Why do Muslim men have Beards?

Għaliex l-irġiel Musulmani għandhom il-Leħja?

Il-Musulmani jfittxu li jsegwu l-eżempju nobbli tal-Profeta tal-Iżlam – Muħammadsa. Il-Qaddis Profeta Muħammadsa kellu l-leħja u kien jilbes turban, żewġ użanzi komuni għad-dehra tal-irġiel ta’ dik l-epoka u pajjiż. Madanakollu, dawn ma kinux isiru biss biex wieħed isegwi t-tradizzjoni.

It-tkabbir tal-leħja ilu assoċjat mad-devozzjoni u l-virilità għal eluf ta’ snin fost ħafna kulturi u ċiviltajiet u huwa komuni f’ħafna reliġjonijiet. Fis-Sikiżmu, il-leħja titqies bħala parti mid-dinjità u t-tjubija tal-irġiel. Fil-Ġudaiżmu u l-Kristjaneżmu, il-qassisin tal-imgħoddi ħafna drabi kienu jkabbru l-leħja u t-tqaxxir tagħha kien jitqies bħala sinjal ta’ għajb u diżunur. (1-Kronaki 19:4-5)

L-Iżlam kompla b’din it-tradizzjoni sabiħa, fejn il-Qaddis Profeta Muħammadsa kien iħeġġeġ it-tkabbir tal-leħja u jgħid:

Żommu l-mustaċċi qosra u kabbru l-leħja.” (Bukhari)

Minn din it-tradizzjoni (diskors) jidher li m’hemmx daqs jew stil wieħed għal-leħja, iżda din għandha tkun itwal mill-mustaċċi. Il-mustaċċi m’għandhomx jitneħħew kompletament u lanqas m’għandhom ikunu twal ħafna għaliex it-tradizzjoni tgħid li l-mustaċċi għandhom jiġu ‘mirquma’. Il-leħja turi wkoll il-ġmiel ta’ raġel għaldaqstant għandha tinżamm nadifa wkoll.

It-tkabbir ta’ leħja huwa wieħed mis-sinjali tan-natura.” (Muslim)

Il-Qaddis Profeta Muħammadsa kien ukoll ikabbar il-leħja, u l-Koran Imqaddes jgħid lil kull Musulman li jekk int tħobb lil Alla mela għandek issegwi lill-Profeta mbagħad Alla jħobb lilek ukoll. (Ch.3: V.32)

Biex isegwu l-eżempju nobbli tal-Qaddis Profeta Muħammadsa l-irġiel Musulmani jkabbru l-leħja.

Photo: Zurijeta | Shutterstock
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Id-Dawl Numru 11

Id-Dawl (the Light) NOVEMBER 2018

(i) World Tolerance Day    (ii) Good Behaviour  

(iii) Arrogance & Mischief  (iv) Islam & Rights of Women

(v) Why do Muslim men have Beards? 

(vi) An Excellent Example of Religious Tolerance

(vii) Caliph’s Tour of USA 

Click here to read: ID-DAWL NOVEMBER 2018

Id-Dawl Numru 11Id-Dawl Numru 11

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Jalsa Salana Malta 2018 – Annual Convention


2ND JALSA SALANA MALTA 2018

(ANNUAL CONVENTION)

The Ahmadiyya Muslim Community Malta is organising the annual convention on Sunday December 2, 2018 in Msida. You are cordially invited to this annual gathering. Please send us an email on amjmalta@gmail.com to receive the programme and a formal invitation to this convention.

SUNDAY 2ND DECEMBER

The Founder of the Ahmadiyya Muslim Community established the institution of Jalsa Salana (annual convention). The first convention was held in 1891, and seventy-five people attended it. It is a splendid manifestation of spirituality, harmony, peace and brotherhood.  http://www.ahmadiyya.mt 

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Islamic Concept of Government

IL-FORMA TA’ GVERN FL-IŻLAM 

“L-Iżlam kif jiddefinixxi s-sovran, jew l-Istat? F’terminoloġija Iżlamika s-sovran jew il-Kalif huwa dak l-individwu rappreżentattiv li poplu ta’ nazzjon jaħtar għall-protezzjoni u s-superviżjoni tal-jeddijiet tiegħu kemm individwali kif ukoll kollettivi. L-Iżlam ma jirrikonoxxi l-ebda forma ta’ tmexxija ħlief dik ta’ gvern rappreżentattiv.

Il-Koran Imqaddes uża l-kelma Amanat (fiduċja) biex jiddeskrivi l-kunċett Iżlamiku ta’ gvern, jiġifieri, il-Kalif jeżerċita setgħa li tkun ingħatat lilu min-nies, u mhux setgħa li ħa hu stess bil-volontà tiegħu jew li ntirtet minnu bħala jedd mit-twelid. Din il-kelma weħidha hija biżżejjed biex turi n-natura u s-setgħat tas-sura Iżlamika ta’ tmexxija.

Il-Koran Imqaddes ma jitkellimx dwar is-setgħa ta’ tmexxija bħala xi ħaġa li tgħaddi mis-sovran għas-sudditi, iżda bħala xi ħaġa li tgħaddi mis-sudditi għas-sovran. Madanakollu, biex napprezzaw sewwa l-kunċett Iżlamiku tal-Istat, huwa neċessarju li nikkwotaw il-vers li, fil-qosor, iżda f’termini komprensivi, jiddeskrivi n-natura u d-dmirijiet tal-ħakkiema u tal-maħkumin. Il-Koran Imqaddes jgħid:

“Alla jamarkom biex tafdaw ir-responsabbiltà tat-tmexxija f’idejn dawk li huma denji tagħha, u dawk minnkom li ssiru mexxejja, għandhom jirrenjaw b’mod ġust; Alla jwiddibkom b’dak li huwa eċċellenti, tassew Huwa Jisma’ Kollox, Jara Kollox.” [Al-Nisa,4:59] 

Fl-ewwel parti ta’ din is-silta n-nies qed jingħadilhom li huwa f’idejhom biex jagħżlu l-mexxejja tagħhom, u li ħadd iżjed ma jista’ jaħtar mexxej fuqhom, jiġifieri, is-sovranità mhijiex ereditarja u ħadd mhu intitolat li jsir mexxej għaliex inzerta li huwa iben jew l-eredi ta’ ħakkiem preċedenti.

It-tmexxija mbagħad hija definita bħala fiduċja prezzjuża u n-nies huma mwissija biex ma jafdawhiex f’persuna li mhijiex denja ta’ dik il-fiduċja, iżda li jqiegħdu r-responsabbiltà f’idejn xi ħadd li jaqdi dmiru sewwa, b’onestà u b’fedeltà.

Imbagħad, is-silta tkompli tgħidilna li t-tmexxija mhijiex xi ħaġa indipendenti fiha nnifisha, iżda hija biss tqassim ta’ poteri bil-għan li ċerti drittijiet jiġu inforzati u protetti għaliex in-nies ma jistgħux jinfurzawhom u jħarsuhom b’mod individwali. Għalhekk, hija fiduċja u mhux proprjetà. Id-dritt għall-iggvernar jaqa’ primarjament fuq il-komunità u mhux fuq il-ħakkiem.

Dan tal-aħħar, madanakollu, jintqal lilu li l-awtorità mogħtija lilu hija forma ta’ fiduċja u li huwa ma jistax jabbuża jew jużaha ħażin, u li għandu jgħaddiha lill-benefiċjarji, fil-waqt tal-mewt tiegħu, mingħajr deterjorament jew diminuzzjoni, jiġifieri, huwa jrid joqgħod attent li jipproteġi l-interessi u d-drittijiet nazzjonali u individwali, u li m’għandu l-ebda jedd li jnaqqas jew iħassar xi partijiet minnhom.

Il-mexxejja u l-uffiċjali mbagħad jingħad lilhom biex jaqdu d-dmirijiet rispettivi tagħhom fl-oqsma tagħhom b’ġustizzja u b’fedeltà.

Il-vers imbagħad jindika li l-Musulmani se jabbandunaw din il-forma ta’ tmexxija, u biex jagħmlu bħal popli oħrajn, jerġgħu lura għal forma ta’ ggvernar li hija monarkika u ereditarja, iżda t-twiddiba ta’ Alla – dik li l-Musulmani għandhom jaderixxu l-forma rappreżentattiva ta’ tmexxija, jagħżlu l-aqwa mħuħ biex imexxuhom u jevitaw is-sistema ereditarja ta’ ggvernar – tforni l-aqwa parir. L-aħħar kliem tal-vers jindika li Alla għażel din is-sura ta’ tmexxija għaliex Huwa konxju tal-ħażen ta’ forom oħra ta’ ggvernar magħżula mill-bniedem, u għaliex Huwa sema’ t-talb ta’ dawk li sofrew taħthom, u li, għalhekk, il-Musulmani għandhom jaċċettawha u b’hekk juru l-gratitudni tagħhom għall-pjaċir li Alla għamlilhom.

Minn dan joħroġ ċar li l-forma Iżlamika ta’ gvern trid tkun ibbażata fuq sistema elettiva u rappreżentattiva, u li s-sovran irid jitqies bħala r-rappreżentant tal-poplu fil-kapaċità kollettiva u mhux individwali tagħhom.” 

(Din hi silta meħuda mill-Kitbiet ta’ Ħażrat Mirża Bashiruddin Maħmud Aħmadra – it-Tieni Suċċessur tal-Messija Mwiegħed u Maħdias, il-Fundatur tal-Komunità Ahmadiyya fl-Iżlam. Anwarul Ulum, Vol.8, p.291-293.)
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Id-Dawl Numru 10

Id-Dawl (the Light) OCTOBER 2018

(i) Serving    (ii) Who is better?

(iii) Inviting People to Allah

(iv) Islamic Form of Government 

(v) The Purpose of Religion  

Click here to read: ID-DAWL OCTOBER 2018

Id-Dawl Numru 10

 

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Nonsensical, idle speech

Source/Credit: Times of Malta, Thursday, September 27, 2018, by Laiq Ahmed Atif

Freedom of speech and expression is one of the core principles of any progressive and democratic society. However, in the very noisy and distracting social media era – where in a matter of minutes, like wildfire, the tweets and posts are spread far and wide – sometimes they are in the form of hate speech, which are followed by equally painful comments that leave horrific and interminable marks in the memory of those affected by such statements and remarks.

The nonsensical and idle talk or writing sometimes becomes so perilous that it creates social unrest, depression, restlessness, enmity and disorder. People’s lives, work, productivity, health and family are affected negatively. It is also a reality that sometimes such damaging remarks lead to suicidal attempts.

Recently, President Marie-Louise Coleiro Preca, highlighted this matter during a meeting of the non-executive EU presidents of the Arraiolos Group, held in Latvia.

She said: “With the call for freedom of speech we are sometimes fed fake news and misinformation. The ‘weaponisation’ of the media is a reality, often leading to misinformation and hate speech, creating social tensions and stress.”

I believe that the responsible usage of all the available mediums to express oneself is crucial for a healthy, peaceful and progressive society. It is not forbidden to take advantage of new inventions but their wrong use makes them harmful.

During his life, the Holy Prophet Muhammad laid down, in just a few words, a golden principle that is remarkably relevant to this issue. He said that “a person should desire for others whatever he desires for himself”. I believe that this timeless principle is as true today as it ever was in the past.

Certainly, every person craves good standing in their community and the respect of others.

It is not forbidden to take advantage of new inventions but their wrong use makes them harmful

Every person desires love and care for his sentiments and feelings. Moreover, nobody likes for himself any outrageous remark, hate speech or injurious comment.

I fail to understand then, why people show insensitivity towards others when they express themselves? Aren’t all people having the similar hearts, feelings and sentiments?

The syndrome of hate speech, vain talk and futile practices has become so widespread that people do not even take notice of them until the situation really worsens and one is in deep waters. In the Holy Quran, God draws attention towards this phenomenal matter that responsible citizens and true believers are those “who shun all that which is vain” (23:4).

The Arabic word laghw, which is used in this verse connotes all forbidden (haram), unpleasant and abominable things. It also signifies a vain, foolish, worthless or careless talk or speech or that which one utters without seriously meaning it; vain act or an act done carelessly; deviation from the right path; and foolish joking.

Unnecessarily and unconstructively criticising others, spreading fake news and misinformation, lying about others, as well as maligning others, are all acts of hatred and malice, and are below the dignity of a responsible citizen.

The spirit of mutual respect and regard for the sentiments of others is the means of establishing peace in the society and indeed in the whole world.

It is evident that we must demonstrate good and virtuous conduct and behaviour whenever we speak or write anything. Good, virtuous conduct is that in which there is not even the slightest thought of any kind of excess or wrongdoing, or conceit, or ostentation.

The values of respect, decency, care, politeness and truth should be our hallmark. Because, without good deeds or actions, man is like a tree whose beautiful green branches have been cut off to make it look disfigured.

I think, it is highly essential to make good use of this freedom of speech and rather than spreading hatred and malice, we must use the available mediums for the common and greater good of all humanity.

Every person has the right to express himself, and to have a difference of opinion or to disagree with others’ thoughts and ideologies. However, it should not be at the cost of injuring the sentiments of others. And words needs to be selected carefully, wisely and rationally.

Laiq Ahmed Atif is president Ahmadiyya Muslim Jamaat Malta. amjmalta@gmail.com  This is a Times of Malta print opinion piece. FIND MORE:

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It-Terroriżmu – Terrorism?

Terrorism? Fost l-akbar sfidi li qed naffaċċjaw illum insibu l-estremiżmu u t-terroriżmu, li jinsabu madwar id-dinja kollha u jidhru f’forom varji. Meta niddiskutu s-suġġett tat-terroriżmu jew l-estremiżmu, insibu nies li jaħsbu li r-reliġjon minnha nnifisha tikkawża l-vjolenza u l-aggressjoni. Jien nemmen li r-reliġjon qatt ma tippermetti vjolenza u dejjem topponiha f’kull ċirkostanza.

L-Iżlam ukoll jopponi t-terroriżmu f’kull forma għaliex il-kelma ‘Iżlam’ tfisser litteralment ‘paċi u sliem’. Id-dmir ta’ kull Musulman li jżomm il-paċi għandu tant għeruq fil-fond fl-Iżlam li l-Koran Imqaddes jiddeskrivi l-Musulmani tassew hekk:

“Il-qaddejja ta’ Alla tal-Ħniena huma dawk li jimxu fl-art b’mod dinjituż, u meta l-injuranti jindirizzawhom, huma jgħidu ‘paċi’.” (25:64)

Ir-raba’ Kalif tal-Komunità Ahmadiyya Musulmana, Ħażrat Mirża Taħir Aħmadrh, jispjega l-mod kif l-Iżlam iħares lejn it-terroriżmu bl-iktar mod ċar. Hu qal:

“L-Iżlam kategorikament jiċħad u jikkundanna kull forma ta’ terroriżmu. Ma tipproteġix u ma tiġġustifikax kwalunkwe att vjolenti, kemm jekk isir minn xi individwu kif ukoll minn xi grupp jew gvern… L-Iżlam huwa t-twemmin u r-reliġjon tiegħi; u l-Iżlam ma jippermetti l-ebda forma ta’ diżordni. Għaldaqstant huwa impossibbli li l-Iżlam jgħallem it-terroriżmu…

Jien nikkundanna bil-qawwa kollha kull att u kull forma ta’ terroriżmu għaliex hu t-twemmin tiegħi profond li mhux biss l-Iżlam iżda wkoll l-ebda reliġjon vera, hu x’inhu l-isem tagħha, ma tista’ tapprova l-vjolenza u t-tixrid tad-demm ta’ rġiel, nisa u tfal innoċenti f’Isem Alla.

Alla huwa mħabba, Alla huwa sliem! L-Imħabba qatt ma tnissel il-mibegħda u l-paċi qatt ma twassal għall-gwerra!” CONTINUE READING

(Qtil fl-Isem ta’ Alla, p.116-120)

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Penning the Word of GOD – Al-Qalam Project

The Founder of the Ahmadiyya Muslim Community, Hazrat Mirza Ghulam Ahmad, the Promised Messiah and Mahdi (peace be on him) says:

“An essential teaching for you is that you should not abandon the Holy Quran like a thing forsaken, for therein lies your life. Those who honour the Quran will be honoured in heaven.”

​The Al-Qalam Project is a first of its kind that aims to produce a unique copy of the Holy Quran: one in which each verse has been penned by a different writer, and thus the complete text of the Holy Quran will be entirely written by members of the public, thereby celebrating the fact that many diverse people can unify behind the teachings of the one book.

The Al-Qalam Project has proved to be a truly influential initiative, bringing together people of different countries and faiths which in essence is the very purpose of this Holy book.

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Id-Dawl Numru 9

Id-Dawl (the Light) SEPTEMBER 2018

(i) Terrorism    (ii) Against Violence

(iii)  Tolerance and Patience 

(iv) Sanctity of Human Life

(v) The True Concept of Jihad 

Click here to read: ID-DAWL SEPTEMBER 2018

Id-Dawl Numru 9

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The Hajj – Pilgrimage to Mecca

IL-ĦAĠĠ

Il-ħames att ta’ qima Iżlamika huwa t-twettiq tal-Ħaġġ jew il-pellegrinaġġ lejn Mekka. Il-Musulmani jridu jagħmlu dan il-pellegrinaġġ mill-anqas darba f’ħajjithom dejjem jekk jippermettu l-kundizzjonijiet ekonomiċi u politiċi. Alla l-Omnipotenti jgħid fil-Koran Imqaddes:

“U l-pellegrinaġġ lejn id-Dar huwa obbligu tal-bnedmin — dawk li jistgħu jsibu mezz biex imorru — lejn Alla.” (3:98)

Il-punt prinċipali ta’ dan il-pellegrinaġġ huwa l-Kaaba — l-ewwel Dar li nbniet għall-qima ta’ Alla. Il-Koran Imqaddes isostni:

“Tassew, l-ewwel Dar imwaqqfa għall-bniedem hija dik ta’ Bekka (il-wied ta’ Mekka), mimlija benedizzjonijiet u gwida għall-popli kollha.” (3:97)

Il-Ħaġġ isir biss darba fis-sena matul ix-xahar Iżlamiku ta’ Żul-Ħiġġah li jiġi xahrejn u għaxart ijiem wara ċ-ċelebrazzjoni ta’ Eid-ul-Fitr, li tiġi fi tmiem ir-Ramażan. Jibda fit-tmien jum ta’ Żul-Ħiġġah u jibqa’ sejjer sat-tlettax-il jum.

Il-Ħaġġ jitwettaq billi wieħed jidħol fl-istat ta’ Iħraam. Fil-mument li l-pellegrin ikun fl-istat ta’ Iħraam, irid jinqata’ mill-affarijiet tad-dinja. Il-pellegrin irid jevita l-argumenti, it-tilwim jew il-ġlied. L-istat ta’ Iħraam jirrikjedi li wieħed ikun liebes biss f’żewġ lożor bla ħjatat. Il-Ħaġġ jew Umrah jista’ jitwettaq biss fl-istat ta’ Iħraam. In-nisa mhumiex obbligati li jkunu fl-istat ta’ Iħraam.

Il-Koran Imqaddes jiddikjara:

“Ix-xhur tal-Ħaġġ huma magħrufa sew; għalhekk kull min jiddeċiedi li jagħmel il-Pellegrinaġġ f’dawn ix-xhur għandu jiftakar li m’għandux ikun hemm diskors diżgustanti, vjolazzjoni tal-moralità, jew ġlied tul il-Pellegrinaġġ. U kull ħaġa tajba li tagħmlu, Alla se jkun jaf biha. U sostnu lilkom infuskom bil-provvisti neċessarji, u bla dubju l-aqwa provvista hija l-onestà. U ibżgħu Minni biss, ja bnedmin intelliġenti.” (2:198)

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Id-Dawl Numru 8

Id-Dawl (the Light) AUGUST 2018

(i) Unity & Brotherhood  ;    (ii) Praise of God

(iii) Arrogance   ; (iv) Our Duties as Citizens

(v) Cleanliness   ; (vi) The Hajj

(vii) Eid-ul-Azha

Click here to read: ID-DAWL AUGUST 2018

Id-Dawl Numru 8

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Id-Dawl Numru 7

Id-Dawl (the Light) JULY 2018

(i) Respect    ;    (ii) Care of Orphans

(iii) The Holy Prophet Muhammad (pbuh)

(iv) True Purification

(v) The Music?

Click here to read: ID-DAWL JULY 2018

Id-Dawl Numru 7

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Eid-ul-Fitr Celebrations

EID-UL-FITR

‘Eid’ hija kelma bl-Għarbi li tfisser ‘ġurnata li tirritorna ta’ spiss’. Hemm żewġ festi Iżlamiċi tal-Eid f’sena. L-ewwel waħda tissejjaħ ‘Eid-ul-Fitr u t-tieni li tiġi xi għaxar ġimgħat wara tissejjaħ Eid-ul-Ażħa.

Il-festa ta’ Eid-ul-Fitr tiġi ċċelebrata fi tmiem ix-xahar tas-sawm, għalhekk tissejjaħ ukoll il-festa tal-waqfien mis-sawm. Is-sawm fix-xahar ta’ Ramażan huwa wieħed mill-ħames kolonni tal-Iżlam. Huwa, għalhekk, attribut prattiku tal-fidi u jitqies bħala att ta’ devozzjoni.

It-tħejjijiet għall-Eid

Fi tmiem ix-xahar tas-sawm, meta jintlemaħ il-qamar il-ġdid, emozzjoni ta’ hena tiġri fi qlub il-Musulmani kollha, żgħar u kbar, bi stennija għal waħda mill-aktar festi tal-Eid ferrieħa. Tul il-lejl isiru l-arranġamenti meħtieġa. Il-ħwienet jibqgħu miftuħa sa tard billejl għall-konsumaturi. Fil-pajjiżi Musulmani t-toroq ewlenin tal-bliet u l-bini pubbliku jkunu mdawla sew għal billejl u mżejna bi bnadar ikkuluriti. Kmieni filgħodu, fil-jum tal-Eid, wara li kulħadd jieħu banju, kulħadd jilbes l-aħjar ilbies tiegħu. It-tfal, b’mod speċjali, iżanżnu ħwejjeġ ġodda. Kemm l-irġiel kif ukoll in-nisa jagħmlu l-fwieħa bħalma kienet użanza tal-Qaddis Profeta li jagħmel il-fwieħa f’okkażjonijiet bħal dawn. Il-brekfast ħafna drabi jinkludi platt ħelu msejjaħ Sheer Khurma – vermiċelli msajra fil-ħalib bit-tamal niexef, żbib, lewż, u ġewż ieħor. Kulħadd issa jkun anzjuż biex jimxi lejn l-Eidgah (post tat-talb tal-festa), li s-soltu jkun spazju miftuħ jew ġnien pubbliku riservat għas-servizz tal-Eid.

Minħabba l-preżenza ta’ għadd enormi ta’ Musulmani, is-servizz tal-Eid isir fi swali kbar, fil-moskea ċentrali tal-belt jew fil-miftuħ, fejn jitwaqqfu tined kbar bl-għan li jipprovdu l-ilqugħ mit-temp. In-nisa huma mħeġġa bil-qawwa biex jattendu dawn il-laqgħat tal-Eid, għalhekk ikun hemm żona apposta riservata għalihom.

Kif kienet id-drawwa tal-Qaddis Profeta tal-Iżlam, il-fidili jmorru lejn l-Eidgah minn triq partikolari u jitilqu minn oħra differenti.

Wara t-talb tal-Eid, l-Imam jagħmel id-diskors tiegħu, li ġeneralment ikun dwar l-isfond storiku u s-sinifikat spiritwali tal-festa, iżda dan jista’ jinkludi fih xi suġġetti oħra ta’ importanza għall-Musulmani. Wara s-servizz il-fidili jsellmu lil xulxin billi jgħidu ‘Eid Mubarak’ (il-Festa t-Tajba) u jħaddnu lil xulxin, imbagħad imorru lura d-dar.

Platti speċjali huma mbagħad imħejjija għal din l-okkażjoni festiva. Il-ħbieb u l-qraba huma ħafna drabi mistiedna. Rigali u tislimiet huma mqassma tul il-jum. Li titma’ l-fqar, li tgħin lil min hu fil-bżonn u li żżur il-morda kollha jitqiesu bħala azzjonijiet ta’ min ifaħħarhom f’din l-okkażjoni.

L-ispirtu tal-Eid huwa wieħed ta’ sliem, maħfra, u fraternità. 

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Id-Dawl Numru 6

Id-Dawl (the Light) JUNE 2018

(i) A Memorable Eid

(ii) What is the Holy Quran?

(iii) Malta Rama dan Iftar 2018

(iv) What is Eid-ul-Fitr?

(v) New Dress (vi) Courage

Click here to read: ID-DAWL JUNE 2018

Id-Dawl Numru 6

Posted in #AhmadiyyaMalta, #Malta, Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Id-Dawl, Id-Dawl Magazine, Love for all - Hatred for none, Muslims for Peace, Quran, Ramadan, www.Ahmadiyya.mt | Tagged , , , , , , , | Leave a comment

Ahmadiyya Malta Celebrated Ramadan Iftar 2018

The Ahmadiyya Muslim Jamaat Malta organised a Ramadan Iftar Reception on Thursday 31st May at the Waterfront Hotel, Sliema, which was attended by respectable guests from different walks of life.

The event started with recitation of the Holy Quran and a brief documentary about fasting during Ramadan. The following speakers delivered their speeches and answered the questions from the audience.

HIS EXCELLENCY MARK A. SCHAPIRO, Deputy Chief of the U.S. Mission to Malta

“Salaam Aleikum, and Ramadan Mubarak.

I would like to take a moment to salute your message, and your disciplined efforts to promote openness, tolerance, and interfaith dialogue.  “Love for all, hatred for none” it is simple and powerful; an end to war.   

So thank you for this message.  Indeed, what unites us, what we share, is far stronger than what divides us.  It seems so often in our world today that we have to keep repeating this message that we have to teach and re-teach the value of tolerance and mutual respect.  Sometimes it feels like nobody is listening.  In America, our commitment to freedom of religion is sacred, but at the same time, we acknowledge in the first lines of our Constitution that we are forever in pursuit of “a more perfect union.”  That we always have more work to do.  And tolerance and progress are not linear, either.  We may never get to that perfect union, that Platonic ideal, but we are committed to working for it, and to repeating messages of tolerance, community, humanity, and love, alongside friends and partners like you who share these same values.  Along the way, we all have to stay focused on the message, and ignore the noise – quite a challenge, as we live in the very noisy and distracting social media era. 

What we share is far stronger than what divides us.  

Thank you once again for giving us the honor of sharing this Iftar with you. Wishing you peace, love and health for you and your families this month and for the year ahead. Saha Ftourkom!”

IMAM LAIQ AHMED ATIF, President Ahmadiyya Muslim Jamaat Malta

“The command to fast, whatever its details, is to be found in most religions in one form or another. In fact, fasting is a form of devotion and self-discipline.

As far as fasting in Islam is concerned, the fundamental objective and underlying philosophy of fasting has been stated in the Holy Quran as the attainment of Taqwa – meaning piety and righteousness.

The observance of the fast is obligatory upon every adult Muslim during the month of Ramadan. Fasting in Islam begins everywhere at the first appearance of dawn, and ends with sunset. During this period one is expected to abstain from all food and drink completely.

It is not just physical hunger and thirst that constitute the Muslim fast, but the recitation of the Holy Quran, understanding the commandments of God and making those part of everyday life, serving mankind, giving charities, helping those in need, being punctual in five daily obligatory prayers, waking up many hours before dawn for the individual prayer and the remembrance of God, and thus spending a greater part of the night in spiritual exercises make up the very essence of fasting.”

Posted in #AhmadiyyaMalta, #Malta, Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Fasting, Harmony, Interfaith, Islam, Laiq Ahmed Atif, Love for all - Hatred for none, Ramadan, www.Ahmadiyya.mt | Tagged | Leave a comment

Id-Dawl Numru 5

Id-Dawl (the Light) May 2018

(i) Days of spiritual training  (ii) Prayers

(iii) Love and respect towards MOTHER

(iv) Fasting (v) Forgiveness

(vi) What is Islam? (vii) Pillars of Islam

Click here to read: ID-DAWL MAY 2018

Id-Dawl Numru 5

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Id-Dawl Numru 4

Id-Dawl (the Light) April 2018

(i) PEACE: A Common Good;  (ii) Falsehood destroys;

(iii) Ahmadiyya Muslim Jamaat;

(iv) The Mission of the Promised Messiah (as)

(v) Compassion for Mankind; (vi) Woman as a daughter

(vii) Malta Peace Symposium 2018

Id-Dawl_Numru_004 Click to read: ID-DAWL April 2018

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Ahmadiyya Muslim Jamaat Malta organised the Annual Peace Symposium 2018

The Ahmadiyya Muslim Jamaat Malta organised the Annual Peace Symposium 2018 with the theme of “The Challenges of 21st Century, Education and Peace” at the Waterfront Hotel, the Strand Sliema, on Friday 16thMarch 2018. 

The event was presided over by the well-known Maltese journalist Mr. Joe Dimech. After the four speeches the panel also answered the questions from the audience. 

Mr. Aaron Abdilla delivered his talk on behalf of Hon. Minister for Education & Employment. In his speech he highlighted the threat of radicalisation and clash of civilisations.  He said that ‘there is an imminent need, to find a common language between the secular and the religious. This is only possible if we bring both world-views together and to learn to talk with each other rather than about each other.’ He concluded his speech with a saying of Muhammad Rumi that captures the implications of democracy as education that: ‘Raise your words, not voice. It is rain that grows flowers, not thunder.’

Mr. Justin Schembri on behalf of Hon. Shadow Minister for Education spoke about the dominance of social media and the need of being responsible when online. While highlighting the current challenges he said that: ‘Education is the means to tackle such issues. Education leads to human development, it leads to peace. Education, especially when it’s combined with technical training has been proven to reduce poverty. This is one driving force behind education for peace. With education comes knowledge, power, safety, security, and of course peace.’ 

Representing Christianity, Rev John Berry, Lecturer Faculty of Theology at the University of Malta, said that: ‘Faith has a role to play in the public square and it is our duty to strengthen our efforts in acting as peace builders for a better world. Peace is a gift from God and a fruit of human endeavour. There can be no peace without justice and equality among all.’ He highlighted three main challenges such as, (i) short-sightedness (ii) prejudice and impatience and (iii) scepticism. Moreover, he presented three basic principles for peace: (i) respect, (ii) collaboration and (iii) safeguarding.

Representing Islam-Ahmadiyya, Imam Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta, spoke on the subject of “The Challenges of 21st Century and Fundamental Principles for Lasting Peace − an Islamic Perspective.” He pointed out the threats to peace such as extremism, hate speech, racism, injustices, inequalities, conflicts, violence, persecution, greed and the race for the nuclear and sophisticated weapons.

Imam Atif, presented numerous references from the Holy Quran and underlined some fundamental principles for peace. He said that ‘effective and positive education for all, equality between all human beings, indiscriminate freedom of expression and freedom of religion, caring for each others’ sentiments and justice are some of the core principles for lasting peace’.

He said: The world today is fraught with danger and turmoil. We sit at an extremely critical juncture. The dark clouds of third world war are looming above our heads, and are getting darker and heavier every day. The Head of the Ahmadiyya Muslim Community had foreseen such a threat to world peace and said:

“It is my fear, that in view of the direction in which things are moving today, the political and economic dynamics of the countries of the world may lead to a world war. It is not only the poorer countries of the world, but also the richer nations that are being affected by this. Therefore, it is the duty of the superpowers to sit down and find a solution to save humanity from the brink of disaster.”

Imam Atif called for ‘indiscriminate deweaponisation and denuclearisation of the entire world’ and said that ‘the time has arrived to face these grave challenges with sincerity, loyalty, wisdom and with great responsibility’.

He further said that: “The motto – ‘Love for all – hatred for none’ – of the Ahmadiyya Muslim community – which in fact is the essence of Islamic teachings – is also a wonderful principle for peace and prosperity.”

Imam Atif concluded his speech by highlighting the ultimate Islamic philosophy that: “Without returning to God one cannot attain peace and without that peace, peace in society cannot be built. If there is no God, there is no peace. That is the ultimate wisdom.” – Malta Peace –  Alhakam – 

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Annual Peace Symposium, Harmony, Hazrat Mirza Masroor Ahmad, Inter-religious dialogue, Interfaith dialogue, Islam means Peace, Islam stands for peace!, Muslims for Peace, Peace, www.Ahmadiyya.mt | Tagged , , , , , , , , , , , , , , | Leave a comment

Fundamentals of Establishing Lasting Peace

Fundamentals of Establishing Lasting Peace.

Keynote Address of His Holiness highlighting the Fundamentals for peace. [START 35:40]

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Ahmadiyya planted trees at Peace Lab

The Ahmadiyya Muslim Jamaat Malta presented olive and pomegranate trees to the Peace Lab, Hal-Far.

Imam Laiq Ahmed Atif, together with community members and Fr Dionysius Mintoff, Founder of the Peace Lab, planted olive and pomegranate trees, at the Peace Lab, Hal-Far, on Saturday 10th March.

He said that, planting trees really is one of the best things to do for the local environment and for the planet. Trees help the environment and provide fresh air for us. Trees are one of the most precious gifts of nature. Planting a tree is very valuable thing to the world we live in.

Fr. Mintoff thanked the community for its gesture and said that these trees are a valuable addition to the Peace Lab environment. MaltaIndependent 

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Peace Symposium 2018

 THE CHALLENGES OF 21ST CENTURY, EDUCATION & PEACE         

TALK, DISCUSSION, Q & A

The Ahmadiyya Muslim Jamaat Malta cordially invites you to the 10th Annual Peace Symposium 2018, on Friday 16th March at 6:00pm, at Waterfront Hotel, Gzira. Event is open to all, free and in English with limited places. If interested kindly contact: amjmalta@gmail.com or 79320139.  www.ahmadiyya.mt 

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Id-Dawl Numru 3

Id-Dawl (the Light) March 2018

i) Good conduct. ii) Serving Mankind.

iii) Kind treatment with neighbours

iv) Are women inferior? And more to read

Id-Dawl Numru 3 Click: ID-DAWL3

http://ahmadiyya.mt/id-dawl

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Id-Dawl Numru 2

  1. The Lord of the Universe
  2. The purpose of creation
  3. Words of Wisdom
  4. True patriotism
  5. What is the punishment of Blasphemy?
  6. Do Muslims believe in all Prophets?
  7. Will all sins be punished?
  8. Why Quran says “your wives are your tilth”? ID-DAWL-02   Id-Dawl_Numru_002 

Click here to read ID-DAWL NUMRU 2

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Scourge of racism

Photo: Matthew Mirabelli

Photo: Matthew Mirabelli. Source/TimesOfMaltaby 

Laiq Ahmed Atif’s article titled ‘Building on racial harmony’ (January 18) is indeed commendable. He recalled the fact that, over 50 years ago, the United Nations adopted a treaty that called for the elimination of all forms of racism and discrimination.

This was intended to be a powerful means for combating racism. Yet, the demon has far from been overcome as it remains prevalent worldwide.

Thankfully limited to isolated instances, acts of racism have, sadly, been experienced even in our country.

Atif is the president of the Ahmadiyya Muslim Jamaat Malta and a number of his writings have featured in this newspaper. These invariably contained a positive message with quotations from the Quran, demonstrating the fallacy and misconceptions we frequently come across when Muslims, intent on achieving their own means, come up with a warped interpretation of the Quran.

Prompted by his published articles, I made it a point some years ago to meet Atif and, through him, I got acquainted also with some of the writings of the Ahmadiyya’s supreme leader based in London. I introduced him to the Millennium chapel, in Paceville and to the assistance extended there to people of all creeds and colour by Fr Hilary Tagliaferro OSA and a host of volunteers. Atif was twice invited to give at the chapel’s annex auditorium his interpretation of significant quotations from the Quran. Educational events such as there are to be encouraged.

It is through such activities that better relations can be fostered between the Christian and Muslim communities in Malta and even lead to easing racial tension. When speaking recently on the problems faced by immigrants to Europe, Pope Francis said that “our shared response may be articulated by four verbs: to welcome; to protect; to promote and to integrate”. Find more

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Building on racial harmony

Credit/Source: The Times of Malta, Thursday, January 18, 2018, by Laiq Ahmed Atif

In the world we live in today, many predominant disorders and inherent dangers to world peace spring from the concept of national or racial superiority. This is what is termed ‘racialism’ or ‘racism’.

Racism, though loudly condemned by every nation of the world, still exists and is a widespread phenomenon.

Fifty-two years ago, in December 1965, a treaty was adopted by the United Nations called The International Convention on the Elimination of All Forms of Racism and Discrimination as a powerful weapon in the fight against racism.

It is extremely hurtful and worrying that, after 52 years, our very modernised and civilised world has not as yet been released from the clutches of this demon. It is an extremely poisonous weed which cannot easily be rooted out.

All people of truth who see and recognise it know very well the roots of this deadly weed are found everywhere. Despite great speeches and loud condemnations of racism, it continues to raise its head.

This weed is so poisonous and hardy that it insidiously creeps into and flourishes in every soil, be it religious, social, political or philosophical.

Every religion, society and nation promotes tolerance between people. How truly Jesus Christ said: “A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another” (John 13:34).

Martin Luther King Jr. expressed his dream of racial harmony by saying: “I have a dream that my four little children will one day live in a nation where they will not be judged by the colour of their skin but by the content of their character.”

According to the Holy Quran, every form of racism must be stamped out from the world. Without this, peace can never be established. Although colours and races differ, it is only to make recognition easy, otherwise all humans are linked to the same progeny of Adam and Eve.

In no way does it create any distinctions. The Holy Quran states: “O mankind, We have created you from a male and a female; and We have made you tribes and sub-tribes that you may know one another. Verily, the most honourable amongst you in the sight of Allah is he who is the most righteous among you” (49:14).

The message of this verse is clear: that there are no social classes or racial supremacy, but all people are equal.

The worth of a man is not judged by the colour of skin, wealth, rank or social status, his descent or pedigree, but by his moral goodness and the way he fulfils his duty to God and mankind. The purpose of diversity in colour is to make the world attractive, competitive and a source of knowledge and guidance from each other.

To help humankind abstain from every form of racism the following verse of the Quran declares: “O ye who believe! Let not one people deride another people, who may be better than they, nor let women deride other women, who may be better than they. And do not slander your own people, nor taunt each other with nicknames.” (49:12)

The Holy Prophet Muhammad proclaimed a great charter of racial equality and harmony in his last sermon during his last pilgrimage: “O humankind your Lord is One and your father was also one, so listen carefully that Arabs have no superiority over non-Arabs nor have the non-Arabs any superiority over the Arabs. Similarly, the white and red races have no superiority over black races, and black races have no superiority over the white. Yes, only he is superior who transcends in his personal good deeds.”

Writing in a message at the occasion of the 51st World Day of Peace, Pope Francis said: “Those who, for what may be political reasons, foment fear of migrants instead of building peace are sowing violence, racial discrimination and xenophobia, which are matters of great worry for all those concerned about the safety of every human being.”

This message of acceptance was further highlighted by the Ahmadiyya Muslim Community founder, who writes: “If at all you desire that God in heaven be pleased with you, hasten to become one among yourselves, as though you were brothers born of the same mother.”

The contemporary times require the need to build on racial harmony for a greater cause, which everyone loves and cherishes, and that is peace. Let’s unite together to fight back racism strongly, effectively and on long-term basis.

Let’s become one human family.

Let’s make the world realise that it is the character and disposition which matters, and not the colour or race of a human being. Read Original Article

amjmalta@gmail.com  Laiq Ahmed Atif is president Ahmadiyya Muslim Jamaat Malta.

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Id-Dawl Numru 1

Id-Dawl (the Light) January 2018

(i) A NEW BEGINNING  (ii) The Purpose of Life

(iii) Freedom of Religion (iv) Tolerance & Harmony

(v) World Crisis & the Pathway to Peace

(vi) The First Jalsa Salana Malta

ID-DAWL JANUARY 2018

Id-Dawl_Numru_001

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Id-Dawl Magazine

In the name of Allah, the Most Gracious, Ever Merciful

ID-DAWL (meaning the Light)

The invention of the printing press and publication houses and consequently spread of books everywhere is one of the marvellous prophecies of the Holy Quran made in the dark ages of ignorance and illiteracy. Allah says in the Holy Quran “And when books are printed and spread abroad.” (81:11)

The reference clearly seems to be the means of spreading knowledge in the Later Days – in the time of the Promised Messiah and Mahdias. This verse at the same time highlights the importance of knowledge and understanding.

Accordingly, the Ahmadiyya Muslim Jamaat Malta is starting a new beginning by publishing a magazine titled “ID-DAWL” in Maltese language. ID-DAWL will provide a fresh and a peaceful perspective of the philosophy of the teachings of Islam, through providing true and profound wisdom and understanding of the Quranic teachings. It will be a means against irrational interpretations of Quranic pronouncements and misapplications of Islamic law; and a means to correct misinterpretations, misunderstandings and misconceptions about Islam.

It will play a vital role in providing light in finding the valuable and feasible road that leads to peaceful, stronger and prosperous world. It will provide light to knowledge and understanding. Furthermore, it will provide a platform to build bridges between people; to promote tolerance, harmony and brotherhood; and to spread the message of hope and peace.

Read the First Edition of ID-DAWL. 

Posted in Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Id-Dawl, Id-Dawl Magazine, Interfaith dialogue, Islam, Islam means Peace, Muslims for Peace, Peace, www.Ahmadiyya.mt | Tagged , , , , , | Leave a comment

Ahmadiyya participated in L-Istrina 2017

Ahmadiyya Muslim Community Malta participated in an event organised under the auspices of Her Excellency the President of Malta . @Laiqatif

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A vision of peace and unity!

Credit: The Malta Independent, Wednesday 27 December 2017, by Laiq Ahmed Atif

By the sheer grace and blessings of God, in a few days, another year will dawn upon us. At the beginning of every year, millions of people wish one another a happy and a prosperous new year. I think mutual new year greetings would only be beneficial when we all reflect to see how much of our obligations we fulfilled last year and how much we will try to do in the new year.

Moreover, millions will make resolutions to give up certain habits and others may have made an oath of adopting better habits. Some will have done both. Nonetheless both these choices we make mean that we pledge to be better human beings, morally and spiritually.

At the wider spectrum people hope and pray for a better world than it is today. People, societies, nations and countries pledge to remain united for the common good of the entire mankind.

However, the question is how to achieve this goal?

The Holy Prophet Muhammad gave a golden principle for all times for building cohesive, harmonious and peaceful societies and said ‘like for others that which you like for yourself’. In other words ‘don’t like for others what you don’t like for yourself’.

I firmly believe that by adopting this principle the world can put an end to all the injustices, inequalities, killings and acts of extremism. This doctrine alone can lead us towards unity and peace.

In today’s multi-religious and multi-cultural world, showing respect and caring for the sentiments of each other is very crucial and vital. Expressing respect and showing sensitivity to others’ feelings is a remedy for the shattered world and growing disorder in the land. Love is the antidote for hatred.

Moreover, during this festive season, sharing the moments of happiness with each other, with people of different faiths, creeds and cultures, will also build bridges between people.

To create an atmosphere of love and peace in international relations, and creating a tolerant and harmonious world – a world void of religious or political conflicts and full of peace, prosperity and brotherhood, the Holy Quran exhorts us:

“O ye who believe, let not one people deride another people, who may be better than they nor let women deride other women who may be better than they.” (Ch. 49:V.12)

The false sense of superiority creates divisions and conflicts. By removing the basic causes of disharmony and disagreement among people, this verse has laid the foundation of a firm and solid brotherhood.

That is the basic principle in promoting a relationship between different people and faiths: do not utter anything that is hurtful to others even in a lighter vein; not to speak of using the entire medium to erect walls of hatred.

I present one example to illustrate how important and invaluable it is to respect religious sentiments of each other. Once, during his lifetime of Prophet Muhammad, a Muslim and a Jew were involved in an argument. Both claimed and counter-claimed the relative superiority of their respective prophets. It appears the Muslim contender may have made his claim in a manner which wounded the susceptibilities of the Jew as he approached the Prophet Muhammad and lodged a complaint against the Muslim. Upon hearing the complaint, the Prophet Muhammad admonished against being unmindful of the sentiments of others and said: ‘Do not exalt me above Moses’.

Furthermore, once a Christian delegation from the city of Najran came to Medina to have dialogue with the Prophet Muhammad. At the time of their prayer the Prophet Muhammad, permitted them to offer their worship according to their own manners inside his mosque.

I believe with such wonderful gestures we can build very solid and long lasting bridges in our societies.

The cooperation between people and nations on the common grounds is another significant principle for the establishment of peace and unity. The Holy Quran highlights this point and says: “And help one another in righteousness and piety; but help not one another in sin and transgression.”

Today we are living in a global village where countries and nations are inter-linked and mutual cooperation is crucial. The truth is that in the modern world we all depend upon one another. So, this cooperation should base on justice, equality and fairness. There should be cooperation to make advancements in science, to excel in other fields of expertise, in education, in health etc. So, by learning from each other’s experiences and mutual cooperation for the common good we create a world of peace and unity.

In the contemporary times the world needs peace, unity and brotherhood. It is time to truly practice the message of the Jesus Christ that ”blessed are the peacemakers.” It is time to become like, as the Holy Prophet Muhammad said that “true Muslim is the one from whose hands and tongue all other people are safe.”

It is my heartfelt and fervent desire and prayer for all people to live peacefully and happily. May the Almighty God make the new year very peaceful, healthy and prosperous for the entire mankind. Amen. [Read original article]

Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta    

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Ahmadiyya donates gift hampers

The Ahmadiyya Muslim Jamaat Malta presented hampers for the needy people at the Millennium Chapel, St. Julians and the Peace Lab, Hal-Far.

Laiq Ahmed Atif, President of the Ahmadiyya Muslim Jamaat Malta explained that, Ahmadiyya Muslim Community pays a great importance to serving mankind and looking after those in need. This activity of the Ahmadiyya Community is a clear manifestation of its love and care for the needy people of the society. Newsbook.com.mt

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First Jalsa Salana Malta 2017

First Jalsa Salana Malta – Annual Convention – 2017

The Ahmadiyya Muslim Jamaat Malta held its First Jalsa Salana – Annual Convention – on Sunday 10th December 2017, in Gzira, Malta. Local members of the Community, guests and dignitaries attended this convention.

A special message from the current Worldwide Head of the Ahmadiyya Muslim Jamaat, His Holiness, Hazrat Mirza Masroor Ahmad (aba) was read out at this convention. He advised the Jamaat members to achieve highest standards in piety and righteousness by practicing the true teachings of peaceful Islam.

Imam Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta, drew the attention of the community members towards their responsibilities and living a life of good deeds, services to mankind and filled with the love of Almighty God, according to the divine teachings of the Holy Quran and Practices of the Holy Prophet Muhammad, peace be on him. In his second speech, he highlighted the importance of tolerance and harmony in the multi-religious societies. He spoke about ‘What Islam is!’ and presented Islamic teachings regarding the treatment of non-Muslims and mentioned some incidents from the life of the Holy Prophet Muhammad, peace be on him.

The Hon. Ivan Bartolo, Member of Parliament; Mrs. Graziella Attard Schembri, Councillor at the Gzira Local Council; and Mr. Bryan Corlett, Director UPF, also delivered their speeches.

This event was very well attended. The Annual Convention was concluded with a silent prayer. In the end attendees were offered lunch.

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First Jalsa Salana Malta

The First Jalsa Salana Malta (the Annual Convention) of the Ahmadiyya Muslim Jamaat Malta, will be held on Sunday 10 December 2017. Time: 11am to 2pm. The Jalsa Salana (Annual Convention) was started by the Promised Messiah (as) and the first Jalsa was held in December 1891, which was attended by 75 people. Now the Jalsa Salanas are held in various countries around the world. The Jalsa Salana is a manifestation of integration, tolerance, harmony, peace and brotherhood. www.ahmadiyya.org.mt – amjmalta@gmail.com https://ahmadiyyamalta.org/    #JalsaSalanaMalta

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Life and Character of the Holy Prophet Muhammad

The Life & Character of the Holy Prophet Muhammad, peace be on him, “the Blessing & the benefactor for the entire mankind.”

To read more about the Holy Prophet Muhammad, peace be on him, click on the following links:

Holy Prophet Muhammad

The Life of Muhammad

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