Ahmadiyya Muslim Jamaat Malta

Healthy and established families are the strength of a nation and the backbone of the prosperity of a society. But the question arises: What makes a family healthy, and how we can strengthen our families?

This is a very important question that comes across to mind while discussing the issue of families. To find the answer to this question the United Nations has dedicated a day the 15^th of May as the “International Day of Families”.

This dedication of a day for families by the United Nations reflects the importance and beauty of families, and alone bears witness to the greatness of our families and societies.  The International Day provides an opportunity to promote awareness of issues relating to families and increases the knowledge of the social, economic and demographic processes affecting families; to find solutions to strengthen the bonds of families; and to improve the position and well-being of our families.

I believe that strong and stable families lead to social and national consolidation and economical stability. And when there will be economical stability in the country, there will be peace in the country and that finally will lead to economical progress. In brief, for a prosperous society, strengthened families are very crucial and inevitable.

The first very important point in this regard is to try to maintain genuine peace at home, because as I have already mentioned families make a society, and families leave great effects on the life of a nation. And if the homes of a nation are in an uncertain situation, their streets also cannot be at peace and serene. Thus, it is very important to make our homes a haven of peace so that the whole country and nation at large can be at peace.

Another factor which is very important for establishing strong families is to understand that both husband and wife are equal, no one is superior or inferior to the other, they possess the same and equal rights, their feelings and emotions are the same, and both should respect the sentiments of each other. Difference of obligations and duties does not mean good or better, but it only means that with the pure sense of equality two persons are carrying and performing different duties.

The sense of commitment, tolerance, patience and forgiveness are extremely important characteristics of a valuable family life. These qualities should be exhibited by both the husband and wife. There is no doubt, that while living together in a house, on many occasions different arguments and problems crop up, and that is a part of daily life. But the best way is to respect each other’s point view, as difference of opinion also helps to build strong relations. However, feelings of respect should always prevail.

A happy family life requires that the both partners should show great morals and good values at home. They should create an atmosphere of smiling. They should not become harsh to each other. They must spend time with each other, watch TV or any programme together, join each other at the dining table, share their daily works, share some jokes and light moments, share their good and bad, and go for outings together.

A husband should help his wife at home in household chores – in cooking, cleaning and washing etc. And a wife should also try to help her husband. Some people find it strange working at home and helping in cooking and cleaning etc. But there is no harm in helping at home; it will establish a better atmosphere of love and respect at home.

Once, I came to know that a child went to his uncle’s home and found him washing plates. He was astonished and asked his mother, why uncle was washing plates, wasn’t that the job of women? This question that came in the mind of the child was because in his surroundings, he always saw women working in the kitchen, and men distancing themselves from work in kitchen or at home, and secondly because his parents did not teach him how to help at home.

Marriage and family life is an agreement of give and take and acceptance. Thus, one should not consider himself or herself always right, but, rather should admit when one at fault. And both should try to avoid those matters that are not common between them, and always try to focus on the commonalities rather than differences. And we should try to avoid those issues which may bring scratches to our relationship.

Rising social and economic disparities are also one of the factors weakening the bonds of families. There is no doubt it is a difficult time for the families to meet their ends and to manage their daily needs, but the commitment of self-sacrifice from both sides can help to overcome these hardships.

On this International Day of Families, let us renew our commitment to efforts that guarantee the prosperity of our nation, society and country at large. And let us dedicate this day really as a day for our families, a unique opportunity to renew our pledge to strengthen our families and let us spread the message far and wide as prosperous societies depend on healthy families. 

(By: Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat, Malta)

A little glance at the recent history shows that hardly a day passes in which an Islamic event does not make headlines. Very unfortunately, in the world today, Islam is portrayed as a religion sanctioning violence, bloodshed, extremism, fundamentalism, fanaticism and terrorism.

But, in reality, there is no connection between Islam and terrorism at all; Islam is as closely related to terrorism as light is to darkness or life is to death or peace is to war. Islam very strongly condemns terrorism and encourages establishing peace and order in the land; and any act related to violence or disrupting the peace is to incite the wrath of God the Almighty.

However, one cannot deny that on many occasions some Muslims are found involved in terrorist activities either individually, on behalf of a group or on behalf of a country with a predominately Muslim population.

But, let it be very clear that we do not justify terrorism of any kind whatsoever, whatever the colour, religion, sentiment or objective the terrorist may claim to represent. Islam does not approve of disorder in any form. Islam is far from teaching terrorism. It teaches rule of law, obedience to the authorities and does not let anyone to take the law in his own hands. The Holy Quran clearly states:

“Those who create disorder in the earth, they are the real losers”; “and commit not iniquity in the earth, creating disorder”; “and Allah loves not disorder”. 

The Holy Quran in fact champions the sanctity of human life and states:

“…whosoever killed a person — unless it be for killing a person or for creating disorder in the land — it shall be as if he had killed all mankind; and whoso gave life to one, it shall be as if he had given life to all mankind.” (5:33)

 As far as suicide bombing is concerned, the Holy Quran clearly sets out its prohibition.

“And kill not yourselves. Surely, Allah is Merciful to you. And whosoever does that by way of transgression and injustice, We shall cast him into Fire; and that is easy with Allah.” (Ch.4: V.30-31)

Suicide is therefore unconditionally forbidden. When it is used as a mechanism to murder others then it becomes an even greater sin. As a protest against intentional suicide the Holy Prophet (peace be on him) has forbidden observing funeral prayer for a person who commits suicide, [unless the person was mentally ill].

After this clear teaching such terrorist actions and suicide bombing of some Muslim individuals or groups has no cover or justification at all, and they must be condemned widely.

The Fourth Caliph of the Ahmadiyya Muslim Community, Hadhrat Mirza Tahir Ahmad (ra), has explained Islam’s view on terrorism in the clearest terms. He said:

“As far as Islam is concerned, it categorically rejects and condemns every form of terrorism. It does not provide any cover or justification for any act of violence, be it committed by an individual, group or government… I most strongly condemn all acts and form of terrorism because it is my deeply rooted belief that not only Islam but also no true religion, whatever its name, can sanction violence and bloodshed of innocent men, women and children in the name of God.

God is love, God is peace!
Love can never beget hatred,
and peace can never lead to war.” (Murder in the name of Allah)

The Founder of the Ahmadiyya Community in Islam, Hadhrat Mirza Ghulam Ahmad, peace be with him, the Promised Messiah and Imam Mahdi – the Rightly-Guided by God, beautifully sums up the teachings of Islam. He said:

“Be the true well-wishers of every one. There should be nothing inside you except truth and there should be nothing outside you except truth and sympathy for mankind. If you desire that God should be pleased with you in Heaven, become to each other like real brothers. 

It is our principle to have sympathy for the whole of mankind. If a person sees that fire has broken out in the house of a Hindu neighbour and he does not get up to help in putting it out, I tell you truly he is not of me. If one of my followers sees a Christian being killed and he does not go to his assistance to rescue him, then I tell you quite truly that he is not of us.” (Malfoozat, viii pp 26-27)

(By: Laiq Ahmed Atif, president Ahmadiyya Malta)

Every human life is precious and worthy, and the loss of a single human life is a tragedy and great loss, whoever the person is. The recent drowning of dozens of immigrants while trying to cross the Mediterranean Sea towards Europe was one of the biggest tragedies. There is a crucial need to find solutions to avoid the loss of innocent human lives, to examine the situation in their countries and to solve the problems which become the reason for them to put their lives at great risk.

The subject I am going to write about today is related to this issue, but it is dedicated to showing admiration and great appreciation to the wonderful and admirable rescue operations by the Armed Forces of Malta and Malta at large. And while I was writing this article I remembered a story, which I’ll be sharing to shed more light on my subject.

Once upon a time a son and his father were discussing their friends. The son said his friend was very honest and loyal to him. His father wanted to teach him what real friendship was. So, at night the father said to his son that he wanted to accompany him to see his son’s friend. The son agreed and very happily and proudly he took his father to see his friend and knocked on his door. The friend came out and asked what the matter was. When they said they were in need and asked for help, he replied that at this time of night he couldn’t help them, because it was too late.

The father then told his son that he wanted to show him his own friend and they started walking. Finally, after walking for an hour they reached a hut in the forest. The father knocked; his friend came out immediately and met them passionately, then asked if they could give him a few moments. He went back to his home and when some time passed and he didn’t return, the son spoke to his father: “We are standing outside in this dark night and he went back to his home without asking us why we are here.” His father replied, “Wait and see, wait for a few moments”.

After a few minutes the friend emerged from his home, carrying a sack full of food items, clothes, blankets and holding some medicines and money in his hand. First he apologised for the delay, and explained the reason for being late.

His lamp was not working well because there was not enough oil in it, taking him long to find the things. Then he said: “I thought that if you came at this time of night, you must be in need, so I have brought all the necessary things I had at home – food, medicine, clothing, money etc. I am also ready to go with you, because I did not know what you were in need of. I brought everything and also made myself ready to go with you. Now tell me what you need, everything is here for you.”

At that moment, the father looked at his son. This is real friendship, he told him: “A friend in need is a friend indeed!” This story has a great message, that real friendship is not one that is limited to the happy and comfortable moments, but that true friendship is indeed a friendship in a time of need and difficulty. The main purpose of writing this story is to pay great tribute to the wonderful work Malta has done for the evacuation and salvation of human beings in this difficult time of crises in African countries.

Malta really deserves great appreciation and help in this hard time. The island has done a lot for the sake of humanity, and helped vulnerable and destitute people in the sea and saved their lives. And at a time when there was little hope for them, Malta became a hope of light for those people.

Malta has once again proved that yes “a friend in need is a friend indeed”; yes we love humanity, yes we have sincere feelings for mankind, yes we feel the pain of the destitute and vulnerable humans and yes we are there to show our friendship and solidarity. May God reward this beautiful island with His everlasting favours, bounties and blessings.

Well done Malta. Long live Malta.

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Laiq Ahmed Atif. The author is president of the Ahmadiyya Muslim Jamaat Malta. amjmalta@gmail.com

Strengthening families is a subject which is one of the core issues of the contemporary world. Hundreds and thousands families are breaking every year around the world. Lack of stable and long-lasting families is a reality which cannot be denied. But the important point to discuss is to find the reason why marriages are breaking. What are the problems? And how we can establish strong, faithful and lasting marriages and families?

I think it is very important and crucial to look for the solutions to strengthen our families. And I believe that strong families guarantee strong societies and stable and peaceful countries. If people are happy and content they can contribute much in the building of better societies and communities. 

First of all it must be understood that what marriage is. Marriage or wedding is a legal union between a man and woman, in other words, it is an agreement under which a man and a woman live as husband and wife by legal or religious commitments.

Marriage is a divine bond between husband and wife so as to enjoy social and intimate relationship with each other and to have children. It is one of the most sacred divine contracts between them, so it must be a source of peace and comfort for both of them. Marriage is a part of a social system, which lays down detailed guidelines about the relationship between the two genders. This all makes a family.

One of the main purposes of marriage is to guard against evils and immoralities, to establish a loving and peaceful society and the procreation and protection of human race. And that a mutual love would develop between the couple safeguarding them against the distress of loneliness.

But a question arises: How can we make this relationship of a family stronger and lasting? This is a very important question which should be given great importance. Please permit me to write a few basic points which are the basis of a strong and faithful family.

In status men and women are equal; no one is superior or inferior to the other. But, of course, responsibilities and obligations are different. Therefore respect and love must always be exhibited for the other partner.

The selection of a faithful life partner is a very important factor, for that one must pray to God for a faithful life-partner. In selecting a life partner compatibility is one of the most important factors. In connection with compatibility, there are many things to be considered but faithfulness, morals, human values, religion and spiritual status should be preferred. This is so because, all other things are for a period of time and they are mortal but spirituality and faithfulness will last throughout their life. Consideration is given to social and economic position and worldly means of livelihood. In the same way, family background, education, age and health status are also considered. There is no doubt that the whole world is full of blessings, but there is no greater blessing of the world than a pious life partner.

The relationship between husband and wife should be as between two true, sincere and faithful friends. The husband should treat his wife with great love and respect; the same should be done by the wife. Everyone should try to be the first to help. However, unfortunately, there are those who treat their spouse with such severity and strictness and do not behave with decency and politeness. Such an attitude is most objectionable and is the enemy of a good family life. Respect, love, tolerance are the great weapons to kill such attitude, the enemy of the family.

The role of parents is also very crucial, and they should act in a benevolent manner towards their children. And when children have grown up, the parents, as they are the best well-wishers of their children and that they have a great personal experience of married life, have to play a vital role to teach their children in a most appropriate manner about marriage, and what a suitable and faithful spouse has to be. However, children should be free to take their decisions.

Husband and wife should never keep secrets from each other. They should never do anything that they feel the need to hide from each other. They must keep it in mind that although the spouse does not know about such behaviour, God does see, and they will lose respect for each other when the matter is finally discovered. But as human beings, if someone has done anything against the wish of the partner, it should not be hidden but they should inform clearly one another, as that is the way to retain respect. To hide it leads to disgrace and disrespect. So, a better understanding and sharing everything is also very important.

When one of the partners is angry with his/her spouse, one should not start arguing immediately but should wait for the right time to make the spouse realise his/her error. This will surely bring more harmony, respect and understanding between them. Showing patience is very important in a married life, as it is a great factor to solve many arguments and problems. One should keep in mind that, there are always problems in married life when there is criticism, and lack of trust and confidence in each other.

Husband and wife as life partners and have great responsibilities and obligations. Both of them must have a great concern and feelings of love and compassion for each other. Their sentiments and emotions must reflect love and respect for each other. They must become the garment for each other, and as garments are used to cover and protect one from extreme climatic conditions, to look civilized, nice and elegant and to cover weaknesses, faults and blemishes, husband and wife should show these qualities for each other, they should also exhibit these qualities between themselves.

As every person likes to have a pretty garment, to look nicer, the marriage partners playing the role of good garments should bring out and enhance each other’s beauty and should make every effort to make the spouse cheerful and happy.

As garments cover any fault or blemish of the body, in the same way, the marriage partner must cover the faults or weaknesses of the spouse. This is only possible if there is open-mindedness, forbearance and patience. These qualities must be exhibited by both sides. It is not possible that one partner shows patience and the other criticism, one overlooks and the other nags.

When playing the role of perfect garment covering the weaknesses or faults of the other, none of the two should disclose or advertise the shortcomings of the other. Each partner should compensate for the weaknesses of the other and fill the voids of the other to make a beautiful whole.

To take care of the simile of the garment’s role in safeguarding one from the effects of bad weather, both should help each other in sailing through occasions of grief, pain and loss to either or both parties, and in consoling and supporting each other during physical and emotional adversities.

Better atmosphere and reasonable bringing up of the children is also very important for strong and lasting families, because if the children are not treated with respect and values, how can it be possible that they will build their strong and valuable relationships? But, I am very certain that if children are brought up in a family atmosphere with teachings of values, they will succeed in building strong families when they will reach that time. Here, it should be clear as well that it is not enough to teach children good values; showing such valuable values is even more important. And as it is said that ‘actions speak louder than words’, it is very important and crucial that parents should be practical in what they teach; while children should be brought up in a practical atmosphere of values.

Children are the future of any society and community, thus they must be treated and educated very well, and we must respect our children and cultivate in them the best of manners. A valuable upbringing of the children is important for healthy families, because a healthy fruit depends upon a healthy tree, and a healthy tree depends upon a healthy soil. If the family is healthy the children will be enriched with values and great moral qualities.

We hope and pray that Almighty God may enable everyone to live a happy and prosperous ideal family life. 

{Alfzal Rabwah, Monday, May 02, 2011. Pages:3,4 & 6}

Read More:

Please also find the report of 1st Peace Conference of AMJ-Malta 2010: 

Il-mexxej il-veru tan-nies huwa dak li dejjem lest biex iservihom. Nemmen li kull mexxej li huwa verament jaħseb li hu l-mexxej tal-poplu tiegħu, huwa importanti li dejjem ikun lest biex iservi l-poplu tiegħu, u dejjem jaħdem għall-interess komuni u qatt ma jaħseb għall-interess personali u tal-qraba tiegħu meta jieħu d-deċiżjonijiet.

Kull persuna u kull mexxej li jmexxi n-nies, il-pajjiż, il-familja, eċċ, se jwieġeb quddiem Alla dwar dak kollu li għamel fil-ħajja tiegħu bħala l-mexxej jew ir-ragħaj. Il-mexxej tal-pajjiż se jwieġeb dwar l-għemejjel u d-deċiżjonijiet li ħa, il-mexxej tal-familja se jwieġeb dwar l-affarijiet tal-familja, il-mexxej reliġjuż se jwieġeb dwar ir-responsabbiltajiet tiegħu, l-għalliem għandu jwieġeb dwar ix-xogħol tiegħu. Fil-qosor kull persuna li għandha r-responsabbiltajiet għandha twieġeb quddiem Alla f’Jum il-Ħaqq.

L-istess meta nħarsu lejn il-mexxejja politiċi nindunaw li dawn għandhom responsabbiltajiet kbar fuq spallejhom. Dan huwa d-dmir u d-dover tagħhom biex jaraw kif jgħixu n-nies tagħhom; għandhomx xi problema; għandhomx il-bżonn ta’ xi ħaġa.

Dan huwa kkunsidrat essenzjali ħafna; li dawk li għandhom l-awtorità se jkunu l-iktar sensittivi għall-kawża tal-poplu biex ma jkunx hemm il-bżonn għal xi għamla ta’ gruppi ta’ pressjoni – gruppi ta’ nies organizzati li għandhom saħħa kbira biex jinfluwenzaw l-opinjoni pubblika bil-propaganda.

Mill-aħħar ftit xhur nistgħu naraw li hemm xi pajjiżi (fil-parti l-kbira Musulmani), li huma mdaħħla fi problemi kbar. Irrid nikteb storja waħda li għandha messaġġ ċar u qawwi għal dawk il-pajjiżi Musulmani u l-mexxejja tagħhom fejn in-nies qegħdin ibatu mill-problemi kbar u jsofru minn uġigħ kbir minnħabba s-sitwazzjoni ħarxa f’pajjiżhom:

Darba waħda Umar, it-Tieni Kalif tal-Iżlam, kien għaddej minn triq qrib il-belt ta’ Medina bil-lejl. Din kienet id-drawwa tiegħu biex jimxi fit-toroq billejl biex jara b’għajnejh is-sitwazzjoni tan-nies li kienu taħt il-ħakma u s-saltna tiegħu. Meta kien għaddej mit-triq sema’ minn dar il-biki tat-tfal li dehru muġugħin. Hu ħabbat il-bieb u meta l-mara tad-dar fetħet ra li kien hemm tlett itfal li qegħdin madwar in-nar u fuq in-nar kien hemm kitla tagħli. Hu staqsa x’ġara? Għaliex it-tfal kienu qed jibku? U x’kienet qed issajjar? Hi qalet: “It-tfal tiegħi kienu bil-ġuħ u ma kellix biex nagħtihom x’jieklu. F’din il-kitla hemm l-ilma u xi ġebliet biss, u għamilt dan biex nagħtihom l-impressjoni li jiena qed insajjar xi ħaġa għalihom. Dan huwa dak li qed tara.”

B’uġigħ kbir u diqa ta’ qalb, Umar immedjatament reġa’ lura u mar dritt lejn il-kamra tal-gvern fejn kien hemm affarijiet tal-ikel. Hu ġabar xi dqiq, butir, laħam, tamal u xi affarijiet oħra u poġġa kollox fi xkora. U qal lill-gwardjan li kien hemm ħdejh għall-għajnuna biex jerfa’ l-ixkora fuq spalltu. Il-gwardjan baqa’ skantat u qal: “Għaliex qed iġġorrha fuq dahrek? Jiena nista’ nġorrhielek fejn trid.”

Umar wieġeb: “Bla dubju tista’ ġġorr dan il-piż għalija llum, però min se jġorrli l-piż u t-tagħbija tiegħi f’Jum il-Ħaqq?” Jiġifieri li f’Jum il-Ħaqq, il-gwardjan ma jkunx jista’ jwieġeb f’isem Umar li kif hu (Umar) qeda r-responsabbiltajiet tiegħu. Hu kellu jerfa’ r-responsabbiltajiet tiegħu huwa stess. Dan ukoll kien minħabba li kien jixtieq jgħin lil dik il-familja li kienet għaddejja minn dan il-perjodu diffiċli. Hu ħass, fil-fatt, li l-pajjiż kollu u dak kollu li jikkonċernah kienu r-responsabbiltà tiegħu u dan kien dmiru biex jaqdih hu nnifsu.

Umar mar lura bl-ikel kollu u tahom lil dik il-mara, u qalilha li meta jkollha bżonn ta’ xi ħaġa tmur għandu. L-għada filgħodu beda wkoll għajnuna finanzjarja għal din il-familja, biex jgħixu aħjar u b’dinjità.

Dan huwa eżempju ċar u tajjeb għal dawk li huma fil-gvern. Dan huwa d-dmir ta’ kull mexxej biex jara kif jgħix il-poplu tiegħu u x’għandu bżonn. Jekk kull mexxej jaħdem b’din il-viżjoni, jien ċert li nistgħu nbiddlu d-dinja kollha u nistgħu neliminaw il-faqar mill-univers kollu.

Nifhem li dan huwa impossibbli għall-kap ta’ kull gvern biex fiżikament jikkopja dak li għamel Umar, imma kemm bl-ispirtu u bl-attitudni hemm eżempju eċċellenti. Importanti li dan l-ispirtu jkun segwit kullimkien. Jekk il-gvernijiet isiru sensittivi għall-kawża u t-tbatija tal-poplu, allura, anke qabel il-poplu jibda biex isemma’ l-leħen muġugħ u s-sens ta’ deprivazzjoni, dawk fl-awotorità jkunu obbligati biex jieħdu miżuri rimedjali u meħtieġa, mhux minħabba l-vuċi tal-poplu deprivat, iżda mill-vuċi urġenti tal-kuxjenza tagħhom stess.

Imma, sfortunatament, naraw li hemm mexxejja li joqtlu n-nies tagħhom, jużaw il-forzi kontra l-poplu tagħhom u jipprattikaw il-vjolenza fuq in-nies li jgħixu taħt il-ħakma u s-saltna tagħhom.

Nappella lil dawk il-mex-xejja, li huma għandhom jiksbu lezzjoni minn dan l-eżempju nobbli u jagħmlu mill-aħjar li jistgħu għan-nies tagħhom; jagħtuhom dak li għandhom bżonn; jippruvaw jeliminaw il-problemi, l-uġigħ u t-tbatija tagħhom. Għax fl-aħħar mill-aħħar, kulħadd huwa r-ragħaj u se jwieġeb quddiem Alla f’Jum il-Ħaqq. Dak li ma jintlaħaqx minn għajn il-bniedem, jintlaħaq dejjem minn għajn Alla.

Għal-iktar informazzjoni:

IT-TORĊA, 17.04.11: minn Laiq Ahmed Atif, President Ahmadiyya Malta

 http://www.it-torca.com/news.asp?newsitemid=11446

 Ahmadiyya Muslim Jamaat Malta organised “Peace Conference” on 25^th February, at the Grand Hotel Excelsior, Floriana. In this gathering H.E Dr Eddie   Fenech Adami, President Emeritus of Malta; Hon. Dr Owen Bonnici, MP and Shadow Minister; Rev. Dr Joseph Farrugia, lecturer at University of Malta; Mrs. Meena Vaswani, lecturer on Hinduism and culture and Dr. Iftikhar Ahmad Ayaz O.B.E, Head of the Tuvalu Islands Mission in the UK, and Senator of the World Nations Congress delivered their talks on the importance of peace and how to establish peace in our societies. Audience also put their questions to the speakers. Nearly 80 people, from different sections of the society attended this very interesting, informative and important meeting.

For More Click:

 http://issuu.com/malta.news/docs/mn02_042011_4_v9/13?mode=a_p 

MaltaNews.com http://www.maltanews.com.mt/mediakit/epaper/

The Ahmadiyya Muslim Jamaat presented a donation of €200 to Puttinu Care Malta, during a programme ‘Affari Taghna’, especially dedicated to collect donations for Puttinu Care.

Laiq Ahmed Atif, President Ahmadiyya Community Malta, presented the donation to Mr. John Bundy, the presenter of the programme, on Friday 15th April.

To watch the Video, please click on the link below and start from the Time 1:49 

http://public.di-ve.com/streaming/on_demand_media_streamer.aspx?id=4807&encoding=8&backUrl=streaming%2fon_demand_event_encoding.aspx%3fid%3d4807

History Channel – Biography of Muhammad

Muhammad (born 570, Mecca, Arabia [now in Saudi Arabia]—died June 8, 632, Medina) founder of the religion of Islam, accepted by Muslims throughout the world as the last of the law bringing prophets of God.

Although his name is now invoked in reverence several billion times every day, Muhammad was the most reviled figure in the history of the West from the 7th century until quite recent times. He is the only founder of a major world religion who lived in the full light of history and about whom there are numerous records in historical texts, although like other pre-modern historical figures not every detail of his life is known. Because Muhammad is one of the most influential figures in history, his life, deeds, and thoughts have been debated by followers and opponents over the centuries, which makes a biography of him difficult to write. At every turn both the Islamic understanding of Muhammad and the rationalist interpretation of him by Western scholars, which grew out of 18th- and 19th-century philosophies such as positivism, must be considered. Moreover, on the basis of both historical evidence and the Muslim understanding of Muhammad as the Prophet, a response must be fashioned to Christian polemical writings characterizing Muhammad as an apostate if not the Antichrist. These date back to the early Middle Ages and still influence to some degree the general Western conception of him. It is essential, therefore, both to examine the historical record—though not necessarily on the basis of secularist assumptions—and to make clear the Islamic understanding of Muhammad and of the Western audience.

To watch the documentary click here

One common and most cherished fruit of life is liberty and freedom. Freedom is a basic right of all living things, man being no exception. Man is the embodiment of liberty, which is deeply rooted in him.

But, very amazingly, we find that certain man-made laws are against the liberty and freedom of man in the final analysis and such laws deprive a man of his fundamental human rights.

Sometimes, laws are made against displaying Christian crucifixes; sometimes against building minarets on mosques; and sometimes we find that some countries stand against building places of worship, such as synagogues, churches or mosques. And, most recently, laws are being introduced against the hijab or veil in certain countries.

Is this a definition of modern democratic governments that claim to safeguard the rights of their peoples? Is this the way to bring together people of different nations? Is this the way to foster love and affection among people? Most certainly, every just-minded person will oppose this because these things will build the walls of hatred ever higher and destroy the peace of the world.

These issues, thus, have become a source of sarcasm. However, there are some sober-minded people in whose hands are the reins of the Executive and Legislature who should not interfere with such matters. Should legislation be passed against Christians and Jewish ladies who also adopt religious attire? If bans are imposed against the Muslims, then Muslim countries may impose restrictions on some forms of Western dress in response. This issue has the potential to snowball and it will affect the peace of the world.

Let me make it very clear, the Ahmadiyya community does not support any such motion against human rights, whether in Muslim countries or in Christian countries or anywhere else in the world. We support and believe in full freedom and liberty for all human beings.

By all means, if there is any covering that hides the identity of a person and it is necessary to remove it to identify a person, then the governments or the authorities have the right to do so.

But what a travesty that a woman may be deprived from travelling simply because she is wearing the hijab!

Or a human life may be deprived of care in a hospital and left in the jaws of death because she was wearing a veil. Or to deprive a girl of education, however intelligent she may be, thus losing a national talent of a country only because she chooses to observe hijab or veil (a religious duty) not out of any compulsion but out of her own free will.

It is true that some Muslim women observe these teachings of Islam in such a manner that they have put on themselves some burdens that Islam did not prescribe. The purpose of the veil is to give women respect, honour and peace and not to burden them.

And Islam speaks in terms of a very moderate veil to provide protection to women and it does not say that women should be kept only at home or that they should wear those kinds of garments that even cover their eyes, hands, feet etc. and cause problems for them even to walk easily in the streets. Islam says you must remain moderate in the way you talk and behave.

The Ahmadiyya Muslim Jamaat believes that a person’s choice of dress is a personal matter and a basic human right as are other rights. It believes that every human being must be given full liberty and freedom to practise his or her faith in every country, be it a Christian or a Muslim country. Islam teaches modesty for both men and women but underlying all Islamic injunctions is the Qur’anic principle that “There is no compulsion in religion”. Thus, if a woman, whether Muslim or non-Muslim, chooses not to cover her head then that is her right but, on the other hand, if a woman, whether Muslim or non-Muslim, chooses to cover her head or face then that too is her right and ought never to be interfered with.

Laiq Ahmed Atif,  president, Ahmadiyya Muslim Jamaat Malta: The Times, 6.7.2010  http://www.timesofmalta.com/articles/view/20100716/opinion/honouring-human-liberty-and-freedom

…The Ahmadiyya Muslim Community, however, stands out as Muslims who believe in the Messiah — Mirza Ghulam Ahmad of Qadian, India — the Community was founded in 1889 and spans over 195 countries with membership exceeding two hundred millions. After the demise of Mirza Ghulam Ahmad in 1908, a large number of followers gathered and unanimously elected Moulana Nooruddin as the first khalifa. Since then, four more khalifas have been elected, who have focused on serving the faith and transforming the faithful, as opposed to establishing a Muslim state. Hazrat Mirza Masroor Ahmad is the fifth Khlaifa and the Present Supreme Head of the world-wide Ahmadiyya Muslim Community in Islam.

From its inception, the Ahmadiyya Khilafat has categorically rejected religious militancy in every form. When faced with bitter persecution, it practices patience and perseverance. When subjected to intolerance, it preaches peace and tolerance. It champions the cause of the dispossessed and works towards uplifting the oppressed through international humanitarian efforts. It has conquered no land and possesses no earthly dominion, but it wields its influence over the hearts and minds of millions as a force for good in the world.

So there need not be any fear of the true Islamic concept of khilafat. This Islamic system of leadership does not threaten to gain any political control, nor does it pursue the establishment of a politico-religious state. Let us walk away from this understanding of caliphate and understand that khilafat can serve to guide Muslims and spiritually reform the world.

http://www.lakbimanews.lk/portal/news/index.php?option=com_content&view=article&id=1098:letters-a-events&catid=39:lounge&Itemid=11#comment-802

http://www.lankaweb.com/news/items/2011/04/05/uprising-in-arab-world-%E2%80%93-a-real-solution/

At a time when conflicts rage and engulf certain areas of our world, the three hours spent at the Grand Hotel Excelsior a few weeks ago for a Peace Conference were an oasis of peace and tranquillity. This Peace Conference was organised for the third consecutive year by the Ahmadiyya Muslim Jamaat, Malta. Five illustrious speakers spoke about how peace could be achieved and maintained.

The first speaker was Dr Eddie Fenech Adami, President Emeritus and Former Prime Minister of Malta. He started by reminding us that the Ahmadiyya’s dictum, ‘Love for all – Hatred for none’, embraces the essential elements of peace. He went on to draw our attention to the fact that the threat of conflicts can be defeated by harmony.

Meena Vaswani traced the various powers and civilisations which affected India throughout the centuries. The third speaker was Mgr Joseph Farrugia, lecturer in theology at the University of Malta. He spoke about the three Monotheistic Religions – Judaism, Christianity and Islam – which knew their origins in the Mediterranean Basin. Senator of the World Nations Congress, Dr Iftikhar Ayaz OBE, in his enlightening speech, emphasised that peace comes from justice and benevolence; in other words real peace comes from the heart.

Dr Owen Bonnici, Member of Parliament and Labour Party spokesperson for higher education, university, research and culture, brought this very successful Peace Conference to an end. In a concise and meaningful speech, he explained how peace is positive; it is love and reconciliation.

The Peace Conference has become a yearly event, which all peace-loving people await and do their best not to miss. The organisation was impeccable and the large audience of distinguished guests prove how popular this Peace Conference has become.

Godfrey Magri, Attard, Malta (The Malta Independent, Monday 4.4.2011)

http://www.independent.com.mt/news.asp?newsitemid=122997

Since times immemorial, man has, at the hand of man, been suffering all kinds of miseries and cruelties; his rights have been violated; he has become alienated from his own species.

Today, most of the evils humanity is confronted with are rooted in the violation and deprivation of human rights. No doubt in the dark corridors of history, we hear echoes reverberating protest against human sufferings and exploitation. No doubt in these very corridors sometimes we also see a chink of light of hope for man in the form of Charters, such as Magna Carta, English Petition of Rights, The Virginian Declaration of Rights, American Bill of Rights and so on and so forth. However, when we critically look at these various documents, we are a bit disappointed. We soon realise that they are not after all what humanity expected them to be. They disappoint not so much in what they say, but in what they leave out to say. They give no redeeming hope to man, or offer any source of perennial light for humanity.

(Lecture delivered by Dr. Iftikhar Ahmad Ayaz, O.B.E. at: University of Malta)

For more please click on the links below: http://www.lakbimanews.lk/portal/news/index.php?option=com_content&view=article&id=1045:letters-a-events&catid=39:lounge&Itemid=11

http://www.lankaweb.com/news/items/2011/03/28/human-rights-education-and/

Today the world is riddled with problems; East to West, North to South, everywhere there are countless troubles and difficulties; in brief, every part of this planet is surrounded with huge discomfort. Human beings are suffering through poverty, fighting, killing, unrest, disorder, as well as with social and economical crisis. Natural disasters such as earthquakes, floods, rains, famine, lack of food, etc. are also seen in large numbers and on a huge scale.

But, unfortunately, and very amazingly, for man who is already riddled with endless problems, there are certain powers, certain organisations, and certain groups of people who are building walls of hatred. And these walls are getting higher nowadays, even more now than ever before in the history of mankind.

In recent days a pastor together with few other people has burned the Quran.

Aren’t the walls of hatred already too high; is there any need to make them even higher? Aren’t the bridges, which can unite us, already lacking? Isn’t the world already full of unrest, instability and uncertainty? Aren’t these walls of hatred already causing so many troubles on this planet?

In these circumstances such plans and actions, and such demonstrations and protests only help in destroying world peace. These provocative acts achieve nothing but to cause distress and anger to millions of peace-loving persons worldwide. Burning any religious scripture is a horrific act and is directly contrary to the teachings of all the world’s major religions. And such demonstrations and protests in which they burn flags, which are the symbols and honours of countries, raise slogans of hatred, use violence and damage properties are also categorically condemnable.

These actions are not a service to humanity or to any religion, but they surely destroy the peace, tranquility and serenity of the world. We have to show great respect to all the sacred books of all the religions, whatever the name is.

The Holy Bible and the Holy Quran are both sacred books and were revealed by the same Almighty God for the guidance of mankind, and they both deserve to be respected and shown great honour. They are sacred to the people so we should not offend them. I think tolerance and respect for each other is very important.

The Ahmadiyya Muslim Jamaat always condemned such acts of hatred; weather against Judaism, Christianity, and Islam or against any other religion. And always promotes tolerance, harmony, universal brotherhood and inter-faith dialogues so that the respect and love among religions can be established.

However, it is true that there are some differences in the teachings of every religion, but this is also a reality that there are hundreds commonalities among them; we have so much in common. How nice and decent it would be if believers of all the religions would focus on commonalities rather than on differences, to create the atmosphere of harmony and tolerance.

But, if someone wants to discuss and to get answers to his questions, still this is not the way to disrespect the Sacred and Holy Books and to play with the sentiments of their believers. These discussions, exchange of ideas, experiences and teachings can take place; and I think they must take place, so we come to know more about each other, but in a very decent and respectful way, with the aim of knowledge and establishing harmony among believers of different faiths.

There is nothing wrong with intellectual or theological debate but this should be conducted with the bounds of decency and tolerance. These discussions should take place in a peaceful and respectful environment.

Today the world needs peace, love and brotherhood. The world needs an end to wars. Instead of walls of hatred being erected we need peace to prevail and for this to occur people of all faiths must join together.

As the Jesus Christ said: ‘‘blessed are the peacemakers: for they shall be called the children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.” (Matthew 5:9-10). We all must try to be the peacemakers so we can benefit from this glad-tiding and be called the real children of God to whom He loves.

The Ahmadiyya Muslim Jamaat with great sympathy and sincerity appeals to the world that this is not a time to sow the seed of hatred, malice, disrespect and intolerance because they will ultimately destroy the peace of our societies and will create disorder on this beautiful planet. But, please, let us sow the seeds of love, harmony, tolerance and universal brotherhood, because these values will grow fruitful trees and gardens of peace, tranquility and serenity for the whole mankind.

It also appeals to different schools of thought and people of different religions and faiths to join together in building bridges which will unite us, and let us demolish all the walls of hatred and malice which separate us from each other. Let us all carry the message of peace and brotherhood to everyone, and let us spread the message of love for all and hatred for none to all corners of the world so we can all enjoy security and peace of mind, and pass something valuable to our children and generations to come, and let us save humanity.

On Saturday 26th March 2011 the Head of the Ahmadiyya Muslim Jamaat, Hadhrat Mirza Masroor Ahmad, spoke at length upon the issue of achieving global peace whilst delivering the keynote address at the 8th Annual Peace symposium of the Ahmadiyya Muslim Jamaat UK, held at the Baitul Futuh Mosque in Morden. The event attracted an audience of over 1,000, including Government Ministers, MPs, senior Foreign Embassy officials and members of the British armed forces.

During the event the 2nd Ahmadiyya Peace Prize was presented to Abdul Sattar Eidhi, the founder of the Eidhi Foundation, in recognition of his continued efforts in terms of social welfare and humanitarian relief. The award was accepted by Mr. Eidhi via a video message due to him being otherwise engaged in facilitating the relief efforts for the Japan earthquake victims.

Siobhain McDonagh, MP for Mitcham and Morden, quoted a verse of the Holy Qur’an which advocates justice and fair dealing in all circumstances. She said that justice and tolerance were fundamental to a peaceful society. Lord Eric Avebury who last year won the inaugural Ahmadiyya Peace Prize for his continued efforts to promote human rights across the world said that the root cause of all the recent conflict in the world was intolerance. He said that existing UN mechanisms required reform and that he felt that the Ahmadiyya Muslim Jamaat was very well placed to play a key role in that process. Ed Davey, MP for Surbiton and Kingston and Minister for Employment Relations, paid tribute to the Ahmadiyya Muslim Jamaat for ‘championing the cause of peace of peace worldwide’. He said that the Jamaat’s motto of ‘Love for All, Hatred for None’ was a truly inspiring message.

During his keynote address Hadhrat Mirza Masroor Ahmad spoke about the causes underpinning the current political turmoil sweeping through many Arab and North African countries; about Britain’s long term pursuit of tolerance and justice; the failure of the United Nations to fulfill its mandate, the restrictions placed upon Muslims in certain countries and the continued peaceful reaction of the Ahmadiyya Muslim Jamaat in the face of the bitterest persecution.

During his keynote address Hadhrat Mirza Masroor Ahmad spoke about the causes underpinning the current political turmoil sweeping through many Arab and North African countries; about Britain’s long term pursuit of tolerance and justice; the failure of the United Nations to fulfil its mandate, the restrictions placed upon Muslims in certain countries and the continued peaceful reaction of the Ahmadiyya Muslim Jamaat in the face of the bitterest persecution.

The Malta Independent: Friday, 18th March 2011 By LAIQ AHMED ATIF

Extremism, fundamentalism, fanaticism and terrorism are being considered the grave threats for today’s world. Presence of these ‘isms’ in any society are highly dangerous. Unfortunately, these characteristics have occupied many countries and societies around the world, where even governments bend their knees in front of these powers.

Extremism and fundamentalism are great threats to those countries and societies where these exist. And if these are not eliminated completely and immediately from such places, I am afraid, they might bring to risk the existence, freedom, liberty and independence of such countries and societies.

For the better development of a country or a society, tolerance and harmony are very crucial and important. Without dialogues and without being ready to accept others’ point of view, societies and countries cannot prosper and cannot gain better achievements in any field.

We have seen the results of fundamentalism in the past, and we are even witnessing them now in some parts of the world. In recent weeks we have seen two high profile murders in Pakistan, where on 4 January, Salman Taseer the Governor of Punjab, and later Shahbaz Bhatti, a Catholic, Federal Minister for Minority affairs of Pakistan, were assassinated. The most painful and saddest aspect of these events is that the killer was presented rose petals and protests were carried out for his release. This is grave insensitiveness.

The death of Mr Bhatti and Mr Taseer is not a death of two persons, but this can be considered the death of liberalisation and openness, because the extremists have once again won against the liberal, secular, open-minded and tolerant persons. And they have hijacked the nation, and any voice against their violent ideology is put to silence by these extremists. This is extremely dangerous, and these are clear signs of intolerance and inharmoniousness.

Killing a person is a grave crime, and in the Holy Quran it is mentioned that “killing a single human life is like killing all humanity.” But very unfortunately we have seen people celebrating the death of innocent men, distributing sweets and presenting rose bouquets to the killer.

We believe that not only Islam, but all the major religions of the world preach respect and human dignity. Killing innocent people is completely forbidden and it is considered a grave sin in all the religions and civilised societies.

When we dig into the details, we do not come across any crime by those who were killed. So, why were they killed? The answer is very simple: Because they were speaking up for justice, they were speaking to repeal a law which was introduced to gain political favours and interests; this legislation was totally unacceptable, was being misused for the last 25 long years, was being used to gain personal and political ends and was totally against the Islamic teachings.

And I should say that they were killed for their outstanding stands on principles. They were killed because they said the truth. They were killed because they were trying to help the victims. They were killed because they raised their voices for innocent Asia Bibi, who is behind bars because of allegations of blasphemy against her, even though she is denying to all charges. The blasphemy law has been used against minorities e.g. Christians, Hindus and Ahmadis, and in the last 25 years dozens of people were brutally killed, injured, persecuted, sentenced and put to death because of the misuse of this infamous blasphemy law.

And the clerics and religious zealots are speaking in favour of this law, saying that in Islam there is only death penalty for such people. Please permit me to write a few lines to prove that this is not according to the Quran. This law is totally against Islamic teaching. The Holy Quran mentions nowhere that the punishment for blasphemy is death, nor even a lesser punishment. I admit that the religious clerics and zealots have misinterpreted the teachings.

I believe that respect is a basic human right for all, and religious personalities deserve even more respect from their followers and even from others; and to disrespect those noble personalities is really a grave crime. But, there is no worldly punishment mentioned, not at all. Nor did the prophet Muhammad punish anyone who blasphemed him during his time.

I thus appeal to such forces that let us build bridges, let us promote tolerance, harmony, love, respect and brotherhood in every part of the world and let us promote and establish the human dignity.

http://www.independent.com.mt/news.asp?newsitemid=121989

The Times: Saturday, 12th March 2011

Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta

All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Liberty is a prerogative of every single human being and it is considered one of the most cherished fruits of human life. Man in all ages and times remained fond of his liberty and freedom but, very amazingly, man is not ready to give this right to his fellow beings.

When we ponder over the contemporary situation of today’s world we find that two very important and crucial slogans are influencing the entire world. Their intensity and connotations may differ from one part to another but their influence is seen on every part of this planet. These two slogans have attracted the attention of all the world media and they are liberty and emancipation.

With the passage of time and civilisation, no doubt, man has gained greater awareness and consciousness in the importance and value of liberty and freedom. Man has become more sensitive and knowledgeable about the price and cost of his freedom and he knows how important his liberty is.

It is an undeniable reality of this age that there is a pressing need felt everywhere in the world for emancipation but from what? Is it from the yoke of foreign rule, dictatorship, fascism, theocratic or other regimes with totalitarian philosophies, oppressive democracies and corrupt bureaucracies, the economic stranglehold of the poor countries by the rich, ignorance, superstition or fetishism?

The recent days are great witness of this reality, where we have seen huge tsunamis of people in the streets holding placards with these slogans. But the question is: Why is all this happening?

When human beings are deprived of their basic human rights, when human dignity is not honoured, when people are not allowed to express themselves, when citizens of a country have no authority to have their own opinion, when human liberty and freedom of speech is dishonoured and when people are forced to obey and to bend their heads, when people’s voices are ignored, when people’s sufferings are not eliminated, when people face physical, mental and emotional oppression and when, instead of the rule of law, “might is right” prevails, the result is that these circumstances and challenges could create huge storms and bring great revolutions.

The Universal Declaration of Human Rights assures freedom and liberty to every human being. Articles 18 to 20 of this declaration state: “Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

“Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers. (1) Everyone has the right to freedom of peaceful assembly and association. (2) No one may be compelled to belong to an association.”

I believe freedom and liberty are basic human rights and there is no exception for anyone. So, these rights should be honoured and respected. Liberty and freedom of speech and expression are vital to make the voice of people heard as well as to restore human dignity. This time requires us to show solidarity with people and to condemn every sort of violence and bloodshed of innocent men, women and children while they are struggling for their human liberty and freedom.

And we all must remember that swords can win territories but not hearts and force can bend heads but not minds. And to win hearts it is important to respect human dignity and liberty.

It is my fervent prayer that all mankind enjoys its freedom and liberty; may we all find everlasting peace and may good prevail on this planet.

L-Orizzont: It-Tlieta 8 ta’ Marzu 2011:

LAIQ AHMED ATIF President Ahmadiyya Muslim Jamaat Malta

Kull sena fit-8 ta’ Marzu niċċelebraw “Jum Internazzjonali tan-nisa” u f’Mejju niċċelebraw “Jum l-omm”. Dawn ijiem huma importanti ħafna għax jfakkruna dwar l-importanza u d-dinjità tal-mara fis-soċjetà.

Nemmen li n-nisa jistħoqilhom rispett kbir, għax il-mara hija l-omm, il-mara hija l-bint, il-mara hija l-oħt kif ukoll mart ir-raġel. Kull relazzjoni hija tant sabiħa u ta’ rispett kbir. Illum irrid nikteb xi ħaġa dwar mara bħala l-omm.

L-omm hija l-iktar persuna importanti fil-familja. L-omm hija barka kbira minn Alla, li jista’ kollox. L-omm hija bniedma tajba, sabiħa, sinċiera u l-aħjar fost in-nisa. Meta ngħinu lil ommijietna nistgħu nġibu l-imħabba ta’ Alla tagħna. Kulħadd jista’ jikseb il-ferħ ta’ Alla u l-Ġenna Tiegħu billi jirrispetta lil ommu.

Meta nħarsu dwar ir-reliġjonijiet u s-soċjetajiet ċivili, nindunaw li kull wieħed minnhom ta importanza kbira għar-rispett lejn l-omm. Alla jgħid fil-Koran Imqaddes:

“L-amar tagħna lill-bniedem huwa li juri tjubija mal-ġenituri tiegħu, ommu ġarritu bi tbatija, u wellditu bi tbatija; jinġarr (fi ħdan ommu) u jinfatam fi żmien tletin xahar.” (46:16)

Il-Bibbja Mqaddsa tgħallem: “Weġġaħ ‘il missierek u ‘l ommok, bħalma l-Mulej, Alla tiegħek, ordnalek; sabiex tgħix ħajja twila, u jkollok ir-riżq fl-art li l-Mulej, Alla tiegħek, se jagħtik.” (Id-Dewteronomju: 5:16)

“Weġġaħ ‘il missierek u ‘l ommok, u ħobb lil għajrek bħalek innifsek.” (San Mattew: 19:19)

Wara dan it-tagħlim ċar tar-reliġjonijiet hija importanti li nuru rispett kbir lill-ommijietna. Darba waħda f’kull sena jiġi jum l-omm biex ifakkarna li dan hu d-dmir tagħna li nħobbu u nuru unur kbir lejn ommijietna.

Darba waħda qrajt l-istorja ta’ xi ħadd li kien raġel tajjeb, famuż u ta’ għerf kbir, taż-żmien tiegħu. L-istorja tiegħu kienet impressjonabbli ħafna. Kien dejjem iħobb u jgħin ħafna lil ommu, li kienet xiħa.

Lejla waħda ommu qaltlu għal ftit ilma. Meta ra li ma sabx ilma fid-dar, lanqas ftit, ħa l-bomblu u mar barra biex ifittex l-ilma. Wara nofs siegħa, meta wasal lura d-dar bl-ilma sab li ommu kienet rieqda. Qal bejnu u bejn ruħu, “X’nagħmel issa? Jekk norqod u ommi titlobni l-ilma u jien nibqa’ rieqed u ma nqumx biex nagħtiha l-ilma, dak ma jkunx tajjeb għax għandha ħafna għatx”. Ħaseb u ddeċieda li ma jorqodx u joqgħod bil-wieqfa ħdejn is-sodda tagħha. Hekk għamel u qagħad wieqaf tul il-lejl kollu bl-ilma ħdejha.

Meta sebaħ u qamet qaltlu: “Għaliex inti bil-wieqfa ħdejn is-sodda tiegħi?”

Hu qal l-istorja kollha lil ommu li meta riedet l-ilma ma sabx fid-dar. Qalilha: “Għalhekk mort barra biex inġiblek l-ilma u meta wasalt lura d-dar sibtek rieqda. Imlejt tazza bl-ilma u qgħadt nistenniek tqum biex nagħtik x’tixrob. U għalhekk bqajt bil-wieqfa l-lejl kollu.” Meta semgħet l-istorja kollha kienet ferħana ħafna bl-għemil tiegħi u bdiet titlob lil Alla, għall-barka Tiegħu, fuqi.

Dan hu eżempju tajjeb u impressjonabbli għalina. U jekk aħna rridu li l-ommijiet tagħna jkunu ferħanin magħna, kif ukoll Alla tagħna, li jista’ kollox, allura huwa importanti li nħobbu, ngħinu u nirrispettaw ommijietna mill-qalb tul il-ħajja tagħna. Nitlob lil Alla għall-barka Tiegħu fuq l-ommijiet kollha tagħna. Ja Alla berkilna ommijietna. Amen

Perpetrators will be answerable to God Almighty

It is with great sadness that the Ahmadiyya Muslim Jamaat confirms that on Sunday 6th February 2011, 3 members of its community were martyred in Indonesia in an utterly barbaric and brutal attack. The video of those attacks is available on youtube, but it is so difficult to see the barbaric and inhuman attack.

The attack occurred in Cikeusik, south of Banten in Indonesia and was conducted by a large group of people numbering between 700 and 1,000. The attack occurred even though police had been forewarned for a number of days about an imminent attack on the local Ahmadi Muslims. Despite the warnings the police failed to take any measures or steps to prevent the attack.

It is reported that the attackers came to the local centre of the Ahmadiyya Muslim Jamaat brandishing machetes, spears, knives and other weapons. As a result 3 Ahmadi Muslims were martyred publically and 5 others were seriously injured. 2 cars, 1 house and 1 motorcycle belonging to Ahmadi Muslims were also burnt down. Thus far no one has been arrested by the police in relation to this incident.

Speaking from London in response to these brutal killings, Hadhrat Mirza Masroor Ahmad, the Head of the Ahmadiyya Muslim Jamaat said:

“This horrific attack has caused grief and pain to all Ahmadi Muslims worldwide and indeed to all peace loving people. The barbarity of the perpetrators knows no bounds; indeed people watching the merciless beatings were clapping and cheering. The local police and authorities failed to protect the Ahmadi Muslims and allowed them to be exposed to this cruel and brutal attack.

Whenever such attacks occur the Ahmadiyya Muslim Jamaat both in Indonesia and worldwide always displays patience and seeks solace not in revenge or violence but through prayers to God Almighty and this will always remain the case. It is however certain that those who have inflicted these cruelties will be answerable to God Almighty.”

The Ahmadiyya Muslim Jamaat calls on the Indonesian Government to fulfil its mandate to protect all of its citizens, regardless of religion. It is also hereby clarified that no Ahmadi Muslim was involved in any form of provocation whatsoever and that these attacks were motivated simply due to the fact that the victims were members of the Ahmadiyya Muslim Jamaat. It is a tragedy that these Ahmadi Muslims were martyred in the most barbaric way because they chose to live their lives by the Ahmadiyya motto of ‘Love for All, Hatred for None’.

Ahmadiyya Muslim Jamaat which believes and works day and night for peace, and also organising “Peace Conference” in Malta on 25th February at 6pm at Excelsior hotel Floriana https://ahmadiyyamalta.wordpress.com/, is being targeted from fundamentalists in many countries, only because of the difference of faith.

Ahmadiyya Muslim Jamaat has always raised its voice against every act of violence, oppression and injustice against anyone. Recently it condemned attacks on churches in Iraq and Egypt.

Some links about this grave incident:

Press Release: Date: 10.02.2011

According to different reports in the Media, Mobs destroyed three churches in Temanggung, Central Java, on Tuesday in violence that broke out following a blasphemy hearing against defendant Antonius Richmond Bawengan.

The angry crowd set the Bethel Church and Pantekosta Church on fire, and threw stones at Santo the Petrus and Paulus Church. They were demanding the court the death penalty of Antonius on the blasphemy charges.

The CN CathNews, on these violent attacks states:

The view is shared by Fr Ignazio Ismartono, a Jesuit, for years in charge of interreligious dialogue in the Episcopal Conference.

“The violence which has occurred in recent days against the Ahmadis, and now this anti-Christian violence: the rise of intolerance – in a context such as Indonesia, marked by peaceful co-existence – suggests that there are dark forces who want to fuel tensions in society,” Fr Ismartone said. “The violence in Temanggung was in preparation for days, but the police did nothing to prevent public disorder.”

Fides cites sources in the local Church as saying that more than 1,500 demonstrators, including militants from the Islamic Defenders Front – staged protests, shouting, “Death, death!”.

They burnt two Protestant churches (Bethel Church and Pantekosta Church) and attacked the Catholic Church of Sts Peter and Paul. More than 1,000 police officers intervened to quell the protests and, after clashes between officers and demonstrators, the situation normalised throughout the day. [http://www.cathnews.com/article.aspx?aeid=24997]

The Ahmadiyya Muslim Jamaat condemns the attacks in strongest terms and calls on the Indonesian Government to fulfill its mandate to protect all of its citizens, regardless of religion, and also to ensure the security of all the places of worship of all the religions.

The Ahmadiyya also calls upon the importance of tolerance, harmony and respected towards the people of all the faiths. Mutual respect and understanding should be established to create lasting peace in the societies. The religion is a personal matter of every individual, so no one should be forced in the matters of religion, and every place of worship, irrespective the denomination it belongs to is holy and deserves great respect.

The Ahmadiyya Community believes that, all human beings are born free and equal in dignity and rights. They are endowed with reasons and conscience and should act towards one another in a spirit of brotherhood.

Illum, il-Ħadd 6 ta’ Frar 2011

Kull bniedem għandu d-dinjità tiegħu, u kull persuna fid-dinja irrispettivament il-kulur, ir-razza, in-nazzjonalità u l-fidi, iħobb il-libertà u d-dinjità umana tagħha. Huwa importanti li l-kunċett tal-umanità u r-rispett għal-libertà individwali jiġi msaħħaħ. Pero, meta nħarsu lejn l-istorja tal-bniedem insibu li dejjem kien hemm il-konflitti  għall-libertà bejn dawk li jixtiequ jgħixu fil-libertà kollha u bejn dawk li ma jridux jirrispettaw il-libertà umana. Naraw ukoll li kulħadd iħobb u jixtieq id-dinjità u r-rispett għalih innifsu, imma hemm numru ta’ nies mhux ħażin li m’humiex lesti biex jirrispettaw id-dinjità tal-oħrajn.

Din il-problema tidher ukoll bejn in-nisa u l-irġiel; il-persuni li huma miżżewġin. Hemm nies li jemmnu li l-mara hija l-propjetà tar-raġel, jew jemmnu li r-raġel huwa superjuri għall-mara. Imma, fil-verità, l-irġiel, in-nisa u l-bnedmin kollha ta’ kull razza huma ndaqs quddiem Alla u huma biss l-għemejjel tajba li jgħollu persuna ’l fuq minn oħra, u m’hemmx spazju għall-esplojtazzjoni soċjali, politika, ekonomika jew reliġjuża.

U naraw kemm hemm nuqqas kbir ta’ rispett u ta’ toleranza bejniethom u minħabba dan, kull sena naraw li ħafna nisa jiġu maqtula, jew jiġu abbużati u jgħaddu minn esperjenzi koroh ta’ vjolenza domestika, madwar id-dinja. Il-vjolenza domestika hija problema serja ħafna madwar id-dinja, hija tikser id-drijttijiet fundamentali tal-mara. L-istatistiċi juru li waħda minn kull tliet nisa fid-dinja esperjenzat abbuż sesswali, fiżiku, emozzjonali jew xi forma ta’ abbuż ieħor fil-ħajja tagħha.

Ħafna drabi nisimgħu l-frażi li “ladies first – in-nisa l-ewwel”, din hija frażi sabiħa, imma kemm hemm nies li jipprattikaw din f’ħajjithom. Sfortunatament, u din hija r-realtà u ma nistgħux naħarbu minnha, kemm-il darba naraw u nisimgħu kif din ma tiġix prattikata, fejn in-nisa jiġu ttratti fl-aħħar u xi kultant b’insult.

Ħafna drabi aħna ninsew l-importanza tar-rispett lejn in-nisa. Nemmen li dan hu dmir tal-irġiel biex jittrattaw lin-nisa tagħhom mill-aħjar li jistgħu u jgħixu magħhom bit-tjieba. U ma jinsewx li, jekk jobogħduhom, jistgħu jkunu qed jobogħdu xi ħaġa li Alla qiegħed fiha ġid kbir. U wkoll ma jinsewx li jekk ma jogħġobhomx xi ħaġa fihom, possibbilment hemm affraijiet minn tagħhom li jogħġbuhom. Għalhekk huwa importanti li dejjem naraw il-kwalitajiet tajba bejnietna.

Nemmen ukoll li n-nisa jistħoqilhom rispett kbir, għax il-mara hija l-omm, il-mara hija l-bint, il-mara hija l-oħt kif ukoll mart ir-raġel. Kull relazzjoni hija tant sabiħa u ta’ rispett kbir.

Nemmen ħafna u jien ċert li jekk kull wieħed u kull waħda minna jipprova jgħix bil-valuri t-tajba, nistgħu nistabbilxxu relazzjonijiet sodi bejn il-mara u r-raġel. U kif ngħidu: ‘dak li tiżra taħsad’, jekk niżrgħu ż-żrieragħ tal-imħabba u nistabbilixxu l-bond tar-rispett u tat-toleranza bejn il-mara u r-raġel, allura nistgħu neliminaw il-vjolenza domestika.

It-Torċa, il-Ħadd 6 ta’ Frar 2011

Meta ma rajniex diżastri naturali? Imma l-2010 kienet l-agħar sena fis-snin riċenti rigward id-diżastri naturali. U rajna traġediji kbar u ħorox matul is-sena fejn minħabba għargħar, terremoti, vulkani, nirien u karestiji mietu eluf ta’ nies u miljuni sofrew minn problemi oħra skont iċ-ċirkostanzi.

Fl-2010, total ta’ 295,000 mietu minħabba diżastri naturali madwar id-dinja u l-ħsara ekonomika kienet tammonta għal madwar 130 billjun dollaru.

Fil-bidu tas-sena, ftit jiem biss wara li spiċċaw iċ-ċelebrazzjonijiet tas-sena l-ġdida, rajna l-agħar terremot fil-Ħaiti fejn mietu 222,570 persuna f’daqqa waħda u miljuni oħra sofrew mill-konsegwenzi ħarxa li ħalla warajh it-terremot. U iktar minn miljun u nofs ruħ spiċċaw bla saqaf fuq rashom. Din it-traġedja kienet waħda mill-akbar f’dan l-aħħar seklu. Ħafna nies mietu minħabba mard differenti li nfirex wara din it-traġedja.

Ftit ġmigħat wara din id-disgrazzja, terremot ieħor laqat il-pajjiż Sud Amerikan taċ-Ċili, fis-27 ta’ Frar, u iktar minn elf persuna ġiet maqtula. Fir-Russja, mietu eluf kbar ta’ nies minħabba s-sħana u nirien fil-foresti.

Il-Pakistan, sofra wieħed mill-agħar għargħar fil-istorja tal-pajjiż. Fil-fatt, il-Ġnus Maqgħuda sa anke fissret dan l-għargħar bħala għargħar eqqel minn dak tat-Tsunami. F’dan l-għargħar mietu 1,760 ruħ u aktar minn għoxrin miljun sofrew mill-konsegwenzi li ġabet magħha din id-disgrazzja xejn mistennija. U l-ħsara ekonomika wkoll kienet ta’ miljuni ta’ dollari. Eluf ta’ djar ġew meqruda u sal-lum, eluf ta’ nies jinsabu mingħajr kenn għalihom u għal familthom.

L-erużjonijiet tal-vulkani Iżlandiċi f’April, kienu fost l-akbar problemi li s-sena 2010 kellha tħabbat wiċċha magħhom, fejn sħab iswed ikkawżat mill-erużjonijiet, kesa partijiet mill-Ewropa u eluf ta’ titjiriet ġew imħassra u b’dan jikkaġuna kaos fl-ivvjaġġar għal għexieren ta’ eluf ta’ passiġġieri. Il-ħsara finanzjarja kienet tammonta għal miljuni ta’ dollari. U x-xita qawwija li laqtet partijiet mill-Kolombja u kkawżat għargħar fatali kmieni f’Diċembru li ħataf il-ħajja ta’ mijiet ta’ nies sfortunati tassew.

Fost it-traġedji naturali, kien hemm ukoll terremot fiċ-Ċina li qatel 2,700 persuna, u 1,470 oħra ġew maqtula minn għargħar fiċ-Ċina stess. F’Settembru, kien hemm terremot fin-New Zealand u f’Ottubru kien hemm terremot ieħor fl-Indonesja li qatel 113-il persuna, kif ukoll terremot fi New York.

Minn fost id-950 diżastru naturali li ġie rrekordjat matul is-sena li għaddiet, hawnhekk rajna ftit li ħakmu d-dinja tagħna. Tajjeb ninnutaw, li dawn id-diżastri dehru kważi f’kull kontinent ta’ din il-pjaneta li baxxiet rasha quddiem din il-qerda naturali.

The Times www.timesofmalta.com

 

Life is a great gift of God, it is beautiful and priceless. Life is a name of challenges, efforts, competitions and struggles. Life is full of ups and downs. Death is also as true a reality as life on this planet. One day or the other, every soul shall taste of death. Death is an undeniable reality, and it spares no one and knows no boundaries.

Abraham Lincoln said: “In the end, it’s not the years in your life that count. It’s the life in your years”. Annabelle Vassallo, who passed away on January 24, was a real picture of this saying.

Despite the fact that she lived a very short life, it was full of hope and inspiration for others and it can be said that her life in years counted a lot.

Annabelle is a symbol of great courage; she was suffering from a severe disease but she never gave up; she looked into the eyes of death with great courage and boldness. She always had a smile on her face, and despite passing through a very difficult time, she always said that life was so beautiful and priceless. She gave the message through her life that despite the hardships, one can still enjoy life.

According to a saying of Aristotle, “All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire”. The life of Annabelle was full of reason, passion and desire. Especially the last few years of her life were a great reflection of these qualities. She did not live for herself but she extended the lesson of how to live, how to enjoy, how to struggle and how to be hopeful to the whole nation. I have a great admiration for her, the way she lived and the way she battled with her death.

In an interview she once said: “I see death running after me every day”. But she didn’t give up and she didn’t stop. She was a symbol of hope for those who destroy their lives by their own hands; her life is a great message for them. She gave the message of courage, livelihood, friendship and happiness.

There is also a great lesson in her life for those who are passing through such hard times and traumas; she is a beacon of hope for many people suffering from harsh diseases and her life is an inspirational instrument for them.

In the end I would like to quote Aristotle again: “Happiness is an expression of the soul in considered actions”. I believe that the life of Annabelle was full of these expressions of happiness and she spread smiles on the faces of others.

May she rest in peace in eternal life. We extend our heartiest condolences to her family and dear ones.

http://www.it-torca.com/ Il-Ħadd 9 ta’ Jannar 2011

Meta nistudjaw reliġjonijiet differenti naraw li hemm ħafna affarijiet komuni bejniethom; fosthom huwa t-talb u l-qima lil Alla, li jista’ kollox – il-Ħallieq tal-univers tagħna. Kull reliġjon, ikun xi jkun, jenfasizza ħafna dwar il-qima. U jekk nidħlu fid-dettall insibu li bla talb u qima lil Alla – il-Ħanin, reliġjon ma tkunx reliġjon vera; għax il-qima lill-Ħallieq hija l-pillastru bażiku tar-reliġjonijiet kollha.

Id-differenza hija biss, il-mod ta’ qima. Xi wħud jitolbu bilwieqfa u xi wħud jitolbu bilqiegħda. Xi wħud jitolbu għarrkopptejhom u xi wħud ibaxxu rashom b’tislima. Xi wħud jieqfu quddiem l Alla b’idejhom marbuta u xi wħud b’idejhom miftuħa.

It-tempji, is-sinagogi, il-knejjes u l-moskej huma l-bini li qed jiġu mibnija bi iskop għat-talb u l-qima. Il-Lhud jitolbu fis-sinagogi, l-Insara fil-knejjes u l-Musulmani fil-moskej. Dawn huma l-postijiet li jssejħu differenti imma l-iskop huwa komuni u dak huwa l-qima lill-Ħallieq. Kull post tat-talb huwa sagru u qaddis, għalhekk kull post tassew jistħoqqlu rispett u unur.

Imma, sfortunatament naraw nuqqas rapidu fir-rispett lejn dawn il-postijiet sagri. Hemm nies li jaħsbu li r-rispett lejn il-postijiet reliġjużi tagħhom huwa biżejjed u ma għandhomx il-ħtieġa li juru l-unur u r-rispett lejn il-postijiet tar-reliġjonijiet l-oħra. Jien, bla dubju ta’ xejn, nemmen li kull post sagru, ikun xi jkun, huwa jistħoqqlu r-rispett u l-unur. U dan huwa d-dover tagħna, ta’ kull persuna, li tirrispetta l-postijiet sagri irrispettivament id-denominazzjoni tagħhom.

Hemm ukoll xi pajjiżi Musulmani li ma jippermettux il-bini tal-knejjes f’pajjiżhom. Dan huwa verament kontra t-tagħlim Iżlamiku: “Mhemmx sfurzar fir-reliġijon.” (2:257) “Intom għandkom ir-reliġjon tagħkom, u jien għandi r-reliġjon tiegħi” (109:7)

Dan ifisser li ħadd ma għandu dritt li jisforza oħrajn sabiex jemmnu l-idea reliġjużi tiegħu. Kull wieħed għandu l-libertà li jagħżel, jemmen u jipprattika r-reliġjon li jixtieq. Dan jirreferi wkoll għad-dritt fundamentali li kull persuna għandha biex tibni maqdes skont il-fidi tagħha.

Bi sfortuna kbira, naraw ukoll attakki fuq il-postijiet reliġjużi f’xi pajjiżi. Fil-ġranet riċenti rajna attakki fuq il-knejjes fil-pajjiżi Musulmani. F’Settembru li għadda kien hemm attakk fuq knisja fl-Indoneżja, kif ukoll knisja f’-Mardan, fil-Pakistan ġiet attakkata. F’Novembru kien hemm attakki ħorox ħafna fuq knisja fl-Iraq fejn 58 persuna ġew maqtula.

Aħna nikkundannaw dawn l-attakki kollha. Dawn l-attakki kienu kontra t-tagħlim Koraniku u l-Iżlam ma jipprovdi l-ebda ġustifikazzjoni dwar dawn l-attakki ħorox. Imma, għall-kuntrarju l-Iżlam jgħallem lill-Musulmani biex jirrispettaw u jassiguraw il-postijiet reliġjużi ta’ kull reliġjon, u dan huwa d-dover ta’ kull Musulman kif ukoll ta’ kull pajjiż li jħaddan l-Iżlam. Il-Koran Imqaddes semma li dan huwa d-dmir tal-Musulmani biex jassiguraw is-sinagogi u l-knejjes jekk jiġu attakkati qabel jiddefendu l-moskej tagħhom. Alla jgħid fil-Koran:

“Dawk li tkeċċew minn djarhom inġustament għaliex stqarrew: ‘Sidna huwa Alla!’ U li kieku Alla ma tefax lura xi nies bil-għajnuna ta’ nies oħra kieku tabilħaqq kienu jiġġarrfu kunventi (sħaħ) knejjes, sinagogi u moskej li fihom jissemma u jitfakkar ħafna Isem Alla.” (22:41)

Dan il-vers juru biċ-ċar li meta l-Musulmani ġew mogħtija l-permess għall-ġlied difensiv dan sar sabiex ikunu jistħgu jipproteġu l-postijiet reliġjużi, per eżempju s-sinagogi, il-knejjes u l-moskej.

Fiċ-Charter indirizzata lill-Insara li jgħixu bħala ċittadini fil-pajjiżi Musulmani, il-Fundatur tal-Iżlam enfasizza li l-knejjes qatt ma jiġu attakkai. U f’ħajtu, qatt ma kien hemm post reliġjuż wieħed li ġie attakka.

Jien nemmen li l-bniedem għandu d-dritt li jemmen fir-reliġjon li jixtieq, u nemmen li huwa importanti li nirrispettaw lil xulxin u l-libertà reliġjuża tagħna. Dan se jkun pass pożittiv biex nistabbilixxu l-paċi u l-armonija bejnietna.

www.MaltaToday.com.mt

The New Year’s bombing attacks on Alexandria’s Coptic Christian Church just after midnight mass is “an inhuman, heinous and cruel attack, which should be condemned,” says Ahmadiyya Muslim Jamaat Malta.

In reaction to the attack, the local branch of the Ahmadiyya Muslim Jamaat, an international Mulsim organization, strongly rejected, and unreservedly condemns the attack on Coptic Church in Egypt, killing at least 21 and wounding 79 other worshipers.

The Ahmadiyya Community demanded that the authorities bring the culprits in front of justice as soon as possible.

The Ahmadiyya Muslim Jamaat affirmed the importance of love, respect, tolerance, harmony and brotherhood, adding that it “respects the sentiments of the believers of all the faiths and believes that all mankind is like a family and it can only look after the peace and security of each member, only if it lives like a close-knit family.”

“As humans we are all the same and therefore a person in Africahas the same sentiments as those of a person in Europeor Americaor a person living anywhere else in the world. Peace and security can only prevail when each other’s sentiments are cared for.”

“We, the members of Ahmadiyya Muslim Jamaat express our deepest condolences to the victims’ families in this difficult time and pray for the health of those who were injured in this attack. And we hope for swift action against the perpetrators of this heinous, inhuman and barbaric act.”

http://www.maltatoday.com.mt/news/national/malta-muslim-community-condemns-egypt-coptic-christian-church-bombing

Today the world is riddled with problems; East to West, North to South, everywhere there are countless troubles and difficulties; in brief, every part of this planet is surrounded with huge discomfort. Human beings are suffering through poverty, fighting, killing, unrest, disorder, as well as with social and economical crisis. Natural disasters such as earthquakes, floods, rains, famine, lack of food, etc. are also seen in large numbers and on a huge scale.

But, unfortunately, and very amazingly, for man who is already riddled with endless problems, there are certain powers, certain organisations, and certain groups of people who are building walls of hatred. And these walls are getting higher nowadays, even more now than ever before in the history of mankind. The world cannot afford more uncertainties. But, very unfortunately there are the enemies of humanity, who are always trying to shed the blood of innocent human beings; even the worshipers of God the Almighty are not secure from the attacks of these cruel and blood-thirsty people.

The Ahmadiyya Muslim Jamaat strongly rejects, and unreservedly condemns the attack on Coptic Church in Egypt, killing at least 21 and wounding 79 other worshipers. This is no doubt, an inhuman, heinous and cruel attack, which should be condemned. The Ahmadiyya Community condemns the attack in strongest terms, and demands the authorities to bring the culprits in front of justice as soon as possible.

The Ahmadiyya Muslim Jamaat is a peace loving community, which believes in love, respect, tolerance, harmony and brotherhood. It respects the sentiments of the believers of all the faiths. And believes that all mankind is like a family and it can only look after the peace and security of each member, only if it lives like a close-knit family. The apparent differences in mankind are only for identification as to who is European, who is Asian and who is African. As humans we are all the same and therefore a person in Africa has the same sentiments as those of a person in Europe or America or a person living anywhere else in the world. Peace and security can only prevail when each other’s sentiments are cared for.

It believes that all Muslims are commanded to honour human dignity and have been made to promise that they will help to defend the followers of other faiths from unjust and cruel attacks as well, and it is the duty of the governments to provide security to the people of all the faiths living under their rule. For example, in his charter for all time to come addressed to all Christians living as citizens under Muslim rule, the Holy Founder of Islam, states:

“I promise that any monk or wayfarer who will seek my help on the mountains, in forests, deserts or habitations, or in places of worship, I will repel his enemies with my friends and helpers, with all my relatives and with all those who profess to follow me and will defend them, because they are my covenant.

And I will defend the covenanted against the persecution, injury and embarrassment of their enemies in lieu of the poll tax they have promised to pay. If they prefer to defend their properties and persons themselves, they will be allowed to do so and will not be put to any inconvenience on that account.

No bishop will be expelled from his bishopric, no monk from his monastery, no priest from his place of worship, and no pilgrim will be detained in his pilgrimage.

None of their churches and other places of worship will be desolated or destroyed or demolished. No material of their churches will be used to build mosques or houses for the Muslims; any Muslim doing so will be regarded as recalcitrant to Allah and His Prophet.

Every help shall be given them in the repair of their churches. They shall be absolved of wearing arms. They shall be protected by the Muslims. Let this document not be disobeyed till Judgment Day.”

We, the members of Ahmadiyya Muslim Jamaat express our deepest condolences to the victims’ families in this difficult time and pray for the health of those who were injured in this attack. And we hope for swift action against the perpetrators of this heinous, inhuman and barbaric act. And we pray to God the Almighty that He makes this world a haven of peace, tolerance, harmony, liberty and universal brotherhood. Ammen.

Let us make l-Istrina a great and memorable event

The Ahmadiyya Muslim Community would like to urge all its members to participate passionately in the coming event of l-Istrina 2010, and to donate as much as possible for the service of our brothers and sisters who are in need.

The Founder of the Ahmadiyya Muslim Community also urged the members to participate in the service of mankind, on the basis of HUMANITY FIRST [www.humanityfirst.org ]; he writes:

“The principle to which we adhere is that we have kindness at heart for the whole of mankind. If anyone sees the house of a Hindu neighbour on fire and does not come forward to help extinguish the fire, most truly I declare that he does not belong to me. If anyone of my followers, having seen someone attempting to murder a Christian does not endeavour to save him, I most truly declare that he does not belong to us. ……….. I love mankind with the love that a compassionate mother has for her children; even more so.”

“There are only two perfect parts of the faith. One is to love God and the other is to love His Creatures so much that you consider their pain to be your own, and to pray for them.’’

“To show compassion and kindness to mankind is a great form of worship and is a potent source of winning the pleasure of God Almighty.’’

“The purpose of the advent of all prophets (peace be upon them all) is shared by them all, and it is to establish the true and real love of God Almighty and to create a special bond of love amongst mankind and one’s brethren and [to honour their] rights. As long as this is not so, all dealings will be mere rituals.’’

“Remember that, according to me, the circle of those to whom kindness must be shown, is vast. No people or individuals should be excluded. I do not tell you, like the ignorant people of this age, to confine your kindness to Muslims. No! I say that you must be kind to all of Allah’s Creatures, whoever or whatever it may be, be it a Hindu or a Muslim or anyone else. I never like the discourse of such people who seek to confine kindness to their own. I repeatedly admonish you that you should never ever restrict your circle of kindness.’’

“To show compassion and kindness to mankind is a great form of worship and is a potent source of winning the pleasure of God Almighty.’’

He describes his desired objective and says: “My aim and the desired objective is to serve mankind”.

Let us contribute in L-Istrina 2010, and let us make it an event of great success for the service of mankind.