The religion is under constant attack. It is blamed for the rampant increase in violence, wars, bloodshed and disorder in the land. Some blame religion as to be irrational, illogical and without any purpose. The Founder of the Ahmadiyya Muslim Jamaat, Hazrat Mirza Ghulam Ahmad of Qadian, the Promised Messiah and Mahdias, has enlightened about this subject and explained the true purpose of religion. A few excerpts from his writings are being presented here.
What is the aim of religion? It is only that man should have full faith in the existence of God and in His perfect attributes, and then deliver himself from his carnal passions and develop a personal love for Him. This, in fact, is the Paradise, which will find various manifestations in the Hereafter. To remain unmindful of the True God, and to keep away from Him, and not to love Him truly, is the Hell which will reveal itself in diverse forms in the Hereafter. The purpose of religion is to attain full faith in the existence of God and to love Him completely. (Ruhani Khazain, Vol.20, p.352)
How can certainty concerning God be acquired?
It should be clear that the true purpose of adopting a faith is that one should acquire such certainty concerning God, Who is the fountainhead of salvation, as if one can see Him with one’s eyes. The wicked spirit of sin seeks to destroy a man and a person cannot escape the fatal poison of sin until he believes with full certainty in the Perfect and Living God and until he knows for certain that God exists, Who punishes the offender and bestows upon the righteous everlasting joy.
It is a common experience that when one believes in the fatal effects of anything one does not have recourse to it. For instance, no one swallows poison consciously. No one deliberately stands in front of a wild tiger. No one deliberately thrusts his hand into the jaws of a serpent. Then why does a person commit sin deliberately? The reason is that he has not that certainty in this matter as he has in other matters of the kind that we have mentioned.
The first duty of a person, therefore, is to acquire certainty with regard to the existence of God, and to adopt a religion through which this certainty can be acquired so that he should fear God and shun sin. How can such certainty be acquired? It cannot be acquired through mere tales and stories. It cannot be acquired through mere arguments. The only way of acquiring certainty is to experience God repeatedly through converse with Him or through witnessing His extraordinary signs, or by keeping company with someone who has that experience. (Ruhani Khazain, Vol. 19, pp. 447-448)