paċi tkun miegħu, għal darb’oħra reġa’ enfasizza l-qdusija tal-ħajja umana, u quddiem eluf kbar ta’ nies qal:

“Alla għamel il-ħajja, il-proprjetà u l-unur ta’ kull persuna sagri. Li wieħed jieħu l-ħajja jew il-proprjetà ta’ xi ħadd jew jattakka l-unur tiegħu huwa inġust u ħażin daqs li wieħed jattakka l-qdusija ta’ dan il-jum, dan ix-xahar, dan it-territorju (li huma sagri għall-Musulmani). Dak li qed nikkmandakom illum ma jgħoddx biss għal-lum. Jgħodd għal dejjem. Intom mistennija li tiftakruha din u li tobduha sakemm tħallu din id-dinja u tmorru fl-oħra biex tiltaqgħu mal-ħallieq tagħkom.”

Read original article in ‘it-Torca’:

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Fasting in Islam

With the blessings of Allah the Almighty, the Muslims around the the world once again have the opportunity of fasting during the month of Ramadan. The month of Ramadan will take place this year from 11 July to 9 Of August 2013.

Ramadan Mubarak to all the Muslims around the world, and in Malta.

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Minister visits migrants on World Refugee Day – Ahmadiyya extends help and solidarity

Hon. Minister Manuel Mallia & Laiq Ahmed Atif, addressing the pressPicture: Hon. Manuel Mallia, Minister for Intern and National Security and Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta

“There cannot be a common refugee policy in the EU unless all states acknowledge that some immigrants have to be relocated to other member states.” This was declared by the Hon. Manuel Mallia, Minister for Home Affairs and National Security this morning during a visit at the Family Centre in Ħal Far Open centre on the occasion of World Refugee Day. 

pr1301bThe Hon. Manuel Mallia said that the Maltese society showed solidarity with immigrants who have traumatic experiences when leaving their countries because of persecution or imminent dangers for their lives. However due to our geographic limitations, the Maltese government was committed to continue meeting other countries so as to ensure that they their international obligations and accepted relocated migrants. 

This morning, Minister Mallia said that everyone has rights and obligations and thus immigrants should also try to understand and accept Maltese traditions and cultures. 

Minister Mallia thanked the Ahmadiyya Muslim Community in Malta for distributing fruits to the migrant community at the Ħal Far Open Centre and also for promoting important principles for integration in the Maltese Community and thus being against every form of terrorism, fundamentalism and extremism. 

pr1301cHon. Manuel Mallia u Laiq Ahmed AtifDr. Mallia thanked also all the staff who works at the open and detention centres. Read original post:

For more info:   GOV.MT       di-ve.com  Malta Independent              The Times        TVM        Newsbook             Inews Malta              L-Orizzont              

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Ahmadiyya Malta Peace Symposium 2013

The Astonishing Story Of The Prophet Muhammadsa

For more videos and information please click: http://www.youtube.com/user/AhmadiyyaMalta/featured

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Holy Prophet Muhammad, Islam means Peace, Laiq Ahmed Atif, Peace Symposium 2013 | Tagged | Leave a comment

A matter of human dignity

A matter of human dignityCredit: The Times: Friday, May 24, 2013

Hatred, violence, suppression and denial of basic human rights are poisonous substances that can destroy the peace and tranquillity of an entire society. Moreover, they attack human values, so much so that people become so very cruel and hardhearted that they even fail to understand the basics of what it means being a human.

The situation in Syria is worsening every day. Thousands people have been slain and thousands have been injured.

The tyrannical rulers have no compassion for their citizens and, instead, they are mercilessly killing their own people and forcing others to leave the country in a desperate attempt to save their lives.

The rebels are armed as they stand up to their rulers, fighting for their rights and freedom.

These are very cruel acts and finding a solution to save the Syrian nation, now on the brink of disaster, is crucial.

An incident that took place recently must have surely disturbed every sane person around the world. A video on the internet, featured a rebel leader tearing open the chest of a dead Syrian soldier, cutting out his heart and biting it, shouting Allahu Akbar (God is the Greatest). Not even a trace of decency and this in the name of God the Merciful.

This is an extremely grave and horrendous act and reminds me of a similar incident that took place 1,400 years ago during the battle of Uhud between Muslims and tribes of Quraish of Mecca, many acts of barbarous mutilation were committed on the slain.

Hinda, the wife of a Quraish leader, gloated over the body of Hamza, the uncle of the Prophet Muhammad. Tearing out his liver, she chewed it, thus fulfilling her savage vow.

She also strung his nails and pieces of his skin together to bedeck her arms and legs.

That was indeed a grave incident but one should also bear in mind that it happened at a time when people were not very educated, civilised or enlightened and were living in remote areas. Yet an incident like that was already extremely unacceptable at the time! How can anything similar be tolerated today, the 21st century?

Before the advent of Islam, people used to disrespect and dishonour the dead bodies of their enemies and used to tear them into pieces. Islam strongly condemned such actions and vehemently banned them from engaging in such atrocities. It also taught followers to treat the dead with extreme dignity and honour and this not only in relation to their own but also in the case of each and every human being who passes away.

 Once, when a funeral procession went by the Holy Prophet Muhammad, peace be on him, he stood up to show dignity and respect and those accompanying him followed his example. Someone pointed out that it was the corpse of a Jew. He replied: “Was this person not given life by God? Was he not a creation of God? Remember, in things that are common to man, we must show respect, irrespective of one’s religion, race or creed”.

The Syrian incident is a worse kind of barbarism, brutality and viciousness; it is an inhuman act. I condemn it categorically and unreservedly. It is not just an incident. I think it is matter of human dignity and human honour. And such acts should never be tolerated and should never be allowed for any reason, whatsoever.

The irony is that this act was committed by a Muslim, who claims to be the follower of the Holy Prophet Muhammad, who categorically rejected the mutilation of the dead and said that such acts are forbidden forever. He had described a true Muslim as “the one from whose hands and tongue all human beings are safe”.

Let me quote a non-Muslim scholar, K. S. Ramakrishna Rao, who very rightly describes the example of the Prophet Muhammad for Muslims to follow.

This is what he said: “To the Arabs, who had fought for forty years on the slight provocation that a camel belonging to the guest of one tribe had strayed into the grazing land belonging to another tribe and both sides had fought till 70,000 lives had been lost, threatening the extinction of both the tribes; to such furious Arabs the Prophet of Islam taught self‑control and discipline to the extent of praying even on the battlefield.

“In an age of barbarism, the battlefield itself was humanized and strict instructions were issued not to cheat, not to break trust, not to mutilate, not to kill a child or woman or an old man, not to hew down date palm nor to burn it, not to cut a fruit tree, not molest any person engaged in worship.

“His own treatment with his bitterest enemies is the noblest example for his followers.”

The atrocities in Syria need to be tackled urgently for the sake of peace of the country and the entire region. And people should adopt the qualities of compassion, sympathy and kind-heartedness and leave every kind of ruggedness and harshness.

I conclude with a quote by Prophet Muhammad. He said: “Allah is gentle and He loves gentleness and He rewards for gentleness what He does not recompense for harshness; and He does not reward any other virtue like He rewards gentleness.”

I am certain that if the values of respect and honour are given the foremost importance, the seeds of love and compassion are sown, and violence, aggression, ruggedness and harshness are uprooted once and forever. It will lead to the practice of the true sense of human dignity and peace on the earth. 

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ISLAM: A Religion A Way Of Life

Loyalty to the countryIslam and Misconceptions

The Youth Reach – a youth group invited Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta to give presentation about Islam and Misconceptions about it. The event was held on Thursday 2nd May, 2013. 

In a two hours long gathering, Mr. Atif give a presentation to the audience and answered their questions. Audience asked different questions including Islamic Shariah Law, women’s rights, terrorism, situation in Muslim world, loyalty to the country, Mother Mary in the Holy Quran, etc. 

All the attendees enjoyed this event.

The event started with a prayer and ended up with a prayer.

Presentation: Islam & Misconceptions

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Ahmadiyya hosted peace symposium 2013

Peace symposium - 3The Ahmadiyya Muslim Jamaat Malta organised its annual peace symposium on Friday 26th April at the Phoenicia Hotel, Valletta. In this peace symposium, Lord Ahmad of Wimbledon, UK, gave a very informative and interesting presentation on The Astonishing Story of the Prophet Muhammad. Audience also put their questions to the speaker and expressed their comments. People from different sections of the society attended this event.

In the beginning, Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat, Malta, welcomed all the distinguished guests to this symposium and explained that the Ahmadiyya Community organises similar meetings all around the world, as well as in Malta. The aim of such gatherings is to share knowledge, teachings, opinions and experiences on different subjects that can be helpful for the establishment of lasting peace in the world.

Respected Abdullah Wagishauser, the National President of the Ahmadiyya Community in Germany presented a brief introduction about the Ahmadiyya Muslim Jamaat.

In his presentation, Lord Tariq Ahmad gave a comprehensive and very interesting glimpse of the life and Character of the Holy Prophet Muhammadsa; and highlighted many important aspects of his life and his message. Peace symposium - 2

Some publications in reference to the peace symposium, to read please click on the link below:

Jesus and Mary in the Holy Quran

Muhammad the Liberator of Women

Selected Sayings of the Holy Prophet (sa)

The Holy Prophet Muhammad (sa) in the eyes of non-Muslims

Respect for all religions and Holy Personages – the Means to World Peace

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Peace Symposium 2013

Peace Symposium 2013
The Sunday Times Logo : Sunday, April 21, 2013 

The Ahmadiyya Community Malta is organising its annual peace symposium on Friday at the Phoenicia Hotel, Valletta. Lord Ahmad of Wimbledon, UK, will be giving a presentation on The Astonishing Story of the Prophet Mohammed.

The event, which is free and open to all, will be in English. Those interested, should confirm their participation by calling 7932 0139 or 2734 2401 or by e-mailing amjmalta@gmail.com at least two days prior to the programme.  Find more:

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The Muslims’ contribution

Laiq Ahmed Atif | Times of Malta | Tuesday 16 April 2013

The Muslims living in Malta have a religious duty to love Malta and remain loyal to it

Love is a powerful weapon that unites and brings people, communities, nations,  religions and countries closer. In the same way, hatred and malice are the instruments of division and conflict.

The editorial of The Times of April 4, ‘Maltese perception of Muslims’ shed light on the recent study of racism in Europe. It said all the stakeholders “have a responsibility to ensure discrimination on grounds of race or religion is eliminated”.

As a citizen of this country, I think it is my duty to contribute something towards the elimination of discrimination and for the establishment of a harmonious and tolerant, inclusive society. These values and principles are crucial for the wellbeing, prosperity and security of the country at large.

To make this a reality, a two-way process is urgently required and all stakeholders including the Muslim community have to play their role.

It is not only the responsibility of the local community – the migrant Muslim community must exhibit a true sense of duty and responsibility. Without the contribution of both communities, local and migrant, this noble cause cannot be made a reality.

I would like to draw the attention of the Muslim community to some basic principles that will help in the formation of an equal and tolerant society.

The most basic and fundamental principle that a Muslim has to remember and practice as a citizen of a country is to remain loyal and faithful. The Muslims living in Malta have a religious duty to love Malta and remain loyal to it; and to keep in mind that true loyalty requires a relationship built on sincerity, honesty and integrity.

Thus, all Muslims are required to establish a relationship of genuine loyalty and faithfulness to their nation and country of residence.

The Holy Prophet Muhammad instructed that the “Love of one’s country of residence is part of faith”. Thus, sincere patriotism is a basic requirement in Islam. To truly love God and have faith requires a person to love his nation.

Muslims are expected to make every effort to reach the highest standards of love and loyalty to their chosen countries.

Obedience to the law of the land is also a religious duty and the Holy Quran commands Muslims to remain faithful not only to God and Prophet but also the authority they live under. It says: “O ye who believe! Obey Allah, and obey His Messenger and those who are in authority over you (Ch.4: V.60).”

The words “those in authority” also include such non-Muslims as may happen to be in authority over Muslims. The head of the Ahmadiyya Community elaborates this commandment further and says: “Islam also teaches that under no circumstances should any individual take the law into his own hands and nor should he partake in any schemes or conspiracies against his country. This is an absolutely clear and unequivocal command given by Islam…

“A true Muslim can never raise his voice in hatred against his fellow citizens, nor for that matter against the ruling authority or government of the time. It is the responsibility of a true Muslim that he should remain loyal and fully abide by the laws of the land of which he is a subject.’’

Moreover, mutual cooperation should be encouraged. The common values of tolerance and acceptance should be practised. We should not preach mere words of tolerance and respect for others, but practice them fully. It is not tolerance to be respectful towards those who agree with you, but tolerance is “the willingness to accept or tolerate somebody or something, especially opinions or behaviour that you may not agree with, or people who are not like you.” Contribution towards the betterment and prosperity of the country should also be an integral part of a Muslim’s life, as should contribution in social and humanitarian sectors.

Muslims should try to become an asset for the country and not a burden on the national economy; and should try to render sincere services to the nation and carry out a positive and effective integration into the local community. We must offer our heartfelt gratitude and pray for the welfare of this country.

Let me also make it clear that I am not saying that these values are not being practiced. What I mean to say is that a collective effort, with a collective wisdom, in this direction will be more effective and fruitful.

I am convinced that, if all Muslims living in Malta strive to adopt these principles fully in their daily life, it will represent a great effort on their part towards the elimination of discrimination and will lead to the building of a vibrant, tolerant and harmonious society.

These sincere and loyal practices will help to change the current perceptions and misconceptions into an affective, diverse and inclusive community.

These efforts will be translated into a loyal and sincere relationship, because love, respect and loyalty are true instruments of unity and friendship.

Laiq Ahmed Atif is President, Ahmadiyya Muslim Jamaat Malta. amjmalta@gmail.com

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Peace Symposium 2013 – the public is invited

The Ahmadiyya Muslim Jamaat Malta

CORDIALLY INVITES YOU TO THE

Peace Sympsoium 2013 - English

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World Muslim Leader congratulates Pope Francis and Catholic Church

Khalifa of Islam & Pope Francis1Hadhrat Mirza Masroor Ahmad prays for unity and inter-faith harmony

The Ahmadiyya Muslim Jamaat would like to offer its congratulations to the Roman Catholic Church and its members across the world upon the election of His Holiness, Pope Francis I.

The World Head of the Ahmadiyya Muslim Jamaat and Fifth Khalifa of the Promised Messiah, His Holiness, Hadhrat Mirza Masroor Ahmad has said:

“First of all, I would like to offer congratulations to Pope Francis I and to Catholics across the world. May the appointment of the new Pope prove to be blessed not just for Christians but for all people across the globe. May the new Pope lead the Church towards the true teachings of Christianity.

I hope and pray that in the forthcoming era the Pope uses his influence to develop peace and harmony in the world. There is a great need to join together upon our common teachings and particularly upon the Unity of God.

Rather than increase division, the world desperately needs unity and compassion. This is something that I wrote to Pope Benedict XVI in a letter I sent to him in 2011.

In my letter to the Pope I also requested him to use his great influence to bring the people of the world together towards peace, reconciliation and mutual understanding and to strive to prevent the world from destruction. I send the same message to the new Pope as well. 

In terms of the Ahmadiyya Muslim Jamaat, we have always been at the forefront of promoting inter-faith harmony and striving for peace. We always co-operate with all people and organisations who desire peace and tolerance and will forever continue to do so.

Once again I congratulate Pope Francis and the Catholic Church and pray that the appointment proves to be a source of peace for the entire world.”

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Muslims for Peace, Culture & Dialogue

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Islam means Peace, Laiq Ahmed Atif, Love for all - Hatred for none | Leave a comment

Ahmadiyya Condemns Burning Of Christians Homes

The Ahmadiyya Muslim Jamaat Malta strongly rejects, and unreservedly condemns the attacks on Christians and burning their homes in Lahore, Pakistan. 

The Ahmadiyya Community condemns the attack in strongest terms, and demands the authorities to bring the culprits in front of justice as soon as possible; and give full protection and security to all the citizens living in the country irrespective of their colour, creed, politics and faith. 

The Ahmadiyya Muslim Jamaat is a peace loving community, which believes in love, respect, tolerance, harmony and brotherhood. It respects the sentiments of the believers of all the faiths. And believes that all mankind is like a family and it can only look after the peace and security of each member, only if it lives like a close-knit family. 

The Ahmadiyya Muslim Jamaat believes in the Quranic teachings of freedom of faith, and rejects any kind of violence and force in the matters of faith. The Holy Quran states:

“There is no compulsion in religion.” (The Holy Quran – 2:257)

The Holy Prophet Muhammad, peace be on him, in his Farewell Address once again underlined this very principle and said:

0 men, lend me an attentive ear for I know not whether I will stand before you again in this valley and address you as I address you now. Your lives and your possessions have been made immune by God to attacks by one another until the Day of Judgment… Even as this month is sacred, this land inviolate, and this day holy, so has God made the lives, property and honor of every man sacred. To take any man’s life or his property, or attack his honor, is as unjust and wrong as to violate the sacredness of this day, this month, and this territory. What I command you today is not meant only for today. It is meant for all time. You are expected to remember it and to act upon it until you leave this world and go to the next to meet your Maker. (Farewell Address of the Holy Prophet Muhammad, peace be on him)

The Holy Prophet Muhammad, peace be on him, wrote a series of letters to various kings and communities declaring his intention for peace and cooperation. One such letter was written to the monks of the St. Catherine Monastery of Mt. Sinai in 628 A.D. and known today as the “Charter of Privileges.” In this letter he declared very clearly that the lives and properties of Christians living under Muslim governments should be protected.

The letter reads:

This is a message from Muhammad, son of Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them. No compulsion is to be on them. Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses. Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate. No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian it married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation of (Muslims) is to disobey the covenant till the Last Day (end of the world).”

As far as the issue of blasphemy is concerned, Islam promotes respect and dignity for all the prophets and founders of different religion, however, does not prescribe any worldly punishment for disrespecting them. Please read this article for more information.  

http://www.timesofmalta.com/articles/view/20120926/opinion/Time-to-repeal-blasphemy-law.438446

 We, the members of Ahmadiyya Muslim Jamaat Malta express our sincere wishes to all the families who suffered from these attacks. And we hope for swift action against the perpetrators of this heinous, inhuman and barbaric act. And we pray to God the Almighty that He makes this world a haven of peace, tolerance, harmony, liberty and universal brotherhood. Amen

Di-Ve.com  

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Hatred is a Poison!

Published: The Malta Independent: Monday, February 25, 2013, by Laiq Ahmed Atif

As the love is a powerful weapon of unity and friendship, hatred is of disarray and animosity. Love and affection can change a bitter and blood-thirsty enemy into a warm and loyal friend, and hatred and loathing can convert a trustworthy and faithful friend into an acrimonious and hostile opponent.

The human experience is testimony to this point; that hate can do no good, but unfortunately, we still find hatred in our societies. More worryingly, it is increasing very rapidly and constantly amongst different societies, communities, nations, countries, religions and ideologies.

In some countries, it has spread so wildly that people don’t even think twice before killing the people who disagree with their ideology or faith. Two recent incidents in which members of the Hazara community were killed in Quetta, Pakistan are clear examples to prove this argument. In January, more than 100 Hazara Shiites were  killed as a result of two consecutive bomb blasts and on 16 February, once again, the Shiite community was targeted leaving nearly 100 Shiites dead and another 100 injured. The victims were mostly innocent women and children and according to reports, more than 1000 kilograms of explosives were used.

I think it was not only explosive material, but also a hatred substance which boiled and resulted in the death of innocent people. It was the result of the seeds of hatred sown by the people of Pakistan and their leaders throughout the years; which had affected the entire fabric of the society. Now, there is no one who can claim safety and security.

Hate against Christians, Hindus and even Muslims — like the Shiites and Ahmadis — thrives on Pakistani walls and streets. Mega size banners, billboards, graffiti and hours-long fiery sermons calling for ”death of the infidel” are no secret. Pamphlets inciting hatred and violence against other religious groups are openly and widely published and distributed throughout the country.

Such extremists are openly known, but they are feared by the state and their atrocities are allowed to continue. They are forcing their beliefs and ideology on others; they want to force Christians, Hindus and even other Muslim denominations to believe in their brand of religion. They have thrown away every shred of decency, kindness, human right, respect, soft-heartedness and civility, and have adopted rigidness, extremism, violence, bloodshed, intolerance and stern behaviour for others instead.

Freedom of having an opinion, ideology or religion is a fundamental human right. The Universal Declaration of Human Rights’ article 18 clearly states that: ‘Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.’

Islam also believes in this freedom and declares that ‘there is no compulsion in religion’. Moreover, the killing of any human being is mentioned in the Quran as a grave crime. It states:

“Whosoever killed a person — it shall be as if he had killed all mankind; and whoso gave life to one, it shall be as if he had given life to all mankind.” (5:33)

These declarations categorically condemn such action of Muslims who force others in the matters of religion. If they force others to believe in their faith, or use violence against those who denounce their faith, or impose their ideology on other denomination, all such acts are condemnable as grave crimes.

Unfortunately, this hatred is not limited to Pakistan alone, but is now spreading throughout the world and many societies and individuals are becoming victims of this hate. I am afraid that if this hate is not stopped, it may ruin the peace of the entire world.

A universal effort is required to sweep out this hatred once and for all. We need to raise awareness as to the dangerous consequences of this kind of hate; we need to speak out that hatred is a poison which is ruing our societies; we need to stand up and be counted for the cause of love and affection, and against atrocities fuelled by hatred. Time demands of all of us to extend the message of love for all and hatred for none across the world.

I shall conclude with a quote by Martin Luther King, who very rightly describes love as the remedy to this hate. He says:

“Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”

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Loving and respectful treatment of the elderly

Published: The Malta Independent, Wednesday 13 February 2013. By Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta, amjmalta@gmail.com

Life is one continuous change; new generations replace the older generations; yesterday’s children are today’s youth, and today’s youth are tomorrow’s aged people, and thus life goes one. This is a natural circle of life which human beings experience during their life time.

The elderly people are an integral part of our society and they need our special attention and care. It is highly essential and we all need to learn that charity begins at home and therefore for many of us or rather for all of us, our passion for service must begin at home. Looking after the needs of our parents or elderly people and treating them with love and respect is an excellent example of service.

It is very important to take care of the elderly, paying them due respect, and never neglecting them. It is our moral, social and religious duty to always be at their service and give them a helping hand during their old age.

Some people describe the elderly as a burden on society and on the national economy, and some even feel their parents or elderly impinge on their family life and thus, they leave them in old houses and rarely pay them a visit.

I believe that elderly people are not a burden but their existence in our homes and societies is a blessing. Their prayers, good wishes, exemplary character become a role model for the young generation. Their presence with young generation teaches them how to face the hardships of life and how to face the challenges of life.

with an elderly at st. Vincent de PaulBut a brief analysis will make it clear that the responsibility for care of the elderly is gradually shifting to the state alone. Nonetheless, the state can never buy them peace and contentment. The most terrible feeling of having been rejected, left out and abandoned, and the most painful realisation of a growing void of loneliness within, are problems beyond the reach of many to resolve.

In today’s societies, the need for homes for the elderly grows with the passage of time. Yet, it is not always possible for every state to allocate enough money to provide for them even the minimum requirements of a decent life. Physical ailments are much easier to cure or alleviate but the deep psychological traumas from which a considerable number of elderly members of modern societies are suffering, are far more difficult to treat.

A very close friend of mine once recounted to me a story which he experienced first-hand. He regularly used to visit his mother, who was residing at a home for the elderly. He said once he was with his mother, assisting her, giving her food and massaging her legs. An elderly woman, who was near, told him that he and his mother are both very lucky and blessed. He said that he wondered why she was saying so, and asked her the reason.

She called him near and told him to look under her bed. He looked down and found a bag. She told him to open it. And when he opened it there were a few old and torn cloths. She said this was all that she had in this world, adding that she used to be a very rich woman and had her own house. When her husband passed away, her only son asked her to sign some documents to transfer this property onto his name. She, who loved her son so much, signed those documents for him. She said that after a few days he packed that same bag and asked her to go with him. He took her to the elderly residence, left her there and never returned.

While she was narrating this, her eyes were filled with tears and the trauma and loneliness she was passing through, were apparent on her face.

This narration is really heart-rending, and one who hears it, does not remain without feeling extreme pain in his heart.

This real-life story demands from all of us to pay the due respect and attention to our parents and all the elderly people of our society. We should give them our time, share with them our good moments and never let them with feelings that they are abandoned or marginalised; on the contrary, let us make them an integral, loving and respectful part of our societies and communities and give them all that they really deserve. Let us pray for them, as the Holy Quran (17:25) sates:

“Incline thy arms with tenderness of affection and respectfulness before your parents and pray for them to God ‘O my Lord have compassion on my parents in their old age, as they brought me up lovingly when I was small’. ”

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Ahmadiyya present gifts to elderly

03Laiq Ahmed Atif president of the Ahmadiyya Muslim Jamaat Malta visited the St. Vincent de Paul Elderly Residency on Monday and presented gifts and food hampers to 150 most vulnerable residents – many amongst them are those to whom no one visits them.

Mr. James Carabott, Hospital’s Planning Manager and Mr. Kenneth Cremona, In-charge entertainment, accompanied Mr. Atif while meeting with the residents. Laiq Ahmed Atif admired the great services of all the workers and staff of the residency.

Ahmadiyya Muslim Jamaat pays a great importance to serving mankind and looking after the old and elderly people. This activity of the Ahmadiyya Community is a clear manifestation of its love and care for the old and elderly people of the society.

The Community believes that serving old and elderly is a way to win the pleasure of God the Almighty, and the elderly people are precious and much respected and are the integral members of the family and society. They are not a burden on the society but they are very respectful members and deserve fair and respectful treatment and services.

Find more through the links:   www.Di-Ve.Com     MaltaStar.com   www.SundayTimes

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The Challenge of Extremism!

 Jihad against extremism and oppression!Challenge of Extremism!BY: LAIQ AHMED ATIF, January 30, 2013

In today’s modern, full of technological inventions and civilised world, extremism is increasing rapidly. The overwhelming presence of violence, aggression and extremism in the world has become one of the most crucial and core issues of today.

Despite the fact that having every possible means to counter this problem, the recent history is a bear witness to this fact that we have seen a very considerable amount of attacks by those who adhere to this ideology of extremism, and these are increasing every day.

The restlessness, dissatisfaction, agitation and anxiety among the people bears witness that mankind is not at peace.

The challenge of extremism did not start with 9/11 and neither did it end with the Arab Spring, and with the increasing international tensions its hold on the world is growing stronger by the day. From the recent shooting of Malala Yousafzai in Pakistan for her unequivocal right to education, to the conflicts and wars that continue to engulf the world, extremism is perhaps the biggest challenge of our time.

Such incidents clearly show that the liberal and secular voices are under huge threat from extremists.

At present, there are many countries that are at the risk of civil wars, and in fact, some countries are already passing through such hard times. Syria is a clear example of that, where government is killing its own people and people are struggling for their basic and fundamental human rights.

In some countries their revolutions are seem to be hijacked and being translated into violence and aggression. Situation in some African and Middle East countries such as Nigeria, Mali, Libya, Algeria and Egypt is very critical. The situation in Afghanistan, Iraq and Pakistan is also not ideal for their people, where not a single day passes without dozens of deaths, attacks and brutal killings.

This situation is not only threatening for these countries, but it is precarious for the entire world; because this extremism seems to be spreading across the borders.

The online Wikipedia very comprehensively explains that: “Extremism is any ideology or political act far outside the perceived political centre of a society; or otherwise claimed to violate common moral standards. In democratic societies, individuals or groups that advocate the replacement of democracy with an authoritarian regime are usually considered to be extremists, in authoritarian societies the opposite typically applies. Extremism is usually contrasted with moderation, and extremists with moderates.”

I believe that time has come to realise this reality that extremism of any kind is dangerous for the existence of peaceful and serene societies, and moderation is the way forward.

Extremism of any kind is bad, be it religious, political, ethnical or otherwise. Some extremists use religion to inflict extremism in their followers; and they prepare jihadist kind of extremism. They should have made a better use of religion to serve mankind and establish cooperation between different people, but, very unfortunately, they are poisoning the minds of people and filling their hearts with extreme hatred and violence.

I think those who believe in justice and equality must raise their voices against this extreme ideology. Because if some people or powers yield to the extremists for the sake of apparent political benefit or gaining some favour then their countries will no doubt become immersed in strife. If someone allows such groups to spread then it will lead to nothing but a moral decline, and to a social destruction.

The time has come to take all the necessary steps to counsel against all forms of extremism. We must join hands to combat extremism and to engage ourselves in jihad against extremism and oppression, and in jihad of serving mankind and spreading the message of peace and hope.  I think that any form of extremism had to be outlawed, otherwise the consequences would be grave. 

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The history of religious persecution

From the Archives: This article was published in The Times Logo on Saturday, June 19, 2010 by Laiq Ahmed Atif, president of Ahmadiyya Muslim Jamaat, Malta.
 

The history of persecution is as old as human life on this earth. The religious history is full of examples of force and violence used in the name of religion by people who had no religion. People were tortured because of their love for God by those who had not the faintest clue about God. Every prophet and messenger of God and their people suffered from persecution and violence. And their enemies always raised the voices against them.

God gives the example of the prophet Shuaib, peace be on him, when the persecutors told him: “Assuredly we will drive you out and the believers with you from our town or you shall have to return to our religion.” (7:89)

Shuaib’s reply to the threats typifies the attitude of all God’s prophets. He said: “Even though we be unwilling?” (7:89).

Is it possible to change hearts by force? Can a man be reconverted to a religion he has discarded after discovering the truth of a new religion?

No dictator has ever been able to escape this logic. The historical fact is that the sword has never ruled and will never rule men’s hearts. If the human body can be subdued by force, then the soul cannot. Belief is a thing of the heart.

The history of religious persecution, as told by the Quran, clearly shows that followers of true religion are the victims of violence. The Quran gives the examples of Noah, Abraham, Lot, Shuaib, Moses, Jesus and Muhammad, peace be on them all, who called the people to God by using love, sympathy and humility.

The Holy Quran narrates the story of the people of the cave, the Christians who were persecuted for 300 years. They used to be kept in the places for torture, the amphitheatres intended for gladiatorial combat with bulls and lions. It was in these places that naked Christians were thrown to hungry wild animals. The animals howled and made short shrift of the defenceless Christians. Sometimes these “apostates” were thrown to bulls which had been starved for several days. The starving creatures bellowed and snorted and, with hissing screeches, attacked. The Christians were gored or trampled to death.

The history of persecution repeated itself when early Muslims were laid out in the blazing sun. Burning stones were put on their chests; they were dragged through the streets of Mecca like dead animals. They were shunned and kept hungry and thirsty. They were thrown into dungeons, their belongings were seized and their families were broken up. Pregnant women were thrown off camels, their inevitable deaths the cause of merriment. Their dead bodies were cut asunder; the liver of the Prophet’s uncle was even eaten. They were pierced by arrows and cut down with swords.

The Prophet was stoned by ruffians and vagabonds and was chased and pelted by urchins till the cobblestones of Taif ran red with his blood. This bloodshed and persecution took place in the name of religion.

The painful history of persecution still continues today. In many countries, Ahmadiyya Muslim Jamaat, which is a peace-loving community that believes in love, peace, respect, harmony, tolerance and universal brotherhood, is suffering through violence and persecution. On May 28, in Lahore, Pakistan, two mosques of an Ahmadiyya community were attacked during Friday prayer. More than 95 innocent Ahmadis were killed and 125 were injured in these barbaric and inhuman attacks.

This persecution has been going on for a long time. Ahmadis are being persecuted in many countries; even certain governments and authorities are involved in this violence and persecution and laws have been made against Ahmadis.

In many cities of Pakistan, every day conferences are being held where speeches are made, banners are displayed, discussions are held and printed posters carry the message that Ahmadis “wajibul katl” – they should be killed. They should be taken out of Pakistan, given three days to repent and change their ways and faith or else put into a firing line. Posters in this sense have been printed and are on record.

All of this is happening under the eyes and nose of the authorities.

A glance at the history of religions would more than prove that true religion does not cause hatred, persecution, repression or the suppression of thought. It is their enemies who are persecuting and using violence against the followers of that true religion.

When will man understand and stop persecution and violence against others?

amjmalta@gmail.com

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