Third Annual Convention Malta 2019

3rd Jalsa Salana Malta 2019 – The Annual Convention

The Annual Convention (Jalsa Salana) is an annual gathering of the Ahmadiyya Muslim Community initiated by Hazrat Mirza Ghulam Ahmad, the Promised Messiah(as), the Founder of the Ahmadiyya Muslim Community. The annual convention is a unique event that brings together people from different walks of life and the purpose of which is to foster unity between all people.

The Ahmadiyya Muslim Community Malta is organising its third Annual Convention on Sunday 13th October 2019. The theme for this year’s convention is “Serving Humanity”.

The Ahmadiyya Muslim Community Malta cordially invites you to this convention of fostering unity, harmony, love and brotherhood. Please write to us on amjmalta@gmail.com to receive a formal invitation and programme.

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Breakdown of family structure

Source/Credit: Times of Malta, August 12, 2019. Breakdown of family structure _ Laiq Ahmed Atif (Times) 

‘Children killing their parents is fastest growing homicide in US’ was the title of an eye-opening article published in The Sunday Times of Malta (July 28). The article also highlighted the appalling situation that “in the US, five children kill their biological parents every week.”

There are many contributing factors to this. However, one very common one is the increasing breakdown of the family structure and the disintegration of the community.

Although Malta still has strong families compared to other Western societies, the writer of the article warns that “Malta is not immune to this social fragmentation”.

I found this to be a very important and timely article. The bottom line is that, if we really want to prosper and live better, more peaceful and satisfied lives – moreover, if we want our coming generations to be morally, spiritually, academically, financially and socially strong, immune from the ills of modern society – then we must build strong and healthy families.

Rather than taking an unwise stance of ‘wait and see’, I think that adopting a proactive approach is the need of the hour. We should not only wait for the paradise of the Hereafter but must build our paradise in this very life. We must make our homes an abode of peace, love and respect.

We must strongly shun every ulterior motivation to make personal and materialistic gains and instead become loyal, selfless and faithful to each other. How true rings the phrase ‘you reap what you sow’.

Therefore, instead of racing towards the trends and fashions of this world, we should excel in the race of piety and righteousness, and instead of solely focusing on materialistic gains, we should utilise all our capacities and capabilities to build strong and healthy families. Instead of spending long hours on mobile phones surfing the internet or in front of televisions, we should use our valuable time to prepare a healthy and enriched generation in terms of education, training and moral values.

I found the words of His Holiness Mirza Masroor Ahmad, the current leader of the Ahmadiyya Muslim community, very touching. He says: “Adorn your and your children’s future in this world and in the hereafter.”

 

We must strongly shun every ulterior motivation to make personal and materialistic gains and instead become loyal, selfless and faithful to each other

 

In the Holy Quran, God promises “two Gardens” to those who give precedence to piety and righteousness over everything else.

These “two Gardens” refer to the paradise of this life and the one in the hereafter. Thus, we must remember that God Almighty wants us to keep our eyes on tomorrow as well and, this way, we would be able to inherit the paradise of this world as well as the next.

How can the breakdown of the family structure be avoided? How can we make our homes like paradise? By means of what can we create a paradise in our homes?

First and foremost, by the development of high moral values and elevated standards of piety and righteousness.

Sharing chores in the house is also important. Upholding the dictum that both men and women should without question do their bit for their household could bring about more harmony in the family and avoid much conflict.

Guiding fathers towards their important role in the valuable family-building environment, His Holiness said: “I would say to fathers that they should also play their part in making their homes like paradise. Don’t place the sole responsibility on mothers.

When men express their love at home and fulfil their responsibilities, then a mother’s pious training is more fruitful.”

It has been noticed that boys who are well-trained by their parents will grow up to become husbands and fathers who act righteously. They will possess high morals and they will help their wives make their homes like paradise.

Leading by example is a crucial element in building a harmonious family structure.

Parents are the role models for their children, so it becomes incumbent upon them to always be heedful of every word they utter and every act they perform. This is because this will leave strong and irremovable marks on their children’s memories.

To make family life healthy and prosperous, and to add to it the sweet flavour of happiness, it is highly recommended that parents should spend valuable time with their children and establish effective communication between all family members.

In addition, children should be provided with a serene and understandable open platform to discuss matters freely with their parents. Home environments should always demonstrate the core values of faithfulness, kindness, unconditional love and respect.

Parents should involve their children in social and philanthropic works and projects so that these can develop the sense of kindness and benevolence from their childhood.

They should teach children the harms of excessive and unprotected use of technology, not simply by mere words but through practical examples.

Parents should also teach them the reality of life not by mere lip service, but by living it. These are proven methods that can save family structures from breakdown and fragmentation. Find Original Article

Laiq Ahmed Atif is president of Ahmadiyya Muslim Jamaat Malta. amjmalta@gmail.com

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Id-Dawl Numru 20

Id-Dawl (the Light) August 2019

(i) Our Mission: Serving Humanity (ii) Men of God

(iii) Means of Healing Spiritual Ills

(iv) A Unique Experience (v) Justice and Peace

(vi) The Right Path (vii) Jihad with the Pen

Click here to read: ID-DAWL AUGUST 2019

Id-Dawl 20

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Id-Dawl Numru 19

Id-Dawl (the Light) JULY 2019

(i) Friendship (ii) Determination

(iii) High Moral Qualities – Essence of Humanity

(iv) The Exemplary Hospitality (v) Haven of Peace and Love

(vi) International Relations (vii) Donation of Books

Click here to read: ID-DAWL JULY 2019

Id-Dawl 19

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Ahmadiyya donates books to Ta Paris School

The Ahmadiyya Muslim Jamaat Malta donated 175 children’s books to the Ta Paris Middle School Birkirkara on Friday 21st June 2019. President of the Ahmadiyya Muslim Community, Imam Laiq Ahmed Atif, on behalf of the Community presented the books to the Head of School Mr. Bernardo Riolo. Malta Independent

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Id-Dawl Numru 18

Id-Dawl (the Light) JUNE 2019

(i) Celebration of Eid-ul-Fitr

(ii) Did Allah create evil?

(iii) Peace and Harmony in the Society

(iv) Interreligious Ramadan Iftar

Click here to read: ID-DAWL JUNE 2019

Id-Dawl 18

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Video: The Concept of Fasting in Religions

On Friday 31st May 2019 the Ahmadiyya Muslin Community in Malta hosted an Interfaith Ramadan Iftar Dinner and its 11th Annual Peace Symposium collectively on the theme “Ramadan & Peace: The Concept of Fasting in Religions”, and invited distinguished guests and faith and community leaders to join in the celebration. The President of Malta, His Excellency Dr George Vella and his wife were the special guests.

6:28 Address of the President of Malta, H.E. Dr George Vella

12:36 Rev. Joseph Ellul – Fasting in Christianity

23:00 Mr. Gordhan Mohnani – Fasting in Hinduism

29:44 Imam Laiq Ahmed Atif – the Philosophy of Fasting in Islam

42:53 Brief Speeches

54:37 Recitation of Prayers

58:38 Comments & Remarks

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Ramadan and Peace: the Concept of Fasting in Religions

On Friday 31st May 2019 the Ahmadiyya Muslin Community in Malta hosted an Interfaith Ramadan Iftar Dinner and its 11th Annual Peace Symposium collectively on the theme “Ramadan & Peace: The Concept of Fasting in Religions”, and invited distinguished guests and faith and community leaders to join in the celebration. The President of Malta, His Excellency Dr George Vella and his wife were the special guests. Imam Laiq Ahmed Atif, president Ahmadiyya Muslim Jamaat Malta, together with community members welcomed His Excellency and other distinguished guests. 

The event brought together guests from different walks of life to join the important discussion about the purpose of fasting in religions, to celebrate the holy fasting month of Ramadan in Islam and break the fast with the community. All major faiths were represented at the event.


The aim of the interfaith gathering is to promote a deeper understanding of Islam and other faiths and to inspire a concerted effort towards lasting societal peace.

The programme began with recitation of the Holy Quran. In his opening address, the President of Malta, His Excellency Dr George Vella, spoke about the need of interfaith harmony and dialogue, and he congratulated the Ahmadiyya Muslim Jamaat and said:

“It is with great pleasure that I am meeting with members of the Muslim community to celebrate the breaking of the fast together. I wish to congratulate Imam Laiq Ahmed Atif, and the Ahmadiyya Muslim Jamaat for taking such an open minded approach to celebrate the traditional Islamic Ramadan, and promoting unity by inviting us all here today to share with you the breaking of the fast, irrespective of our religious beliefs.”

He further said that: “Ramadan is a period where one exerts self discipline. It is a time to impose on one self control. It is an occasion to redirect the heart towards understanding others and sympathise with the needs of others. It is a time to be generous with those less fortunate than us. It is a time that one explores to find true satisfaction, a deep personal examination on our strengths and our weaknesses. It is a form in which one can experience spiritual awakening, and hopefully strengthen up of one’s conscious to do better in life.”

Highlighting the importance of peaceful coexistence he said: “I call on everybody to cherish, celebrate and to promote the peaceful and amicable relationships between the different communities found on these beautiful Islands we call our home.”

His Excellency concluded by saying that, “allow me once more to appeal to all of us to reaffirm our strong belief and nourishment of dialogue, mutual understanding and inclusion. Let us reaffirm Salaam (peace) as our ultimate and final objective. Asslamoaleikum.”

In this event, Rev. Dr Joseph Ellul, Chairman of the Commission for Interreligious Dialogue of the Archdiocese of Malta, talked about a Christian perspective on fasting and Mr. Gordhan Mohnani spoke about the concept of fasting in Hinduism”.

Imam Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta delivered the closing address, discussing the spiritual objectives and the philosophy of fasting in Islam. The session concluded with a recitation of prayers.

After the breaking of fast and Maghrib prayer, a buffet dinner was served.

Posted in Ahmadiyya Malta, Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Annual Peace Symposium, Fasting, Iftar, Inter-religious dialogue, Interfaith, Interfaith dialogue, Laiq Ahmed Atif, Love for all - Hatred for none, Malta Muslim Community, Peace, Peace Symposium, Ramadan | Tagged , , , , , , , | Leave a comment

Experiencing Iftar together

Source/Credit: www.tvm.com.mt

President George Vella and his wife were the special guests of the Muslim Community in Malta for the meal of Iftar that is taken during Ramadan.

On the Ramadan theme of peace and religious fasting, the President, with a number of other distinguished guests, discussed the importance of religious fasting and the Iftar meal which, at the end of the day brings together the community for a meal.

President Vella said there is a need for greater harmony and dialogue between societies of differing beliefs while he praised Ahmadiyya Muslim Jamaat for this inclusive initiative.

The event took place to create greater awareness of traditional Islamic beliefs.

Representatives of a number of different religions were also present.

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President Vella shares meal with Muslim community

Source/Credit: www.newsbook.com.mt

President of Malta George Vella and his wife were amongst an array of people from different religious backgrounds that shared a meal with the Muslim community just a few days before the end of Ramadan.

A press release issued by the Muslim community in Malta explained that the event was organised to promote peace and understanding of one another in our multi-cultural and multi-ethnic society.

The event started with reading from the Quran. This was followed by a speech from President Vella in which it was reported that he stressed on the need to be united as one community and to be able to communicate with people from different faiths and commended Ahmadiyya Muslim Jamaat for their work.

Ramadan is one of the Five Pillars of Islam. It covers the ninth month of the Islamic calendar. Muslims around the world see Ramadan as a month of fasting, prayer, reflection and community. They fast from dawn until sunset and they believe that food, drink, smoking, sexual relations and sinful behaviour void the reward of fasting. During Ramadan, Muslims strive to purify themselves and increase the number of good and charitable deeds and their consciousness of God.

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Qasmu l-Iftar flimkien

Source/Credit: www.tvm.com.mt/ June 1, 2019.

Il-President George Vella u martu kienu l-mistiedna speċjali tal-komunità Musulmana f’Malta għall-ikla tal-iftar li sseħħ waqt ix-xahar tar-Ramadan.

Bit-tema tar-Ramadan, il-Paċi u l-kunċett ta’ sawm fir-reliġjonijiet, il-President ingħaqad flimkien mal-komunità u mistiedna distinti oħrajn fejn ġiet diskussa l-importanza tas-sawm u l-iftar li fl-aħħar tal-ġurnata tgħaqqad u tiġbor il-komunitajiet flimkien għall-pranzu .

Il-President Vella qal li hemm bżonn akbar ta’ armonija u djalogu bejn is-soċjetajiet ta’ twemmin differenti filwaqt li faħħar lil Ahmadiyya Muslim Jamaat tal-inizjattiva inklussiva.

Dan l-avveniment sar bl-iskop biex titqajjem aktar kuxjenza u jitwassal aktar għarfien dwar it-twemmin u t-tradizzjonijiet Musulmani.

Preżenti għall-avveniment kien hemm rappreżentanti ta’ kull reliġjon. 

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Jemmnu differenti u jieklu flimkien wara ġurnata sawm

Source/Credit: www.newsbook.com.mt

Bosta persuni ta’ twemmin differenti ngħaqdu flimkien għal ikla ftit jiem biss qabel ir-Ramadan jasal fi tmiemu, fejn flimkien ma’ persuni bi twemmin Musulman, kisru s-sawma tagħhom.

Fost l-oħrajn, għall-avveniment kien hemm il-President ta’ Malta George Vella u l-mara tiegħu. Skont stqarrija mill-komunità Musulmana f’Malta ġie spjegat li l-avveniment sar bil-għan li jippromwovi l-paċi fis-soċjetà billi bosta persuni jifhmu aktar lil xulxin u l-kulturi u r-reliġjonijiet differenti.

Il-programm beda billi nqraw xi partijiet mill-Quran. Imbagħad, intqal li l-President Abela tkellem dwar il-bżonn ta’ għaqda u djalogu bejn komunitajiet bi twemmin differenti filwaqt li faħħar lil Ahmadiyya Muslim Jamaat tal-inizjattiva li ħadu f’dan ir-rigward. Spjega li r-Ramadan huwa perjodu fejn wieħed jaħdem fuq id-dixxiplina tiegħu miegħu nniffsu, filwaqt li jidderieġi lil qalbu sabiex tifhem aktar u tempatizza mal-bżonnijiet tal-oħrajn.

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Interfaith Dialogue Session at San Anton Palace

In an Dialogue Session, with H.E. Dr George Vella, the of Malta, at the San Anton Palace on May 8, 2019. In his opening address H.E. the President of Malta highlighted the importance of freedom of religion, cooperation and understanding. He further said that continuous interfaith dialogue based on mutual understanding and respect is a key for a harmonious coexistence.

Imam Laiq Ahmed Atif, president of Ahmadiyya Muslim Jamaat Malta presented H.E. the President of Malta, Maltese translation of books of His Holiness Hazrat Mirza Masroor Ahmad (aba), the Worldwide Head of the Ahmadiyya Muslim Community, titled ‘World Crisis and The Pathway to and in an Unjust World’. Find these books through this link: http://ahmadiyya.mt/?mod=pubblikazzjonijiet

Posted in #AhmadiyyaMalta, Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Harmony, Hazrat Mirza Masroor Ahmad, Inter-religious dialogue, Interfaith, Interfaith dialogue, Laiq Ahmed Atif, Peace, www.Ahmadiyya.mt | Tagged | Leave a comment

Fasting: Cleansing the Soul

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Ramadan Mubarak to all

Assalamu Alaikum wa rahmatullahi wa barakatuhu

🌙🕋🌙 We wish you and your family a very Happy & Blessed Ramadan. 

May Allah accept all our Fasting, Prayers, Supplications and also Bless us with Prosperity, Health and Happiness during this Holy Month of Ramadan & always. Ameen 

كل عام وأنتم بخير

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Id-Dawl Numru 17

Id-Dawl (The Light) MAY 2019

(i) Forgiveness (ii) Prayers of the Holy Quran

(iii) The Ideal Family (iv) Purpose of Marriage

(v) Fasting: Cleansing the Soul (vi) Righteousness

(vii) Befriend God (viii) Etiquettes of Eating and Drinking 

Click here to read: ID-DAWL MAY 2019

Id-Dawl 17

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Islam and Good Health

L-IŻLAM U S-SAĦĦA SANA

Salma S. Khan (Esperta tan-Nutrizzjoni)

Għal kull ħaġa li għandha x’taqsam mal-ħajja umana, l-Iżlam jipprovdi gwida għal ħajja sana u b’saħħitha. L-Iżlam jippromwovi t-teħid ta’ ikel li huwa tajjeb għas-saħħa u li wieħed jiekol bil-moderazzjoni. Rigward l-ikel li huwa tajjeb għas-saħħa, Alla jiddikjara fil-Koran:

“Intom li temmnu! Kulu mill-affarijiet tajba li Aħna pprovdejnielkom, u għidu grazzi lil Alla, jekk (tassew) lilu tqimu. Huwa pprojbixxa lilkom (il-laħam) ta’ annimali mejta, id-demm, laħam il-ħanżir, u kulma kien offrut (lill-idoli) minflok lil Alla.” (2:173-174) 

Hawnhekk, l-ewwel tliet kategoriji huma pprojbiti għax huma ta’ dannu għall-ġisem, u dak li hu ta’ dannu għall-ġisem huwa wkoll ta’ dannu għar-ruħ. Id-demm u l-laħam ta’ annimal mejjet bħala ikel jikkawżaw ħsara lis-saħħa u dan il-fatt ġie rikonoxxut minn ħafna awtoritajiet fuq il-mediċina. Barra minn hekk, skont l-Iżlam, l-ikel għandu jkun Ħalal u wkoll Tayyeb, għalhekk tajjeb għas-saħħa u pjaċevoli.

Barra minn hekk, l-ikel ma jaffettwax biss il-qagħda spiritwali u fiżika tal-bniedem, imma jaffettwa wkoll l-istat mentali tiegħu. L-ikel jilgħab irwol importanti fil-formazzjoni tal-karattru tal-bniedem, għalhekk, il-Koran Imqaddes jiddiriġina biex nikkonsmaw ikel tajjeb u leġittimu. Huwa jistqarr:

Intom il-bnedmin! Kulu minn dak li hu leġittimu u tajjeb fuq din l-art; u ssegwux il-passi tax-Xitan; tabilħaqq, huwa għalikom għadu ta’ vera.” (2:169)

F’dan il-vers, eżattament wara l-ordni li għandha x’taqsam mal-ikel, tissemma l-projbizzjoni biex ma nsegwux lix-Xitan. Din tirreferi għall-influwenza li l-azzjonijiet fiżiċi bħall-iffangar tal-ikel għandhom fuq il-kondizzjonijiet morali u spiritwali tal-bniedem. L-ikel li mhux leġittimu u mhux tajjeb għas-saħħa għandu tendenza li jgħarraq il-fakultajiet morali tal-bniedem u jfixkel l-iżvilupp spiritwali tiegħu.

Aktar minn hekk, tirreferi għall-ikel eċċessiv li jikkawża ħsara kbira lis-sistemi tal-ġisem. Ħafna mard fil-fatt huwa relatat ma’ drawwiet ta’ konsum ta’ ikel bla ebda kontroll bħad-dijabete, il-puplesija, il-mard tal-qalb u ċerti kankri. Alla jgħid fil-Koran:

Kulu u ixorbu iżda taqbżux il-limiti; tassew, Huwa ma jiħux gost b’dawk li jaqbżu l-limiti.” (7:32)

L-Iżlam iħeġġeġ il-moderazzjoni. Il-frażi taqbżux il-limiti’ tenfasizza l-importanza biex wieħed ma jikolx iżżejjed, anzi, tfakkar biex wieħed ma jikkonsmax dejjem l-istess tip ta’ ikel, imma għandu jvarja minn żmien għal żmien. U l-laħam, il-ħaxix, il-frott, eċċ., għandhom jiġu kkunsmati fi proporzjonijiet ġusti.

Interessanti li l-esperti tan-nutrizzjoni jirrikonoxxu l-fatt li meta wieħed iżomm dieta varjata bi proporzjonijiet ġusti, dan ikun essenzjali għal saħħa sana. Meta wieħed jiekol l-istess ikel kostantement ikun qed ikabbar ir-riskju li jiżviluppawlu għadd ta’ allerġiji.

Barra minn hekk, taħt il-gwida ta’ nutritionists ikkwalifikati u esperti oħra mediċi, ħafna gvernijiet fid-dinja, inkluż Malta, nedew kampanji biex wieħed jiekol sewwa. Dawn il-kampanji jippromwovu u jinkoraġġixxu ikliet li huma bilanċjati sew u għalhekk huma magħmula mill-gruppi ewlenin kollha tal-ikel, fosthom il-karboidrati, ix-xaħam, il-proteini u l-fajber. Bl-obeżità li qiegħda ssir problema fid-dinja kollha, studji ġodda li joħorġu kuljum jenfasizzaw kemm hu importanti li wieħed jiekol dieta sewwa, varjata u bbilanċjata bi proporzjonijiet korretti b’attentat ħalli wieħed inaqqas il-mard li huwa assoċjat mal-konsum ta’ ikel eċċessiv u li mhuwiex tajjeb għas-saħħa.

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Id-Dawl Numru 16

Id-Dawl (The Light) APRIL 2019

  • Health is wealth
  • How to Stay Healthy?
  • Purity of Mind and
  • Cleanliness of Body
  • Islam and Good Health
  • Patience and Sincerity

Click here to read: ID-DAWL APRIL 2019 

Id-Dawl 16

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L-Armonija bejn ir-Razez

Il-21 ta’ Marzu huwa kkommemorat kull sena bħala l-Jum Internazzjonali dwar l-eliminazzjoni tad-diskriminazzjoni razzjali bħala parti mill-kampanja tal-Ġnus Magħquda li tippromwovi l-armonija razzjali u l-ugwaljanza.

Il-qafas u s-sovrastruttura tat-twemmin Iżlamiku huma bbażati fuq prinċipju wieħed kardinali, il-prinċipju tal-unità tal-Ħallieq u tal-unità tal-umanità li Huwa stess ħoloq. Dan il-prinċipju uniku u effettiv jiġi mħeġġeġ b’manjiera distintiva ta’ mħabba u għożża reċiproka, solidarjetà umana, tolleranza u armonija fis-soċjetà. Dan it-tagħlim universali u profond tal-Iżlam huwa intenzjonat li joħloq kultura umana universali. Il-Koran Imqaddes jiddikjara:

“Ja bnedmin, aħna ħloqniekom minn raġel u mara; u qassamniekom fi tribujiet u fi tribujiet iċken ħalli ssiru tafu lil xulxin. Tabilħaqq, l-aktar nobbli minnkom quddiem Alla huwa dak l-aktar devot fostkom.” (49:14)

Il-messaġġ ta’ dan il-vers huwa ċar. M’hemm l-ebda klassijiet soċjali jew supremazija razzjali, iżda n-nies kollha huma ugwali, mingħajr l-ebda diskriminazzjoni jew distinzjoni. Ir-razza sħiħa umana mhix ħlief familja waħda.

Il-Qaddis Profeta Muħammadsa nieda digriet qawwi dwar l-ugwaljanza u l-armonija razzjali fl-aħħar prietka tiegħu tul l-Aħħar Pellegrinaġġ tiegħu f’Mekka. Huwa stqarr:

“Nies, dak li qed ngħidilkom, tridu tisimgħuh u tiftakruh. Alla għamilkom aħwa ta’ xulxin, għaldaqstant tkunux mifrudin. Kollha kemm intom ugwali. Il-bnedmin kollha, ta’ nazzjonijiet u tribujiet differenti, u ta’ pożizzjonijiet fil-ħajja diversi, huma kollha l-istess.

Bħalma s-swaba’ taż-żewġ idejn huma l-istess, hekk il-bnedmin huma ugwali għal xulxin. Ħadd m’għandu d-dritt, jew superjorità, fuq ħaddieħor. Intom kollha bħal aħwa.

Dak li qed nordnalkom illum ma jgħoddx biss għal-lum. Jgħodd għal dejjem. Intom mistennija li tiftakru dan u taġixxu fuqu sakemm titilqu minn din id-dinja u tmorru fl-oħra biex tiltaqgħu mal-Ħallieq tagħkom.  

Dak li għedtilkom, għandkom twassluh sat-truf tal-art. Forsi dawk li ma semgħunix jibbenefikaw minnu aktar minn dawk li semgħu.”

Dan il-messaġġ ta’ armonija razzjali, ugwaljanza u fraternità umana ngħata aktar enfasi mill-Fundatur tal-Komunità Ahmadiyya Musulmana, Ħażrat Mirża Ghulam Aħmad, il-Messija Mwiegħed u Maħdias, li jikteb:

“Jekk tixtiequ li Alla jkun kuntent bikom fis-smewwiet, ingħaqdu flimkien daqslikieku kontu aħwa mweldin mill-istess omm. Dak li jaħfer l-aktar it-trasgressjonijiet ta’ ħuh ikun l-aktar nobbli fostkom. Sfortunat ikun dak li jwebbes rasu u ma jaħfirx.” (Kashti Nuh, p. 21)

Ejja naħdmu id f’id, u ningħaqdu kontra kull tip ta’ diskriminazzjoni biex nibnu b’mod effettiv dinja aħjar – dinja ta’ unità, ugwaljanza, armonija u fraternità.

By: Imam Laiq Ahmed Atif, published in ‘Id-Dawl’ February 2019. 

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Give peace a chance

Credit/Source: TimesofMalta Saturday, March 9, 2019.

The times we live in pose great challenges to the peace and prosperity of the entire world. Despite the fact that everyone appreciates and comprehends that the world badly needs peace, tolerance, harmony and forbearance, regrettably, it seems as though people are unwilling to take the necessary steps, measures and precautions to get there.

Sadly, the flames of wars and conflicts are being seen in many parts of the world and the storm clouds forewarning us of World War III are getting heavier by the day.

The horrific devastation of such a war is beyond imagination and its effects would last for decades to come. Children of current and future generations will, more than likely, be born crippled or with genetic defects due to the lasting effects of radiation.

A recent example of such threats to peace is the growing tension between two nuclear-armed countries, India and Pakistan. The situation is escalating day by day and army troops are being deployed in droves near boarder areas.

At this critical moment, the voice that needs to be heard is that of giving peace a chance. Every sane and sensible citizen of either country should work together to achieve peace and prosperity.

As a true lover of humanity, it is my firm belief that the world needs peace, love and brotherhood. The world needs an end to wars. Instead of walls of hatred being erected, we need peace to prevail and for this to become a reality we must all join together and work hand in hand for the betterment of the entire human race.

It is an undeniable fact that, when wars break out, no one wins or loses, but the side that suffers the greatest loss is humanity and humanity alone.

When wars break out, no one wins or loses but the side that suffers the greatest loss is humanity and humanity alone

So, at this critical juncture, I appeal to both countries to give peace a chance and let the better sense prevail. Both sides should show restraint and resilience, convey the message of peace and harmony, engage in dialogue and tread on the path that leads to peace, not war.

I do not intend to go into the geopolitical debate that has haunted the Indo-Pak borders for many decades, however, I would like to draw the attention of both countries to the fact that, instead of spending billions of dollars on defence budgets, they should seek to establish peace between themselves and spend that wealth on the well-being and welfare of their citizens.

This is because poverty, ignorance and illiteracy are at their highest and there is a dire need to provide education, health and employment to the people of both countries.

It is noteworthy that the ever-rising defence budget of both countries is far higher than combined budgets of crucial areas like health and education. The money that needs to be spent to provide health and education is being spent to buy weapons. The means that need to be utilised for the survival and betterment of humanity are being exploited to inflict pain and injury to humankind.

The worldwide head of the Ahmadiyya Muslim Jamaat, Hazrat Mirza Masroor Ahmad, has, on many occasions, drawn the attention of world leaders towards the fact that everything else comes second; what comes first is the well-being of the global population.

Furthermore, he has also warned that neglecting the well-being of the population will, ultimately, cause global unrest to increase while providing ease in the lives of people will lead to peace and prosperity.

Moreover, he has highlighted the importance of resilience and peace building and the Quranic injunction of cooperation, which states: “Help one another in righteousness and piety; but help not one another in sin and transgression” (5:3).

He prayed for the world in the following words:

“I pray with all my heart that mankind forsakes greed and forgoes the pursuit of narrow self-interests and, instead, comes to recognise the importance of protecting all of humanity and of showing kindness, compassion and love towards God’s creation. I pray that a spirit of service to humanity takes permanent root in society so that we protect our future and leave behind a better world for our children and coming generations to live in.”

I very humbly urge both India and Pakistan, and, indeed, the entire world, to unite in the name of God and spread love and compassion. Because “God is love, God is peace! Love can never beget hatred and peace can never lead to war”.

FIND ORIGINAL ARTICLE

Laiq Ahmed Atif is president  of Ahmadiyya Muslim Jamaat Malta. amjmalta@gmail.com

Posted in Ahmadiyya Malta, Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Hazrat Mirza Masroor Ahmad, Humanity First, Islam means Peace, Islam stands for peace!, Laiq Ahmed Atif, Peace, Tolerance, www.Ahmadiyya.mt | Tagged | Leave a comment

Why Muslim men cover their head?

M: Għalfejn l-irġiel Musulmani jgħattu rashom? 

Huwa minnu li ħafna Musulmani Għarab u Asjatiċi jilbsu t-turban għaliex hija biss drawwa, u m’hemm l-ebda obbligu reliġjuż li jsostni li dan għandu jintlibes. Ir-raġuni għala l-Musulmani jagħżlu li jilbsu t-turban hija biex b’hekk jiġi rifless l-ispirtu tal-Iżlam li jfittex li jfakkar lin-nies f’Alla u fit-twemmin. Barra minn hekk, b’dan l-aġir il-Musulmani jkunu qegħdin isegwu l-eżempju nobbli tal-Profeta tal-Iżlam. Il-Qaddis Profeta Muħammadsa kien jilbes turban. B’dan il-mod, l-irġiel Musulmani huma mitluba u mħeġġa biex jgħattu rashom biex jimxu mal-eżempju nobbli tal-Qaddis Profeta Muħammadsa, bħala sinjal ta’ rispett, serjetà, formalità u responsabbiltà.

Waqt it-talb, il-Musulmani għandhom jgħattu rashom għaliex huma jkunu fil-preżenza tal-Mulej tagħhom. L-għata tar-ras huwa sinjal ta’ turija ta’ rispett lejn Alla u l-istituzzjoni tat-Talb. Bl-istess mod xi Musulmani jagħżlu li jgħattu rashom saħansitra f’ħinijiet oħra biex ifakkru fil-fidi tagħhom u f’Alla.

M’hemm l-ebda l-ordni fuq is-sura tal-għata tar-ras, għaldaqstant din tista’ tvarja minn brieret għal kpiepel għal traban.

Fil-kultura Għarbija u Asjatika t-turban kien jissimbolizza wkoll li l-persuna kienet mimlija għerf u dehen. B’hekk dan kien iservi wkoll bħala riflessjoni ta’ kif għandu jkun verament wieħed Musulman – wieħed li hu dejjem konxju tal-Ħallieq tiegħu u dejjem ħerqan biex ifittex l-għarfien. 

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Id-Dawl Numru 15

Id-Dawl (the Light) MARCH 2019

(i)Removing obstacles (ii) Racial Harmony

(iii) Non-Discrimination

(iv) Why do Muslim men cover their heads?

(v) Veil: Wisdom behind the concept of veil!

(vi) Donation of Wheelchairs & Hampers

Click here to read: ID-DAWL MARCH 2019

Id-Dawl 15

Posted in Ahmadiyya Malta, Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Harmony, Human Rights, Humanity First, Id-Dawl, Id-Dawl Magazine, Love for all - Hatred for none, Serving Mankind, Solidarijetà, Solidarity, Tolerance, Women's Rights, www.Ahmadiyya.mt | Tagged , , , | Leave a comment

World Crisis and The Pathway to Peace

During the recent days, there is growing tension between India and Pakistan, two nuclear states. It is very critical time. Both countries should show restrained and engage in dialogue.

The Worldwide Spiritual Leader of the Ahmadiyya Muslim Community has drawn the attention of the world towards establishment of peace and justice. He is truly a man of peace. His very wise words – full of guidance, rationality and wisdom – are showing the world A PATHWAY TO PEACE

The world is passing through very turbulent times. The global economic crisis continues to manifest newer and graver dangers almost every week. The similarities to the period just before the Second World War continue to be cited and it seems clear that events are moving the world at an unprecedented pace towards a horrific third world war.                                                                         In this book, His Holiness Mirza Masroor Ahmad, the Head of the worldwide Ahmadiyya Muslim Community warns the world of the fast approaching dangers and how it can avert disaster and chart a course to peace.

Read complete book in English and Maltese, by clicking on the links below.

World Crisis and The Pathway to Peace   [ENGLISH] 

Id-dinja bħalissa għaddejja minn żminijiet imwiegħra ħafna. Il-kriżi ekonomika globali qed tkompli tikxef perikli ġodda u aktar serji kważi kull ġimgħa. Hawnhekk, f’dan il-ktieb, ġbarna l-linji gwida mfassla minn Ħażrat Mirża Masroor Aħmad, il-Mexxej tal-Komunità Aħmadija Musulmana mxerrda mad-dinja kollha.

Il-Kriżi Dinjija u t-Triq għall-Paċi (MALTESE) 

World Crisis and the Pathway to Peace
Posted in Ahmadiyya Malta, Ahmadiyya Muslim Jamaat Malta, Il-Kriżi Dinjija u t-Triq għall-Paċi, Peace, World Crisis and the Pathway to Peace, www.Ahmadiyya.mt | Tagged | Leave a comment

Working for zero tolerance against FGM

Credit/Source: The Malta Independent, Tuesday 19 February 2019, by Imam Laiq Ahmed Atif

The sixth of February each year is celebrated as the International Day of Zero Tolerance for Female Genital Mutilation (FGM) as part of the United Nations campaign to effectively educate people about the horrific consequences of FGM and to end genital mutilation of women and girls around the world.

This day also highlights the importance of providing a platform for speaking against this horrendous practice and to encourage women to speak up and to seek help to counter this challenge if they come across to it.

According to the World Health Organisation (WHO), FGM ‘comprises all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons’.

According to a conference held recently in Malta, between 39% and 57% of migrant women living in Malta are at risk of female genital mutilation. These are very shocking figures, despite the fact that this procedure is illegal in Malta. This shows that people are not very well aware of these laws, so there is a crucial need of providing sufficient knowledge and awareness. Moreover, it is estimated that around 180,000 women are at risk of FGM in Europe.

According to the WHO, there are no known health benefits of this practice; it is very painful and harmful practice. Such ‘procedures can cause severe bleeding and problems urinating, and later cysts, infections, as well as complications in childbirth and increased risk of newborn deaths’.

It is thought that the practice is more than 2000 years old, but erroneously some associate it with the religion of Islam. As far as Islam is concerned, there is no concept of female circumcision in Islam. This ancient barbaric practice is cultural in its origins and has absolutely no link to Islamic teachings, because this practice existed for centuries before the advent of Islam.

The truth is that, FGM is not even mentioned in the Holy Quran and also not by the Prophet Muhammad. The Holy Quran does not instruct women to be circumcised. Moreover, there is not a single example found of this practice in the Holy Prophet Muhammad’s family.

So, how it could be labeled as an Islamic practice?

In fact, Islam laid down principles of loving and caring treatment of women. Prophet Muhammad insisted that women should always be treated with kindness and consideration. He often used to say that if a man had daughters and he arranged to have them educated and took pains with their upbringing, God would save him from the torment of Hell. Regarding women as wives, he said that: “Remember, you must always treat your wives well.”

The question is why this practice is continued till today? I think, ignorance, lack of understanding, lack of awareness, social or cultural pressures appear to be some of the reasons why this inhumane crime continues till today.

It is highly recommended that governments and communities should work hard to provide sufficient understanding and awareness about FGM to all the people, men and women, so this harmful practice is completely uprooted from the world. In addition, strict laws should be made and equally enforced. Religious leaders should also play their role in educating their people.

As far as the Ahmadiyya Muslim Community is concerned, it proactively plays its role to raise awareness about this issue, including many others. It has also published an article in its monthly magazine ‘Id-Dawl’ (www.ahmadiyya.mt/id-dawl) to educate people about FGM.

Furthermore, the Ahmadiyya Muslim Community advocates for the equality, education, and empowerment of women. The community has always condemned the barbaric practice of FGM; and it is actively raising awareness that FGM is not an Islamic practice at all. It is committed to work with other communities to uproot this practice decisively; and it stands united around the world conveying a key message of ‘Zero Tolerance for FGM’.

Posted in Ahmadiyya Malta, Ahmadiyya Muslim Jamaat Malta, FGM, Women's Rights, www.Ahmadiyya.mt | Leave a comment

Ahmadiyya Muslim Community donates wheelchairs and hampers to Gozo Hospital

The Ahmadiyya Muslim Jamaat Malta presented six wheelchairs and 100 fruit hampers for the residents of Santa Anna Residence at the Gozo General Hospital.

The donation was presented to Mr. Joseph Fenech the CEO of the Gozo General Hospital by Imam Laiq Ahmed Atif, President Ahmadiyya Muslim Jamaat Malta. NewsBookGozoNewsOneNews 

Posted in #AhmadiyyaMalta, Ahmadiyya Muslim Jamaat Malta, Ahmadiyya: The True Islam, Humanity First, Laiq Ahmed Atif, Love for all - Hatred for none, Solidarity, www.Ahmadiyya.mt | Tagged | Leave a comment

True Basis of Marriage

IL-BAŻI EWLENIJA TAŻ-ŻWIEĠ

Fejn jidħlu r-relazzjonijiet bejn membri differenti tal-familja, l-aktar relazzjoni importanti hija dik mantnuta bejn ir-raġel u l-mara, għaliex fuqha jiddependi l-benesseri tal-familja kollha u fl-aħħar mill-aħħar il-benesseri tan-nazzjon kollu. L-ewwel regola mogħtija mill-Iżlam fuq din ir-rabta hija li din ir-relazzjoni għandha tkun ibbażata primarjament fuq konsiderazzjonijiet morali u mhux fuq dawk ta’ sbuħija, għana jew pożizzjoni. Il-Koran Imqaddes iwissi lil dawk li jkunu ser jiżżewġu biex jirriflettu dwar l-effett li din ir-rabta intenzjonata tista’ tħalli fuq is-safa ta’ ħajjithom, u liema tip ta’ legat f’forma ta’ diskussjoni se tħalli warajha. Il-Qaddis Profetasa jgħid:

“Xi nies jiżżewġu għall-ġmiel, oħrajn għall-pożizzjoni u oħrajn għall-għana, iżda inti għandek tiżżewweġ mara tajba u devota.” (Bukhari, Kitab-al-Nikah)

Dan biss għandu jkun il-bażi vera taż-żwieġ, u jekk ma titteħidx inkonsiderazzjoni l-għażla tas-sieħeb/sieħba, ir-relazzjoni bejn raġel u mara mhix se tkun waħda trankwilla u l-kwistjoni tar-rabta se tkun imqanqla sew…

Għaldaqstant, l-għażla tar-raġel jew tal-mara ssir affari ta’ importanza enormi. Għalhekk, l-ewwel regola magħmula mill-Iżlam turi li fl-għażla tas-sieħeb/sieħba trid tingħata ħafna aktar attenzjoni lill-kwalitajiet tar-ras u tal-qalb milli ċ-ċirkustanzi esterni tad-dehriet, ir-rikkezzi u l-pożizzjoni. L-Iżlam ma jikkundannax dawn l-affarijiet, iżda m’għandhomx ifornu l-bażi ewlenija taż-żwieġ. Jekk raġel u mara jersqu lejn xulxin bis-saħħa tat-tjubija, il-morali u l-intelliġenza tagħhom, u fl-istess waqt ma jkunux nieqsa mill-ġmiel, l-għana u l-pożizzjoni, mela r-rabta ta’ bejniethom tkun imbierka darbtejn; iżda s-sbuħija, l-għana u l-pożizzjoni, fihom infushom, mhumiex garanziji ta’ hena permanenti.

Kieku ż-żwiġijiet kollha jkunu bbażati fuq dan il-prinċipju, kieku mal-ewwel isseħħ rivoluzzjoni morali fid-dinja, u l-qagħda ta’ dawn iż-żwiġijiet tkun aktar soġġetta għad-dixxiplina u l-avvanz morali u spiritwali.

(Ħażrat Mirża Bashiruddin Maħmud Aħmadra, Khalifatul-Masih II, Ahmadiyyat Yani Haqiqi Islam, p. 235-237)
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The punishment of blasphemy and Asia Bibi

Il-kastig tad-dagħa u Asia Bibi 

Il-Lehen – Il-Ħadd 10 ta’ Frar 2019 

Imam Laiq Ahmed Atif President Ahmadiyya Muslim Jamaat Malta amjmalta@gmail.com

Qrajt l-artiklu ‘Il-problema tal-liġi kontra d-dagħa fil-Pakistan (Il-Leħen, 6 ta’ Jannar). F’dan l-artikolu ssemmew suġġetti importanti fosthom il-bżonn tad-djalogu interreliġjuż, theddida mil-liġijiet kontra d-dagħa u l-każ partikulari ta’ Asia Bibi.

Bibi, mara Nisranija li kienet akkużata b’dagħa u nżammet għal kważi tmien snin f’ħabs, f’Ottubru 2018 il-Qorti Suprema tal-Pakistan ma sabithiex ħatija għall-akkużi miġjuba kontriha u ħelsitha. Din is-sentenza kienet ikkonfermata l-ġimgħa l-oħra. Il-Qorti qalet li l-akkużi kollha kienu foloz.

Mill-bidu sal-laħħar ta’ dan l-episodju orribbli, Bibi minn dejjem ċaħdet li qatt ma għamlet  rimarki li jistgħu jitqiesu dagħa. Wara l-ewwel deċiżjoni tal-Qorti Suprema saru protesti kbar fit-toroq madwar il-Paskistan minn estremisti. Fl-aħħar, wara ftehim mal-gvern, huma appellaw minn din id-deċiżjoni.

Din hi sfortunata kbira. Kien ħażin li wara d-deċiżjoni tal-Qorti Suprema f’Ottubru hi baqgħet priġuniera u nħelset biss wara d-deċiżjoni tal-appell imressaq kontra l-ħelsien tagħha.

Dan kollu għamilha vittma ta’ inġustizzja għax kif jgħidu bl-Ingliż Justice delayed is justice denied.

Sfortunatament, il-liġijiet kontra d-dagħa ħafna drabi jintużaw biex isolvu kwestjonijiet personali. Dan sar daqshekk sempliċi u faċli li meta wieħed ma jistax isib soluzzjoni legali għall-għira personali kontra l-minoranzi, din l-għodda ta’ dagħa tintuża biex taħqarhom u, possibbilment, teqred il-ħajja tagħhom. Assolutament jien ma naqbilx ma’ dawn il-liġijiet diskriminatorji.

Irrid, imma, nispjega fil-qosor x’jgħid l-Iżlam dwar dan. Skont il-Koran Imqaddes – il-ktieb sagru tal-Musulmani – id-dagħa hu għemil skuraġġut u kkundannata. Madankollu, m’hemm l-ebda piena dinjija li ġiet preskritta għal dan id-dnub. Il-Koran jiddikjara li l-akkużi ta’ dagħa, kemm jekk huma veri kif ukoll jekk huma foloz (u Alla jaf kollox), jistgħu jiġu kkastigati biss minn Alla u mhux mill-bniedem (Il-Koran, 33:58).

Sfortunatament, imma, ħafna nies madwar id-dinja inklużi ħafna Musulmani jemmnu li d-dagħa hi att li għandu jiġi kkastigat fid-dinja. Jemmnu li għandhom id-dmir li jikkastigaw liż-żeblieħa u lill-blasfemi. Jemmnu li jekk xi ħadd jitkellem kontra Alla, il-Qaddis Profeta Muħammad, il-Koran Imqaddes u l-Iżlam hu għandu jiġi kkastigat bil-piena tal-mewt.

Ir-realtà hi kompletament differenti. L-Iżlam, imgħallem mill-Profeta Muħammad, imkien ma jitkellem dwar kastigi f’din id-dinja għal min hu ħati ta’ dagħa. L-ebda mewt jew kastig ieħor mhu preskritt. Il-Koran Imqaddes jagħti gwida ċara dwar dan u jgħid:

“Meta tisimgħu s-sinjali ta’ Alla jiġu miċħuda u mżebilħa, toqogħdux ħdejhom sakemm ibiddlu d-diskors; għax f’dak il-każ tkunu bħalhom.” (Il-Koran, 4:141 u 6:69)

Wieħed għandu jinnota li minflok jikkastigaw lill-blasfemi, il-kredenti għandhom jitbiegħdu mill-kumpanija tagħhom sakemm dawn ibiddlu s-suġġett tad-diskussjoni tagħhom. Siltiet bħal dawn juru b’mod ċar kristal li, skont l-Iżlam, il-blasfemija u d-dagħa ma jistgħux jiġu kkastigati mill-bnedmin.

Fil-każ ta’ Asia Bibi, il-Qorti Suprema kkonfermat li ma saret l-ebda blasfemija minn din il-persuna. Il-mistoqsija li nagħmel hi: Għaliex allura baqgħet il-ħabs jew f’xi post moħbi bħall-ħabs? Għaliex ma ġietx illiberata biex tgħix ħajja normali?

Nittama li l-Gvern tal-Pakistan wara s-sentenza tal-ġimgħa l-oħra għamel dak li kellu jagħmel, mingħajr dewmien u ta l-ħelsien lil Asia Bibi biex din tgawdi ħajja mal-familja tagħha. L-Gvern għandu jara wkoll li dawn il-liġijiet ma jiġux użati aktar kontra nies innoċenti fil-futur. Hu dmir tal-Gvern li jara li jieqef dan l-abbuż kontra l-minoranzi permess tal-liġijiet kontra d-dagħa.

Nappella wkoll lill-Gvern biex jara li kull komunità jkollha l-libertà tar-reliġjon. Biex iċ-ċitadini kollha jistgħu jipprattikaw ir-reliġjonijiet tagħhom mingħajr l-ebda biża’ u fl-atmosfera tal-armonija, is-serenità u l-paċi.

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The Share of Woman in Inheritance

IL-WIRT U S-SUĊĊESSJONI

Waħda mis-sitwazzjonijiet relatata mar-relazzjonijiet fil-familja hija l-kwistjoni tal-wirt u s-suċċessjoni. L-Iżlam waqqaf tant regoli perfetti għar-regolazzjoni tal-wirt, li l-persuni imparzjali kollha, ikunu ta’ liema reliġjon ikunu, jaffermaw is-sens ta’ ġustizzja u l-għerf li fihom.

L-Iżlam inkluda n-nisa, il-ġenituri, l-irġiel u n-nisa miżżewġa fil-lista tal-werrieta. Huwa jipprojbixxi l-esklużjoni tal-werrieta kollha mis-suċċessjoni; u lanqas wieħed ma jista’ jċaħħad lill-werrieta kollha mis-sehem tagħhom tal-wirt billi jippjana li jwarrab il-wirt kollu minnhom.

Testment jista’ jsir biss b’rispett lejn terz tal-proprjetà tat-testatur; il-bqija jridu jmorru għand il-werrieta tiegħu. U testment ma jistax isir bi preferenza ta’ werriet wieħed, kull werriet jista’ jikseb biss is-sehem speċifiku tiegħu tal-wirt u xejn aktar.

IS-SEHEM TA’ MARA FIL-WIRT

Is-sehem ta’ werrieta mara huwa f’ħafna każi n-nofs ta’ dak ta’ werriet raġel. F’ċerti każi eċċezzjonali mara jirnexxilha tikseb sehem ugwali bħal tar-raġel, iżda hemm raġunijiet speċjali li jiġġustifikaw dan it-tluq mir-regola ġenerali.

Xi wħud jaħsbu li r-regola li tagħti lir-raġel sehem doppju mill-mara hija inġusta. Dawn jinsew li taħt il-maġġoranza tal-liġijiet anki tal-lum id-drittijiet tan-nisa mhuma rikonoxxuti xejn, u huwa l-Iżlam biss li rnexxielu jagħti l-jeddijiet sħaħ lin-nisa.

Ir-raġuni għal din ir-regola hija li mara mhijiex mitluba li tmantni lilha nnifisha jew lil uliedha mill-proprjetà tagħha stess. F’kull każ hija għandha tiġi mantnuta minn żewġha, filwaqt li r-raġel huwa mgħobbi bir-responsabbiltà li jmantni lil martu u lil uliedu.

Jekk mara tiżżewweġ hija tinħeles mill-inkwiet kollu li jirrigwarda l-manteniment tagħha u ta’ wliedha, u jekk ma tiżżewwiġx – xi ħaġa li l-Iżlam ma japprovax – hija jkollha lilha nnifisha biss biex tmantni mill-proprjetà tagħha stess.

Jekk raġel jiżżewweġ, u l-Iżlam jamarlu dan, huwa jitgħabba bir-responsabbiltà li jmantni lil martu u lil uliedu. Jekk inżommu dan quddiemna mela l-Iżlam iffissa li s-sehem tar-raġel ikun id-doppju ta’ dak tal-mara, u dan huwa perfettament ġust.

(Ħażrat Mirża Bashiruddin Maħmud Aħmadra, Khalifatul-Masih II, Ahmadiyyat Yani Haqiqi Islam, p. 246-247)
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Zero Tolerance for FGM

Tolleranza Żero għal FGM

6 ta’ Frar il-Jum Internazzjonali tat-Tolleranza Żero għall-Mutilazzjoni Ġenitali Femminili

Id-Drittijiet tan-Nisa huma Drittijiet Umani

Kull sena s-sitta ta’ Frar hija ċċelebrata bħala l-Jum Internazzjonali tat-Tolleranza Żero għall-Mutilazzjoni Ġenitali Femminili (FGM) bħala parti mill-kampanja tan-Nazzjonijiet Uniti biex ittemm il-mutilazzjoni ġenitali tan-nisa u l-bniet. Skont l-Organizzazzjoni Dinjija tas-Saħħa, il-Mutilazzjoni Ġenitali Femminili (FGM) tinkludi proċeduri, ‘li jinvolvu t-tneħħija parzjali jew totali tal-organi ġenitali femminili minn barra, jew tidrib ieħor lill-organi ġenitali femminili għal raġunijiet li mhumiex mediċi.’ M’hemm l-ebda benefiċċji mediċi magħrufa ta’ din il-prattika, iżda ħsara biss li jinkludu fost affarijiet oħra, tnixxija severa ta’ demm, infezzjonijiet, problemi urinarji u żieda fir-riskju ta’ mewt ta’ trabi.  

Minkejja dawn l-effetti negattivi, proponenti tal-FGM ilhom ħafna jsostnu li din l-użanza hija essenzjali biex tassigura li mara tibqa’ verġni qabel iż-żwieġ u hija simbolu tal-virtù u d-dinjità ta’ mara. Interessanti li filwaqt li ma nafux fiċ-ċert l-oriġini tal-FGM, huwa maħsub li din id-drawwa tmur lura għal aktar minn 2000 sena – sal-Eġizzjani tal-qedem fejn kienet tiġi pprattikata bħala sinjal ta’ distinzjoni qalb l-aristokratiċi.

B’għeruq daqstant preistoriċi, wieħed jista’ jgħid li din l-użanza ma ġietx introdotta mill-Iżlam, kif fil-fatt ħafna jallegaw. Fil-verità, il-Koran Imqaddes u l-Profeta Muħammadsa qatt ma tkellmu dwar l-FGM.

Barra minn hekk, huwa diffiċli nimmaġinaw kif il-Profeta Muħammadsa, li ta informazzjoni dettaljata dwar l-aspetti kollha tal-ħajja ta’ Musulman, inkluż il-proċessi interni femminili bħall-mestrwazzjoni, seta’ jħalli barra ċ-ċirkonċiżjoni femminili kieku kien ordnat mill-Iżlam. Lanqas hemm ħjiel li kien hemm xi ċirkonċiżjoni femminili qalb in-nisa tal-Profetasa.       

Il-Mutilazzjoni Ġenitali Femminili (FGM) baqgħet teżisti bħala użanza kulturali b’mod partikolari fil-pajjiżi Afrikani. Xi wħud bħas-Somalja għandhom sorprendentament rata ta’ prevalenza għolja ħafna b’98% tan-nisa jiġu ċirkonċiżi filwaqt li fil-Guinea 96% tan-nisa jkollhom isofru minħabba din l-użanza. Dawk li jimmilitaw favur il-FGM ħafna drabi jsemmu r-relattiviżmu kulturali bħala l-argument li jissapportja d-difiża tagħhom ta’ din il-prattika, fejn iħaqqu li din hija dritt protett, bħal kull dritt uman ieħor fundamentali.

Madanakollu, dawn l-argumenti mhumiex popolari mat-trattazzjoni tad-drittijiet fuq dan is-suġġett u hu sostnut li prattiki li assolutament mhumiex kompatibbli mal-kunċett plawsibbli tad-drittijiet tal-bniedem m’għandhom jimmeritaw l-ebda protezzjoni.

Hemm ċerti mġibiet li jfarrku l-vera essenza li wieħed ikun bniedem u huma parodija tad-dinjità umana. Dawn jinkludu krimini faħxin bħall-ġenoċidju u t-tortura u jifformaw parti minn kategorija speċjali li jirreferu għaliha bħala normi ‘perentorji’ – li ma jħallu barra l-ebda eċċezzjoni. Kien hemm sejħiet biex il-Mutilazzjoni Ġenitali Femminili (FGM) tkun meqjusa bħala norma perentorja mingħajr ma jiġu kkunsidrati l-eċċezzjonijiet fuq il-bażi ta’ kultura jew raġunijiet oħra. 

(Ayesha Maħmood Malik LLM, Harvard, The ROR, Frar 2018)
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Id-Dawl Numru 14

Id-Dawl (the Light) FEBRUARY 2019

(i) In-Nisa l-Ewwel – (ii) Il-Bażi Ewlenija taż-Żwieġ

(iii) Tolleranza Żero għal FGM 

(iv) Il-Wirt u s-Suċċessjoni

(v) Is-Sehem ta’ Mara fil-Wirt – (vi) Rispett Lejn in-Nisa

Click here to read: ID-DAWL FEBRUARY 2019

id-dawl numru 14

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Halal debate

Halal debate: Islamic method forbids inflicting of unnecessary pain – Ahmadiyya Muslim Community

Animals should be killed with minimum suffering and with due regard to the sentiments and principles of humanity, so the Islamic method forbids the inflicting of unnecessary pain, President of the Ahmadiyya Muslim Community (AMJ) Laiq Ahmed Atif has told The Malta Independent.

Over the past few days a debate has been taking place as to whether the production of meat through religiously sanctioned methods are acceptable.

TVM previously spoke with Imam Muhammed El Sadi, who insisted that the slaughter of animals without stunning, done according to the Jewish and Islamic traditions, is a matter of religious freedom and human rights which should be respected and considered.

Labour MEP Marlene Mizzi and Nationalist MEP candidate Dione Borg publicly denounced the practice, calling it unbelievably cruel and not acceptable, whilst Borg also appealed to the authorities to not accept the Imam’s proposition.

Without referring to any remarks made over the past couple of days, Atif explained that, in relation to eating, there are two “halal” and “tayyeb”.

The term halal means “that which is lawful for you”; thus halal meat is that which has been slaughtered in the name of Allah, and has had the blood drained out from it.

The term tayyeb means pure, wholesome and acquired by legal and ethical means.

“As far as the slaughtering is concerned, Prophet Muhammad said: ‘Verily Allah has enjoined goodness to everything; so when you slaughter, slaughter in a good humane way. Every one of you should sharpen his knife, and let the slaughtered animal die instantly and comfortably.’”

He explained that even in circumstances where multiple animals are to be slaughtered, mankind is taught by Islam to do this in a way that the other animals do not witness the slaughter.

“This is the extent to which one has to consider the feelings of animals.

As far as the issue of cruelty to animals is concerned, in a sense all killing is cruel, and if it is to avoid cruelty to animals it should logically to abstain from the use of flesh as food and be vegetarians.”

Atif ends his remarks by insisting that the only pain felt by an animal killed in the Islamic way of slaughtering is that of the cut in the skin.

Cutting of the carotid arteries produces practically instantaneous loss of consciousness, and the animal feels no further pain.

“This procedure is done very diligently and quickly that it takes a very short time.”

As explained in the TVM article, a number of butcher shops owned by Arabic owners which sell Halal meat already exist on the island, and mainland Europe too.

A ban on Halal and kosher animal slaughter went into effect in Belgium on the first day of 2019. The Malta Independent

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Id-Dawl Numru 13

Id-Dawl (the Light) JANUARY 2019

(i) Starting New Year with Prayer

(ii) The Majesty of Allah

(iii) Slavery & Islam

(iv) Solidarity – Charitable work

Click here to read: ID-DAWL JANUARY 2019

id-dawl numru 13

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Love for all, hatred for none

Jeremy Micallef talks to Laiq Ahmed Atif, President of Ahmadiyya Muslim Jamaat Malta, about how the Community aims to break down barriers; builds bridges between people; and give us a true understanding of God and humanity. (Source/Credit: The Malta Independent on Sunday, 30 December 2018)

What can you tell me about Ahmadiyya Muslim Jamaat Malta’s slogan?

We believe that our slogan ‘Love for All, Hatred for None’ is a code for peace; a code to build a peaceful society, to build harmonious societies and, indeed, to build a very peaceful, prosperous and harmonious world.

Because it has all the ingredients: it is not the slogan of a particular community or religion, it is a slogan for all humanity. It caters to every single human being.

There is no distinction or discrimination towards anyone.

We believe that this slogan which was given to the community by our 3rd Caliph, can unite the entire world. In the beginning, we thought that it was a slogan – but it is such a profound phrase. In fact, it’s so profound in its meaning and philosophy that if all the world just abided by this one slogan, we are pretty sure that the world would become a haven of peace and harmony.

This means that all human beings are equal, valuable: every soul is important.

Then it comes to how a person puts his words into actions. A person’s actions differ and can also elevate or reduce his status, which is why their actions make people good or bad.

We should deal with each other with respect and reverence, and that will lead to love and compassion.

How does this tie in with Islam?

We believe that this slogan is the essence of the entire Quranic teachings.

If a person reads the entre Quran, he will learn two things: a love of God and a love of humanity. The slogan caters for all that very well.

Also, when we say ‘love for all’, we show the world that Islam is not an extremist fundamentalist religion but a religion that promotes peace, love and brotherhood.

So through this slogan we break those barriers, and any misunderstandings, misconceptions, or taboos in people’s minds. People then come together and start getting to know each other, rather than living at a distance, and this leads us to better equip ourselves with an understanding of each other.

That is what the founder of the Ahmadiyya Muslim Community also said: “I do not think I have any enemies. I have love for everyone in the world. I also command my members that they must help extinguish a fire that is burning the house of a Hindu. If a member of my community does not do so, then he does not belong to me.”

He also said:  “If a member of my community does not save the life of a Christian being attacked then, for sure, this person does not belong to me.”

He meant that the love of humanity must be so profound that when a person is in need, we should not see who he is, his background, his colour, or his religion – it must be beyond that kind of thinking.

In Ahmadiyya Muslim Community, one of the humanitarian organisations is named ‘Humanity First’. Note that we did not say ‘Religion First’, ‘Muslims First’ or ‘Christians First’, but ‘Humanity First’ –  meaning that if a human being is in need, then we must look on him under the gaze of humanity. We even help those who do not believe in God, as they are still a person and a human being.

That is the uniqueness in the slogan – that we should look at each and every individual as a human being, irrespective of their differences.

Why join Ahmadiyya particularly?

I am part of the Ahmadiyya Muslim Community because it caters for all my spiritual needs. It has all the ingredients for my well-being – how I can prosper in my spirituality and my everyday life.

It breaks barriers, it builds bridges between people, it gives us a true understanding of God and a true understanding of humanity.

As a community, we also organise inter-faith dialogue discussions, gatherings and conventions to show that diverse opinions and faiths can be united: that we can work for the common good together.

That is what I have understood through the Ahmadiyya Muslim Community.

This is because the Prophet Muhammed prophesied that, in the later days, a reformer would come who would reform the Islamic teachings, giving a true and accurate interpretation according to the needs of the time.

We believe that the founder of Ahmadiyya Muslim Community is that person – the one who was prophesied by the Prophet Muhammed.

That is why the understanding of Islam which we have through our founder, and then our spiritual leaders caliphs, is unique. We always find guidance from them whenever a moment of crisis or difficulty occurs.

What would a good example of that be?

A good example would be that of terrorism. Our leadership has taught us the true understanding of Islamic Jihad, because many times it is misinterpreted and takes the shape of terrorism and extremism.

Jihad is not to kill a person, but to kill our ego; our inner-self which always incites us towards evil.  Jihad is to save lives, not to destroy lives: to save lives and to provide basic necessities so that they could survive – that is the biggest challenge in today’s world. 

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